| <span class="link">[[Vanisource:Lecture on SB 1.8.29 -- Mayapura, October 9, 1974|Lecture on SB 1.8.29 -- Mayapura, October 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So further she explains, na yasya kaścid dayitaḥ. Dayita means favorable. Na yasya kaścid dayitaḥ asti karhicid dveṣyaś ca yasmin. And nobody is envious. The Bhagavad-gītā also confirms, samo 'haṁ sarva bhūteṣu na me dveṣyo 'sti na priyaḥ ([[Vanisource:BG 9.29|BG 9.29]]). Kṛṣṇa is, as we discussed the other day... Just like the sun is equal to everyone, but we are not able to take the sunshine equally. Somewhere the sun is covered with cloud. Someone is sitting within the dark room. In this way, we are unable to take the sunshine equally. But sun is distributing equally. Na hi harati jyotsnā candraś caṇḍāla-veśmani. There is the... Cāṇakya Paṇḍita says, caṇḍāla-veśmani. Caṇḍāla means untouchable, the dog-eaters. In the Vedic conception, the dog-eaters are untouchable. Actually they should be untouchable. Meat-eaters are untouchable, especially... There are different kinds of meat-eaters. Some eat the goats, some mutton, some cows, some hogs, and some dogs. Just like the Hindus: they eat goats, but they do not eat cows. Some religious conception. And the Muhammadans, they use, eat cows, but they do not eat pigs. Hārāma. The Muhammadans say, "To eat pig is hārāma." So everyone has got some distinction. But the caṇḍālas, they eat everything, up to the dogs. We have seen in Korea. And in China also, they eat dogs. Here, in India, Assam side, there are dog-eaters. So there are different kinds of flesh-eaters. And you'll find in Āyur Vedic dravya-gaṇa, there are so many different types of meats and fleshes described, and the eating such flesh, what benefit or harm is there, that is described. So formerly, how they were analyzed.</p> | | <span class="link">[[Vanisource:Lecture on SB 1.8.29 -- Mayapura, October 9, 1974|Lecture on SB 1.8.29 -- Mayapura, October 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So further she explains, na yasya kaścid dayitaḥ. Dayita means favorable. Na yasya kaścid dayitaḥ asti karhicid dveṣyaś ca yasmin. And nobody is envious. The Bhagavad-gītā also confirms, samo 'haṁ sarva bhūteṣu na me dveṣyo 'sti na priyaḥ ([[Vanisource:BG 9.29 (1972)|BG 9.29]]). Kṛṣṇa is, as we discussed the other day... Just like the sun is equal to everyone, but we are not able to take the sunshine equally. Somewhere the sun is covered with cloud. Someone is sitting within the dark room. In this way, we are unable to take the sunshine equally. But sun is distributing equally. Na hi harati jyotsnā candraś caṇḍāla-veśmani. There is the... Cāṇakya Paṇḍita says, caṇḍāla-veśmani. Caṇḍāla means untouchable, the dog-eaters. In the Vedic conception, the dog-eaters are untouchable. Actually they should be untouchable. Meat-eaters are untouchable, especially... There are different kinds of meat-eaters. Some eat the goats, some mutton, some cows, some hogs, and some dogs. Just like the Hindus: they eat goats, but they do not eat cows. Some religious conception. And the Muhammadans, they use, eat cows, but they do not eat pigs. Hārāma. The Muhammadans say, "To eat pig is hārāma." So everyone has got some distinction. But the caṇḍālas, they eat everything, up to the dogs. We have seen in Korea. And in China also, they eat dogs. Here, in India, Assam side, there are dog-eaters. So there are different kinds of flesh-eaters. And you'll find in Āyur Vedic dravya-gaṇa, there are so many different types of meats and fleshes described, and the eating such flesh, what benefit or harm is there, that is described. So formerly, how they were analyzed.</p> |