Completely perfect

Expressions researched:
"completely perfect" |"completely, perfect"

BG Preface and Introduction

Therefore Arjuna tells Kṛṣṇa that he accepts whatever He says to be completely perfect.

BG Introduction:

These are great personalities who distribute the Vedic knowledge as it is accepted by all ācāryas. Therefore Arjuna tells Kṛṣṇa that he accepts whatever He says to be completely perfect. Sarvam etad ṛtaṁ manye: "I accept everything You say to be true." Arjuna also says that the personality of the Lord is very difficult to understand and that He cannot be known even by the great demigods. This means that the Lord cannot even be known by personalities greater than human beings. So how can a human being understand Lord Śrī Kṛṣṇa without becoming His devotee?

BG Chapters 7 - 12

He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master.

BG 12.13-14, Purport:

A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined.

BG 12.13-14, Translation:

A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined.

He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined.

BG 12.13-14, Purport:

A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined.

SB Canto 1

SB 1.5.13, Translation:

O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage.

Communion with the Lord by transmission of the transcendental sound is nondifferent from the whole spirit Lord Śrī Kṛṣṇa. It is a completely perfect method for approaching the Lord.

SB 1.5.39, Purport:

Communion with the Lord by transmission of the transcendental sound is nondifferent from the whole spirit Lord Śrī Kṛṣṇa. It is a completely perfect method for approaching the Lord. By such pure contact with the Lord, without offense of material conceptions (numbering ten), the devotee can rise above the material plane to understand the inner meaning of the Vedic literatures, including the Lord's existence in the transcendental realm.

SB Canto 3

The sage Kardama was completely perfect in yoga.

SB 3.23.12, Purport:

Here the words yogam āsthitaḥ are significant. The sage Kardama was completely perfect in yoga. As the result of real yoga practice there are eight kinds of perfection: the yogī can become smaller than the smallest, greater than the greatest or lighter than the lightest, he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc. In this way yogic perfection is achieved, and after this one can achieve the perfection of spiritual life.

It is also recommended here that by traversing the illuminated path one can be freed from the contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides.

SB 3.32.7, Purport:

The word sūrya-dvāreṇa means "by the illuminated path," or through the sun planet. The illuminated path is devotional service. It is advised in the Vedas not to pass through the darkness, but to pass through the sun planet. It is also recommended here that by traversing the illuminated path one can be freed from the contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides. The words puruṣaṁ viśvato-mukham mean the Supreme Personality of Godhead, who is all-perfect.

SB Canto 4

If one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect.

SB 4.20.25, Purport:

The process of hearing from a pure devotee is recommended in all Vedic scriptures, especially by Lord Caitanya Mahāprabhu. One may stay in his position of life—it does not matter what it is—but if one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect. Therefore, this process of hearing from the mouth of a pure devotee is very important for making progress in the line of spiritual understanding.

One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect.

SB 4.23.14, Purport:

The ultimate aim of yoga is to enable one to give up this body according to his own free will. One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe. Some yogīs leave their bodies to go to the higher planetary systems and enjoy the material facilities therein. However, intelligent yogīs do not wish to waste their time within this material world at all; they do not care for the material facilities in higher planetary systems, but are interested in going directly to the spiritual sky, back home, back to Godhead.

Any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva, or when he is engaged in devotional service.

SB 4.24.34, Purport:

The individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material, conditional life. The Lord, however, is not subject to such conditioning; therefore He is described as self-illuminated. Consequently any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva, or when he is engaged in devotional service.

Therefore the perfect course is to retire altogether from sinful activities and take up Kṛṣṇa consciousness. In this way one can become completely perfect and go back home, back to Godhead.

SB 4.26.10, Purport:

People should take advantage of this Kṛṣṇa consciousness movement and leave their troublesome life of killing. It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life. That also is not desirable. The conclusion is that killers should retire from the killing business and take to this Kṛṣṇa consciousness movement to make life perfect. A confused, frustrated man cannot get relief by committing suicide because suicide will simply lead him to take birth in the lower species of life or to remain a ghost, unable to attain a gross material body. Therefore the perfect course is to retire altogether from sinful activities and take up Kṛṣṇa consciousness. In this way one can become completely perfect and go back home, back to Godhead.

SB Canto 5

If the head of the state is headed by qualified brāhmaṇas, everything is completely perfect.

SB 5.5.21-22, Purport:

The Lord is worshiped as brahmaṇya-deva. The Lord is very fond of devotees, or brāhmaṇas. This does not refer to so-called caste brāhmaṇas, but to qualified brāhmaṇas. A brāhmaṇa should be qualified with the eight qualities mentioned in text 24, such as śama, dama, satya and titikṣā. The brāhmaṇas should always be worshiped. and under their guidance the ruler should discharge his duty and rule the citizens. Unfortunately, in this age of Kali, the executive is not selected by very intelligent people, nor is he guided by qualified brāhmaṇas. Consequently, chaos results. The mass of people should be educated in Kṛṣṇa consciousness so that according to the democratic process they can select a first-class devotee like Bharata Mahārāja to head the government. If the head of the state is headed by qualified brāhmaṇas, everything is completely perfect.

SB Canto 6

The path of devotional service is completely perfect and is therefore superior to the path of fruitive activities and the path of knowledge.

SB 6.1.13-14, Purport:

In the bhakti-mārga, the path of devotional service, one must strictly follow the regulative principles by first controlling the tongue (sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234)). The tongue (jihvā) can be controlled if one chants the Hare Kṛṣṇa mahā-mantra, does not speak of any subjects other than those concerning Kṛṣṇa and does not taste anything not offered to Kṛṣṇa. If one can control the tongue in this way, brahmacarya and other purifying processes will automatically follow. It will be explained in the next verse that the path of devotional service is completely perfect and is therefore superior to the path of fruitive activities and the path of knowledge. Quoting from the Vedas, Śrīla Vīrarāghava Ācārya explains that austerity involves observing fasts as fully as possible (tapasānāśakena). Śrīla Rūpa Gosvāmī has also advised that atyāhāra, too much eating, is an impediment to advancement in spiritual life.

Kṛṣṇa, the supreme controller, has created the material world, which is completely perfect and free from scarcity.

SB 6.14.10, Purport:

Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong." Kṛṣṇa, the supreme controller, has created the material world, which is completely perfect and free from scarcity. The Lord supplies the necessities of all living entities. These necessities come from the earth, and thus the earth is the source of supply.

SB 6.16.50, Translation:

The Supreme Personality of Godhead, Anantadeva, replied as follows: O King, as a result of your having accepted the instructions spoken about Me by the great sages Nārada and Aṅgirā, you have become completely aware of transcendental knowledge. Because you are now educated in the spiritual science, you have seen Me face to face. Therefore you are now completely perfect.

"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes."

SB 6.19.4, Purport:

"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Therefore, to take shelter of the Supreme Lord is required. Whatever a devotee needs will be supplied by the complete Supreme Personality of Godhead (teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22)). Therefore a pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, even patraṁ puṣpaṁ phalaṁ toyam (BG 9.26)-a leaf, flower, fruit or water. There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences.

SB Canto 8

If a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brāhmaṇas.

SB 8.19.12, Purport:

If a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brāhmaṇas (śucīnām śrīmatāṁ gehe (BG 6.41)), just to finish his development in spiritual consciousness. Those who have completed the course of Kṛṣṇa consciousness and are free from material desire return to the abode of the Supreme Personality of Godhead (yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6)). Here the same fact is stated: yato nāvartate pumān. Any person who goes back home, back to Godhead, does not return to this material world.

CC Adi-lila

In the realm of the Absolute, one plus one equals one, and one minus one equals one. Therefore one should not conceive of a fragment of the Supreme Lord in the material sense.

CC Adi 3.71, Purport:

"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." (Śrī Īśopaniṣad, Invocation)

In the realm of the Absolute, one plus one equals one, and one minus one equals one. Therefore one should not conceive of a fragment of the Supreme Lord in the material sense. In the spiritual world there is no influence of the material energy or material calculations of fragments. In the Fifteenth Chapter of the Bhagavad-gītā, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Kṛṣṇa is full in Himself. To think that God has lost His personality because His many parts and parcels are distributed all over the universe is an illusion. That is a material calculation. Such calculations are possible only under the influence of the material energy, māyā. In the spiritual world the material energy is conspicuous only by its absence.

Lord Śrī Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation.

CC Adi 4.107, Purport:

Lord Śrī Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this. Sometimes materialistic scholars think He was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord.

Equating māyā with spirit, or māyā with the Lord, is a sign of atheism. The cosmic creation, which manifests life in forms from Brahmā to the ant, is the external feature of the Supreme Lord.

CC Adi 5.41, Purport:

"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete by itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." (Bṛhad-āraṇyaka Upaniṣad 5.1) It is most apparent that nondevotees violate the rules and regulations of devotional service to equate the whole cosmic manifestation, which is the external feature of Viṣṇu, with the Supreme Personality of Godhead, who is the controller of māyā, or with His quadruple expansions. Equating māyā with spirit, or māyā with the Lord, is a sign of atheism. The cosmic creation, which manifests life in forms from Brahmā to the ant, is the external feature of the Supreme Lord. It comprises one fourth of the Lord's energy, as confirmed in the Bhagavad-gītā (ekāṁśena sthito jagat (BG 10.42)). The cosmic manifestation of the illusory energy is material nature, and everything within material nature is made of matter. Therefore, one should not try to compare the expansions of material nature to the catur-vyūha, the quadruple expansions of the Personality of Godhead, but unfortunately the Māyāvādī school unreasonably attempts to do this.

Śrīla Jīva Gosvāmī’s opinion is that by chanting the holy name offenselessly one becomes completely perfect.

CC Adi 13.86, Purport:

In this age, the worship of the śālagrāma-śilā is not as important as the chanting of the holy name of the Lord. That is the injunction of the śāstra: harer nāma harer nāma harer nāmaiva kevalaṁ/ kalau nāsty eva nāsty eva nāsty eva gatir anyathā (CC Adi 17.21). Śrīla Jīva Gosvāmī’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary. Therefore when one is advanced in spiritual consciousness or is perfectly situated on a spiritual platform, he may take to the worship of the śālagrāma-śilā.

Krsna, The Supreme Personality of Godhead

Sahadeva was fortunate to know of the glories of Kṛṣṇa, and after describing them in brief, he stopped speaking. After this speech, all the members present in that great sacrificial assembly applauded, confirming his words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect."

Krsna Book 74:

Sahadeva was fortunate to know of the glories of Kṛṣṇa, and after describing them in brief, he stopped speaking. After this speech, all the members present in that great sacrificial assembly applauded, confirming his words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect." King Yudhiṣṭhira, after hearing the confirmation by all present, especially by the brāhmaṇas and learned sages, worshiped Lord Kṛṣṇa according to the regulative principles of the Vedic injunctions. First of all, King Yudhiṣṭhira, along with his brothers, wives, children, other relatives and ministers, washed the lotus feet of Lord Kṛṣṇa and sprinkled the water on their heads. After this, he offered Lord Kṛṣṇa various kinds of yellow silken garments and presented heaps of jewelry and ornaments before Him for His use.

Sri Isopanisad

The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes.

Sri Isopanisad Invocation:

The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.

Bhagavad-gita As It Is Lectures

Arjuna says that "Whatever You have spoken so far to me, I accept them as completely perfect.".

Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives):

Now one may doubt that because Kṛṣṇa was the friend of Arjuna, therefore he might say all these things to his own friend. But Arjuna, just to drive out this kind of doubts in the mind of the readers of Bhagavad-gītā, he establishes his proposition by the authorities. He says that Lord Śrī Kṛṣṇa is accepted as the Supreme Personality of Godhead not only by himself, Arjuna, but He is so accepted by authorities like Nārada, Asita, Devala, Vyāsa. These personalities are great personalities in distributing the Vedic knowledge. They (are) accepted by all ācāryas. Therefore Arjuna says that "Whatever You have spoken so far to me, I accept them as completely perfect." Sarvam etad ṛtaṁ manye (BG 10.14). "I take it, I believe it that whatever You have spoken, they are all right. And Your Personality, Your Personality of Godhead, is very difficult to understand. And therefore You cannot be known by even the demigods. You cannot be known even by the demigods." That means the Supreme Personality Godhead cannot be known even by greater personalities than the human being, and how a human being can understand Śrī Kṛṣṇa without becoming His devotee?

Only devotees, they are completely perfect.

Lecture on BG 1.23 -- London, July 19, 1973:

We cannot understand Kṛṣṇa. But still, whatever Kṛṣṇa says about Himself in the Bhagavad-gītā, if we accept so much, then we immediately become fit for going back to Godhead, back to home. Simply. Janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). Tattvataḥ. Tattvataḥ means in truth. The tattvataḥ cannot understand. Even siddhas, those who are perfect...

manuṣyāṇāṁ sahasreṣu

kaścid yatati siddhaye

yatatām api siddhānāṁ

kaścin māṁ vetti tattvataḥ

(BG 7.3)

Nobody can understand, even if he is siddha, perfect. Perfect means not spiritually perfect, means materially perfect. Or even spiritually, partially perfect. Brahma-jñānī, they are partially perfect. Paramātmā-jñānī, yogis, they are also partially perfect. Not completely perfect. Completely perfect is the devotees. Only devotees, they are completely perfect.

Śravaṇam means hearing. Hearing is the first stage. And hearing is so powerful that simply by hearing from authoritative source, you can become completely perfect, simply by hearing.

Lecture on BG 9.15 -- New York, December 1, 1966:

Śravaṇam means hearing. Hearing is the first stage. And hearing is so powerful that simply by hearing from authoritative source, you can become completely perfect, simply by hearing. Submissive hearing, of course. Submissive. Jñāne prayāsam udapāsya namanta eva. This is a verse from Bhāgavata, Śrīmad-Bhāgavatam. Jñāne prayāsam udapāsya namanta eva. Don't be upstart. Don't try to understand the supreme knowledge, the Absolute Truth, by your strength. You are very poor. Your senses are imperfect. You cannot understand. This, this process, you should give up. Jñāne prayāsam. Attempt to know the Supreme by ascending process. "

Srimad-Bhagavatam Lectures

Naṣṭa-prāyeṣu, one who has taken to devotional service, hearing about Kṛṣṇa, he has not become completely perfect even.

Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972:

Naṣṭa-prāyeṣu, one who has taken to devotional service, hearing about Kṛṣṇa, he has not become completely perfect even. Because, due to his past habit, he may do something wrong. Just like one was habituated in smoking. And he has taken initiation, and he has taken to Kṛṣṇa consciousness, but due to the influence of some friend, he sometimes, suppose he smokes. So if unconsciously induced by others he commits some sinful activity, that is excused. But if he consciously does something sinful activity, that is not excused. Kṛṣṇa says therefore that api cet su-durācāro bhajate mām ananya-bhāk. If he sticks to the devotional service sincerely, but due to his past habit, if he's seen that he has committed something wrong, so Kṛṣṇa said, "Still, he's sādhu." Sādhur eva sa mantavyaḥ, samyag vyavasito hi... (BG 9.30). Because his faith in Kṛṣṇa is there. Therefore he is sādhu.

One who does not understand Kṛṣṇa, then his knowledge, his so-called jñāna... Maybe to some extent it is perfect, but it is not completely perfect. Completely perfect will be possible when you understand Kṛṣṇa.

Lecture on SB 1.7.26 -- Vrndavana, September 2, 1976:

So that is Kṛṣṇa. He can give you immediately liberation. Simply you have to surrender. Therefore He's deva-deva. Sometimes we go to this demigod, to that demigod for some material perfection or ultimate liberation. But Kṛṣṇa can give you liberation within a second. That is Kṛṣṇa. Within a second. Otherwise, it is not very easy. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). The jñānīs, they are trying for liberation and undergoing very severe type of austerity and penances. Kṛcchreṇa. Kṛcchreṇa means very severe type of austerities they undergo. But still they fall down. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). One who does not understand Kṛṣṇa, then his knowledge, his so-called jñāna... Maybe to some extent it is perfect, but it is not completely perfect. Completely perfect will be possible when you understand Kṛṣṇa.

They are completely perfect as soon as they have accepted Kṛṣṇa.

Lecture on SB 3.26.29 -- Bombay, January 6, 1975:

Devotees are so confidential servant of the Supreme Lord. Therefore they are engaged in preaching Kṛṣṇa consciousness. They have no business for themself—they are completely perfect as soon as they have accepted Kṛṣṇa—but they are working on behalf of Kṛṣṇa to turn these two-legged animals to become Kṛṣṇa conscious. This is the meaning of Kṛṣṇa consciousness movement.

You surrender to Kṛṣṇa or not surrender, it doesn't matter to Kṛṣṇa. Kṛṣṇa does not depend on your service. He is completely perfect.

Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976:

If you try your best, Kṛṣṇa will give you strength. Kṛṣṇa is always ready to help you, provided you want to take his help. He is ready. He has come to help you. Otherwise what is the use of Kṛṣṇa's coming here and canvassing, sarva-dharmān parityajya mām ekam (BG 18.66)? That is for our interest. You surrender to Kṛṣṇa or not surrender, it doesn't matter to Kṛṣṇa. Kṛṣṇa does not depend on your service. He is completely perfect. He can create millions of servants like you in a moment. So why does He require your service? Why He should canvass for your service? His service is not suffering for want of you. But it is your interest to surrender to Him. It is your interest. This Kṛṣṇa wants to see, that you surrender to Him and become perfect and go back to home, back to Godhead. That is Kṛṣṇa's mission.

Siddha-sattamāḥ means in the spiritual world. Siddha means "completely perfect," and sattamāḥ, "devotees."

Lecture on SB 6.1.33 -- San Francisco, July 18, 1975:

Siddha-sattamāḥ means in the spiritual world. Siddha means "completely perfect," and sattamāḥ, "devotees." Within this material world, there is one Siddhaloka. Siddha, caraṇa. They are called siddha means all the yogic mystic powers they have got naturally. Here in this, on the earthly planet, if we want to get some mystic power, we have to practice it by yoga, mystic exercise. But in that planet, Siddhaloka, they are born perfect.

Viśvamitra followed everything completely, perfect yogi.

Lecture on SB 7.9.10 -- Montreal, July 10, 1968:

The jñāna system, the yoga system is by force they are trying to detach. That is not possible. It may be possible for the time being. Just like Viśvamitra, a great sage. These are the historical references. He was a very great king and he wanted to realize self, and he began to meditate in the forest alone, as it is, this yoga system, that "He must be in secluded life. He must make his seat in a very sacred place and sit in this posture." There are... So he followed everything completely, perfect yogi.

General Lectures

It is not that you have to become completely perfect by following certain process. If you simply perfectly follow the instruction of Kṛṣṇa, then you become perfect.

Pandal Lecture -- Bombay, April 6, 1971:

It is not that you have to become completely perfect by following certain process. If you simply perfectly follow the instruction of Kṛṣṇa, then you become perfect. Other processes, yoga, dhyāna, karma, jñāna... There are many processes to make oneself perfect, but even becoming perfect, you cannot understand Kṛṣṇa. Yoginām. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Siddhaye means perfection. Yatatām api siddhānāṁ kaścid vetti māṁ tattvataḥ. Even you become perfect, still, it is doubtful whether you have understood Kṛṣṇa. This is the position.

1971 Conversations and Morning Walks

If once it is made perfect, then it will be easier to print more and more.

Room Conversation -- August 21, 1971, London:

Haṁsadūta: It never comes to perfection. It can, you know. For instance, this little booklet, Easy Journey to Other Planets, one of the things that has been holding it up is because the diacritic marks, to get the diacritic marks in there perfectly... We took it to a professional composer. Of course, they're not experienced, so they didn't, at first they didn't want to do it and then... At any rate, my opinion was first let us print it without the diacritic marks, and then the second edition make it with diacritic marks. Improve it by editions rather than wait until it's completely perfect before we put it on the market because...

Prabhupāda: But if once it is made perfect, then it will be easier to print more and more.

1975 Conversations and Morning Walks

The whole cosmos is complete, exactly like this body is a machine. Similarly the whole cosmos is a big machine. It is complete. One sun is there and keeping everything complete.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Kim: "The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance."

Prabhupāda: Now read the purport. After reading the translation do you understand everything?

Kim: No. (reads purport to) "...and Paramātmā or Supersoul realization is the realization of His sat and cit features." I don't understand that. I read the words, but...

Prabhupāda: It requires elucidation. "Complete whole" means, just like your body is complete whole, and there are so many other things, there are so many holes in the body, there are so many hairs on the body, there are so many hairs on the head, so many fingers, eyes, ears—so many things—but the body is a complete unit, working as a complete machine. And there are so many things. Similarly, the whole cosmos is complete, exactly like this body is a machine. Similarly the whole cosmos is a big machine. It is complete. One sun is there and keeping everything complete. The day and night, the seasonal changes, the equator, the temperature, the moonlight, the other planets, we living beings, the vegetables—everything is complete by God.

1976 Conversations and Morning Walks

God wants that "You shall always think of Me, 'The God is my Supreme Father.' " So what is the difficulty?

Room Conversation -- April 23, 1976, Melbourne:

Guest (3): Can you be completely perfect and follow the orders perfectly?

Prabhupāda: Yes, why not? Just like what is the order of God? God wants that "You shall always think of Me, 'The God is my Supreme Father.' " So what is the difficulty? Now, if you think, "God is the Supreme. God is the Supreme Father," if you think like that, where is the difficulty?

So if you take the path of bhakti, then you'll feel sufficiency. Otherwise you'll feel insufficient. To some extent, although it is perfect, but it is not completely perfect.

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: If you are insufficiently spiritually advanced, you'll feel vacancy so much. But if you are sufficiently advanced, then you'll say, "It is all right now." It is a question of sufficiency and insufficiency. So other method, jñāna, yoga, they are insufficient. And bhakti-yoga is sufficient. Therefore you'll find in the Bhagavad-gītā the Lord says, bhaktyā mām abhijānāti (BG 18.55). Find out this verse. He never recommends jñāna, yoga, karma. Bhakti. So if you take the path of bhakti, then you'll feel sufficiency. Otherwise you'll feel insufficient. To some extent, although it is perfect, but it is not completely perfect.

1973 Correspondence

Krishna is the Supreme Proprietor, Enjoyer and Friend. These three things, if we always remember them, our life will be completely perfect.

Letter to George -- Bombay 4 January, 1973:

Krishna will help, we do not rely on anything non-Krishna, but He will give facility when He sees we want it very, very seriously, working very hard and with great determination to get it, just to be able to serve Him better. Then He will give everything and anything. He is the Supreme Proprietor, Enjoyer and Friend. These three things, if we always remember them, our life will be completely perfect.

1974 Correspondence

Unfortunately, foolish people described as duskrtina, do not want to take instruction from the Lord, although it is completely perfect.

Letter to Dr. Ghosh:

In the Bhagavad-gita there is the essence of Vedic instructions. The plan is that the conditioned soul may fulfill his desire for material enjoyment and at the same time be trained up in spiritual identity to come back to Godhead, back to home. As such, Bhagavad-gita contains the solution of all problems of the material world. Unfortunately, foolish people described as duskrtina, do not want to take instruction from the Lord, although it is completely perfect—but they select their own concocted leaders who are themselves blind, and therefore the world is in chaotic condition on account of rascal leaders in all fields. There are so many rascal leaders in politics, social life, cultural, philosophy, religion, etc. They are all misguided. Bhagavad-gita, therefore is the only light from which we can take direction for all our civic activities. Our Krsna Consciousness Movement was started only for this purpose.