Conclusive truth: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 7 - 12 | <div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div> | ||
< | <div class="quote" book="BG" link="BG 10.32" link_text="BG 10.32, Translation"> | ||
<div class="text">'''[[Vanisource:BG 10.32 (1972)|BG 10.32, Translation]]: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.'''</div> | |||
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< | <div class="quote" book="BG" link="BG 10.32" link_text="BG 10.32, Purport"> | ||
<div class="text">'''[[Vanisource:BG 10.32 (1972)|BG 10.32, Purport]]:''' Among logicians there are different kinds of argument. Supporting one's argument with evidence that also supports the opposing side is called jalpa. Merely trying to defeat one's opponent is called vitaṇḍā. But the actual conclusion is called vāda. This conclusive truth is a representation of Kṛṣṇa.</div> | |||
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== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Adi-lila | <div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div> | ||
< | <div class="quote" book="CC" link="CC Adi 3.1" link_text="CC Adi 3.1, Translation"> | ||
<div class="text">'''[[Vanisource:CC Adi 3.1|CC Adi 3.1, Translation]]: I offer my respectful obeisances to Śrī Caitanya Mahāprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures.'''</div> | |||
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Latest revision as of 05:14, 16 May 2018
Bhagavad-gita As It Is
BG Chapters 7 - 12
BG 10.32, Translation: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.
BG 10.32, Purport: Among logicians there are different kinds of argument. Supporting one's argument with evidence that also supports the opposing side is called jalpa. Merely trying to defeat one's opponent is called vitaṇḍā. But the actual conclusion is called vāda. This conclusive truth is a representation of Kṛṣṇa.
Sri Caitanya-caritamrta
CC Adi-lila
CC Adi 3.1, Translation: I offer my respectful obeisances to Śrī Caitanya Mahāprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures.