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[[Category:Conquest|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
== Srimad-Bhagavatam ==
</div>
 
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
=== SB Canto 1 ===
</div>
 
<div id="SB124_0" class="quote" parent="SB_Canto_1" book="SB" index="27" link="SB 1.2.4" link_text="SB 1.2.4">
<span class="SB-statistics">'''[[Vanisource:SB 1.2.4|SB 1.2.4, Translation]]: Before reciting this Śrīmad-Bhāgavatam, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Nārāyaṇa, unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning, and unto Śrīla Vyāsadeva, the author.'''</span>
<span class="link">[[Vanisource:SB 1.2.4|SB 1.2.4, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Before reciting this Śrīmad-Bhāgavatam, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Nārāyaṇa, unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning, and unto Śrīla Vyāsadeva, the author."</p>
 
</div>
<span class="q_heading">'''The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue.'''</span>
</div>
 
<div id="SB1916_1" class="quote" parent="SB_Canto_1" book="SB" index="332" link="SB 1.9.16" link_text="SB 1.9.16">
<span class="SB-statistics">'''[[Vanisource:SB 1.9.16|SB 1.9.16, Purport]]:''' The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? It is useless also to inquire about it. Even the exhaustive philosophical inquiries of sages cannot ascertain the plan of the Lord. The best policy is simply to abide by the orders of the Lord without argument. The sufferings of the Pāṇḍavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue. Bhīṣmadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhiṣṭhira on the throne, although he himself fought against him. Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it. Bhīṣmadeva was a great devotee of the Lord, but he chose to fight against the Pāṇḍavas by the will of the Lord because the Lord wanted to show that a fighter like Bhīṣma cannot win on the wrong side.</span>
<div class="heading">The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue.
 
</div>
=== SB Cantos 10.14 to 12 (Translations Only) ===
<span class="link">[[Vanisource:SB 1.9.16|SB 1.9.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? It is useless also to inquire about it. Even the exhaustive philosophical inquiries of sages cannot ascertain the plan of the Lord. The best policy is simply to abide by the orders of the Lord without argument. The sufferings of the Pāṇḍavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue. Bhīṣmadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhiṣṭhira on the throne, although he himself fought against him. Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it. Bhīṣmadeva was a great devotee of the Lord, but he chose to fight against the Pāṇḍavas by the will of the Lord because the Lord wanted to show that a fighter like Bhīṣma cannot win on the wrong side.</p>
 
</div>
<span class="SB-statistics">'''[[Vanisource:SB 10.70.24|SB 10.70.24, Translation]]: Twenty thousand kings who had refused to submit absolutely to Jarāsandha during his world conquest had been forcibly imprisoned by him in the fortress named Girivraja.'''</span>
</div>
 
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
<span class="SB-statistics">'''[[Vanisource:SB 10.83.40|SB 10.83.40, Translation]]: Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled.'''</span>
</div>
 
<div id="SB107024_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2233" link="SB 10.70.24" link_text="SB 10.70.24">
<span class="SB-statistics">'''[[Vanisource:SB 10.83.40|SB 10.83.40, Translation]]: Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled.'''</span>
<span class="link">[[Vanisource:SB 10.70.24|SB 10.70.24, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Twenty thousand kings who had refused to submit absolutely to Jarāsandha during his world conquest had been forcibly imprisoned by him in the fortress named Girivraja."</p>
 
</div>
== Sri Caitanya-caritamrta ==
</div>
 
<div id="SB108340_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2736" link="SB 10.83.40" link_text="SB 10.83.40">
=== CC Madhya-lila ===
<span class="link">[[Vanisource:SB 10.83.40|SB 10.83.40, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled."</p>
 
</div>
<span class="CC-statistics">'''[[Vanisource:CC Madhya 15.33|CC Madhya 15.33, Translation]]: On the day celebrating the conquest of Laṅkā—a day known as Vijayā-daśamī—Śrī Caitanya Mahāprabhu dressed up all His devotees as monkey soldiers.
</div>
'''</span>
<div id="SB108340_2" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2736" link="SB 10.83.40" link_text="SB 10.83.40, Translation">
 
<span class="link">[[Vanisource:SB 10.83.40|SB 10.83.40, Translation, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled."</p>
== Other Books by Srila Prabhupada ==
</div>
 
</div>
=== Nectar of Devotion ===
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
 
</div>
<span class="q_heading">'''Being thus puffed up with his conquest, Jarasandha was repeatedly laughing.'''</span>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
 
</div>
<span class="OB-statistics">'''[[Vanisource:NOD 51|Nectar of Devotion 51]]:''' When Kṛṣṇa was fleeing from the battlefield, from a distant place Jarāsandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa.</span>
<div id="CCMadhya1533_0" class="quote" parent="CC_Madhya-lila" book="CC" index="3230" link="CC Madhya 15.33" link_text="CC Madhya 15.33">
 
<span class="link">[[Vanisource:CC Madhya 15.33|CC Madhya 15.33, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the day celebrating the conquest of Laṅkā—a day known as Vijayā-daśamī—Śrī Caitanya Mahāprabhu dressed up all His devotees as monkey soldiers."</p>
=== Renunciation Through Wisdom ===
</div>
 
</div>
<span class="q_heading">'''We see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter.'''</span>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
 
</div>
<span class="OB-statistics">'''[[Vanisource:RTW 3.5|Renunciation Through Wisdom 3.5]]:''' The Māyāvādīs are confused as to whether refuting the existence of consciousness or accepting it will give them contentment. The conscious beings always control inert matter. A simple example proves this point: we see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter. Only those with stonelike intelligence will try to make the supreme conscious being into an unfeeling, formless object. Such an attempt is utter foolishness.</span>
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
 
</div>
== Lectures ==
<div id="NOD51_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="302" link="NOD 51" link_text="Nectar of Devotion 51">
 
<div class="heading">Being thus puffed up with his conquest, Jarasandha was repeatedly laughing.
=== Philosophy Discussions ===
</div>
 
<span class="link">[[Vanisource:NOD 51|Nectar of Devotion 51]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa was fleeing from the battlefield, from a distant place Jarāsandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa.</p>
<span class="q_heading">''' But where is the conquest of nature?'''</span>
</div>
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Philosophy Discussion on Charles Darwin|Philosophy Discussion on Charles Darwin]]:'''
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
 
</div>
Prabhupāda: So, in the (indistinct) stage, we are dependent on the laws of nature, and we still, we are declaring we are free from any control. We are making our own proposition and theories.
<div id="RTW35_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="31" link="RTW 3.5" link_text="Renunciation Through Wisdom 3.5">
 
<div class="heading">We see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter.
Karandhara: They're always saying their conquest over nature.
</div>
 
<span class="link">[[Vanisource:RTW 3.5|Renunciation Through Wisdom 3.5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Māyāvādīs are confused as to whether refuting the existence of consciousness or accepting it will give them contentment. The conscious beings always control inert matter. A simple example proves this point: we see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter. Only those with stonelike intelligence will try to make the supreme conscious being into an unfeeling, formless object. Such an attempt is utter foolishness.</p>
Prabhupāda: But where is the conquest of nature? Now if there is a mistake of two degrees, you have to go round forever. What is the independence? Vikathante. The exact word used in this connection in the Bhāgavata, that these people talks all nonsense, vikatha. Under the influence of illusory energy they have become mad, and they are talking all nonsense.</span>
</div>
 
</div>
== Correspondence ==
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
 
</div>
=== 1973 Correspondence ===
<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
 
</div>
<span class="LET-statistics">'''[[Vanisource:Letter to Guru-gauranga -- Melbourne 11 February, 1973|Letter to Guru-gauranga -- Melbourne 11 February, 1973]]:''' I am very much encouraged to hear of your increased Sankirtana movement and your return to Geneva to open up still another chapter in Lord Caitanya's conquest of the world.</span>
<div id="PhilosophyDiscussiononCharlesDarwin_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="5" link="Philosophy Discussion on Charles Darwin" link_text="Philosophy Discussion on Charles Darwin">
<div class="heading">But where is the conquest of nature?
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Charles Darwin|Philosophy Discussion on Charles Darwin]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So, in the (indistinct) stage, we are dependent on the laws of nature, and we still, we are declaring we are free from any control. We are making our own proposition and theories.</p>
<p>Karandhara: They're always saying their conquest over nature.</p>
<p>Prabhupāda: But where is the conquest of nature? Now if there is a mistake of two degrees, you have to go round forever. What is the independence? Vikathante. The exact word used in this connection in the Bhāgavata, that these people talks all nonsense, vikatha. Under the influence of illusory energy they have become mad, and they are talking all nonsense.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoGurugaurangaMelbourne11February1973_0" class="quote" parent="1973_Correspondence" book="Let" index="61" link="Letter to Guru-gauranga -- Melbourne 11 February, 1973" link_text="Letter to Guru-gauranga -- Melbourne 11 February, 1973">
<span class="link">[[Vanisource:Letter to Guru-gauranga -- Melbourne 11 February, 1973|Letter to Guru-gauranga -- Melbourne 11 February, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very much encouraged to hear of your increased Sankirtana movement and your return to Geneva to open up still another chapter in Lord Caitanya's conquest of the world.</p>
</div>
</div>
</div>

Latest revision as of 04:59, 5 August 2022

Srimad-Bhagavatam

SB Canto 1

SB 1.2.4, Translation:

Before reciting this Śrīmad-Bhāgavatam, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Nārāyaṇa, unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning, and unto Śrīla Vyāsadeva, the author."

The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue.
SB 1.9.16, Purport:

The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? It is useless also to inquire about it. Even the exhaustive philosophical inquiries of sages cannot ascertain the plan of the Lord. The best policy is simply to abide by the orders of the Lord without argument. The sufferings of the Pāṇḍavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue. Bhīṣmadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhiṣṭhira on the throne, although he himself fought against him. Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it. Bhīṣmadeva was a great devotee of the Lord, but he chose to fight against the Pāṇḍavas by the will of the Lord because the Lord wanted to show that a fighter like Bhīṣma cannot win on the wrong side.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.70.24, Translation:

Twenty thousand kings who had refused to submit absolutely to Jarāsandha during his world conquest had been forcibly imprisoned by him in the fortress named Girivraja."

SB 10.83.40, Translation:

Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled."

SB 10.83.40, Translation, Translation:

Rohiṇī-devi, speaking for the other queens, said: After killing Bhaumāsura and his followers, the Lord found us in the demon's prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth. The Lord set us free, and because we had been constantly meditating upon His lotus feet, the source of liberation from material entanglement, He agreed to marry us, though His every desire is already fulfilled."

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 15.33, Translation:

On the day celebrating the conquest of Laṅkā—a day known as Vijayā-daśamī—Śrī Caitanya Mahāprabhu dressed up all His devotees as monkey soldiers."

Other Books by Srila Prabhupada

Nectar of Devotion

Being thus puffed up with his conquest, Jarasandha was repeatedly laughing.
Nectar of Devotion 51:

When Kṛṣṇa was fleeing from the battlefield, from a distant place Jarāsandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa.

Renunciation Through Wisdom

We see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter.
Renunciation Through Wisdom 3.5:

The Māyāvādīs are confused as to whether refuting the existence of consciousness or accepting it will give them contentment. The conscious beings always control inert matter. A simple example proves this point: we see how a puny conscious being like a crow defecates fearlessly on the head of a stone statue of some hero, thus demonstrating the conquest of dynamic spirit over dead matter. Only those with stonelike intelligence will try to make the supreme conscious being into an unfeeling, formless object. Such an attempt is utter foolishness.

Lectures

Philosophy Discussions

But where is the conquest of nature?
Philosophy Discussion on Charles Darwin:

Prabhupāda: So, in the (indistinct) stage, we are dependent on the laws of nature, and we still, we are declaring we are free from any control. We are making our own proposition and theories.

Karandhara: They're always saying their conquest over nature.

Prabhupāda: But where is the conquest of nature? Now if there is a mistake of two degrees, you have to go round forever. What is the independence? Vikathante. The exact word used in this connection in the Bhāgavata, that these people talks all nonsense, vikatha. Under the influence of illusory energy they have become mad, and they are talking all nonsense.

Correspondence

1973 Correspondence

Letter to Guru-gauranga -- Melbourne 11 February, 1973:

I am very much encouraged to hear of your increased Sankirtana movement and your return to Geneva to open up still another chapter in Lord Caitanya's conquest of the world.