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Debauchee: Difference between revisions

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[[Category:Debauch]]
[[Category:Debauch|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB51310_1" class="quote" parent="SB_Canto_5" book="SB" index="293" link="SB 5.13.10" link_text="SB 5.13.10">
<div id="SB51310_1" class="quote" parent="SB_Canto_5" book="SB" index="293" link="SB 5.13.10" link_text="SB 5.13.10">
<span class="link">[[Vanisource:SB 5.13.10|SB 5.13.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them. In human society, those who are not Kṛṣṇa conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women. Day after day, with great difficulty, they try to secure such women, and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily. By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally. Consequently in this Kṛṣṇa consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties. One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so.</p>
<span class="link">[[Vanisource:SB 5.13.10|SB 5.13.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them. In human society, those who are not Kṛṣṇa conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women. Day after day, with great difficulty, they try to secure such women, and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily. By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally. Consequently in this Kṛṣṇa consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties. One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so.</p>
</div>
</div>
<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
</div>
<div id="SB8237_0" class="quote" parent="SB_Canto_8" book="SB" index="791" link="SB 8.23.7" link_text="SB 8.23.7">
<span class="link">[[Vanisource:SB 8.23.7|SB 8.23.7, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O supreme shelter of everyone, great personalities like Brahmā enjoy their perfection simply by tasting the honey of rendering service at Your lotus feet. But as for us, who are all rogues and debauchees born of an envious family of demons, how have we received Your mercy? It has been possible only because Your mercy is causeless.</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB12118_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4384" link="SB 12.1.18" link_text="SB 12.1.18">
<span class="link">[[Vanisource:SB 12.1.18|SB 12.1.18, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Vasudeva, an intelligent minister coming from the Kāṇva family, will kill the last of the Śuṅga kings, a lusty debauchee named Devabhūti, and assume rulership himself.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi941_0" class="quote" parent="CC_Adi-lila" book="CC" index="1240" link="CC Adi 9.41" link_text="CC Adi 9.41">
<span class="link">[[Vanisource:CC Adi 9.41|CC Adi 9.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">At present, for want of Kṛṣṇa consciousness, or God consciousness, the entire world is in darkness, having been covered by the four principles of sinful life—meat-eating, illicit sex, gambling and intoxication. Therefore there is a need for vigorous propaganda to educate people to refrain from sinful activities. This will bring peace and prosperity; the rogues, thieves and debauchees will naturally decrease in number, and all of human society will be God conscious.</p>
</div>
</div>
<div id="CCAdi941_1" class="quote" parent="CC_Adi-lila" book="CC" index="1240" link="CC Adi 9.41" link_text="CC Adi 9.41">
<span class="link">[[Vanisource:CC Adi 9.41|CC Adi 9.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The practical effect of our spreading the Kṛṣṇa consciousness movement all over the world is that now the most degraded debauchees are becoming the most elevated saints. This is only one Indian's humble service to the world. If all Indians had taken to this path, as advised by Lord Caitanya Mahāprabhu, India would have given a unique gift to the world, and thus India would have been glorified.</p>
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</div>
<div id="CCAdi1342_2" class="quote" parent="CC_Adi-lila" book="CC" index="1614" link="CC Adi 13.42" link_text="CC Adi 13.42">
<span class="link">[[Vanisource:CC Adi 13.42|CC Adi 13.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The songs of Caṇḍīdāsa, Vidyāpati and Jayadeva describe the transcendental activities of the Supreme Personality of Godhead. Mundane reviewers of these songs simply help people in general become debauchees, and this leads only to social scandals and atheism in the world. One should not misunderstand the pastimes of Rādhā and Kṛṣṇa to be the activities of a mundane young boy and girl.</p>
</div>
</div>
<div id="CCAdi17276_3" class="quote" parent="CC_Adi-lila" book="CC" index="2211" link="CC Adi 17.276" link_text="CC Adi 17.276">
<span class="link">[[Vanisource:CC Adi 17.276|CC Adi 17.276, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrī Caitanya Mahāprabhu never gave up the attitude of the gopīs. He remained everlastingly predominated by Kṛṣṇa and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyās generally do. He never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiyā-sampradāya hanker after women, even others' wives.</p>
</div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya134_0" class="quote" parent="CC_Madhya-lila" book="CC" index="34" link="CC Madhya 1.34" link_text="CC Madhya 1.34">
<span class="link">[[Vanisource:CC Madhya 1.34|CC Madhya 1.34, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Gosvāmīs carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Śrī Caitanya Mahāprabhu. Thus one can understand the most confidential devotional service of Vṛndāvana.</p>
</div>
<div class="purport text"><p>This proves that bona fide devotional service is based on the conclusions of the Vedic literature. It is not based on the type of sentiment exhibited by the prākṛta-sahajiyās. The prākṛta-sahajiyās do not consult the Vedic literatures, and they are debauchees, woman-hunters and smokers of gañjā. Sometimes they give a theatrical performance and cry for the Lord with tears in their eyes. Of course, all scriptural conclusions are washed off by these tears. The prākṛta-sahajiyās do not realize that they are violating the orders of Śrī Caitanya Mahāprabhu, who specifically said that to understand Vṛndāvana and the pastimes of Vṛndāvana one must have sufficient knowledge of the śāstras (Vedic literatures).</p>
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</div>
<div id="CCMadhya268_1" class="quote" parent="CC_Madhya-lila" book="CC" index="354" link="CC Madhya 2.68" link_text="CC Madhya 2.68">
<span class="link">[[Vanisource:CC Madhya 2.68|CC Madhya 2.68, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“My dear Lord, You attract all the women of the universe, and You make adjustments for all of them when they appear. You are Lord Kṛṣṇa, and You can enchant everyone, but on the whole, You are nothing but a debauchee. Who can honor You?</p>
</div>
</div>
<div id="CCMadhya22153_2" class="quote" parent="CC_Madhya-lila" book="CC" index="5188" link="CC Madhya 22.153" link_text="CC Madhya 22.153">
<span class="link">[[Vanisource:CC Madhya 22.153|CC Madhya 22.153, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The sahajiyās' understanding of the love affairs between Rādhā and Kṛṣṇa is not bona fide because they do not follow the principles laid down by the six Gosvāmīs. Their illicit connection and their imitation of the dress of Rūpa Gosvāmī, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell. These imitative sahajiyās are cheated and unfortunate. They are not equal to advanced devotees (paramahaṁsas). Debauchees and paramahaṁsas are not on the same level.</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya1154_0" class="quote" parent="CC_Antya-lila" book="CC" index="153" link="CC Antya 1.154" link_text="CC Antya 1.154">
<span class="link">[[Vanisource:CC Antya 1.154|CC Antya 1.154, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"Our hearts are so polluted by miserable conditions that we are certainly going to Pluto"s kingdom. Nevertheless, Kṛṣṇa does not give up His beautiful loving smiling, which is full of cheating tricks. O Śrīmatī Rādhārāṇī, You are very intelligent. How could You have developed such great loving affection for this deceitful debauchee from the neighborhood of the cowherds?’</p>
</div>
</div>
<div id="CCAntya6314_1" class="quote" parent="CC_Antya-lila" book="CC" index="1370" link="CC Antya 6.314" link_text="CC Antya 6.314">
<span class="link">[[Vanisource:CC Antya 6.314|CC Antya 6.314, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"If one"s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?’”</p>
</div>
</div>
<div id="CCAntya2047_2" class="quote" parent="CC_Antya-lila" book="CC" index="3093" link="CC Antya 20.47" link_text="CC Antya 20.47">
<span class="link">[[Vanisource:CC Antya 20.47|CC Antya 20.47, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“Let Kṛṣṇa tightly embrace this maidservant who has fallen at His lotus feet, or let Him trample Me or break My heart by never being visible to Me. He is a debauchee, after all, and can do whatever He likes, but still He alone, and no one else, is the worshipable Lord of My heart.</p>
</div>
</div>
<div id="CCAntya2051_3" class="quote" parent="CC_Antya-lila" book="CC" index="3097" link="CC Antya 20.51" link_text="CC Antya 20.51">
<span class="link">[[Vanisource:CC Antya 20.51|CC Antya 20.51, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind. Nevertheless, He is still the Lord of My life.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB126LondonAugust261971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="33" link="Lecture on SB 1.2.6 -- London, August 26, 1971" link_text="Lecture on SB 1.2.6 -- London, August 26, 1971">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- London, August 26, 1971|Lecture on SB 1.2.6 -- London, August 26, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"You either embrace Me, or You trample Me down with Your feet, You are at liberty, whatever You like." Lampaṭa. Lampaṭa, just like a debauched husband sometimes entreats the good wife and the good wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples. I have got personal experience of my youngest sister, you see. She is dead and gone. Her husband was a first-class debauchee. (break) ...she could understand, after her marriage. But she was so tolerant that when I used to go to her house, I used to enquire about my brother-in-law and she would reply, "Oh, he has gone just now out." She would never say that her husband never comes home. So in order to hide the secrecy... And later on I saw—this is our practical experience—that debauched husband become a faithful servant of my sister, simply by her toleration. This is practical experience I have seen.</p>
</div>
</div>
<div id="LectureonSB11610LosAngelesJanuary71974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="326" link="Lecture on SB 1.16.10 -- Los Angeles, January 7, 1974" link_text="Lecture on SB 1.16.10 -- Los Angeles, January 7, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.16.10 -- Los Angeles, January 7, 1974|Lecture on SB 1.16.10 -- Los Angeles, January 7, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That means five thousand years ago, all over the world these things were unknown. You won't find in history these things. So as king, he has to punish the debauchers, the rogues, the thieves. So immediately he become alert. It says, niśamya vārtām anatipriyām. When he got news, so although no enemy is there attacking, but Kali is attacking. Kali's attacking.</p>
</div>
</div>
<div id="LectureonSB6122IndoreDecember131970_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="631" link="Lecture on SB 6.1.22 -- Indore, December 13, 1970" link_text="Lecture on SB 6.1.22 -- Indore, December 13, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.22 -- Indore, December 13, 1970|Lecture on SB 6.1.22 -- Indore, December 13, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the days of Rāmacandra people were hankering after the kingdom of Rāma, even there was Rāvaṇa in the days of Rāmacandra. And what to speak of all these nonsense debauchees? Rāmacandra was so strict, and God Himself was ruling, and still, there was Rāvaṇa. But because Rāmacandra was there he was also killed. Paritrāṇāya sādhūnām ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). God's business is to protect the faithful and kill the demons. That is always.</p>
</div>
</div>
<div id="LectureonSB613439SuratDecember191970_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="658" link="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970" link_text="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.34-39 -- Surat, December 19, 1970|Lecture on SB 6.1.34-39 -- Surat, December 19, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Caitanya Mahāprabhu accepted Jagāi-Mādhāi. They were very sinful. What is their sin? The illicit sex, woman-hunter, drunkard, meat-eaters. That's it. That is sinful activities according to Vedic scripture. So they became debauchees and gundas, a disturbing element. But Caitanya Mahāprabhu delivered them. Caitanya Mahāprabhu delivered them on one condition. What is that condition? When they fell down on the lotus feet of Lord Caitanya and Nityānanda, "Sirs, we are so much sinful. Kindly deliver us"—there is a long history, incidence; I will tell you some day—Caitanya Mahāprabhu made one condition, that "I can accept you only on your promise that you shall no more commit sinful activities. What you have done, that is all right. I will excuse. But if you commit again, that will be greatest offense."</p>
</div>
</div>
<div id="LectureonSB6140SuratDecember221970_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="665" link="Lecture on SB 6.1.40 -- Surat, December 22, 1970" link_text="Lecture on SB 6.1.40 -- Surat, December 22, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.40 -- Surat, December 22, 1970|Lecture on SB 6.1.40 -- Surat, December 22, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if the state does not take steps in maintaining religion, then religion will fall down. Just like a father. If he does not take care of his son to be a man of character, he becomes a debauchee. That is natural. So according to Vedic principles, the kings were very much highly trained to see how the people are advancing in the spiritual knowledge.</p>
</div>
</div>
<div id="LectureonSB614142SuratDecember231970_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="669" link="Lecture on SB 6.1.41-42 -- Surat, December 23, 1970" link_text="Lecture on SB 6.1.41-42 -- Surat, December 23, 1970">
<span class="link">[[Vanisource:Lecture on SB 6.1.41-42 -- Surat, December 23, 1970|Lecture on SB 6.1.41-42 -- Surat, December 23, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is the cause of falling down of monarchy system. Therefore people are in democracy. And the democracy is also failure. Every democratic member has become another debauchee. So therefore it is coming down to Communism, dictatorship. You see? So in this way things are changing. But actually, if they follow the symptoms of a kṣatriya, then it is good for the kṣatriya king and the citizens.</p>
</div>
</div>
<div id="LectureonSB7124BombayApril151976_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="864" link="Lecture on SB 7.12.4 -- Bombay, April 15, 1976" link_text="Lecture on SB 7.12.4 -- Bombay, April 15, 1976">
<span class="link">[[Vanisource:Lecture on SB 7.12.4 -- Bombay, April 15, 1976|Lecture on SB 7.12.4 -- Bombay, April 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we read, nityaṁ bhāgavata sevayā ([[Vanisource:SB 1.2.18|SB 1.2.18]]), daily... So we are making so much effort. We are building nice building. So you come and hear Bhāgavatam, discuss Bhāgavatam. Then you'll be happy. Otherwise, if you want to go to hell... Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. If you simply associate with the debauches, yoṣitāṁ saṇgam... Yoṣitām saṅgi-saṅgam. Those who are too much fond of woman, they are called yoṣit-saṅgī. They are called yoṣita-saṅg... So not only to become... It is condemned, too much being attached to woman. If one is too much attached to woman, if you make association with him, then you are also condemned.</p>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
</div>
<div id="TheNectarofDevotionCalcuttaJanuary291973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="46" link="The Nectar of Devotion -- Calcutta, January 29, 1973" link_text="The Nectar of Devotion -- Calcutta, January 29, 1973">
<span class="link">[[Vanisource:The Nectar of Devotion -- Calcutta, January 29, 1973|The Nectar of Devotion -- Calcutta, January 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is no need of showing magic or renouncing this world or accepting this world. These things are not required by Kṛṣṇa-bhakta. Because if he accepts, it is for Kṛṣṇa. If he rejects, that is for Kṛṣṇa. Ānukūlyasya saṅkalpa prātikūlyaṁ vivarjanam. We advise, "Give up this habit. No illicit sex, no intoxication, no gambling, no meat-eating." So this is tyāga. Why tyāga? For Kṛṣṇa. Kṛṣṇa wants this. Kṛṣṇa does not want to see us debauchees. Therefore we must give it up. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām... ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). We accept it. So our business is to accept by which Kṛṣṇa is pleased, and reject by which Kṛṣṇa is pleased. Our central point is how Kṛṣṇa is pleased. So we have nothing to do with acceptance and rejection.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="LectureSanFranciscoJune281971_0" class="quote" parent="General_Lectures" book="Lec" index="88" link="Lecture -- San Francisco, June 28, 1971" link_text="Lecture -- San Francisco, June 28, 1971">
<span class="link">[[Vanisource:Lecture -- San Francisco, June 28, 1971|Lecture -- San Francisco, June 28, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are two classes of men: dhīra, adhīra. Dhīra means sober, and adhīra means just the opposite, debauchers. So they were dear to both classes of men. This is Kṛṣṇa-kīrtana, is so nice. It is dear to all classes of men.</p>
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</div>
<div id="SpeechVrndavanaApril201975_1" class="quote" parent="General_Lectures" book="Lec" index="159" link="Speech -- Vrndavana, April 20, 1975" link_text="Speech -- Vrndavana, April 20, 1975">
<span class="link">[[Vanisource:Speech -- Vrndavana, April 20, 1975|Speech -- Vrndavana, April 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These two brothers, the same two brothers, Rāma-Laksman, Kṛṣṇa-Balarāma, again as Caitanya Mahāprabhu and Nityānanda Prabhu. So what was Their business? The pāpī-tāpī jata chilo, hari-nāme uddhārilo. This is Their business. All the pāpīs and all the persons suffering from material anxieties, They delivered, "Yes." How? Tāra sākṣī jagāi mādhāi. There were two brothers, Jagāi and Mādhāi. They are very debauchees. That debauchees means what was their fault? The fault was that they took their birth in brāhmaṇa family, but they became woman-hunter and drunkards and cheaters, like that.</p>
</div>
</div>
<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
</div>
<div id="PhilosophyDiscussiononJeanPaulSartre_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="19" link="Philosophy Discussion on Jean-Paul Sartre" link_text="Philosophy Discussion on Jean-Paul Sartre">
<span class="link">[[Vanisource:Philosophy Discussion on Jean-Paul Sartre|Philosophy Discussion on Jean-Paul Sartre]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: The main thing, though, is that he must abide by his decision. Whatever he chooses, that he must live it.</p>
<p>Prabhupāda: Not necessarily. If I decide to steal, it is better to avoid it. Not that because I have to decided to steal, I must do it just like a hero and then go to prison.</p>
<p>Śyāmasundara: For Sartre there is no absolute right and wrong. Some of his main heroes are great thieves and debauchers, like there's one... What is his name?</p>
<p>Prabhupāda: Alexander. Alexander and the robber. There is a  story that a robber was arrested by Alexander and there was talk between Alexander and the robber: "You proved that you are big robber, that's all. Why you are going to punish me?" And he was released: "Yes. I'm a big robber. I have no difference between you and me."</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="LordCaitanyaPlayToldtoTamalaKrsnaAugust41969LosAngeles_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="18" link="Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles" link_text="Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles">
<span class="link">[[Vanisource:Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles|Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The first scene should be that Nityānanda Prabhu and Haridāsa Ṭhākura. They were ordered by Caitanya Mahāprabhu to go every day to, from one neighborhood to another and preach. So one day when they came out they saw at a distant place a crowd. So you have to make scene that a crowded place and these two brothers, Jagāi and Mādhāi, they have pickpocketed somebody and... Because they were debauches, so there was some howling and crowds. Yes. So Nityānanda Prabhu inquired, and people said that "These two brothers, they're born of a very respectable family, but they have now become debauches."</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkDecember51973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="90" link="Morning Walk -- December 5, 1973, Los Angeles" link_text="Morning Walk -- December 5, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- December 5, 1973, Los Angeles|Morning Walk -- December 5, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: According to Vedic principle, the śūdras, they should not be given more money, the worker class. Now the worker class is given more money. So what they'll do? They'll produce drunkards. That's all. In America, it is evident. They do not know how to use money. So therefore we see, fifty-two percent drunkards in your country. Eh? What is the percentage?</p>
<p>Devotee: I'm not sure, Śrīla Prabhupāda.</p>
<p>Karandhara: It's probably close to that.</p>
<p>Prabhupāda: Eh? At least fifty-percent. Eh?</p>
<p>Karandhara: Drunkards, debauchers.</p>
<p>Prabhupāda: Yes.</p>
</div>
</div>
<div id="MorningWalkDecember201973LosAngeles_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="106" link="Morning Walk -- December 20, 1973, Los Angeles" link_text="Morning Walk -- December 20, 1973, Los Angeles">
<span class="link">[[Vanisource:Morning Walk -- December 20, 1973, Los Angeles|Morning Walk -- December 20, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prajāpati: ...The most famous theologian of this century named Paul Tillich said that all words are symbols, and God is a religious symbol pointing to our ultimate concern.</p>
<p>Prabhupāda: Yes, that's nice. We say also.</p>
<p>Karandhara: Except Paul Tillich was the ultimate rascal. He was a debaucher. He debauched women all over Europe.</p>
<p>Hṛdayānanda: He recently died.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary171976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 17, 1976, Mayapur" link_text="Morning Walk -- January 17, 1976, Mayapur">
<span class="link">[[Vanisource:Morning Walk -- January 17, 1976, Mayapur|Morning Walk -- January 17, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Bhavānanda: Śrīla Prabhupāda, I had one question about this play by Girish Ghosh. The Girish Ghosh was a debauchee, and wouldn't it be better to take, make dramas from your Śrīmad-Bhāgavatam? Then the sound vibration is coming from pure source. Or does that not matter? If the man was...</p>
<p>Prabhupāda: No, no. First of all you see how it can be utilized, whatever translation is there. Then we shall purify it. Ānukūlyena kṛṣṇānuśīlānam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). Just like this microphone. It is prepared by the meat-eaters. How we are utilizing it? Everything has got a proper process to purify it.</p>
</div>
</div>
<div id="EveningDarsanaJuly131976NewYork_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="209" link="Evening Darsana -- July 13, 1976, New York" link_text="Evening Darsana -- July 13, 1976, New York">
<span class="link">[[Vanisource:Evening Darsana -- July 13, 1976, New York|Evening Darsana -- July 13, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The basic principle is that modern society is neglecting to train up—especially young men, you can see that in spite of so many universities throughout the world—these young men are being trained up how to become women-hunters and debauches. Going to the bars, going to the gambling houses, and they are supposed to be educated people. So real education is how to train up one to have ideal character, to become a brāhmaṇa.</p>
</div>
</div>
<div id="RoomConversationJuly311976NewMayapurFrenchfarm_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="235" link="Room Conversation -- July 31, 1976, New Mayapur (French farm)" link_text="Room Conversation -- July 31, 1976, New Mayapur (French farm)">
<span class="link">[[Vanisource:Room Conversation -- July 31, 1976, New Mayapur (French farm)|Room Conversation -- July 31, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Prabhupāda: At the present moment, there is no ideal section. Everyone is rascal, demons, rogues, everything. There is no ideal character. All politicians, scientists, leaders, they are all drunkards and woman-hunters. So what they can lead? There is no ideal man in the society. The politicians are giving big, big speech in the United Nations. They'll go to the same hotel where another debauchee is dancing and drinking. That's all. That is his character. Is it not? So what he will do? We can give a very big speech, that's all. What is his character? There is no ideal character in the present human society.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJanuary261977Puri_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="55" link="Room Conversation -- January 26, 1977, Puri" link_text="Room Conversation -- January 26, 1977, Puri">
<span class="link">[[Vanisource:Room Conversation -- January 26, 1977, Puri|Room Conversation -- January 26, 1977, Puri]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So where is education required, high education, university degrees? And the government is maintaining big, big building, big, big professor, and the professor is... What is that? You told me? Gargamuni was telling.</p>
<p>Satsvarūpa: Oh. All debauches.</p>
<p>Prabhupāda: All debauch. Because they're getting fat salary. What they'll do? They do not know how to use it. Wine, woman, restaurant, dance-finish. So we have got very pessimistic view of this modern world. You may like or not. Simply spoiling time.</p>
</div>
</div>
<div id="RoomConversationApril51977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="131" link="Room Conversation -- April 5, 1977, Bombay" link_text="Room Conversation -- April 5, 1977, Bombay">
<span class="link">[[Vanisource:Room Conversation -- April 5, 1977, Bombay|Room Conversation -- April 5, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: All nonsense.</p>
<p>Tamāla Kṛṣṇa: That is why we rejected our so-called religious heritage. We could see that there was no substance to it. And the leaders were just like normal debauchees of any other groups. They weren't spiritual. I used to remember seeing the priests and the rabbis getting drunk, smoking cigarettes, talking nonsense just like everybody else. There was no difference except for the dress.</p>
<p>Prabhupāda: This is everywhere. In India also.</p>
</div>
</div>
<div id="RoomConversationMay81977Hrishikesh_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="163" link="Room Conversation -- May 8, 1977, Hrishikesh" link_text="Room Conversation -- May 8, 1977, Hrishikesh">
<span class="link">[[Vanisource:Room Conversation -- May 8, 1977, Hrishikesh|Room Conversation -- May 8, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: That boy who was speaking to you that evening quoted that Kṛṣṇa says, kāmo 'smi bhāratarṣabha.</p>
<p>Prabhupāda: Kāmo 'smi, that should be. That kāma  is not that, that whenever they like, have sex and then go away. That is his kāma . Once you have sex life and the woman first of all debauches like... You have to make it public that "I am going to have garbhādhāna-saṁskāra." It is not a secret thing. It is a ceremony. And then, when she is pregnant, no more sex. No more sex means so long the child is there, ten months, and unless the child is grown up at least six months, no sex. That means once you have sex and then abstain for sixteen months. You know what is that dharma?</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoYeagerLosAngeles21January1970_0" class="quote" parent="1970_Correspondence" book="Let" index="37" link="Letter to Yeager -- Los Angeles 21 January, 1970" link_text="Letter to Yeager -- Los Angeles 21 January, 1970">
<span class="link">[[Vanisource:Letter to Yeager -- Los Angeles 21 January, 1970|Letter to Yeager -- Los Angeles 21 January, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord.</p>
</div>
</div>
<div id="LettertoRudraLosAngeles9March1970_1" class="quote" parent="1970_Correspondence" book="Let" index="159" link="Letter to Rudra -- Los Angeles 9 March, 1970" link_text="Letter to Rudra -- Los Angeles 9 March, 1970">
<span class="link">[[Vanisource:Letter to Rudra -- Los Angeles 9 March, 1970|Letter to Rudra -- Los Angeles 9 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One must agree not to be a rascal any more, then his rascaldom can be reformed. Jagai and Madhai begged the Lord for His mercy and they were prototype rascals, drunkards and debauchees. Lord Caitanya told them first you stop your nonsense activities, then I will accept you. So a rascal may be accepted provided he agrees to stop his nonsenses.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoRamesvaraHyderabad2December1976_0" class="quote" parent="1976_Correspondence" book="Let" index="671" link="Letter to Ramesvara -- Hyderabad 2 December, 1976" link_text="Letter to Ramesvara -- Hyderabad 2 December, 1976">
<span class="link">[[Vanisource:Letter to Ramesvara -- Hyderabad 2 December, 1976|Letter to Ramesvara -- Hyderabad 2 December, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding these deprogrammers, we must defeat their false accusations in the courts. We do not force anyone. They may stay or go, the freedom is there. Out of their own accord they don't want association with meat eaters, drunkards, and debauches. Just as there is warning from the government that if you steal you'll be punished. We are convincing people not to commit sinful activities or associate with sinful persons. Are these bad tactics? We are making men of good character. It is folly to be wise where ignorance is bliss. Even 10 year old boys are smoking, so much degraded. We are trying to convince people to become first class men rather than fifth class men. We have to fight.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 07:53, 16 May 2018

Srimad-Bhagavatam

SB Preface and Introduction

SB Introduction:

Once Nityānanda Prabhu and Śrīla Haridāsa Ṭhākura were walking down a main road, and on the way they saw a roaring crowd assembled. Upon inquiring from passers-by, they understood that two brothers, named Jagāi and Mādhāi, were creating a public disturbance in a drunken state. They also heard that these two brothers were born in a respectable brāhmaṇa family, but because of low association they had turned into debauchees of the worst type. They were not only drunkards but also meat-eaters, woman-hunters, dacoits and sinners of all description. Śrīla Nityānanda Prabhu heard all of these stories and decided that these two fallen souls must be the first to be delivered. If they were delivered from their sinful life, then the good name of Lord Caitanya would be even still more glorified.

SB Canto 2

SB 2.2.18, Purport:

Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman. They wrongly manufacture their own way of devotional service by open debauchery and mislead others who are simpletons or debauchees like themselves. All these nondevotees and debauchees are, according to Viśvanātha Cakravartī, durātmās, or crooked souls in the dress of mahātmās, or great souls. Such nondevotees and debauchees are completely excluded from the list of transcendentalists by the presentation of this particular verse by Śukadeva Gosvāmī.

SB Canto 3

SB 3.14.20, Purport:

The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls. Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society—unless he is a trained brahmacārī, vānaprastha or sannyāsī. Unless there is rigid and systematic training of the brahmacārī by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacārī will fall prey to the attack of sex. There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife.

SB Canto 5

SB 5.13.10, Translation:

Sometimes, in order to have a little insignificant sex enjoyment, one searches after debauched women. In this attempt, one is insulted and chastised by the women's kinsmen. This is like going to take honey from a beehive and being attacked by the bees. Sometimes, after spending lots of money, one may acquire another woman for some extra sense enjoyment. Unfortunately, the object of sense enjoyment, the woman, is taken away or kidnapped by another debauchee.

SB 5.13.10, Purport:

In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them. In human society, those who are not Kṛṣṇa conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women. Day after day, with great difficulty, they try to secure such women, and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily. By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally. Consequently in this Kṛṣṇa consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties. One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so.

SB Canto 8

SB 8.23.7, Translation:

O supreme shelter of everyone, great personalities like Brahmā enjoy their perfection simply by tasting the honey of rendering service at Your lotus feet. But as for us, who are all rogues and debauchees born of an envious family of demons, how have we received Your mercy? It has been possible only because Your mercy is causeless.

SB Cantos 10.14 to 12 (Translations Only)

SB 12.1.18, Translation:

Vasudeva, an intelligent minister coming from the Kāṇva family, will kill the last of the Śuṅga kings, a lusty debauchee named Devabhūti, and assume rulership himself.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 9.41, Purport:

At present, for want of Kṛṣṇa consciousness, or God consciousness, the entire world is in darkness, having been covered by the four principles of sinful life—meat-eating, illicit sex, gambling and intoxication. Therefore there is a need for vigorous propaganda to educate people to refrain from sinful activities. This will bring peace and prosperity; the rogues, thieves and debauchees will naturally decrease in number, and all of human society will be God conscious.

CC Adi 9.41, Purport:

The practical effect of our spreading the Kṛṣṇa consciousness movement all over the world is that now the most degraded debauchees are becoming the most elevated saints. This is only one Indian's humble service to the world. If all Indians had taken to this path, as advised by Lord Caitanya Mahāprabhu, India would have given a unique gift to the world, and thus India would have been glorified.

CC Adi 13.42, Purport:

The songs of Caṇḍīdāsa, Vidyāpati and Jayadeva describe the transcendental activities of the Supreme Personality of Godhead. Mundane reviewers of these songs simply help people in general become debauchees, and this leads only to social scandals and atheism in the world. One should not misunderstand the pastimes of Rādhā and Kṛṣṇa to be the activities of a mundane young boy and girl.

CC Adi 17.276, Purport:

Śrī Caitanya Mahāprabhu never gave up the attitude of the gopīs. He remained everlastingly predominated by Kṛṣṇa and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyās generally do. He never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiyā-sampradāya hanker after women, even others' wives.

CC Madhya-lila

CC Madhya 1.34, Translation and Purport:

The Gosvāmīs carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Śrī Caitanya Mahāprabhu. Thus one can understand the most confidential devotional service of Vṛndāvana.

This proves that bona fide devotional service is based on the conclusions of the Vedic literature. It is not based on the type of sentiment exhibited by the prākṛta-sahajiyās. The prākṛta-sahajiyās do not consult the Vedic literatures, and they are debauchees, woman-hunters and smokers of gañjā. Sometimes they give a theatrical performance and cry for the Lord with tears in their eyes. Of course, all scriptural conclusions are washed off by these tears. The prākṛta-sahajiyās do not realize that they are violating the orders of Śrī Caitanya Mahāprabhu, who specifically said that to understand Vṛndāvana and the pastimes of Vṛndāvana one must have sufficient knowledge of the śāstras (Vedic literatures).

CC Madhya 2.68, Translation:

“My dear Lord, You attract all the women of the universe, and You make adjustments for all of them when they appear. You are Lord Kṛṣṇa, and You can enchant everyone, but on the whole, You are nothing but a debauchee. Who can honor You?

CC Madhya 22.153, Purport:

The sahajiyās' understanding of the love affairs between Rādhā and Kṛṣṇa is not bona fide because they do not follow the principles laid down by the six Gosvāmīs. Their illicit connection and their imitation of the dress of Rūpa Gosvāmī, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell. These imitative sahajiyās are cheated and unfortunate. They are not equal to advanced devotees (paramahaṁsas). Debauchees and paramahaṁsas are not on the same level.

CC Antya-lila

CC Antya 1.154, Translation:

“"Our hearts are so polluted by miserable conditions that we are certainly going to Pluto"s kingdom. Nevertheless, Kṛṣṇa does not give up His beautiful loving smiling, which is full of cheating tricks. O Śrīmatī Rādhārāṇī, You are very intelligent. How could You have developed such great loving affection for this deceitful debauchee from the neighborhood of the cowherds?’

CC Antya 6.314, Translation:

“"If one"s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?’”

CC Antya 20.47, Translation:

“Let Kṛṣṇa tightly embrace this maidservant who has fallen at His lotus feet, or let Him trample Me or break My heart by never being visible to Me. He is a debauchee, after all, and can do whatever He likes, but still He alone, and no one else, is the worshipable Lord of My heart.

CC Antya 20.51, Translation:

“Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind. Nevertheless, He is still the Lord of My life.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- London, August 26, 1971:

"You either embrace Me, or You trample Me down with Your feet, You are at liberty, whatever You like." Lampaṭa. Lampaṭa, just like a debauched husband sometimes entreats the good wife and the good wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples. I have got personal experience of my youngest sister, you see. She is dead and gone. Her husband was a first-class debauchee. (break) ...she could understand, after her marriage. But she was so tolerant that when I used to go to her house, I used to enquire about my brother-in-law and she would reply, "Oh, he has gone just now out." She would never say that her husband never comes home. So in order to hide the secrecy... And later on I saw—this is our practical experience—that debauched husband become a faithful servant of my sister, simply by her toleration. This is practical experience I have seen.

Lecture on SB 1.16.10 -- Los Angeles, January 7, 1974:

That means five thousand years ago, all over the world these things were unknown. You won't find in history these things. So as king, he has to punish the debauchers, the rogues, the thieves. So immediately he become alert. It says, niśamya vārtām anatipriyām. When he got news, so although no enemy is there attacking, but Kali is attacking. Kali's attacking.

Lecture on SB 6.1.22 -- Indore, December 13, 1970:

In the days of Rāmacandra people were hankering after the kingdom of Rāma, even there was Rāvaṇa in the days of Rāmacandra. And what to speak of all these nonsense debauchees? Rāmacandra was so strict, and God Himself was ruling, and still, there was Rāvaṇa. But because Rāmacandra was there he was also killed. Paritrāṇāya sādhūnām (BG 4.8). God's business is to protect the faithful and kill the demons. That is always.

Lecture on SB 6.1.34-39 -- Surat, December 19, 1970:

Caitanya Mahāprabhu accepted Jagāi-Mādhāi. They were very sinful. What is their sin? The illicit sex, woman-hunter, drunkard, meat-eaters. That's it. That is sinful activities according to Vedic scripture. So they became debauchees and gundas, a disturbing element. But Caitanya Mahāprabhu delivered them. Caitanya Mahāprabhu delivered them on one condition. What is that condition? When they fell down on the lotus feet of Lord Caitanya and Nityānanda, "Sirs, we are so much sinful. Kindly deliver us"—there is a long history, incidence; I will tell you some day—Caitanya Mahāprabhu made one condition, that "I can accept you only on your promise that you shall no more commit sinful activities. What you have done, that is all right. I will excuse. But if you commit again, that will be greatest offense."

Lecture on SB 6.1.40 -- Surat, December 22, 1970:

So if the state does not take steps in maintaining religion, then religion will fall down. Just like a father. If he does not take care of his son to be a man of character, he becomes a debauchee. That is natural. So according to Vedic principles, the kings were very much highly trained to see how the people are advancing in the spiritual knowledge.

Lecture on SB 6.1.41-42 -- Surat, December 23, 1970:

This is the cause of falling down of monarchy system. Therefore people are in democracy. And the democracy is also failure. Every democratic member has become another debauchee. So therefore it is coming down to Communism, dictatorship. You see? So in this way things are changing. But actually, if they follow the symptoms of a kṣatriya, then it is good for the kṣatriya king and the citizens.

Lecture on SB 7.12.4 -- Bombay, April 15, 1976:

So if we read, nityaṁ bhāgavata sevayā (SB 1.2.18), daily... So we are making so much effort. We are building nice building. So you come and hear Bhāgavatam, discuss Bhāgavatam. Then you'll be happy. Otherwise, if you want to go to hell... Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. If you simply associate with the debauches, yoṣitāṁ saṇgam... Yoṣitām saṅgi-saṅgam. Those who are too much fond of woman, they are called yoṣit-saṅgī. They are called yoṣita-saṅg... So not only to become... It is condemned, too much being attached to woman. If one is too much attached to woman, if you make association with him, then you are also condemned.

Nectar of Devotion Lectures

The Nectar of Devotion -- Calcutta, January 29, 1973:

There is no need of showing magic or renouncing this world or accepting this world. These things are not required by Kṛṣṇa-bhakta. Because if he accepts, it is for Kṛṣṇa. If he rejects, that is for Kṛṣṇa. Ānukūlyasya saṅkalpa prātikūlyaṁ vivarjanam. We advise, "Give up this habit. No illicit sex, no intoxication, no gambling, no meat-eating." So this is tyāga. Why tyāga? For Kṛṣṇa. Kṛṣṇa wants this. Kṛṣṇa does not want to see us debauchees. Therefore we must give it up. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām... (BG 18.65). We accept it. So our business is to accept by which Kṛṣṇa is pleased, and reject by which Kṛṣṇa is pleased. Our central point is how Kṛṣṇa is pleased. So we have nothing to do with acceptance and rejection.

General Lectures

Lecture -- San Francisco, June 28, 1971:

There are two classes of men: dhīra, adhīra. Dhīra means sober, and adhīra means just the opposite, debauchers. So they were dear to both classes of men. This is Kṛṣṇa-kīrtana, is so nice. It is dear to all classes of men.

Speech -- Vrndavana, April 20, 1975:

These two brothers, the same two brothers, Rāma-Laksman, Kṛṣṇa-Balarāma, again as Caitanya Mahāprabhu and Nityānanda Prabhu. So what was Their business? The pāpī-tāpī jata chilo, hari-nāme uddhārilo. This is Their business. All the pāpīs and all the persons suffering from material anxieties, They delivered, "Yes." How? Tāra sākṣī jagāi mādhāi. There were two brothers, Jagāi and Mādhāi. They are very debauchees. That debauchees means what was their fault? The fault was that they took their birth in brāhmaṇa family, but they became woman-hunter and drunkards and cheaters, like that.

Philosophy Discussions

Philosophy Discussion on Jean-Paul Sartre:

Śyāmasundara: The main thing, though, is that he must abide by his decision. Whatever he chooses, that he must live it.

Prabhupāda: Not necessarily. If I decide to steal, it is better to avoid it. Not that because I have to decided to steal, I must do it just like a hero and then go to prison.

Śyāmasundara: For Sartre there is no absolute right and wrong. Some of his main heroes are great thieves and debauchers, like there's one... What is his name?

Prabhupāda: Alexander. Alexander and the robber. There is a story that a robber was arrested by Alexander and there was talk between Alexander and the robber: "You proved that you are big robber, that's all. Why you are going to punish me?" And he was released: "Yes. I'm a big robber. I have no difference between you and me."

Conversations and Morning Walks

1969 Conversations and Morning Walks

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: The first scene should be that Nityānanda Prabhu and Haridāsa Ṭhākura. They were ordered by Caitanya Mahāprabhu to go every day to, from one neighborhood to another and preach. So one day when they came out they saw at a distant place a crowd. So you have to make scene that a crowded place and these two brothers, Jagāi and Mādhāi, they have pickpocketed somebody and... Because they were debauches, so there was some howling and crowds. Yes. So Nityānanda Prabhu inquired, and people said that "These two brothers, they're born of a very respectable family, but they have now become debauches."

1973 Conversations and Morning Walks

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: According to Vedic principle, the śūdras, they should not be given more money, the worker class. Now the worker class is given more money. So what they'll do? They'll produce drunkards. That's all. In America, it is evident. They do not know how to use money. So therefore we see, fifty-two percent drunkards in your country. Eh? What is the percentage?

Devotee: I'm not sure, Śrīla Prabhupāda.

Karandhara: It's probably close to that.

Prabhupāda: Eh? At least fifty-percent. Eh?

Karandhara: Drunkards, debauchers.

Prabhupāda: Yes.

Morning Walk -- December 20, 1973, Los Angeles:

Prajāpati: ...The most famous theologian of this century named Paul Tillich said that all words are symbols, and God is a religious symbol pointing to our ultimate concern.

Prabhupāda: Yes, that's nice. We say also.

Karandhara: Except Paul Tillich was the ultimate rascal. He was a debaucher. He debauched women all over Europe.

Hṛdayānanda: He recently died.

1976 Conversations and Morning Walks

Morning Walk -- January 17, 1976, Mayapur:

Bhavānanda: Śrīla Prabhupāda, I had one question about this play by Girish Ghosh. The Girish Ghosh was a debauchee, and wouldn't it be better to take, make dramas from your Śrīmad-Bhāgavatam? Then the sound vibration is coming from pure source. Or does that not matter? If the man was...

Prabhupāda: No, no. First of all you see how it can be utilized, whatever translation is there. Then we shall purify it. Ānukūlyena kṛṣṇānuśīlānam (CC Madhya 19.167). Just like this microphone. It is prepared by the meat-eaters. How we are utilizing it? Everything has got a proper process to purify it.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: The basic principle is that modern society is neglecting to train up—especially young men, you can see that in spite of so many universities throughout the world—these young men are being trained up how to become women-hunters and debauches. Going to the bars, going to the gambling houses, and they are supposed to be educated people. So real education is how to train up one to have ideal character, to become a brāhmaṇa.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: At the present moment, there is no ideal section. Everyone is rascal, demons, rogues, everything. There is no ideal character. All politicians, scientists, leaders, they are all drunkards and woman-hunters. So what they can lead? There is no ideal man in the society. The politicians are giving big, big speech in the United Nations. They'll go to the same hotel where another debauchee is dancing and drinking. That's all. That is his character. Is it not? So what he will do? We can give a very big speech, that's all. What is his character? There is no ideal character in the present human society.

1977 Conversations and Morning Walks

Room Conversation -- January 26, 1977, Puri:

Prabhupāda: So where is education required, high education, university degrees? And the government is maintaining big, big building, big, big professor, and the professor is... What is that? You told me? Gargamuni was telling.

Satsvarūpa: Oh. All debauches.

Prabhupāda: All debauch. Because they're getting fat salary. What they'll do? They do not know how to use it. Wine, woman, restaurant, dance-finish. So we have got very pessimistic view of this modern world. You may like or not. Simply spoiling time.

Room Conversation -- April 5, 1977, Bombay:

Prabhupāda: All nonsense.

Tamāla Kṛṣṇa: That is why we rejected our so-called religious heritage. We could see that there was no substance to it. And the leaders were just like normal debauchees of any other groups. They weren't spiritual. I used to remember seeing the priests and the rabbis getting drunk, smoking cigarettes, talking nonsense just like everybody else. There was no difference except for the dress.

Prabhupāda: This is everywhere. In India also.

Room Conversation -- May 8, 1977, Hrishikesh:

Tamāla Kṛṣṇa: That boy who was speaking to you that evening quoted that Kṛṣṇa says, kāmo 'smi bhāratarṣabha.

Prabhupāda: Kāmo 'smi, that should be. That kāma is not that, that whenever they like, have sex and then go away. That is his kāma . Once you have sex life and the woman first of all debauches like... You have to make it public that "I am going to have garbhādhāna-saṁskāra." It is not a secret thing. It is a ceremony. And then, when she is pregnant, no more sex. No more sex means so long the child is there, ten months, and unless the child is grown up at least six months, no sex. That means once you have sex and then abstain for sixteen months. You know what is that dharma?

Correspondence

1970 Correspondence

Letter to Yeager -- Los Angeles 21 January, 1970:

Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord.

Letter to Rudra -- Los Angeles 9 March, 1970:

One must agree not to be a rascal any more, then his rascaldom can be reformed. Jagai and Madhai begged the Lord for His mercy and they were prototype rascals, drunkards and debauchees. Lord Caitanya told them first you stop your nonsense activities, then I will accept you. So a rascal may be accepted provided he agrees to stop his nonsenses.

1976 Correspondence

Letter to Ramesvara -- Hyderabad 2 December, 1976:

Regarding these deprogrammers, we must defeat their false accusations in the courts. We do not force anyone. They may stay or go, the freedom is there. Out of their own accord they don't want association with meat eaters, drunkards, and debauches. Just as there is warning from the government that if you steal you'll be punished. We are convincing people not to commit sinful activities or associate with sinful persons. Are these bad tactics? We are making men of good character. It is folly to be wise where ignorance is bliss. Even 10 year old boys are smoking, so much degraded. We are trying to convince people to become first class men rather than fifth class men. We have to fight.