Controversy (Letters)

Expressions researched:
"controverse" |"controversial" |"controversies" |"controversy" |"controverted"

1966 Correspondence

So the controversy is now closed and there is no need of help from any one else. We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious.

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

Regarding the temple project I have just received the reply from the Embassy of India in America as follows: (D/July 11, 1966) "Please refer to your application regarding release of foreign Exchange from the Ministry of Finance, Government of India. Due to existing conditions of foreign exchange stringency, it is not possible for the Government of India to accede to your request for release of foreign exchange. You may perhaps you like to raise necessary funds from residents in America"

So the controversy is now closed and there is no need of help from any one else. We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous. The whole thing was transcendental and it was glorious for all the parties concerned.

1968 Correspondence

Although everything includes in Krishna Consciousness, we do not wish to take part directly in controversial politics. We can take part in politics only which is sanctioned by Krishna. This political struggle by the students is different thing.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Please accept by blessings. I have received your letter without date, stating about the situation in Boston. On the statement of your letter, I can understand that it is a political situation. Of course, although everything includes in Krishna Consciousness, we do not wish to take part directly in controversial politics. We can take part in politics only which is sanctioned by Krishna. This political struggle by the students is different thing. It is reaction of the karma. Because both the opposing parties namely, the students who have taken shelter in the churches, and the government force, which is coming to arrest them, both of them are on the same category, because when there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.

1969 Correspondence

If the Japanese people do not agree to print on our terms then the next step is to start our own press without any controversy.

Letter to Brahmananda -- Hawaii 23 March, 1969:

Regarding Brijbasi printing our books: I do not think they can compete with the Japanese people, at least in the matter of make-up. Because I know there is only one or two presses in India who can actually do very nice work, and I do not expect any first class work at least for books, in the Brijbasi press. Besides that, from our past dealings with them it is our experience that they took too long to supply our pictures, more than a year. This means the management is not very efficient. I think therefore the proposal is not practical. If the Japanese people do not agree to print on our terms then the next step is to start our own press without any controversy.

I think that for management it is better to have two heads than one. But even there will be two heads, I still wish that you shall continue as the managing editor as you are doing now. Naturally, the final decisions will rest upon you. And if there is actually any controversy, I think there will not be, then I am always at your service.

Letter to Rayarama -- San Francisco 2 April, 1969:

I am glad to learn that you are trying to work out things with Hayagriva. I have advised him that he may come also as co-editor. In your previous letter you wanted that the final words in the management of Back To Godhead will rest on one person, either on you or on Hayagriva. I think that for management it is better to have two heads than one. But even there will be two heads, I still wish that you shall continue as the managing editor as you are doing now. Naturally, the final decisions will rest upon you. And if there is actually any controversy, I think there will not be, then I am always at your service. In a recent letter from Hayagriva, I understand that he is feeling little disappointment because there was no invitation from your side. I think now you shall invite him and work jointly as you were doing before. I am still sanguine that my decision in the beginning about you and Hayagriva working as editors for Back To Godhead was very appropriate. I wish to see that both of you, being so intelligent and sincere devotees, shall work together, and then Krishna will help us to propagate this Sankirtana Movement magazine so nicely.