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Cupid (Letters): Difference between revisions

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[[Category:Cupid]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="LettertoBrahmanandaLosAngeles21January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="24" link="Letter to Brahmananda -- Los Angeles 21 January, 1968" link_text="Letter to Brahmananda -- Los Angeles 21 January, 1968">
<div id="LettertoBrahmanandaLosAngeles21January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="24" link="Letter to Brahmananda -- Los Angeles 21 January, 1968" link_text="Letter to Brahmananda -- Los Angeles 21 January, 1968">
<div class="heading">If they are strong enough in Krishna Consciousness any amount of sex urge will not disturb them. Even it disturbs, it will come and go, Krishna is Madan Mohan, or the Enchanter of Cupid.
<span class="link">[[Vanisource:Letter to Brahmananda -- Los Angeles 21 January, 1968|Letter to Brahmananda -- Los Angeles 21 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krishna is Madan Mohan, or the Enchanter of Cupid. And Cupid is the god of sex desire. So if anyone wants to enchant Cupid, instead of being enchanted by Cupid, he must take shelter of the Enchanter of Cupid, Sri Krishna.</p>
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<span class="link">[[Vanisource:Letter to Brahmananda -- Los Angeles 21 January, 1968|Letter to Brahmananda -- Los Angeles 21 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated 1/15/68. And I have noted the contents, especially the activities of Maya, carefully. Krishna Consciousness movement is actually declaration of war against Maya. The conditioned souls who wanted to enjoy this material world are captivated by the sex desires. If one wants to get out of this material existence, he must control sex desire. The whole scheme of Vedic civilization is based on this principle of controlling sex desire. There were 4 orders of life; Brahmacari, Grhastha, Vanaprastha, and Sannyasa. The majority of the orders namely Brahmacari, Vanaprastha, and Sannyasa are forbidden sex life. Only the householders are allowed sex life. That is also restricted. That means sex life is condemned throughout because that is the cause of material bondage. Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge. The married boys and girls are there—in our society sex life is not forbidden. If Jagatananda is feeling sex urge so urgently even at the age of 16 or 17, he must be prepared to take the responsibility of married life. When I was in India, Gargamuni wrote me plainly like that, and I at once allowed him to get married. Now I see that the boy and girl, Gargamuni and Karunamayi, are living happily. So if Jagatananda is after that nice girl Lilasukha, he must arrange for marrying her. Otherwise where is the solution? I cannot allow in our society any nonsense like illicit sex life at any circumstance. Jagatananda must subdue his sex desire by constant chanting of Hare Krishna, and praying to Krishna to help him. If not he must be prepared to marry and take the responsibility fully. As his elder brother you will please instruct him of my desire.</p>
<p>Actually the association of young boys and girls is very much disruptive for Brahmacari life, but in your country it is impossible to stop free mixing of young boys and girls. So voluntarily they have to check these sex desires until they are married. If they are strong enough in Krishna Consciousness any amount of sex urge will not disturb them. Even it disturbs, it will come and go, Krishna is Madan Mohan, or the Enchanter of Cupid. And Cupid is the god of sex desire. So if anyone wants to enchant Cupid, instead of being enchanted by Cupid, he must take shelter of the Enchanter of Cupid, Sri Krishna.</p>
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<div id="LettertoGovindaBombay30April1974_0" class="quote" parent="1974_Correspondence" book="Let" index="163" link="Letter to Govinda -- Bombay 30 April, 1974" link_text="Letter to Govinda -- Bombay 30 April, 1974">
<div id="LettertoGovindaBombay30April1974_0" class="quote" parent="1974_Correspondence" book="Let" index="163" link="Letter to Govinda -- Bombay 30 April, 1974" link_text="Letter to Govinda -- Bombay 30 April, 1974">
<div class="heading">Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid.
<span class="link">[[Vanisource:Letter to Govinda -- Bombay 30 April, 1974|Letter to Govinda -- Bombay 30 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid. </p>
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<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
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<div id="LettertoBhagavanVrindaban7September1975_0" class="quote" parent="1975_Correspondence" book="Let" index="514" link="Letter to Bhagavan -- Vrindaban 7 September, 1975" link_text="Letter to Bhagavan -- Vrindaban 7 September, 1975">
<span class="link">[[Vanisource:Letter to Bhagavan -- Vrindaban 7 September, 1975|Letter to Bhagavan -- Vrindaban 7 September, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everyone wants more than one wife. That is human nature. This means their mind is not being diverted to Krishna. Because they are not madan mohan, they are madan dahan, they are in the Cupid's fire.</p>
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<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
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<span class="link">[[Vanisource:Letter to Govinda -- Bombay 30 April, 1974|Letter to Govinda -- Bombay 30 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in receipt of your very long letter and descriptive behavior of Gaurasundara. I have received also a telegram from Sudama das Goswami that the land is already in possession by Sudama on behalf of the Society.</p>
<div id="LettertoArtistsUnknownPlaceUnknownDate_0" class="quote" parent="1977_Correspondence" book="Let" index="127" link="Letter to Artists -- Unknown Place Unknown Date" link_text="Letter to Artists -- Unknown Place Unknown Date">
<p>On the whole, I see Gaurasundara as a victim of a woman. Anyone who becomes a victim of woman, his falldown is inevitable. In our society the girls and boys mix, intermingle together and this is practically impossible to stop because you western people are accustomed to the habit. Sometimes my Godbrothers criticize me for intermingling of girls and boys. But there is no way out of it—you girls and boys will mix even if I say so they cannot avoid it. They sit separately in the temple and then outside mix again. So this was not possible from the beginning. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex.</p>
<span class="link">[[Vanisource:Letter to Artists -- Unknown Place Unknown Date|Letter to Artists -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The picture of Yamaraja and Skanda is all right. But generally Yamaraja is portrayed in a fearful way and so is often pictured as black. That is all right. But actually he is a demigod and must be fair complexion. He is a mahajana and a Vaisnava as well and he is also very good looking. Skanda is Kartikeya. He is very beautiful and is situated on a peacock's back with bows and arrows and two hands. From the photograph, he appears to have many heads. But that is not correct. He only has one head. And he is considered the most beautiful personality next to Cupid. In India if a person is very beautiful, he is compared with Kartikeya.</p>
<p>These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid. Those who are fixed in chanting Hare Krsna Mantra and always reading the books and following the regulative principles they can be saved. Otherwise, there is no question of being saved from the clutches of Maya. Daivi hy esa gunamayi mama maya duratyaya  ([[Vanisource:BG 7.14|BG 7.14]]).</p>
<p>To you my advice is, because you are very intelligent and educated girl, you forget your relationship with Gaurasundara. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman. There are many ideal young Hindu widows who do not dress nicely at all, do not comb the hair, and who take bath three times daily in the Ganges, wear white sari and are engaged 24 hours a day in chanting Hare Krsna Mantra. The vivid example is Visnupriya devi, Lord Caitanya's wife. When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa. She was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat. Just she how much austerity she underwent! Visnupriya is the incarnation of the Goddess of Fortune but to teach us how much austerity and penance she underwent, I think you should follow the footsteps of Srimati Visnupriya. You have good writing capacity, and good artistic ability. Now devote your life to chanting Hare Krsna and if possible write articles on Krsna Consciousness, as many as possible with your own paintings and send it for publication to BTG. Forget this nonsense Gaurasundara. These are all material relationships and have nothing to do with spiritual advancement.</p>
<p>Engage your life fully for Krsna Consciousness. Only chant Hare Krsna Mantra day and night, read books and expressing the philosophy in your own words write articles for publishing in BTG. Don't bother anymore with rascals like Gaurasundara or anyone else. Take Krsna as your Supreme Protector and Krsna will help you in all respects. Practice this prescription and you will be happy eternally.</p>
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Latest revision as of 12:28, 11 April 2010

Correspondence

1968 Correspondence

Letter to Brahmananda -- Los Angeles 21 January, 1968:

Krishna is Madan Mohan, or the Enchanter of Cupid. And Cupid is the god of sex desire. So if anyone wants to enchant Cupid, instead of being enchanted by Cupid, he must take shelter of the Enchanter of Cupid, Sri Krishna.

1974 Correspondence

Letter to Govinda -- Bombay 30 April, 1974:

Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid.

1975 Correspondence

Letter to Bhagavan -- Vrindaban 7 September, 1975:

Everyone wants more than one wife. That is human nature. This means their mind is not being diverted to Krishna. Because they are not madan mohan, they are madan dahan, they are in the Cupid's fire.

1977 Correspondence

Letter to Artists -- Unknown Place Unknown Date:

The picture of Yamaraja and Skanda is all right. But generally Yamaraja is portrayed in a fearful way and so is often pictured as black. That is all right. But actually he is a demigod and must be fair complexion. He is a mahajana and a Vaisnava as well and he is also very good looking. Skanda is Kartikeya. He is very beautiful and is situated on a peacock's back with bows and arrows and two hands. From the photograph, he appears to have many heads. But that is not correct. He only has one head. And he is considered the most beautiful personality next to Cupid. In India if a person is very beautiful, he is compared with Kartikeya.