So Kṛṣṇa explains in the Bhagavad-gītā: ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). So Nārāyaṇa... In the Vedic mantra also, the same thing: eko nārāyaṇa āsīt. In the beginning, Nārāyaṇa was there. So Nārāyaṇa is not alone. When you say the king is coming, it does not mean that king is coming alone. King is coming with his ministers, with his secretaries, with his military forces, bodyguards, many thousands. Similarly, when we speak eko nārāyaṇa āsīt, nārāyaṇa paraḥ avyaktāt, it does not mean that Nārāyaṇa is alone. Nārāyaṇa is always... If a king can be surrounded by so many officers and ministers, and Nārāyaṇa is the supreme king, so how He is surrounded by paraphernalia we can just think over.
So Nārāyaṇa-dhāma, the Vaikuṇṭha-dhāma ... There are millions and millions of Vaikuṇṭha-dhāmas in the spiritual world. As we see in this material world. And in each planet Nārāyaṇa is there in different forms. That is described in the Caitanya-caritāmṛta. Different forms means Nārāyaṇa has the same form, four hands with four symbolic weapons, simply changing—śaṅkha, cakra, gadā, padma; gadā, cakra, śaṅkha, padma—like that. These things are explained in the Caitanya-caritāmṛta. So in the Vaikuṇṭha, the spiritual world, Nārāyaṇa is there. And above these Vaikuṇṭha planets there is the Goloka Vṛndāvana planet. That is described in the Brahma-saṁhitā:
- cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
- lakṣāvṛteṣu surabhīr abhipālayantam
- lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.29)
There is the Goloka Vṛndāvana, the description is there. There are also trees, there are also animals. And Kṛṣṇa is there. And He is being served by lakṣmīs, the gopīs. Sahasra-śata-sambhrama-sevyamānam. With great respect they are serving. These descriptions are there. There, trees are desire trees. Whatever you want from that tree, you'll get. The cows are surabhī cows, means you can draw milk as many times as you like and as much as you like. Surabhīr abhipālayantam.