View source for Daivi-maya asritah, as soon as we become under the shelter of daivi-maya, then our business becomes bhajanty ananya-manasah: simply serving Krsna, no other business

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{{terms|"daivī-māyā āśritāḥ, as soon as we become under the shelter of daivī-māyā, then our business becomes bhajanty ananya-manasaḥ: simply serving Kṛṣṇa, no other business"}}
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{{compiler|Nabakumar}}
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[[Category:Daivi Maya]]
[[Category:As Soon As]]
[[Category:Become]]
[[Category:Under The]]
[[Category:Shelter]]
[[Category:Business]]
[[Category:Become]]
[[Category:Simply]]
[[Category:Serving Krsna]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Harā is Kṛṣṇa's energy, so we first of all take the shelter of Kṛṣṇa's energy, daivī-māyā, Rādhārāṇī. In Vṛndāvana they chant "Rādhā-Kṛṣṇa," "Jaya Rādhe." The general addressing is "Rādhe," like that. So to take shelter of the daivī-māyā . . . Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). If we take shelter of the daivī-māyā, Rādhārāṇī, then She will give us intelligence in such a way that we can take shelter of Kṛṣṇa perfectly. So daivī-māyā āśritāḥ, as soon as we become under the shelter of daivī-māyā, then our business becomes bhajanty ananya-manasaḥ: simply serving Kṛṣṇa, no other business. And in the material world, so long we are under the protection of mahā-māyā, we have got many things to serve. Bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām (BG 2.41). When we are under the care of daivī-māyā, then our only business is to serve Kṛṣṇa. That is our original constitutional position, kṛṣṇa-dāsa. As we have several times given this example, the part and parcel of my body, the finger, it is always serving the whole body according to the order; similarly, as part and parcel of God, Kṛṣṇa, our only business is to serve Him.
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[[Vanisource:750116 - Lecture SB 03.26.41 - Bombay|750116 - Lecture SB 03.26.41 - Bombay]]
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Kṛṣṇa is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of māyā. In the spiritual life there is also māyā. That is called yoga-māyā. And in the material life there is also māyā. That is called mahā-māyā, Durgā. So we, being very little . . . Just like small children: he is given either to the mother for taking care or to the nurse for taking care. The little child must be taken care of, either by the mother or an appointed nurse, maidservant. Similarly, we being very teeny, small, fragmental, atomic part and parcel of Kṛṣṇa, although we have got all the ingredients of Kṛṣṇa, still, we require protection. Just like the child and the father. The child possesses all the chemical composition of the father's body. Even if the father is diseased, the child inherits the disease also. This is a fact. Similarly, we have got all the ingredients or qualities of God in us, but in many . . ., in very, very small fragmental portions. Therefore, although we have got Kṛṣṇa's qualities, still we sometimes fall down. Because it is very, very minute, fragmental, there is chance of being covered by something else.

So we require protection. Therefore, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). The mahātmā, they are also given protection by daivī-prakṛti, Kṛṣṇa's māyā. Therefore we chant "Hare Kṛṣṇa," not alone "Kṛṣṇa." Harā is Kṛṣṇa's energy, so we first of all take the shelter of Kṛṣṇa's energy, daivī-māyā, Rādhārāṇī. In Vṛndāvana they chant "Rādhā-Kṛṣṇa," "Jaya Rādhe." The general addressing is "Rādhe," like that. So to take shelter of the daivī-māyā . . . Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). If we take shelter of the daivī-māyā, Rādhārāṇī, then She will give us intelligence in such a way that we can take shelter of Kṛṣṇa perfectly. So daivī-māyā āśritāḥ, as soon as we become under the shelter of daivī-māyā, then our business becomes bhajanty ananya-manasaḥ: simply serving Kṛṣṇa, no other business. And in the material world, so long we are under the protection of mahā-māyā, we have got many things to serve. Bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām ([[Vanisource:BG 2.41 (1972)|BG 2.41]]). When we are under the care of daivī-māyā, then our only business is to serve Kṛṣṇa. That is our original constitutional position, kṛṣṇa-dāsa. As we have several times given this example, the part and parcel of my body, the finger, it is always serving the whole body according to the order; similarly, as part and parcel of God, Kṛṣṇa, our only business is to serve Him. Whatever we have got in possession . . .

Now it is explained by Kapiladeva how things are developing, everything. This evening we were discussing. Here it is said that jihvā ambho. They are coming out by interaction of touch sensation, the fire. In this way everything is emanating. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The original source is Kṛṣṇa. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). This is the real science. Everything is coming from Him. So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Kṛṣṇa. So same thing, when it is utilized by clear understanding that "Everything is emanation from Kṛṣṇa. Everything belongs to Kṛṣṇa. So let us utilize it for Kṛṣṇa's service," then we are situated in the daivī-māyā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). This is daivī-prakṛti. And the result is bhajanty ananya-manasaḥ. Without any deviation they are engaged, the devotees are engaged, in Kṛṣṇa's service. That is the perfection of life. And in this life, so long we are in material condition, we are practicing how to be engaged in Kṛṣṇa's service twenty-four hours. And when it is perfection . . . Tataḥ, tattvato jñātvā.

Kṛṣṇa says in the Bhagavad-gītā that bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). If you want to understand Kṛṣṇa or if anyone wants to understand Kṛṣṇa perfectly, tattvataḥ, in truth, then he has to understand it through bhakti, not any other process, although there are many other processes, different ways. Some so-called philosophers, they say that "We can adopt any process. It leads to the same goal." That's all right, provided you make progress. Then you'll reach to the same goal. But if you become stuck up with the process only, you do not make progress, then it does not lead to the same goal. Just like one staircase going to the fourth floor. So you cross, say, twenty-five steps. You are in a certain position. If you cross fifty steps, you are in a certain position. If you cross sixty steps . . . In this way, the final may be hundred steps. So unless you go to the hundredth step, the final position is not attained, although it is leading to the same goal. Therefore we have to make progress. From karma-kāṇḍa we have to learn what is the actual position of karma-kāṇḍa, why you are engaged in karma-kāṇḍa. That is called jñāna. Then, coming to the jñāna-kāṇḍa, then you come to the upāsanā-kāṇḍa. Then upāsanā-kāṇḍa, when you reach the highest, topmost upāsanā . . . Upāsanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param ([[Vanisource:CC Madhya 11.31|CC Madhya 11.31]], Padma Purana). When you become Vaiṣṇava, when you worship Kṛṣṇa, Viṣṇu, that is the perfectional stage.
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