Different dress

Expressions researched:
"changing our dress or our different bodies" |"different colored dresses" |"different dress" |"different dresses" |"different forms of dress" |"different kind of dress" |"different kinds of dress" |"different kinds of dresses" |"different living entities under dress only" |"different material dress" |"different style of dress" |"different type of dresses" |"different types of dress" |"different types of material dresses" |"different varieties of weapons, dress" |"differently dressed" |"different—simply by dress" |"dress are different" |"dress in a different" |"dress in different" |"dress is different" |"dress may be different" |"dress to play different" |"dressed in a different" |"dressed in different" |"dressing in a different" |"dressing in different"

BG Chapters 1 - 6

BG 2.39, Purport:

We simply change our bodily dress in different manners, but actually we keep our individuality even after liberation from the bondage of material dress. An analytical study of the soul and the body has been very graphically explained by Lord Kṛṣṇa. And this descriptive knowledge of the soul and the body from different angles of vision has been described here as Sāṅkhya, in terms of the Nirukti dictionary.

SB Canto 1

SB 1.4.5, Purport:

In the Bhagavad-gītā (5.18) it is said that a learned sage looks equally on a learned and gentle brāhmaṇa, a caṇḍāla (dog-eater), a dog or a cow due to his spiritual vision. Śrīla Śukadeva Gosvāmī attained that stage. Thus he did not see a male or female; he saw all living entities in different dress. The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is. Śukadeva Gosvāmī was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies. But because Śukadeva Gosvāmī was transcendental to sex relations, he appeared very innocent. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him.

SB Canto 2

SB 2.9.2, Purport:

The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy. The external, material energy is represented by her three modes, namely goodness, passion and ignorance. So even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies.