View source for Do not take this movement as a sectarian, religious movement. It is practically a movement to bestow the essential knowledge of life to the human society

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[[Category:Does Not Take]]
[[Category:Movement]]
[[Category:Sectarian]]
[[Category:Religious]]
[[Category:Practically]]
[[Category:Krsna Consciousness Movement Is Essential]]
[[Category:Knowledge]]
[[Category:Human Society]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureTokyoApril291972withinterpreter_0" class="quote" parent="General_Lectures" book="Lec" index="113" link="Lecture -- Tokyo, April 29, 1972, (with interpreter)" link_text="Lecture -- Tokyo, April 29, 1972, (with interpreter)">
<div class="heading">So without any knowledge of the living force within this body, if we simply take care of our body, it is just like decorating a dead body. So do not take this movement as a sectarian, religious movement. It is practically a movement to bestow the essential knowledge of life to the human society.
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<span class="link">[[Vanisource:Lecture -- Tokyo, April 29, 1972, (with interpreter)|Lecture -- Tokyo, April 29, 1972, (with interpreter)]]: </span><div class="text">So this Kṛṣṇa consciousness movement is on a different platform than this matter. It will be easier to understand that distinction between living body and dead body. So we are talking of the living portion of our existence. The living portion... We have got a living force within this body. Everyone can understand. As soon as that living force is out of this body, this body has no longer any value. It is thrown away on the street. So without any knowledge of the living force within this body, if we simply take care of our body, it is just like decorating a dead body. So do not take this movement as a sectarian, religious movement. It is practically a movement to bestow the essential knowledge of life to the human society.
So religion is a kind of faith, but faith can be changed. But the knowledge which is essential in life, that cannot be changed. Therefore this culture, although it appears like a religious system, but it is the essential knowledge of life. Religion or faith, you can change from one to another, but you must know the essential value of your life. And because we have no, I mean to say, connection at the present moment with the essential knowledge of life, we are thinking that you are separate from me, I am separate from you. Just like we are all human being, but for want of adequate knowledge, I am thinking, "I am Indian," you are thinking you are Japanese, somebody is thinking he is American, and yet another is thinking that he is something else. Actually we are one. We are energy of Kṛṣṇa, or God. So, just like in dream I accept a different position, forgetting my real identification, and I think that I have gone far away from home, and I am flying, or I am in the forest—so many things I may dream—but that is not actual fact. So this movement is practically awakening the human society dreaming in sleep. Just like if a man is sleeping very sound, forgetting his duty, and some friend of the man is trying to awake him, "Mr. such and such. Please wake up. It is now morning. You have to do this thing, that thing." So this movement is like that. When a man is fast asleep, all other senses cannot work, but one sense, which is called ear, it can work. Just like you are sleeping and somebody is coming with a knife to kill you. You cannot see. The man can come and kill you. But if somebody cries, "Mr. such and such, wake up! Somebody is coming to kill you," you can use your ear and be precautious. So this Hare Kṛṣṇa mantra is something like that, awakening from the slumbering state of material consciousness. So more you chant this Hare Kṛṣṇa mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—the more you become awakened from the slumbering state of material existence.
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