Disregard these teachings: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 1 - 6 | <div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div> | ||
< | <div class="quote" book="BG" link="BG 3.32" link_text="BG 3.32, Translation"> | ||
<div class="text">'''[[Vanisource:BG 3.32 (1972)|BG 3.32, Translation]]: But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.'''</div> | |||
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== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Bhagavad-gita As It Is Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969" link_text="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969"> | ||
<div class="text">'''[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]:''' | |||
Prabhupāda: Yes. In the beginning there may be some failures. That is quite natural. Just a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come come when he will be perfect. So we should not give up this business, to try to serve the Supreme. May be imperfect in the beginning, but stick to it, and a time will come when you'll be perfect, Kṛṣṇa conscious. | Prabhupāda: Yes. In the beginning there may be some failures. That is quite natural. Just a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come come when he will be perfect. So we should not give up this business, to try to serve the Supreme. May be imperfect in the beginning, but stick to it, and a time will come when you'll be perfect, Kṛṣṇa conscious. | ||
Tamāla Kṛṣṇa: Thirty-two: "But those who, out of envy, disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage [Bg. 3.32].""</ | Tamāla Kṛṣṇa: Thirty-two: "But those who, out of envy, disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage [Bg. 3.32].""</div> | ||
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< | <div class="quote" book="Lec" link="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969" link_text="Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969"> | ||
<div class="text">'''[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]:''' | |||
Prabhupāda: Yes. If somebody says, "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape. So therefore if he denies to serve God, Kṛṣṇa, then he has to serve māyā, illusion, in the hope that "I have become the master." | Prabhupāda: Yes. If somebody says, "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape. So therefore if he denies to serve God, Kṛṣṇa, then he has to serve māyā, illusion, in the hope that "I have become the master." | ||
Just like in your country the President Johnson was the master. Actually, he was not the master; he was the servant of the country. Now the country has dismissed him. He is no longer master. So our mastership in this material world is like that. Actually, we are servant, but we are thinking master. In a family, I am servant of my wife, I am servant of my children, I am servant of my servants, but I am thinking I am master. "I am master of this family. I am master of this country. I am master of this society." Nobody is master. | Just like in your country the President Johnson was the master. Actually, he was not the master; he was the servant of the country. Now the country has dismissed him. He is no longer master. So our mastership in this material world is like that. Actually, we are servant, but we are thinking master. In a family, I am servant of my wife, I am servant of my children, I am servant of my servants, but I am thinking I am master. "I am master of this family. I am master of this country. I am master of this society." Nobody is master. | ||
The Caitanya-caritāmṛta says, therefore, "The master is only Kṛṣṇa." Ekale īśvara kṛṣṇa āra saba bhṛtya: [Cc. Ādi 5.142] "Only Kṛṣṇa, or God, is master, and everyone is servant." Yāre yaiche nācāya se taiche kare nṛtya: "Each servant is dancing according to the order of the Supreme." That's all. Nobody is master. So this false conception of becoming master is called māyā, illusion. Nobody is master. Therefore one who disagrees to become servant of God, he is befooled. It is said, "But those who, out of envy..." He is constitutionally servant, but he is envious: "Why shall I become God's servant? I shall become God." You see? Everyone is claiming, "Oh, everyone is God. Why? What is the use of becoming servant of God? I am God." This is enviousness. So if one refuses to serve God and become envious, "disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge." Because he is servant, but he is thinking, "I am master. I am not serving anyone." This is māyā, bereft of all knowledge. Go on.</ | The Caitanya-caritāmṛta says, therefore, "The master is only Kṛṣṇa." Ekale īśvara kṛṣṇa āra saba bhṛtya: [Cc. Ādi 5.142] "Only Kṛṣṇa, or God, is master, and everyone is servant." Yāre yaiche nācāya se taiche kare nṛtya: "Each servant is dancing according to the order of the Supreme." That's all. Nobody is master. So this false conception of becoming master is called māyā, illusion. Nobody is master. Therefore one who disagrees to become servant of God, he is befooled. It is said, "But those who, out of envy..." He is constitutionally servant, but he is envious: "Why shall I become God's servant? I shall become God." You see? Everyone is claiming, "Oh, everyone is God. Why? What is the use of becoming servant of God? I am God." This is enviousness. So if one refuses to serve God and become envious, "disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge." Because he is servant, but he is thinking, "I am master. I am not serving anyone." This is māyā, bereft of all knowledge. Go on.</div> | ||
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Latest revision as of 11:33, 16 May 2018
Bhagavad-gita As It Is
BG Chapters 1 - 6
BG 3.32, Translation: But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.
Lectures
Bhagavad-gita As It Is Lectures
Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:
Prabhupāda: Yes. In the beginning there may be some failures. That is quite natural. Just a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come come when he will be perfect. So we should not give up this business, to try to serve the Supreme. May be imperfect in the beginning, but stick to it, and a time will come when you'll be perfect, Kṛṣṇa conscious.
Tamāla Kṛṣṇa: Thirty-two: "But those who, out of envy, disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage [Bg. 3.32].""Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:
Prabhupāda: Yes. If somebody says, "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape. So therefore if he denies to serve God, Kṛṣṇa, then he has to serve māyā, illusion, in the hope that "I have become the master." Just like in your country the President Johnson was the master. Actually, he was not the master; he was the servant of the country. Now the country has dismissed him. He is no longer master. So our mastership in this material world is like that. Actually, we are servant, but we are thinking master. In a family, I am servant of my wife, I am servant of my children, I am servant of my servants, but I am thinking I am master. "I am master of this family. I am master of this country. I am master of this society." Nobody is master.
The Caitanya-caritāmṛta says, therefore, "The master is only Kṛṣṇa." Ekale īśvara kṛṣṇa āra saba bhṛtya: [Cc. Ādi 5.142] "Only Kṛṣṇa, or God, is master, and everyone is servant." Yāre yaiche nācāya se taiche kare nṛtya: "Each servant is dancing according to the order of the Supreme." That's all. Nobody is master. So this false conception of becoming master is called māyā, illusion. Nobody is master. Therefore one who disagrees to become servant of God, he is befooled. It is said, "But those who, out of envy..." He is constitutionally servant, but he is envious: "Why shall I become God's servant? I shall become God." You see? Everyone is claiming, "Oh, everyone is God. Why? What is the use of becoming servant of God? I am God." This is enviousness. So if one refuses to serve God and become envious, "disregard these teachings and do not practice them regularly are to be considered bereft of all knowledge." Because he is servant, but he is thinking, "I am master. I am not serving anyone." This is māyā, bereft of all knowledge. Go on.