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Curtain (Letters): Difference between revisions

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[[Category:Curtain|1]]
[[Category:Curtain|1]]
[[Category:Compilations from Letters]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoKirtananandaNewYork27April1967_0" class="quote" parent="1967_Correspondence" book="Let" index="71" link="Letter to Kirtanananda -- New York 27 April, 1967" link_text="Letter to Kirtanananda -- New York 27 April, 1967">
<span class="link">[[Vanisource:Letter to Kirtanananda -- New York 27 April, 1967|Letter to Kirtanananda -- New York 27 April, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have seen the place and now you can arrange for the Deity like the picture and I wish to follow the same principle in all our branches. The Deity room should not be separate from the common lecture room but it should be situated in such a place that all can see the Deity perfectly. But arrangement should be made in such a way that there would be one round curtain to cover the place when there is no class. They should not always be exposed, only during the class hours the curtain should be open. The picture enclosed herewith may be enlarged and sent me back again.</p>
</div>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoMukundaAllstonMass6May1968_0" class="quote" parent="1968_Correspondence" book="Let" index="160" link="Letter to Mukunda -- Allston, Mass 6 May, 1968" link_text="Letter to Mukunda -- Allston, Mass 6 May, 1968">
<span class="link">[[Vanisource:Letter to Mukunda -- Allston, Mass 6 May, 1968|Letter to Mukunda -- Allston, Mass 6 May, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">No, it is not improper to keep Them at your home, but it must be kept with due veneration and respect. If we keep the Statue of Krishna in our room, we must know that Krishna is present, and as such we must be careful in our dealings, talkings and behavior, as we are present before Krishna directly. The altar should be so made, with curtain, that it may be closed when Krishna and Radha are taking rest. Dress them as nicely as possible, we have so many Radha Krishna pictures, you can take idea from them.</p>
<p>Yes, your observation is perfect. If we spread this Krishna Consciousness movement, certainly there will be an atmosphere of purity and people will be happy both and this life and the next.</p>
</div>
</div>
<div id="LettertoMadhusudanaMontreal29July1968_1" class="quote" parent="1968_Correspondence" book="Let" index="250" link="Letter to Madhusudana -- Montreal 29 July, 1968" link_text="Letter to Madhusudana -- Montreal 29 July, 1968">
<span class="link">[[Vanisource:Letter to Madhusudana -- Montreal 29 July, 1968|Letter to Madhusudana -- Montreal 29 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, mahamaya is horrible to the conditioned soul, but to the liberated soul, there is no fear of mahamaya, because he is protected by yogamaya. It is stated in the Bhagavad-gita when Krishna said the following: "I am not visible to everyone on account of being curtained by yogamaya." So when a conditioned soul surrenders unto Krishna, the yogamaya winds up the curtain and Krishna is visible to the devotee.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoKirtananandaLosAngeles12January1969_0" class="quote" parent="1969_Correspondence" book="Let" index="14" link="Letter to Kirtanananda -- Los Angeles 12 January, 1969" link_text="Letter to Kirtanananda -- Los Angeles 12 January, 1969">
<span class="link">[[Vanisource:Letter to Kirtanananda -- Los Angeles 12 January, 1969|Letter to Kirtanananda -- Los Angeles 12 January, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">To a sincere student, all of the contents of these books become revealed from within, even if he has not thoroughly studied them all.</p>
<p>Regarding your question, the deity shall be put to rest in time, and if people are still eating prasadam, the arati cannot be performed. It is better if after offering prasadam to the deity you perform arati, close the curtains and then distribute prasadam to the devotees. Please do not accept from Gopala Krishna 6 inch murti. He has promised to donate one pair of 24 inch murtis. Besides that, when you are engaged in the worshipment of the temple deities, you may not install separately deities at your home.</p>
</div>
</div>
<div id="LettertoSatsvarupaLosAngeles20February1969_1" class="quote" parent="1969_Correspondence" book="Let" index="134" link="Letter to Satsvarupa -- Los Angeles 20 February, 1969" link_text="Letter to Satsvarupa -- Los Angeles 20 February, 1969">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 20 February, 1969|Letter to Satsvarupa -- Los Angeles 20 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I'm in due receipt also of the Krishna manuscript for the tape no. 3 &amp; 4 and I've also received back the tapes concerned.</p>
<p>You can keep the curtains of the deity room open during Kirtana.</p>
<p>Lord Caitanya's advent day is on the 4th of March 1969. On that day you should keep fasting up to the moonrise in the evening, and the whole day may be utilized in performances in kirtana and reading of Lord Caitanya's teachings. In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed.</p>
</div>
</div>
<div id="LettertoBalimardanaSudamaTittenhurst3October1969_2" class="quote" parent="1969_Correspondence" book="Let" index="598" link="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969" link_text="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969">
<span class="link">[[Vanisource:Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969|Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As such, we have gradually to disassociate with Maya or take such medicine which will counteract the contact of Maya. Then our pure Krishna Consciousness will come out automatically. So this chanting of Hare Krishna Mantra is the only medicine to drive out the smokey curtain created by Maya, covering our pure heart. In other words, our love for Krishna is being blocked by the intervention of Maya, and as soon as we stop this intervention, our life becomes sublime. So this is not a sectarian religious convention, but it is a fact, and the proof is that the Hare Krishna Mantra is liked in USA, in Canada, in Europe, and now in Japan.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoYamunaLosAngeles16January1970_0" class="quote" parent="1970_Correspondence" book="Let" index="31" link="Letter to Yamuna -- Los Angeles 16 January, 1970" link_text="Letter to Yamuna -- Los Angeles 16 January, 1970">
<span class="link">[[Vanisource:Letter to Yamuna -- Los Angeles 16 January, 1970|Letter to Yamuna -- Los Angeles 16 January, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually there is no difference because Laksmi-Narayana is directly the expansion of Radha-Krishna. We are following the prescribed method of Temple worship as it is the effective program for developing the highest perfection of pure love of Krishna.</p>
<p>If Prasadam is to be honored in the Temple room, the curtains may be drawn before the Deities while the devotees are taking Prasadam. The best arrangement is to honor Prasadam in a separate room for the purpose, if possible.</p>
<p>The arati articles may be returned to the same places, especially the conch shell, but the deeps, lamps, should be set down from their places because they must be washed.</p>
</div>
</div>
<div id="LettertoHimavatiLosAngeles1April1970_1" class="quote" parent="1970_Correspondence" book="Let" index="212" link="Letter to Himavati -- Los Angeles 1 April, 1970" link_text="Letter to Himavati -- Los Angeles 1 April, 1970">
<span class="link">[[Vanisource:Letter to Himavati -- Los Angeles 1 April, 1970|Letter to Himavati -- Los Angeles 1 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, Their crowns and jewelry should be removed both at night and while resting at noon, but wigs may stay on and Krsna should always hold His flute. It is nice if you can provide some heating arrangement for cold weather. Also different weight clothes for warmer or colder weather is good. Your idea for a thin curtain around the throne is very good. Regarding Radharani's smiling, that is not imagination—so she must smile. Let this be an impetus to your increased service.</p>
</div>
</div>
<div id="LettertoCitsukhanandaLosAngeles28April1970_2" class="quote" parent="1970_Correspondence" book="Let" index="273" link="Letter to Citsukhananda -- Los Angeles 28 April, 1970" link_text="Letter to Citsukhananda -- Los Angeles 28 April, 1970">
<span class="link">[[Vanisource:Letter to Citsukhananda -- Los Angeles 28 April, 1970|Letter to Citsukhananda -- Los Angeles 28 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your second question, in reference to Isopanisad mantra 15, should a devotee ask the Lord to reveal Himself the answer is yes. Unless the Lord reveals Himself, the devotee cannot see Him, He reserves the right of being exposed or not being exposed. The yoga maya curtain is always covering the Lord, and in the Bhagavad-gita the Lord says, "I am not visible to everyone." Even in the material world, a man in the position of Presidentship is not visible to everyone. So one has to qualify himself by devotional service, then God will reveal Himself. So this Isopanisad mantra is an appeal by the devotee to move the veil of yoga maya or the glaring effulgence of Brahma so that the devotee can see Him face to face.</p>
</div>
</div>
<div id="LettertoYamunaLosAngeles24June1970_3" class="quote" parent="1970_Correspondence" book="Let" index="380" link="Letter to Yamuna -- Los Angeles 24 June, 1970" link_text="Letter to Yamuna -- Los Angeles 24 June, 1970">
<span class="link">[[Vanisource:Letter to Yamuna -- Los Angeles 24 June, 1970|Letter to Yamuna -- Los Angeles 24 June, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Other preparations may be a fruit salad, sweet rice, puris, a chutney, and a vegetable which is neither wet nor dry.</p>
<p>There is no need of a curtain for covering the Lord as He is being carried to His throne. For the eight days following July 5th the best thing is that Their Lordships remain in some new place very gorgeously decorated for Them and the program should be as much offering of feasts and Kirtana as possible. If it is not possible that They shall be able to remain in some new temple place, then they may return to London temple. I had suggested to Syamasundara that this could be very nicely done at the chapel house at George's, but I have not heard from him in this connection.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoHamsadutaAhmedabad29September1975_0" class="quote" parent="1975_Correspondence" book="Let" index="573" link="Letter to Hamsaduta -- Ahmedabad 29 September, 1975" link_text="Letter to Hamsaduta -- Ahmedabad 29 September, 1975">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Ahmedabad 29 September, 1975|Letter to Hamsaduta -- Ahmedabad 29 September, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your idea for a Gujarati newspaper, no it is better to sell our Gujarati books. We shall print and sell our own books. Yes, you can open a restaurant in Edinburgh. Regarding Bharadraja, I have no objection to him coming. What is he doing in L.A.? Only on Sunday can you keep the Deity curtains open throughout the afternoon.</p>
<p>Regarding the Frankfurt temple and the Deity program, unless we have got our own building, this proposal of installing Deity should be postponed. Do not install, unless we have got our own building, the large Deities. And, the Nrsimha Deity should be installed only in a separate temple building. The Deity must have its own temple.</p>
</div>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoBrahmanandaBombay29April1977_0" class="quote" parent="1977_Correspondence" book="Let" index="101" link="Letter to Brahmananda -- Bombay 29 April, 1977" link_text="Letter to Brahmananda -- Bombay 29 April, 1977">
<span class="link">[[Vanisource:Letter to Brahmananda -- Bombay 29 April, 1977|Letter to Brahmananda -- Bombay 29 April, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is no harm if the land in Mauritius is jointly in the name of ISKCON and the Gita society.</p>
<p>Why do these life members not come on time to see the Deity? Yes, in special cases you can open the curtain for a moment. But they should be instructed next time to come at the correct time to properly respect the Deity. The best thing will be if you immediately send a printed schedule to all of the life members showing what are the times of darsana.</p>
</div>
</div>
</div>

Latest revision as of 08:42, 6 June 2012

Correspondence

1967 Correspondence

Letter to Kirtanananda -- New York 27 April, 1967:

You have seen the place and now you can arrange for the Deity like the picture and I wish to follow the same principle in all our branches. The Deity room should not be separate from the common lecture room but it should be situated in such a place that all can see the Deity perfectly. But arrangement should be made in such a way that there would be one round curtain to cover the place when there is no class. They should not always be exposed, only during the class hours the curtain should be open. The picture enclosed herewith may be enlarged and sent me back again.

1968 Correspondence

Letter to Mukunda -- Allston, Mass 6 May, 1968:

No, it is not improper to keep Them at your home, but it must be kept with due veneration and respect. If we keep the Statue of Krishna in our room, we must know that Krishna is present, and as such we must be careful in our dealings, talkings and behavior, as we are present before Krishna directly. The altar should be so made, with curtain, that it may be closed when Krishna and Radha are taking rest. Dress them as nicely as possible, we have so many Radha Krishna pictures, you can take idea from them.

Yes, your observation is perfect. If we spread this Krishna Consciousness movement, certainly there will be an atmosphere of purity and people will be happy both and this life and the next.

Letter to Madhusudana -- Montreal 29 July, 1968:

Similarly, mahamaya is horrible to the conditioned soul, but to the liberated soul, there is no fear of mahamaya, because he is protected by yogamaya. It is stated in the Bhagavad-gita when Krishna said the following: "I am not visible to everyone on account of being curtained by yogamaya." So when a conditioned soul surrenders unto Krishna, the yogamaya winds up the curtain and Krishna is visible to the devotee.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

To a sincere student, all of the contents of these books become revealed from within, even if he has not thoroughly studied them all.

Regarding your question, the deity shall be put to rest in time, and if people are still eating prasadam, the arati cannot be performed. It is better if after offering prasadam to the deity you perform arati, close the curtains and then distribute prasadam to the devotees. Please do not accept from Gopala Krishna 6 inch murti. He has promised to donate one pair of 24 inch murtis. Besides that, when you are engaged in the worshipment of the temple deities, you may not install separately deities at your home.

Letter to Satsvarupa -- Los Angeles 20 February, 1969:

I'm in due receipt also of the Krishna manuscript for the tape no. 3 & 4 and I've also received back the tapes concerned.

You can keep the curtains of the deity room open during Kirtana.

Lord Caitanya's advent day is on the 4th of March 1969. On that day you should keep fasting up to the moonrise in the evening, and the whole day may be utilized in performances in kirtana and reading of Lord Caitanya's teachings. In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

As such, we have gradually to disassociate with Maya or take such medicine which will counteract the contact of Maya. Then our pure Krishna Consciousness will come out automatically. So this chanting of Hare Krishna Mantra is the only medicine to drive out the smokey curtain created by Maya, covering our pure heart. In other words, our love for Krishna is being blocked by the intervention of Maya, and as soon as we stop this intervention, our life becomes sublime. So this is not a sectarian religious convention, but it is a fact, and the proof is that the Hare Krishna Mantra is liked in USA, in Canada, in Europe, and now in Japan.

1970 Correspondence

Letter to Yamuna -- Los Angeles 16 January, 1970:

Actually there is no difference because Laksmi-Narayana is directly the expansion of Radha-Krishna. We are following the prescribed method of Temple worship as it is the effective program for developing the highest perfection of pure love of Krishna.

If Prasadam is to be honored in the Temple room, the curtains may be drawn before the Deities while the devotees are taking Prasadam. The best arrangement is to honor Prasadam in a separate room for the purpose, if possible.

The arati articles may be returned to the same places, especially the conch shell, but the deeps, lamps, should be set down from their places because they must be washed.

Letter to Himavati -- Los Angeles 1 April, 1970:

Yes, Their crowns and jewelry should be removed both at night and while resting at noon, but wigs may stay on and Krsna should always hold His flute. It is nice if you can provide some heating arrangement for cold weather. Also different weight clothes for warmer or colder weather is good. Your idea for a thin curtain around the throne is very good. Regarding Radharani's smiling, that is not imagination—so she must smile. Let this be an impetus to your increased service.

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

Regarding your second question, in reference to Isopanisad mantra 15, should a devotee ask the Lord to reveal Himself the answer is yes. Unless the Lord reveals Himself, the devotee cannot see Him, He reserves the right of being exposed or not being exposed. The yoga maya curtain is always covering the Lord, and in the Bhagavad-gita the Lord says, "I am not visible to everyone." Even in the material world, a man in the position of Presidentship is not visible to everyone. So one has to qualify himself by devotional service, then God will reveal Himself. So this Isopanisad mantra is an appeal by the devotee to move the veil of yoga maya or the glaring effulgence of Brahma so that the devotee can see Him face to face.

Letter to Yamuna -- Los Angeles 24 June, 1970:

Other preparations may be a fruit salad, sweet rice, puris, a chutney, and a vegetable which is neither wet nor dry.

There is no need of a curtain for covering the Lord as He is being carried to His throne. For the eight days following July 5th the best thing is that Their Lordships remain in some new place very gorgeously decorated for Them and the program should be as much offering of feasts and Kirtana as possible. If it is not possible that They shall be able to remain in some new temple place, then they may return to London temple. I had suggested to Syamasundara that this could be very nicely done at the chapel house at George's, but I have not heard from him in this connection.

1975 Correspondence

Letter to Hamsaduta -- Ahmedabad 29 September, 1975:

Regarding your idea for a Gujarati newspaper, no it is better to sell our Gujarati books. We shall print and sell our own books. Yes, you can open a restaurant in Edinburgh. Regarding Bharadraja, I have no objection to him coming. What is he doing in L.A.? Only on Sunday can you keep the Deity curtains open throughout the afternoon.

Regarding the Frankfurt temple and the Deity program, unless we have got our own building, this proposal of installing Deity should be postponed. Do not install, unless we have got our own building, the large Deities. And, the Nrsimha Deity should be installed only in a separate temple building. The Deity must have its own temple.

1977 Correspondence

Letter to Brahmananda -- Bombay 29 April, 1977:

There is no harm if the land in Mauritius is jointly in the name of ISKCON and the Gita society.

Why do these life members not come on time to see the Deity? Yes, in special cases you can open the curtain for a moment. But they should be instructed next time to come at the correct time to properly respect the Deity. The best thing will be if you immediately send a printed schedule to all of the life members showing what are the times of darsana.