Category:Would
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Pages in category "Would"
The following 1,774 pages are in this category, out of 1,774 total.
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- If my mother would not have been little strict, I would not have gotten any education. My father was very lenient. So she used to force me. One man would take me to school
- In the Srimad-Bhagavatam there is a great list of incarnations, and Buddha, Lord Buddha, is accepted as one of the incarnations who would appear
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- A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A candidate for Krsna consciousness in the Western countries should be taught about the renunciation of material existence, but one would teach candidates from a country like India in a different way
- A challenging puffed-up person cannot gain anything from a Krsna conscious man; he would simply remain in material consciousness
- A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
- A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
- A criminal was brought before the king, and if the king thought it wise, he would take his own sword, immediately cut his head. That was the duty of king
- A daughter would never inherit the property of her father, and therefore an affectionate father, during the marriage of his daughter, would give her as much as possible. A dowry, therefore, is never illegal according to the Vedic system
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
- A gilded bow, two quivers of infallible arrows, and celestial armor also appeared. Bali Maharaja's grandfather Prahlada Maharaja offered Bali a garland of flowers that would never fade, and Sukracarya gave him a conchshell
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya cannot tolerate insults on the principle of fighting. Bhismadeva therefore promised that the next day he would kill all five Pandavas with special weapons made for the purpose
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called maya, is always available, otherwise there would be no independence
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- A politician was so ignorant of the codes of God that he writes: I do not believe in any such ceremonies, and to submit to them, even as a matter of form, would be hypocrisy and an attempt to delude ourselves and others... I have no religious sentiment
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A scientist may create many wonderful inventions by the direction of the Lord, but it is not possible to acquire such intelligence from the Lord, for the Lord's supremacy would then be hampered
- A serious person would accept Caitanya Mahaprabhu's instruction that anyone - regardless of his position - conversant with Krsna science must be accepted as the spiritual master
- A similar steady position was held by Uddhava, the disciple of Brhaspati. He would always massage the lotus feet of Krsna while kneeling down on the ground before Him
- A stone boat would be unable to float and would sink in the water with its passengers. Similarly, those who mislead people go to hell, and their followers go with them
- A student is admitted in the school for learning ABCD, and if he follows the rules and regulations and continues his studies regularly, then one day he would be able to pass M.A. examination, so from the very beginning we have to execute these processes
- A teacher in school once threatened his pupil that he would cut off the pupil's head and hang it on the wall so that the child could see how his head had been cut off. The child became frightened and stopped his mischief
- A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons. Such sons were called ksetra jata. Because Rathitara had no sons, he took advantage of this method
- Acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, "You act like this." Because he knows what to give, how to manipulate, so that his ekantatah sreyas will be achieved
- According to her (Suruci), first of all he had to die, then take his next body in her womb, and only then would it be possible for Dhruva Maharaja to ascend the throne of his father
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to our Vedic culture, the learned scholars would accept sruti-pramana. Just like the law book. If it is mentioned in the law book and one can give evidence from the law book under such and such and such, it is accepted by the judge
- According to the Caitanya-bhagavata, he (Raghunatha Vaidya) was formerly Revati, the wife of Balarama. Anyone he glanced upon would immediately attain KC. He lived on the seashore at Jagannatha Puri and compiled a book of the name Sthana-nirupana
- According to the calculations of the demigods, one day (twelve hours) is equal to six months on earth. A hundred years of the demigods would equal thirty-six thousand earth years
- According to the prophecy, Kamsa would be killed by the eighth child of Devaki. Therefore, Vasudeva and Devaki saw that behind all these incidents was a great plan devised by the Supreme Personality of Godhead
- According to the sastra, in Kali-yuga the Lord would assume a golden or yellow color and would distribute love of Krsna and the sankirtana movement
- According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy
- According to the Vedic system, the parents would consider the horoscopes of the boy and girl who were to be married
- According to the Vedic system, when small girls ten or twelve years old would go to the bank of the Ganges to take their bath, they would especially worship Lord Siva with prayers to get good husbands in the future
- According to them (pasandis), no one but the brahmanas can chant the holy name of Krsna, for if others chanted the holy name, its potency would be reduced. They are unaware of the potency of Lord Krsna’s name
- According to Vedic etiquette, if a devotee came to a king's palace, the king would immediately offer his own seat to him
- Actually Gopinatha Acarya had sincerely wished that his brother-in-law, Bhattacarya, would become a devotee of the Lord. He had sincerely desired that the Lord favor Bhattacarya, and he was glad to see that his desire was fulfilled by Lord Caitanya
- Aditi accepted her husband as her guru, so that he would direct her how to advance in spiritual consciousness, devotional service, by worshiping the Supreme Lord
- Aditi placed herself at the mercy of her husband so that he would give her directions by which to worship the Supreme Personality of Godhead so that all her desires would be fulfilled
- Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband
- Advaita Acarya would walk behind the Lord and loudly chant "Haribol! Haribol!" again and again
- After creating persons for economic development, Brahma created sages who would set the example for spiritual realization
- After enjoying love affairs with Krsna by dancing, embracing and kissing, the gopis would sometimes become very tired, and Krsna, out of His causeless mercy and compassion, would smear their faces with His lotus hands
- After entering the Sudharma assembly house, He used to sit on the exalted royal throne and would be seen to emanate glaring rays of transcendental effulgence
- After fixing his bow and arrow, the cruel boy used to go to the forest and unnecessarily kill innocent deer, and as soon as he came all the people would cry, "Here comes cruel Vena! Here comes cruel Vena!"
- After hearing Lord Siva's statement, Banasura, who was very much puffed up with his power, became elated that he would meet someone able to smash him to pieces. Banasura then returned home with great pleasure
- After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry
- After his body was destroyed, he doubtlessly carried his plans with him by means of the subtle body, composed of mind, intelligence and ego. Thus he would get another chance by the grace of the Supreme Lord, the Supersoul, who is always within the heart
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- After meeting for the first time that morning on the banks of the Godavari, Ramananda Raya and Lord Caitanya separated with the understanding that Ramananda Raya would come in the evening to see the Lord
- After putting them (men & women) within the caves, he would close the entrances with large chunks of stone, like the bhrngi insect, which arrests and carries away many flies and other insects and puts them within the holes of the trees where it lives
- After receiving his benediction, Vrkasura tried to touch the head of Lord Siva. Devotees of Lord Visnu, however, have no desire for such benedictions, and Lord Visnu does not give His devotees benedictions which would cause disturbance to the whole world
- After receiving the prayers of Sanatana Gosvami, Lord Caitanya placed His feet on the head of Sanatana and gave him His benedictions so that all His instructions would develop fully
- After some time the Lord would embrace these people and bid them return home, having invested each of them with spiritual potency
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After the Pracetas had finished their penances, they were blessed by the Supreme Personality of Godhead. The Lord blessed them by telling them that after finishing their family life they would return home, back to Godhead, in due course of time
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After their (his sons) return, he (King Barhisman) would entrust his kingdom to them and then leave home. This is the position of most people
- After this episode, Krsna expected that because Satyabhama had been rewarded with a full tree of parijata, Rukmini would also demand something
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kamsa with great respect - SB 10.1.52
- Again and again when the Lord wished to get up, Jagadananda Pandita would feed Him more vegetables
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Agnidhra prayed to Purvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Ajamila was simply in an unconscious state when the argument was in progress between the Yamadutas and the Visnudutas. The conclusion of the argument was to be a decision regarding who would claim the soul of Ajamila
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura plainly informed Satadhanva that he would always offer his most respectful obeisances to Krsna, the Supersoul of everything created and the original cause of all causes
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All kinds of people would come to see the Lord, and upon seeing Him they would be overwhelmed with ecstatic love for Krsna. In this way Sri Caitanya Mahaprabhu passed His days and nights
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All persons who participated in the Battlefield of Kuruksetra or otherwise with the Lord (Krsna) or with Baladeva, etc., would benefit by attaining spiritual existence according to the situation of their minds at the time of death
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the devotees from Bengal would regularly invite Sri Caitanya Mahaprabhu for lunch, and the Lord would speak to them in very sweet words
- All the devotees would abandon all kinds of duties for Sri Caitanya Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their promised duties
- All the friendly ladies who came to see the child would chant the holy names, "Hari, Hari!" as soon as the child would cry
- All the friends were very daring and would risk any difficulty, because they were confident that Krsna would help them to be victorious in all adventures
- All the kings with whom Maharaja Gaya had to fight were forced to fight on religious principles. They were very satisfied with his fighting, and they would present all kinds of gifts to him
- All the neighboring inhabitants would be frightened by his presence, and they would call, "Here comes Vena! Here comes Vena!" So from the beginning of his life he was fearful to the citizens
- All the servants, they complained, "Sir, there is ghost." So I was chanting. He was living in several spots, especially on the gate side. So I could understand. But I would chant Hare Krsna, and I was saved. Everyone was saved
- All the varieties of the remaining prasadam were kept to eat throughout the year. When Sri Caitanya Mahaprabhu ate His lunch, Svarupa Damodara Gosvami would serve it little by little
- Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all
- Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, If Krsna had become my son, I would also have taken care of Him like mother Yasoda. This was their inner ambition
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although born of his dead father, King Prthu would still remain just like fire. Just as fire is not easily approached, King Prthu would be unapproachable by his enemies, even though they would appear to be very near him
- Although brahmanas would go door to door just like beggars, they were honored as very respectable guests. This was the system in Hindu society five hundred years ago, during the time of Caitanya Mahaprabhu
- Although by special blessing the Pracetas would enjoy material facilities for millions of years, they would not be attached to them. Thus at the end of their material enjoyment they would be promoted to the spiritual world and return to Godhead
- Although demons were also carried along with the demigods, demons, upon hearing of this incident (of God lifting Mandara Mountain), would say that it is mythological
- Although he (Hiranyakasipu) was a demon, he would attain salvation and return home, back to Godhead
- Although he (Yudhisthira Maharaja) was also great politician, he had to fight in the Battle of Kuruksetra, he had to adopt diplomacy, everything, but not that he would forget his real duty
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down?
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Krsna cannot be killed, Vasudeva, as the father of Krsna, was trembling because in affection he thought that Kamsa would immediately come and kill his son
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the gopis were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Muslims were considered yavanas, or low-born, and whenever a Muslim was invited, he would be fed outside of the house
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although the words 'atmaramas ca' would be repeated six times, simply by adding the word 'ca,' five 'atmaramas' are deleted
- Although there are many methods or boats by which one can cross the ocean, the Kumaras recommend that the King take shelter of the lotus feet of the Lord, just as one would take shelter of a good boat
- Although Vasudeva had promised to hand over every child to Kamsa, this time he wanted to break his promise and hide the child somewhere. But because of the Lord's appearance in this surprising four-armed form, He would be impossible to hide
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Amba thought that Bhismadeva would marry her and became attached to him, but Bhismadeva refused to marry her, for he had taken the vow of brahmacarya
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- An account would be opened under the name INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS BUILDING FUND and that it would be operated jointly by the Founder-Acarya A.C. Bhaktivedanta Swami and the Zonal Secretary for India Tamala Krishna Das Adhikari
- An offering would make Krsna very glad. If He eats what we offer, our life will be successful, for we will actually make friends with Krsna
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- Aniruddha knew, however, that his would-be father-in-law (Banasura) was not at all pleased and that he was gathering many soldiers in the palace to attack him
- Another aspect of this verse (SB 4.9.62) is that Dhruva Maharaja's father, Uttanapada, would very soon give up attachment for his palaces and would go to the forest for self-realization
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- Any saintly person would come, my father would simply say, "Give blessings to my son that he may become a Radharani's servant." That was my father's prayer. He never prayed that "My son may become very rich man."
- Anyone who has listened from right person, authority, about Bhagavad-gita or Srimad-Bhagavatam, about Krsna or about Rama, he would like to preach that. That is automatic, glorifying. That preaching is equal. That is called kirtana
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna thought that his victory in the battle would only be a cause of lamentation for him
- Arjuna was a military man, and born of the nature of the ksatriya. Therefore his natural duty was to fight. But, due to false ego, he was fearing that by killing his teacher, grandfather and friends, there would be sinful reactions. BG 1972 purports
- Arjuna was not in favor of the fight, and he thought it was better not to fight; then there would be no frustration. In reply, the Lord is saying that even if he did not fight, every one of them would be destroyed, for that is His plan. BG 1972 purports
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- Arjuna was refusing to fight, but he was told that he should fight and at the same time desire the Supreme Lord. Then he would be happy. BG 1972 purports
- Arjuna was then advised by God to fight and take credit; otherwise the party of Duryodhana would be killed anyway by the will of the Lord. Arjuna was advised just to become the agent and take the credit for killing great generals like Bhisma and Karna
- Arjuna would like to know which of these two types of transcendentalists (the impersonalist, and the personalist) is more perfect in knowledge. BG 1972 purports
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a representative of the Supreme Lord, the king had the duty to protect the citizens in a perfect way so that they would not be anxious for food and protection and so that they would be jubilant
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As a result, sometimes Caitanya Mahaprabhu would laugh, sometimes cry, sometimes dance and sometimes sing. Sometimes He would get up and run here and there, and sometimes fall on the ground and lose consciousness
- As an ideal king, King Prthu would execute all this business in the village and state as expertly as the sun
- As an ideal king, Maharaja Prthu is compared to the earthly planet, for even though some citizens might violate the rules and regulations of the state, he would still be tolerant and maintain them with fruits and grains
- As far as Maharaja Prthu was concerned, he had already practiced this process (the kundalini-cakra), and since he did not want to wait for the time when his death would occur naturally, he took advantage of the sat-cakra penetration process
- As I have already informed you that the American people in general are very much inclined to receive something from Indian culture of spiritual knowledge, they would be a first class recipient for the Bhagwatam culture
- As if they (the asuras) would allow Her (Mohini-murti) to do with the nectar whatever She liked, whether She distributed it, threw it away or drank it Herself without giving it to them
- As soon as he (Indra) would see a saint undergoing severe austerities, he would send dancing girls to distract him. Even the great saint Visvamitra Muni fell victim to his plan
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As soon as there were some discrepancies in the maintenance of the varnasrama system, the emperor would immediately take charge of the small states
- As stated by Lord Krsna in Bhagavad-gita (BG 2.12), all living entities assembled in the battlefield, as well as Krsna Himself, were also present in the past as individuals and would continue to be present in the future as individuals also
- As stated in Srimad-Bhagavatam (SB 11.29.6): My dear Lord, even if someone attains a life as long as Brahma's, he would still be unable to express his gratitude for the benefits derived from remembering You
- As stated in the Brahma-samhita, laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) He (Krsna) would be served by many gopis, who would all be as good as the goddess of fortune
- As they talked of Krsna, Svarupa Damodara Gosvami would sing songs exactly suitable for Sri Caitanya Mahaprabhu's transcendental emotions
- Asvatthama was the representative of Dronacarya, and therefore killing Asvatthama would be like killing Dronacarya. That was the argument of Draupadi against the killing of Asvatthama
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At a time when material science predominates all subjects - including the tenets of religion - it would be enlivening to see the principles of the eternal religion of man from the viewpoint of the modern scientist
- At heart Dhruva Maharaja wanted a kingdom that would be far better than Brahmaloka. This was a natural desire for a ksatriya
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At least 5000 years ago, Sukadeva ascertained the existence of Maru in Kalapa-grama and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga. Such is the perfection of mystic power
- At my request Sri Caitanya Mahaprabhu accepts the invitations because He knows that a foolish person like me would be unhappy if He did not accept them
- At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa
- At the end of the millennium, the would-be Vaivasvata Manu, of the name Satyavrata, would see that the Lord in the fish incarnation is the shelter of all kinds of living entities, up to those in the earthly planets
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the time of his (Dhruva Maharaja's) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
- At the time of his (Dhruva Maharaja) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
B
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Balarama also embraced Krsna, but He was laughing because when everyone else had been so overwhelmed with anxiety, He had known what would happen to Krsna
- Balarama dasa always fully tasted the nectar of love of Krsna. Upon hearing the name of Nityananda Prabhu, he would become greatly maddened
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Bali Maharaja certainly became an exalted devotee, but he was somewhat anxious because his association was not purely devotional. The Supreme Personality of Godhead therefore assured him that his demoniac mentality would be annihilated
- Bali Maharaja decided that even though he would become poverty-stricken by giving everything to Vamanadeva, this is what he would prefer
- Bali Maharaja had confidentially decided to give the gift to Lord Vamanadeva without discussion, but because such a decision would hurt the hearts of the asuras and his spiritual master, Sukracarya, he spoke equivocally
- Bali Maharaja would lose all his property because of defying orders of Sukracarya, yet because of devotional service to the Lord, he would get more than he expected, and in the future, in the eighth manvantara, he would occupy the throne of Indra again
- Bali Maharaja's statement that Visnu would lie down having been killed is not the direct meaning, for Visnu cannot be killed by anyone
- Because a ksatriya family, it is to be understood they must go on fighting. Even in their marriage there would be fighting. Without fighting, no marriage takes place in ksatriya family
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because his disease produced wet sores on his body, Sanatana Gosvami used to avoid embracing Sri Caitanya Mahaprabhu, but nevertheless the Lord would embrace him by force. This made Sanatana Gosvami very unhappy
- Because it was prearranged that Kesava Kasmiri would have to discuss the sastras with Nimai Pandita, from the very beginning he wanted to bluff the Lord
- Because Lord Siva wanted to see Lord Visnu's form as a woman (Mohini-murti), Lord Visnu decided to impersonate a woman and show him a form that would immediately put him in an ocean of lusty desires
- Because Narada was a naisthika-brahmacari he could remember whatever he heard from his spiritual master and would never forget it
- Because of having insulted Dhruva Maharaja, Suruci would become mad upon the death of her son and would enter a forest fire, and thus her life would be ended. This was mentioned by the Lord to Dhruva because he was determined for revenge against her
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of her natural love for Sri Caitanya Mahaprabhu, Damayanti considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen
- Because of His (Krsna's) presence, all people would overcome all difficulties and always be situated in transcendental bliss
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of sincere affection, she thought that eating this sukuta would cure the Lord's disease. Considering these affectionate thoughts of Damayanti, the Lord was very pleased
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because of the winds of the sea, sometimes the sand would form dunes. Such sand dunes are called cataka parvata. Instead of seeing these sand dunes simply as hills of sand, the Lord (Caitanya) would take them to be Govardhana Hill
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Because Prahlada would constantly remain in meditation, he would easily transfer himself to the spiritual world after quitting his material body. Such meditation is still more conveniently performed by chanting and hearing the holy name of the Lord
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Because she (Devaki) was now married to Vasudeva, she was para-stri, another man's wife, and if such a woman were killed, not only would Kamsa be implicated in sinful activities, but his reputation as king of the Bhoja dynasty would be damaged
- Because Sri Caitanya Mahaprabhu did not take Vallabha Bhatta very seriously, none of the people in Jagannatha Puri would hear any of his explanations
- Because the boy's waist was thin, Agnidhra thought, he was carrying the horns with great difficulty and they must be filled with something very valuable. Otherwise why would he carry them
- Because the brahmana was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thusly
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because they are missing the aim of life, they are committing suicide. And this varnasrama-dharma was planned in such a way that everyone would be spiritually advanced
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Before Vyasadeva's writing, the Vedic literature was simply heard, and the disciples would learn the mantras quickly by hearing and not by reading
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Being afraid that Hiranyakasipu would occupy the post of Brahma, all the demigods were extremely disturbed
- Being meek and humble, the brahmana Vasudeva worried that he would become proud after being cured by the grace of Sri Caitanya Mahaprabhu
- Being questioned, Lord Brahma immediately replied, Later I shall tell You why I have come. First of all there is a doubt in my mind which I wish You would kindly dissipate
- Being thus fully engaged (in the transcendental loving service of the Lord), the Pracetas would be completely freed from all material attachment. Material attachment is very strong
- Being unable to see Sri Caitanya Mahaprabhu, the populace outside His room would make a tumultuous sound. Thus Sri Caitanya Mahaprabhu would go outside and tell them, "Chant Hare Krsna"
- Being unlimited, the master cannot become a victim of maya, for in such a case His unlimitedness would be crippled or limited. Thus the Mayavada explanation is not correct
- Better would be that you and my other dear disciples try to manage all centers as far as possible independently. For me, in my old age, moving constantly does not suit my health
- Bhaktivinoda Thakura's great desire was that the Americans would come here and develop this place and they would chant and dance along with the Indians
- Bhaktivinode Thakura desired that American disciple would come to Mayapur to take advantage of the birthplace of Lord Caitanya Mahaprabhu
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal
- Bhrgu Muni, in cursing Nandisvara, said that not only would they be degraded as atheists because of this curse, but they had already fallen to the standard of atheism because they had blasphemed the Vedas, which are the source of human civilization
- Born in approximately 1425 Sakabda (A.D. 1503), he (Raghunatha Bhatta Gosvami) was expert in reciting Srimad-Bhagavatam, and in Antya-lila, Chapter Thirteen (of CC), it is stated that he was also expert in cooking; whatever he cooked would be nectarean
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma created this material world for the use of the living entities, but it was created according to a plan that they would be given directions by Brahma in the Vedas in order that they might ultimately leave it and return home, back to Godhead
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma said, "If I am given the chance to grow as a humble blade of grass in this land (of Vrndavana), that would be a glorious birth for me"
- Brahma was entrusted with the work of creating the planetary systems. The Lord instructed him that when he meditated he would very easily know where and how the planetary systems must be arranged
- Brahmanas in the assembly would chant Vedic hymns & explain them to the audience to the best of their knowledge & sometimes some of them would recite historical accounts of the activities of prominent kings. Krsna would be very much pleased to hear them
- Brahmanas, they would simply advise about health and the future, so that is their profession and people give them eatables, cloth, so they have nothing to do for working outside
- Brhaspati, the spiritual master of the demigods, offered oblations in the fire so that the sons of Raji would fall from moral principles. When they fell, Lord Indra killed them easily because of their degradation. Not a single one of them remained alive
- But by his (Duryodhana's) request he (Durvasa Muni) would go to him (Yudhisthira) after he had finished his meals with his Queen, Draupadi
- But for King Vena, who is simply inauspicious, who would blaspheme the Supreme Personality of Godhead, by whose mercy one is awarded all kinds of fortune and opulence?
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- By distributing Sankhya He would increase the honor of the devotees; therefore, Sankhya philosophy is not dry mental speculation
- By expressing her (Draupadi's) difficulties she began to cry before the Lord as only a woman would do in such a position
- By His practical example, Sri Caitanya Mahaprabhu has shown us that all the grains of sand must be picked up thoroughly and thrown outside. He also cleansed the outside of the temple, fearing that the grains of sand would again come within
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- By killing Vrtrasura, Indra would not actually gain; he would remain in the material world. Vrtrasura, however, would go to the spiritual world. Therefore victory was destined for Vrtrasura, not for Indra
- By material calculation, traveling at the speed of light it would take forty thousand light-years to reach the topmost planet
- By materialistic calculations, Sukracarya thought that Bali Maharaja would under no circumstances be able to keep his promise to the brahmacari, Lord Vamanadeva
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach. Damayanti thought that such a condition would afflict Sri Caitanya Mahaprabhu
- By practicing the yoga exercises of pranayama, the usual breathing exercises, he would concentrate his mind
- By present standards, scientists calculate that if one could travel at the speed of light, it would take forty thousand years to reach the highest planet of this material world. But the yoga system can carry one without limitation or difficulty
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By suffering personally he (Maharaja Pariksit) would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks
- By the blessings of Lord Brahma, King Prthu would become more famous than King Indra. Thus Prthu's determination to perform one hundred sacrifices was indirectly fulfilled by the blessings of Lord Brahma
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the power of mantra, just to give evidence of the Vedic mantras, the brahmins would sacrifice a cow, old cow or old bull, in the fire and give . . . give him, again, new life
- By the time the Lord finished all these daily duties and activities, His charioteer Daruka would come with His wonderful chariot to stand before the Lord with folded hands, intimating that the chariot was ready
- By the will of the Lord he (Yudhisthira) became just like a common man because there was another great idea behind this delusion: the King would be instructed by Bhisma as Arjuna was instructed by the Lord Himself
C
- Caitanya Mahaprabhu called him (Sanatana Gosvami) in and ordered him to change his dress so that he would look like a gentleman. For his garment, he used an old cloth of Tapana Misra's. Later, he exchanged his valuable blanket for a torn quilt
- Caitanya Mahaprabhu decided to accept the sannyasa order, for by seeing Him as a sannyasi they (the kutarkikas, nindakas, pasandis and adhama paduyas) would offer Him respects
- Caitanya Mahaprabhu used to give to His mother some gold when there was need of money. "Mother, I got this gold. So you can utilize it." The mother would think that "We are poor men. We have no gold. Wherefrom this boy brings gold?"
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Catching hold of Sri Caitanya Mahaprabhu's lotus feet, the Bhattacarya said, "Why did You bring Amogha back to life? It would have been better had he died"
- Certainly Bhagavad-gita was never meant for the demonic persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. BG 1972 purports
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
- Chanting this verse, Lord Sri Caitanya Mahaprabhu, known as Gaurahari, went on His way. As soon as He saw someone, He would request him to chant "Hari! Hari"
- Cintamani said to Bilvamangala that his attraction for the flesh & bone of an insignificant woman like her would be properly utilized if it could be diverted to the DS of the Lord to achieve attraction for the transcendental beauty of the Lord
- Combined and strengthened by the soldiers of Yavana-raja - namely nonhygienic conditions, illicit sex and ultimately a high degree of temperature to bring on death - they (Prajvara, and Kalakanya) would be able to smash the materialistic way of life
- Coming to his senses, King Indra realized that he was not a very sincere disciple of his spiritual master, Brhaspati. Therefore he decided that henceforward he would be nisatha, nonduplicitous
- Conjecturing on the origin of the storm, they said: There is no wind blowing, and no cows are passing, nor is it possible that this dust storm could be raised by plunderers, for there is still the strong King Barhi, who would punish them
- Could it be said that in a society where stress is placed on developing this understanding of God, people would naturally become disinclined for these so-called modern activities of sense gratification
D
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Daksa was Sati's father, so instead of killing Daksa she decided that it would be better to destroy the part of his body which was hers. Thus she decided to give up the body of Daksa by the yogic process
- Dama means curbing down, and ghosa means famous; so he was famous for controlling the citizens. Damaghosa thought that if Krsna came to disturb the marriage ceremony, he would certainly cut Him down with his military power
- Day after day, one devotee after another would invite Sri Caitanya Mahaprabhu and the other devotees to lunch and would also hold a festival
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Demons are by nature crooked like snakes. Therefore, to distribute a share of the nectar to them was not at all feasible, since this would be as dangerous as supplying milk to a snake
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Despite the mysterious maneuvering of the airplane, the commanders and soldiers of the Yadu dynasty would immediately rush toward Salva wherever he was present with his airplane and soldiers
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Devaki was so afraid of Kamsa that she could not believe that Kamsa would be unable to kill Lord Visnu, who was personally present. Out of motherly affection, therefore, she requested the Supreme Personality of Godhead to disappear
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Devotees may see hundreds and thousands of beautiful women with fascinating bodily movements and gestures but not be allured, whereas such women would make ordinary yogis fall
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhruva also considered that he was not personally the Supreme. Therefore, if Krsna fulfilled his desires, only then would it be possible. Krsna could immediately understand his mind, and He told Dhruva that his mother was also going with him
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Dhruva Maharaja had thought that he was going alone to Vaikunthaloka, leaving behind his mother, which was not very auspicious because people would criticize him for going alone to Vaikunthaloka and not carrying with him Suniti, who had given him so much
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Diti was very aggrieved to learn that because of her untimely pregnancy her sons would be demons and would fight with the Lord
- Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
- Don't mislead the public. You (the scientist) are taking big salaries and leading the public wrongly. It would be better for you to be a street sweeper and earn an honest livelihood instead of cheating
- Dramatists, dancers, singers, historians, genealogists and public speakers would dwell on the subject of the Lord's superhuman activities in different ages and millenniums, and not on ordinary events. Nor were they in chronological order
- Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Drona
- Due to aroma of the parijata flower, the honeybees would begin their humming vibration, & the birds also would begin their sweet chirping sounds. All together it would sound like the singing of professional chanters engaged in offering prayers to Krsna
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to King Prataparudra’s firm determination, the Bhattacarya predicted that the King would receive Sri Caitanya Mahaprabhu’s mercy without fail
- Due to this supernatural power of Svaphalka, his son Akrura was considered equally powerful, and people were under the impression that wherever Akrura or his father stayed there would be no natural disturbances, such as famine or drought
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- During such friendly meetings (between Pandavas and Kurus), one enemy would offer anything the other enemy wanted. That was the system
- During the day, the Pandavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such
- During the entire month, Caitanya would visit Sarvabhauma Bhattacarya for 5 days, Paramananda Puri Gosvami would visit for 5 days, Svarupa Damodara for 4 days, & the 8 other sannyasis for 2 days each. In this way the 30 days of the month would be filled
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
- During those eighteen years, all the devotees of Bengal used to visit Him at Jagannatha Puri every year. They would remain there for four continuous months and enjoy the company of the Lord
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa would become angry, and the Pandavas would be cursed. But Krsna saved them from this calamity by His trick and by His all-cognizant quality
- Duryodhana arranged for Durvasa and his men to reach the place of the Pandavas just when the Pandavas' lunchtime was ended, so that the Pandavas would be caught without sufficient means to feed such a large number of guests
- Duryodhana did not expect that the Pandavas would be able to accomplish military strength so nicely, because they were bereft of all sources
- Duryodhana knew that after Draupadi's dinner it would be impossible for Maharaja Yudhisthira to receive such a large number of brahmana guests, and thus the rsi would be annoyed and would create some trouble for his cousin Maharaja Yudhisthira
- Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. BG 1972 purports
- Duryodhana was exactly like blind, troubling eyes; he would be a source of great trouble to the family of Dhrtarastra, as foreseen by Vidura
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
- Dvivida regularly defied the law and order of the country. Not only that, but he would sometimes pollute the female members of many aristocratic families by forcibly raping them
- Dvivida was as powerful as ten thousand elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would flood the neighboring cities and villages
- Dvivida would come before the women & exhibit different types of caricatures. By nature young women are apt to enjoy everything with laughter and joking, & when the gorilla came before them they did not take him seriously but simply laughed at him
E
- Each and every branch of Sri Caitanya Mahaprabhu's devotees has unlimited spiritual power and glory. Even if one had thousands of mouths, it would be impossible to describe the limits of their activities
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Each devotee would bring a certain type of prasadam. He would entrust it to Govinda and request him, "Please arrange that the Lord will surely eat this prasadam"
- Each of these empowered persons would return to his own village, always chanting the holy name of Krsna and sometimes laughing, crying and dancing
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Early in the morning, a mild breeze would carry the aroma of the parijata flower, and Krsna would smell it just after rising from bed
- Early in the morning, the gopis used to go to the bank of the Yamuna to take a bath. They would assemble together and, holding one another's hands, loudly sing of the wonderful pastimes of Krsna
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Ei murkhe 'visaya' kene diba: "Why should I (Krsna) give such a foolish person the dirty things of material enjoyment?" Sva-carana-mrta: "It would be better for Me to give him shelter at My lotus feet"
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even fifty years ago, I saw that in the villages of Bengal and the suburbs of Calcutta, people engaged in hearing Srimad-Bhagavatam daily when all their activities ended, or at least in the evening before going to bed. Everyone would hear the Bhagavatam
- Even if a materialistic person could count all the atoms in the universe, he would still be unable to understand the Supreme Personality of Godhead
- Even if all the innumerable living entities wanted to become Krsna conscious, there would be no scarcity of love of Godhead, nor would there be insufficiency in providing for their maintenance
- Even if Arjuna did not believe in the existence of the soul - as in the Vaibhasika philosophy - there would still have been no cause for lamentation. BG 1972 purports
- Even if someone lives as long as Brahma, he would still be unable to express his gratitude to You for the benefits derived from remembering You
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even mother Ganges feared the sinful reactions of the people in general and was anxious about how she would counteract the burden of these sins
- Even now, if people would all become Krsna conscious, the democratic government of the present day would be exactly like the kingdom of heaven
- Even now, the saints & sages continue to do so (culturing the transcendental soul), in spite of all difficulties. But it would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Even one hundred years ago in the state of Kashmir in India, the king was so strong that if a thief were arrested in his kingdom and brought before him, the king would immediately chop off the hands of the thief
- Even the common man in the village would talk about Ramayana and Mahabharata, Gita and Bhagavatam, even from his very childhood
- Even the illiterate agriculturist would be a participant in the knowledge of Vedic literature, despite a considerable lack of academic qualifications
- Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college, or to the spiritual master
- Even though Indra threatened that he would now kill Bali Maharaja by releasing the thunderbolt, Bali Maharaja was not at all afraid. This is the spirit of a ksatriya: yuddhe capy apalayanam - BG 18.43
- Every day a demon would come and interrupt their (the cowherd boys) sporting pastimes. The demon would be killed, and then the boys would engage again in their transcendental pastimes
- Every day he (Srutadeva) would get the necessities of life in just the quantity required, and not more. That was his destiny
- Every day, Sri Caitanya Mahaprabhu would eat at the house of Raghava Pandita. Sometimes He would give Raghava Pandita the opportunity to see Him
- Every day, Vallabha Bhatta would come to the place of Sri Caitanya Mahaprabhu to engage in unnecessary arguments with Advaita Acarya and other great personalities, such as Svarupa Damodara
- Every one of them would get release from material existence. Since such is the benefit of those who played with the Lord inimically, one can imagine what would be the position of those who devoutly served the Lord in transcendental relationship with Him
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Every year thereafter, when the Gundica temple was being cleansed, Satyaraja and Ramananda Vasu would come with the other devotees and with great pleasure bring silken rope
- Every year, devotees from Bengal would go to Jagannatha Puri to meet Sri Caitanya Mahaprabhu, and after the meeting they would return to Bengal
F
- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- Fifty years before in India, in every village there was a small school conducted by the brahmana, and the village children would be trained up there. So he was sent for training. And there was no school fee
- Finally all of Lord Jagannatha's servants submitted to the goddess of fortune with folded hands, assuring her that they would bring Lord Jagannatha before her the very next day
- First a complaint was lodged with mother Yasoda about Krsna's stealing, but mother Yasoda did not chastise Him. Now, in an attempt to awaken mother Yasoda's anger so that she would chastise Krsna, another complaint was invented-that Krsna had eaten earth
- First of all the jokers would talk in such a way that the Lord (Krsna) and His associates would enjoy their humor, which would refresh the morning mood
- Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized
- Five thousands years ago everyone had an ample stock of milk, and by using it in many varied milk preparations, people would keep good health in natural ways and thus enjoy life in Krsna consciousness.
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- For example, if one were in a boat moving according to the wind on a river or the sea, and the wind were uncontrollable, the tilting boat would be very much disturbed and extremely difficult to control. It might even capsize
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For his bodily maintenance he (Haridasa Thakura) would go to a brahmana's house and beg some food. He was spiritually so influential that all the neighboring people worshiped him
- For instance, the hatha-yoga process would say: You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months
- For one who is powerful like the sun or the fire, there is no consideration of purity or impurity. The sunshine can sterilize an impure place, whereas if someone else were to pass such a place he would be affected
- For the atheist class, Lord Buddha preached atheism so that they would follow him and thus be tricked into devotional service to Lord Buddha, or Krsna
- For the further understanding of this religious process I would recommend you to read our three books namely Sri Isopanisad, Bhagavad-gita As It Is, and Easy Journey to Other Planets
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- For three days she approached Haridasa Thakura in this way, exhibiting various feminine postures that would bewilder the mind of even Lord Brahma
- For want of sufficient nourishment of the whole body through the medium of the stomach, the whole system of bodily structure and function would become weakened, deteriorated, and diseased
- For you especially, who always remain within the palace, it's very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Narada? Kindly dispel our doubts in this regard
- For, if I did not engage in work, O Partha, certainly all men would follow My path. BG 3.23 - 1972
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- Formerly small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, before the beginning of Kali-yuga, almost everyone, especially among the intelligent men, the brahmanas, was a sruti-dhara. As soon as a student heard any of the Vedic wisdom from his master, he would remember it forever
- Formerly, fighting was done by releasing different kinds of arrows. One party would release a certain arrow, and the other party had to defeat it by counteracting it with another arrow
- Formerly, in the Satya-yuga, the age of goodness, human beings would live up to 100,000 years. In the next age, Treta-yuga, they used to live for 10,000 years, and in the next age, called Dvapara-yuga, they used to live for 1,000 years
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Formerly, ministers were appointed by the king and were not elected. Consequently, if the king was not very pious or strict, the ministers would become thieves and rogues and exploit the innocent citizens
- Formerly, such institutional activities (purificatory process) were compulsory. Catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Without these activities of purification, the society would be considered a society of animals
- Formerly, the society was not so much degraded. They, as soon as you give evidence from the Vedic literature, they would accept
- Formerly, this was the regulation, that sannyasi would take prasadam in the house of a brahmin, because a brahmin is supposed to worship of Narayana. In every house of a brahmin there was Narayana-sila. Still some rigid brahmins, they worship
- Formerly, when the Muslim government was in power, the person appointed tax collector would collect the taxes of the local zamindars, or landholders
- From now on, I would like to speak only at very important engagements, and for most engagements, have my students preach. All of you must learn to preach; and for me, my most important preaching work is to finish up the Srimad-Bhagavatam
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From time to time, Advaita Acarya and others would invite Sri Caitanya Mahaprabhu for home-cooked rice and varieties of vegetables
- Functions would be accompanied by the beating of mrdanga drums & the sounds of the vina, flutes & bells, followed by the sound of the muraja, another type of drum. To these musical vibrations, the auspicious sound of the conchshell would be added
G
- Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Sri Krsna’s name? Certainly Sri Caitanya Mahaprabhu would be displeased. Therefore Gadadhara Pandita Gosani could not make a decision
- Gandhi was a great statesman in the garb of a saintly person, so that the Indian population would blindly follow him. But his motive was political and we are therefore not very interested with it
- Garga Muni also warned Nanda Maharaja that if he would perform the reformatory ceremony, then Kamsa, who was naturally very sinful, would understand that Krsna was the son of Devaki and Vasudeva
- Garga Muni argued very soberly that his taking part in performing the reformatory process for Krsna would give rise to many doubts, so that Kamsa might take very severe steps to kill the child
- Garga Muni further hinted to Nanda Maharaja that his son would also be called Giridhari because of His uncommon pastime of lifting Govardhana Hill
- Garga Muni indicated that although the child was exaltedly qualified like Narayana, He would enjoy more than Narayana as rasa-vihari, the central enjoyer of the rasa dance
- Garga Muni indirectly disclosed that Krsna was the son of Devaki, not of Yasoda. Since Kamsa was already searching for Krsna, if the purificatory process were undertaken by Garga Muni, Kamsa might be informed, and that would create a catastrophe
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Gopinatha Pattanayaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince
- Gopis said, "We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night"
- Gopis said, "We village women might be misled by Krsna, but the women in the city of Dvaraka are very clever and intelligent. Therefore I would be surprised if such city women could be misled by Krsna and could believe His words"
- Govinda would present the prasadam and say to Sri Caitanya Mahaprabhu, "This has been given by such-and-such devotee." The Lord, however, would not actually eat it. He would simply say, "Keep it in storage"
H
- Haridasa Thakura constructed a cottage in a solitary forest. There he planted a tulasi plant, and in front of the tulasi he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night
- Haridasa Thakura used to chant the holy name on his beads 300,000 times daily. Throughout the entire day and night, he would chant the sixteen names of the Hare Krsna maha-mantra
- Haridasa Thakura was afraid that Advaita Acarya would be put into some difficulty because of His familiarity with Haridasa Thakura
- Hariscandra had no son and was therefore extremely morose. Once, therefore, following the advice of Narada, he took shelter of Varuna and said to him "My lord I have no son. Would you kindly give me one?"
- Hariscandra had no sons, but on the advice of Narada he worshiped Varuna and in this way got a son named Rohita. Hariscandra promised that Rohita would be used to perform a Varuna-yajna
- Have I taken sannyasa for such happiness? Accepting this oil would bring My ruination, and all of you would laugh
- Having understood your (Nanda Maharaja) friendship with Vasudeva, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva. Then he might take steps to kill Krsna. That would be a catastrophe - SB 10.8.8-9
- He (Agnidhra) hoped that her (Purvacitti's) glances upon him would be favorable because he was already captivated, and the more captivated he became, the more impossible it would be for him to remain without her
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He (Akrura) was confident that on that day all the sinful reactions of his past life would be finished and his fortunate human form of life would be successful
- He (Asamanjasa) would disturb the boys sporting in the River Sarayu by throwing them into the depths of the water
- He (Balarama) was confident that the members of the Kuru dynasty would agree to this marriage and avoid fighting with the Yadus
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Bali Maharaja) would not be disturbed by mental or bodily miseries. These are all extraordinary features of the planet Sutala, where Bali Maharaja would live
- He (Banasura) always waited for the day when the suitable fighter would come to cut down his strength. He was such a foolish demon
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Caitanya) predicted that this sankirtana movement would be spread all over the world and that the Hare Krsna mantra would be chanted in every village and town on the surface of the globe
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Dhrtarastra) had lost all men and money, and now he was living at the mercy of his nephew, whom he had put into troubles of various types. And despite all these reverses, he thought that he would prolong his life more and more
- He (Dhrtarastra) was advised to leave home before Kali-yuga approached because the atmosphere which was created by Vidura, his valuable instructions on the facts of life, would fade away due to the influence of the age which was fast approaching
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (Garga Muni) informed Nanda Maharaja that the son of Rohini would be very pleasing to His family members and relatives and therefore would be called Rama. In the future He would be extraordinarily strong and therefore would be called Baladeva
- He (God) is the controller of all three gunas. Lord Brahma, expressing his appreciation, said that because Lord Visnu had now taken charge of the activities of goodness, there was every hope that demigods would be successful in fulfilling their desires
- He (Hiranyakasipu) asked that saintly persons like Narada not be allowed within the residential quarters of his son, for otherwise Prahlada would be further spoiled by Vaisnava instructions
- He (Hiranyakasipu) never thought that an animal and human being would be combined so that demons like him would be puzzled by such a form. This is the meaning of the Supreme Personality of Godhead's omnipotence
- He (Jarasandha) decided that he would fulfill their (Krsna's, Arjuna's and Bhima's) desires in spite of their being ksatriyas, because they had already diminished their position by appearing before him as beggars
- He (Kamsa) would not wait for the eighth son, but from the very beginning would deliver to the hands of Kamsa all the sons to which Devaki would give birth. This was the most liberal proposition offered by Vasudeva to Kamsa
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He (Kasyapa Muni) was not so foolish that he would present himself as an exalted personality, as good as God. He was actually a bona fide guru because he advised his wife to seek shelter at the lotus feet of Vasudeva
- He (Krsna) also promised that if the washerman would deliver the nicest dyed cloth to Him, the washerman would become very happy, and all good fortune would be his
- He (Krsna) would create a particular situation between Himself and His wife in which the wife would criticize Him in the irritation of love, and Krsna would enjoy this
- He (Lord Caitanya) predicted that this culture of sankirtana would be broadcast all over the world, from town to town and village to village. BG 1972 purports
- He (Lord Jesus Christ) was crucified by the nondevotees, but He sacrificed His life for spreading God consciousness. Of course, it would be superficial to understand that He was killed. BG 1972 purports
- He (Maharaja Khatvanga) was not as anxious to accumulate some material benediction from the demigods as he was to prepare himself for the next life. He was informed by the demigods, however, that his life would last only a moment longer
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words (from Samika Rsi) would be denied to him
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra
- He (Murari Caitanya dasa) would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a tiger and take a venomous snake on his lap
- He (Nityananda Prabhu) cursed Sivananda’s sons to die. Sivananda’s wife was very much aggrieved at this, and she began to cry. She very seriously thought that since her sons had been cursed by Nityananda Prabhu, certainly they would die
- He (Prahlada Maharaja) could not get any opportunity in the palace (of his father Hiranyakasipu), so when he was coming to school, at the tiffin hour he would call his small friends, five years old, and he would preach this Bhagavata-dharma
- He (Prahlada Maharaja) was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God
- He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes
- He (Ramananda Raya) compared his tongue to a stringed instrument, saying, "You are the player of that instrument." Thus as Lord Caitanya would play, Ramananda Raya would vibrate the sound
- He (Ravana) offered a program to the people by which he would prepare a staircase so that anyone could reach the heavenly planets without performing sacrifices, such as are prescribed in the Vedas. BG 1972 purports
- He (Salva) desired that the airplane be able to fly anywhere and everywhere he would like to pilot it, and be specifically very dangerous and fearful to the dynasty of the Yadus. Lord Siva immediately agreed to give him the benediction
- He (Salva) underwent a severe type of austerity during which he would eat no more than a handful of ashes daily
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (Sanatana Gosvami) could understand that in the future there would be many people who would try to imitate Lord Caitanya because the Lord played as an ordinary brahmana, despite the fact that His devotees accepted Him as an incarnation
- He (Sankarsan) is the infinite living entity, and ordinary living entities are infinitesimal. Therefore He is never to be considered an ordinary living being, for that would be against the conclusion of the authorized scriptures
- He (Sridama) would carry a buffalo horn, and his turban was of reddish, copper color. His bodily complexion was blackish, and around his neck there was a nice garland. He would always challenge Krsna in joking friendship
- He (Srila Haridasa Thakura) said that he did not have the strength to enter into the temple, and he pointed out that if Lord Sri Caitanya Mahaprabhu lived within the temple, there would be no way for Haridasa Thakura to see Him
- He (Srila Jiva Gosvami) could understand that sahajiyas would exploit the parakiya-rasa, as they are actually doing at the present time
- He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (the brahmana youth) saw the statue standing still. Because he looked back, it would go no further. He immediately ran into the town and told the people to come out and see Krsna who had come as a witness
- He (the brahmana) would daily execute similar performances as his routine work, and he continued to do so for many, many years
- He (the brahmana) would wash the temple within his mind, and then in his imagination he would bring water from all the sacred rivers in golden and silver waterpots
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (the local zamindars, or landholders) would keep one fourth of the collection for himself as a profit, and the balance he would deliver to the treasury of the government
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- He (Vasudeva) begot one child every year so that Krsna's turn to appear would come as soon as possible
- He (Vasudeva) considered another way to approach Kamsa so that Devaki would be saved
- He (Vidura) did not ask Maharaja Yudhisthira in that way (get out of the false position of King) because he knew that a king like Maharaja Yudhisthira is aware of all the fearful situations of this flimsy world and would take care of himself
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- He approaches such a tree due to his strong appetite, and thus he suffers. He would like to acquire water, but he is simply illusioned by a mirage, and he runs after it
- He behaved in that way so that his father would know that he was unfit for instruction and would abandon the attempt to instruct him further. He would behave in a completely opposite way
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
- He is big leader, and if it is common knowledge that he is using such intoxicants, the others will follow his example and there will be havoc throughout the society. That would be a catastrophe
- He is perceived as the Supersoul of everything. Without Him, everything would be dead. You, as that Supersoul, the supreme controller, are the only one remaining
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He tried his best to teach his son in this way, but all his endeavors failed. In his heart he hoped that his son would be a learned scholar, but all his attempts were unsuccessful
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He was equal to all the wives & treated them as a perfect husband would, just to please them. For Him, there was no need of even a single wife. Since they were women, the wives could not understand the exalted position of Krsna, nor the truths about Him
- He would also give them good instructions on how to become first-class citizens. (This is called anusasana.) Such were the characteristics of King Gaya's royal order
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
- He would come daily to the house of Kasi Misra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannatha was being served
- He would go to all the Vaisnavas born in brahmana families, be they neophyte or advanced devotees, and present them with gifts of first-class eatables
- He would lie asleep without a covering on his body, and Sri Caitanya Mahaprabhu would get up and wrap him with His own quilt
- He would like to stay with us very much so see that full prasadam as well as a room is given during his stay in Vrndavana
- He would not listen to blasphemy of a Vaisnava, nor would he listen to talk of a Vaisnava's misbehavior. He knew only that everyone was engaged in Krsna's service; he did not understand anything else
- He would periodically cook rice with various vegetables and invite Sri Caitanya Mahaprabhu to his home
- He would sometimes distribute gifts to the citizens to satisfy them. (This is called prinana.) He would sometimes call meetings and satisfy the citizens with sweet words. (This is called upalalana)
- Here (in SB 8.19.32) Sukracarya says that this dwarf brahmacari would take away everything. Thus he indicates that the Lord will take away all one's material possessions and also one's mind
- Here in India we require paper of the size of "Back to Godhead" magazine, and I wish to know if you can supply it from Stockholm. We would like to purchase first-quality paper, so please let me know the ways and means
- Here the use of the verb "bhavet," which is in the imperative mood, tells us that this certainly must be done. Noncompliance would be abandonment of duty
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- Hiranyakasipu planned a campaign to kill Prahlada Maharaja. He would kill his son by administering poison to him while he was eating, by making him sit in boiling oil, or by throwing him under the feet of an elephant while he was lying down
- Hiranyakasipu planned to kill the inhabitants of earth so that yajna would stop and the demigods, being disturbed, would die automatically when Lord Visnu, the yajnesvara, was killed. These were the demoniac plans of Hiranyakasipu
- Hiranyakasipu wanted to receive a benediction from Lord Brahma so that in the future he would be able to conquer Lord Brahma's abode. Similarly, another demon received a benediction from Lord Siva but later wanted to kill Lord Siva
- Hiranyakasipu was certainly enjoying the fruitful results of his austerities, but the Lord says that as soon as he committed an offense at the lotus feet of Prahlada Maharaja he would be ruined
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- Hiranyakasipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow
- Hiranyakasipu was sure that he would not be killed by any man or demigod or by any kind of known weapon, nor would he die in day or night
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- Hiranyakasipu's last exploit would be to torment his own son Prahlada, who was a maha-bhagavata, an exalted Vaisnava. Then his life would end
- Hiranyakasipu's main purpose was to disturb the demigods. He planned first to kill Lord Visnu so that with Lord Visnu's death the demigods would automatically weaken and die. Another of his plans was to disturb the residents of the planet earth
- Hiranyakasipu, being a demon, would always consider Lord Visnu and His devotees to be his enemies. Therefore the word para-paksa ("on the side of the enemy") is used here - in SB 7.5.6
- Hiranyakasipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him the best of the asuras
- His (Gadadhara Pandita) disciples and granddisciples are his subbranches. To describe them all would be difficult
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
- His (Raghunatha Bhatta's) voice was as sweet as a cuckoo's, and he would recite each verse of Srimad-Bhagavatam in three or four tunes. Thus his recitations were very sweet to hear
- His (young brahmana's) only concern was that the elderly brahmana had promised something, and if Gopala did not bear witness to that transaction, then the older brahmana would incur a spiritual blemish
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- How can I believe it - that by working harder I will not get more material happiness than I would otherwise have had? - Because you are undergoing so many distressing conditions even though you do not want them
- How could He (the Supreme Brahman) be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Mayavadi philosophers
- Hunting is allowed only to ksatriya. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill. And that practice was done by hunting animal
I
- I (Arjuna) have just lost Him (Krsna) whose separation for a moment would render all the universes unfavorable and void, like bodies without life
- I (Caitanya) decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I (Caitanya) shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I (Krsna) have personally heard you (Arjuna) promise Draupadi that you would bring forth the head of the killer of her sons
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Prahlada) have seen my father: simply by his eyebrows' twinkling the demigods would be afraid. Such position You (God) have finished in a second. So what is the use of this material position
- I accept your invitation. I will advise Giriraja, my secretary in Bombay to see you in this connection. I wish to take with me my sankirtana party whether you would like to accommodate them. If not then only my personal secretaries, all together five
- I always said that if I could get the American boys and girls to take up this movement the rest of the world would join. Now my theory is being proved
- I am feeling a little stronger now. Tomorrow we are going to Mayapur where I want to take complete rest for some time. After my recovery I will return to Los Angeles and at that time I would be very pleased to come to Caracas
- I am hearing indirectly that everything is going well in our London and European centers. Still I would like to know from you what is the situation. I am expecting a report from you on all new developments in the activities of the centers there
- I am in the renounced order, and therefore I must lie on the floor. For Me to use a bedstead, quilt or pillow would be very shameful
- I am saying this from my practical experience from my Guru Maharaja, from my spiritual master. He would never say that "I am going," "I am doing," no. "If Krsna desires, then I shall do it." "If Krsna desires, then I shall go." Like that
- I am thinking that you would be ideal to go there and organize the temple as the president and propagate Sankirtana Party
- I am very glad to hear that everything is going on nicely, especially your developing your new 250-acre farm. Yes, if you can get the government to support our project, that would be big triumph for us
- I asked Mukunda to find out an apartment. He found this apartment, 26 Second Avenue. One storefront down and one living quarters up. So I found it very convenient. Down I would lecture and hold kirtana
- I do not care about this small sum of 200,000 kahanas. What to speak of this, I would indeed sacrifice everything at the lotus feet of the Lord, including my life and kingdom
- I do not know how I can solve all of these departmental problems if they are all referred to me. It would be better if the department heads could work out such things amongst themselves
- I do not know why I am attached to your country, but I strongly believe that if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I have given this example of my practical experience in 1925 or '26 when my son was two years old. There was a table fan, "I would like to touch it." And I said: "No, don't touch." This is child
- I have heard that you are a very good man with cows. Your service would be very valuable here in India. I think that you could travel to the centers here where we keep cows and try to establish a very high cow-protection standard
- I have just heard from Gargamuni that you would like to print future issues of French language BTG in a small size about the size of our "Two Essays." So if you think that this will help increase the sales, then do it with my approval
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- I have noted that you would like to go to the New York center for some time. If you think that program is nice then I have no objection to your going there and living with the devotees in the temple there
- I have received letters from London that they are organizing World Sankirtana Party very seriously; therefore, it would be better if you go first to London and see how things are going on, then you may go to Germany if it is needed
- I have written some commentary on Srimad-Bhagavatam, he said. "Would Your Lordship kindly hear it"
- I know that you (Vaikunthanatha) are so intelligent boy, along with your good wife Saradia, so you may do as you like, but it would please me very much if you will dedicate yourself and your wife completely to the preaching work. That is important
- I know that you are so intelligent boy, along with your good wife Saradia, so you may do as you like, but it would please me very much if you will dedicate yourself and your wife completely to the preaching work
- I must admit that in many lives it would be impossible for Me to repay My debt to you because you have cut off the bondage of family life just to search for Me. Consequently I am unable to repay you
- I never believed that again you would go back to your old habits, giving up the Krsna Consciousness Movement in a whimsical way
- I note that your wife and Visalaini both gave birth to baby girls. That is the defect. I want male children but you have no stamina for it. I expected from Visalaini by her belly that it would be a boy. Anyway, never mind
- I received report that he was talking privately in his room with a woman, and if anybody would try to come in, then he would get angry, saying get out, get out. What is this? In India private talks with woman are immediately condemned
- I remember that my Guru Maharaja would often send young boys out to sell literature of Krishna Consciousness, and if they would come back having sold only a few issues, Guru Maharaja was very, very pleased
- I shall be very happy if you would kindly come and see me here. I am scheduled to leave Hawaii on the morning of Feb. 9th, so if you could possibly come before that time it would be very nice
- I take America as my fatherland. India is motherland, and here is fatherland. So many fathers. My father was very affectionate to me. He would do everything for me. I lost one father, I have got so many fathers
- I think it would be very nice if you would make nice silver jewellery for the Radha-Damodara Deities and in this way your talent will be used in the most perfect way
- I think that if there is a chance for opening a center in Toronto, then Jagadisa and Kanupriya may go there as soon as possible. You have written that you would like Murari to go there, but he has already left for Boston
- I think the best thing for you would be to come to our center in Bombay and live with us for a while here. We have very nice facilities here and we are constructing more facilities
- I thought Jaya Govinda would be intelligent enough to cooperate with Acyutananda, but he is also silent. I do not know what to do with them
- I thought that today I would be able to finish my performance of yajna, my chanting of the Hare Krsna mantra. I tried my best to chant the holy name all night, but I still did not finish
- I used to say to my God-brothers that when I would begin preaching I shall take two trucks, one for Sankirtana Party and one for carrying requisites, and I would go from village to village throughout the whole world preaching Lord Caitanya's message
- I want to know immediately what kind of monthly interest I would receive if I was to put this amount in a fixed deposit for five years
- I want to know what it would cost to have Kaliya-Krsna Deity (with four mermaids offering prayers, Nagapatnis), and also Radha-Krishna with Lalita and Visakha, and also Guru and Gauranga?
- I want to know what would be the approximate cost for production and transportation of Kaliya-Krsna, Radha-Krsna, and Guru & Gauranga Deities to Fiji Island?
- I wanted that many sannyasis would travel widely in the Western countries and preach to the young people, especially in the schools and colleges, and spread our Krsna philosophy in these places
- I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties
- I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic
- I was thinking that my preaching work in this country would be a difficult job for me on account of the country's position being completely different from the principles of Bhakti cult
- I was walking near the cowshed, heaps of, piles of cow dung was there. So I was explaining to my followers that if such heaps of animal, I mean to say, man stool was heaped up here, nobody would come here
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths
- I would also like to know if the initiated devotees are chanting regularly sixteen rounds and following the regulative principles rigidly. This is very essential
- I would be very happy to see you living in the temple, following all of our principles of pure life and becoming an expert scholar in Vedic knowledge, through studying my books diligently. This is real education
- I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than fight with them. BG 1.45 - 1972
- I would like each and every one of our books to have pictures as many as possible. That is my desire
- I would like to especially invite you to come here to Bombay. We have kept two rooms vacated for you, so you can come with your wife and family to visit
- I would like to have a letter of introduction sent here from Mr. J.B. Patnaik. When we have a positive letter introducing our organization, we can send one man to see Mr. Patnaik in Bhuvanesvara
- I would like to have you come and stay with me while I am there in Hawaii. I will arrange a nice room for you and any other facilities you may require. I am hoping that you will consider this carefully to my Bombay address
- I would like to hear from you, how many men are there in Vrindaban and how the project is progressing there. Now we have got good respect there in India, so you boys manage everything intelligently and responsibly
- I would like to know if it is possible to print this Hindi magazine from your good press
- I would like to know who has done the advertising layout for the ad on page 98 and 99 of the brochure entitled, Association for Asian Studies, San Francisco, March 24-25, 1975
- I would like to send Indian goods to you for sales to the devotees and others. In the beginning I can have cloth sent, especially saris. So many others are doing it successfully, we also can be successful
- I would like you both to continue to make nice advancement. So please patch up any crack that may have come between yourself and ISKCON
- I would very much like to come there for Rathayatra, but now I am not in very good health, and it is the opinion of Tamal Krsna Maharaja, Bhavananda Maharaja, Jayapataka Maharaja and Jagadisa that it is best for me if I stay here for now
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If a living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by material energy
- If a person mistakes a snake for a rope, he dies. Similarly, Putana had killed so many babies before meeting Krsna, and she mistook Him to be like them, but now she was accepting the snake that would kill her immediately
- If a planet is destroyed, it must fall into the water of garbha. The earth therefore warned King Prthu that he could gain nothing by destroying her. Indeed, how would he protect himself and his citizens from drowning in the garbha water
- If a Raksasa, or demon, were situated in Brahma's post, then the entire arrangement of the universe, especially the protection of the brahminical culture and cows, would be ruined. All the demigods anticipated this danger
- If a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight
- If according to astrological calculations the boy and girl were compatible in every respect, the match was called yotaka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If all of them (all species of life) were plenary expansions of the Supreme Absolute Truth, then there would be no question of liberation, because Brahman would already be liberated.
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If all philanthropic and humanitarian activities were directed toward achieving the ultimate goal of life - to please the Supreme Personality of Godhead - they would all be perfect. Humanitarian work without Krsna is nothing
- If all the sannyasis came together, it would not be possible for me to pay them proper respects. Therefore I would be an offender
- If all the subjects became king, there would be no distinction between the king and an ordinary citizen. Thus for the Lord to be the supreme controller there must be a creation to control
- If Ananta, with His one thousand hoods, tried to describe even one day's pastimes of Sri Caitanya Mahaprabhu, He would find them impossible to describe fully
- If any man had any money, he would spend it for Krsna, not for his personal self. Personally he would be satisfied with a cottage. That is India's civilization
- If Arjuna abandoned the battle, he would be committing an infamous act; therefore Krsna said that such an attitude in Arjuna did not fit his personality. BG 1972 purports
- If brahmananda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service
- If brains like those of Einstein or Newton could have been manufactured by a human being, then mankind would produce many such brains instead of eulogizing their passing
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- If Garga Muni were to perform the purificatory process, Kamsa's suspicions would be fully confirmed, and he would take very severe steps. Garga Muni gave this warning to Nanda Maharaja
- If God is all-powerful, why would it be difficult for Him to lift a mountain? Since He is floating innumerable planets with many hundreds and thousands of Mandara Mountains, why can't He lift one of them with His hand? This is not mythology
- If God were gold, the living entity would also be gold. That is oneness in quality
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute. The process is therefore fallacious in all its manifold stages
- If he (Arjuna) stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. BG 1972 purports
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If he (Svarupa Damodara) would find that there were no incompatibilities in the rasas, or transcendental mellows, he would then allow the poet to approach Lord Caitanya and recite his poetry
- If He (The Lord) wants to be captivated by such womanly attraction, would He be attracted by any material woman? It is not possible
- If He (the Lord) were answerable to us concerning why He does something and why He does not, His supremacy would be curtailed
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If I (Lord Krsna) should cease to work, then all humanity would be misdirected. I would also be the cause of creating unwanted population, and I would thereby destroy the peace of all sentient beings
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If I did not travel there would be no nice organization. Traveling and preaching, that is the Sankirtana movement. But now I am old man; let me retire for writing books in my last years
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If I should cease to work, then all these worlds would be put to ruination. I would also be the cause of creating unwanted population, and I would thereby destroy the peace of all sentient beings. BG 3.24 - 1972
- If I would have collected the money and used for my sense gratification. Then nobody would help me
- If it was decided by vote that Hansadutta would select the president then Hansadutta is right. Without authority Hansadutta cannot change the election
- If Kamsa were to come, she (Devaki) thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider
- If Krsna offered him (Dhruva Maharaja) such a position, then he would accept it. That is the nature of a devotee. He may desire material gain, but he accepts it only if Krsna offers it
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If merely by such activities (distribute foodstuffs) people will be benefited. Suppose there were no food grain. How would the rich men distribute food
- If Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path, then he would be able to occupy a more exalted position than any person within the three worlds. Thus he wanted help from Naradaji to achieve that position
- If one could achieve success without the sanction of the Lord then no medical practitioner would fail to cure a patient
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is even advised to give up meat-eating, drinking, gambling and illicit sex, one will fail to do so. What, then, would a person do if he went to the Himalayas or Kulacala? Such acts of renunciation are not possible in this age
- If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder
- If one were to begin to study ISKCON techniques, what would he have to give up? - Give up . . . give up means . . . first give up is that "I am this material body." The nonsense idea that, "I am this body," that is the root of all misunderstanding
- If one would do this (accepting a spiritual master), he would feel completely refreshed, just as one feels after taking a bath
- If people strictly followed the principles of Bhagavad-gita, they would elect a person who is the Lord's devotee. Then automatically there would be good government. Rsabhadeva therefore recommended Bharata Maharaja as the emperor of this planet
- If people would only approach the authority, then every adverse condition in this universe could be rectified
- If people would take shelter of the KCM & practice the simple austerities of no illicit sex, intoxication, gambling & no meat-eating, & chant the HK mantra regularly (16 rounds), by this practical method it would be a very easy task to get salvation
- If Prthu Maharaja, as a perfect king, were elevated to the heavenly planets, the citizens who cooperated by approving of his methods would also be elevated with him
- If required, simply by willing, Lord Siva can show his wonderful opulences, and such an event is predicted here (in SB 4.4.21), for it would soon occur
- If she (Devahuti) did not get liberation from the entanglement of material energy, then certainly she would be cheated by the insurmountable illusory energy. Actually, the illusory, material energy is cheating everyone
- If somehow we are transported to a country where we are informed that we will no longer have to undergo birth, old age, disease, and death, will we not be happy? If we heard of such a place, surely we would try as hard as possible to go there
- If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly. BG 1972 purports
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- If the bodily pains and pleasures were false, the creation would be false also, and consequently no one would take very much interest in it. The conclusion is that the material creation is not false or imaginary, but it is temporary
- If the body of a poor man were daridra-narayana, this would mean that the body of a rich man, on the contrary, must be dhani-narayana
- If the cost is about Rs 5/- per record then would they be sold at Rs. 10/-? I do not know at what price you have sold them in the past. Anyway if you have already placed the order with Gramaphone Co. then what can be done?
- If the creator took my advice, he would give millions of eyes to the person who intends to see Sri Krsna's face. If the creator will accept this advice, then I would say that he is competent in his work
- If the educational system dealt with the proper utilization of what God is supplying, it would improve. All the fruits and grains we eat are given by God, who supplies food to all living entities
- If the entities were equal to the Lord in potency-if they were omnipotent and omniscient - there would be no question of their begging from the Lord, even for so-called liberation. Real liberation means going back to Godhead
- If the Gaudiya Mission decides to send their representatives in all other parts of the world, I can help them in this matter. Similarly, I would also expect cooperation from all our Godbrothers in the matters where I require their help
- If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If the intelligent men, or the brahmanas of society, would follow the rules and regulations, certainly the entire face of this present world, which is in such chaotic condition, would change, and people would be happy and prosperous
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the kings, the leaders, and the brahmanas, the teachers, would set forth the examples we receive from Vedic literature, the entire world would be heaven; indeed, there would no longer be hellish conditions within this material world
- If the living entities had been created from material nature at a certain point, they would be noneternal and would have no chance to be liberated and associate with the Supreme Personality of Godhead
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If the material world were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete
- If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Krsna
- If the politicians would be guided by the good counsel of the devotees, then certainly there would be a great change in the world situation by the purifying propaganda of the devotees, as shown by Lord Caitanya
- If the Pracetas tried to kill them off, their own subjects would also suffer, for trees are also required for food
- If the Supreme Lord were to withdraw the powers of the demigods, the demigods would no longer be able to offer benedictions to their worshipers
- If there are one or two instances of falling down, that may be excused, we are not so overly critical, otherwise who would be qualified of any of us to become devotee?
- If there were a servant in the office who tried to occupy the position of employer, would the employer like it? Similarly, any living entity who is trying to become God is not very much to God's liking
- If there were no one to control, there would be no meaning to the conception of the supreme controller (isvara), just as there is no meaning to a king without his subjects
- If there were sickness in the family, the family members would consult the brahmana as a physician, and the brahmana would give instruction and some medicine
- If they (material scientists) invent such a plane, they will not have to make different space stations for fuel to travel into outer space. Such a plane would have an unlimited supply of fuel, or, like the plane from Visnuloka, would fly without it
- If they (modern scientists) would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities
- If they (the atheists) thought that there were a God, they would shudder at the thought of punishment; therefore they deny His existence
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If we became violent in every case, it would be difficult for us to manage our affairs. We should therefore follow in the footsteps of Lord Caitanya Mahaprabhu, who disobeyed the order of Chand Kazi but subdued him with reason and argument
- If we go to live on the moon - assuming it is possible - even with an oxygen mask, how long could we stay? Furthermore, even if we had the opportunity to stay there, what would we gain?
- If we offer him a piece of fruit, a leaf and water with love, saying, "Krsna, I am so poor that I cannot secure anything. I have secured this fruit and a leaf. Kindly accept them." Such an offering would make Krsna very glad
- If we search to see who the father of our father is, and who his father is, and so on back, if it were somehow possible to trace our ancestry back through time, we would arrive at the Supreme Father, the Supreme Personality of Godhead
- If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything - na badhyate
- If Yasoda had been conscious of the exalted position of the Lord (Krsna), she would certainly have hesitated to punish the Lord. But she was made to forget this situation because the Lord wanted to make a complete gesture of childishness before Yasoda
- If you (Lord Kamadeva) were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone's master, and they think no one else a better husband and protector than You
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- If you gave up all thought of the world's situation, unrighteousness would flourish, for men who hanker only after money would be unopposed. Such miscreants would attack, and the world would perish
- If you have got some time, the best thing would be to chant Hare Krishna more and more. Because our life is very short, and we have to finish our Krishna Consciousness this life very quickly
- If you kindly let me know whether we can talk about Bhagavad-gita as it is, in the church attached to the United Nations. Such meeting and discussions would be of great interest to many persons, and would be extremely beneficial to everyone involved
- If you want you can cut your hairs, but there is no need of cutting. It would be nicer if you can put on sari, you can learn it from Jadurani. You must remain like a nice girl. The dress and appearance is social convention of the society
- If You, out of Your mercy, send one of Your outer garments to the King, the King would live hoping to see You some time in the future
- If your government would give us some help I can save all of them. That would be a great blessing for your country. Otherwise this hippie class will simply spoil everything they have worked so hard for
- In 1936, my Spiritual Master left this world leaving a message for me that it would be better for me to preach in English language
- In a spiritual body resembling that of a Gandharva, Junior Haridasa, although invisible, would sing at night for Sri Caitanya Mahaprabhu to hear. No one but the Lord, however, knew of this
- In a waterpot, which is a transformation of dirt, I can bring water very easily. But if I poured water on a lump of dirt, the lump would soak up the water, and my labor would be useless
- In accordance with the line of devotional service to the SL, whose fame is widespread, Dhruva, who in the future would receive a planet which would never be annihilated, even during the time of dissolution, offered his deliberate and conclusive prayers
- In all directions of Dvaraka City, wherever one would turn his eyes he would find green parks and gardens, each of them filled with trees and plants laden with fruits and flowers
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- In any civilized human society, no one would dare kill his father and mother for the purpose of eating them. Therefore Sri Caitanya Mahaprabhu challenged the system of Muslim religion as patricide and matricide
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In Bhagavad-gita the Supreme Personality of Godhead (Krsna) said that both He and the other living entities present on the battlefield had existed in the past, they existed at present, and they would continue to exist in the future
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In continuation from my last letter to you, I wish to inform you that I have now arrived in Bombay a week ago. I would like to meet with you
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In fact, he never so much as unlocked the lips of his mouth, nor did he ever show his face filled with tears. He would always glance only at the lotus feet of his father
- In his leisure time in later life, His Divine Grace Bhaktisiddhanta Sarasvati Thakura would simply read Sri Caitanya-caritamrta. It was his favorite book
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In Kali-yuga men all over the world are very expert in opening slaughterhouses for killing animals, which they eat. If the old ritualistic ceremonies were observed, people would be encouraged to kill more and more animals
- In KC every man is so important because all of the activities of a devotee of Lord Krishna is beneficial to all living entities. So if there are any questions that he would like me to help him with, I am always at your service to help in any way I can
- In Melbourne, Australia who dreamt that there would be such a nice temple, Radha-Krsna, and that local men would be worshiping. And still anyone who is sincerely serving, he will get inspiration how to do it nicely. Krsna is there in his heart
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In one day, ten to twenty invitations were received, but Balabhadra Bhattacarya would accept only one of them
- In other words, the curse of Narada was a benediction to the sons of Kuvera because indirectly it was foretold that they would be able to receive the favor of Lord Krsna
- In our childhood every day some brahmana visitor would come
- In our childhood we asked, "Father, what is this?" and father would say, "This is a pen," "These are spectacles," or "This is a table." In this way from the very beginnings of life a child learns from his father and mother
- In our childhood, when I was a boy of eight or ten years, sometimes I used to accompany my father. My father was a great devotee. He would take prasadam from the temple
- In return for Indra's benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brahmana. Because of those sinful reactions, we find many deserts on the surface of the earth
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing a brahmana. These reactions are visible in the flowing of sap from trees
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In such a society (where people would accept one God, Krsna; one scripture, the Bhagavad-gita; and one activity, devotional service), there would be no question of scarcity, famine or cultural or religious degradation
- In that case, by the word 'ca,' the word 'eva' is meant. The word 'api' can be taken in the sense of aggregation. Thus the verse would read atmarama eva - that is, even all kinds of living beings worship Krsna
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the assembly house were professional jokers, dancers, musicians and ballet girls, and as soon as the Lord (Krsna) sat on His throne they would begin their respective functions to please the Lord and put Him in a happy mood
- In the beginning Angira Rsi told the King (Citraketu) that he would beget a child who would cause jubilation and lamentation
- In the beginning of the would-be Vaivasvata Manu such devastation (vast water up to the earthly planets) would be seen by him. There would be many other incidents also, such as the killing of the famous Sankhasura
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the forest, Kanva Muni performed all the ritualistic ceremonies concerning the newborn child. Later, the boy became so powerful that he would capture a lion and play with it
- In the house of Kasi Misra, Sri Caitanya Mahaprabhu would sometimes be greatly aggrieved, feeling separation from Krsna. The joints of His transcendental body would slacken, and His arms and legs would become elongated
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the morning they would come to Akrura-tirtha and cook food. After offering it to the salagrama-sila, they offered it to Sri Caitanya Mahaprabhu
- In the Padma Purana it is stated that the Personality of Godhead ordered His Lordship Siva to deviate the human race from Him. The Personality of Godhead was to be so covered so that people would be encouraged to generate more and more population
- In the parampara system from Narada Muni, I have also been cursed. Although I have many centers that would be suitable places of residence, I cannot stay anywhere, for I have been cursed by the parents of my young disciples
- In the SB (10.87.30) the personified Vedas pray to God, "O supreme eternal, if the living entities were equal with You and thus all-pervading and all-powerful like You, there would be no possibility of their being controlled by Your external energy, maya
- In the tiffin hour, when the teachers are gone, he (Prahlada Maharaja) would immediately stand up and preach to his friends - My dear friend, begin Krsna consciousness from this point. Although you are very small boys, still we have to begin here
- In the Vedic civilization the land was given to the people for cultivation not for ownership, and a tax was collected which was 25% of the person's income. The land belonged to the state and the man would cultivate it and pay 25% to the state
- In the very near future, Krsna would vanquish all the members of his family, and in a helpless condition Dhrtarastra would take shelter of Krsna's lotus feet
- In the village a brahmana would sit down and the village boys and girls would come there to learn from him, and they will bring some presentation. That will be his livelihood. A brahmana hasn't got to go anywhere to seek his livelihood
- In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to visit her to encourage her not to be afraid that her son would be killed by Kamsa
- In their mature stage of love of Godhead, when they were living in Vrndavana, the gosvamis would also cry - Radharani, where are You? Where are Your associates? Where are You, O son of Nanda? Where are you all. In this way they were searching after Krsna
- In their mock fighting, the cowherd boys would sometimes climb on Krsna’s shoulders, and sometimes they would make Krsna climb on their shoulders
- In their movements, intended to give impetus to lusty feelings, they'd sometimes press Krsna's hand on their laps & sometimes they'd keep His lotus feet on their breasts. After doing this, they would talk with Krsna as if they were very angry with Him
- In this case Brahma suggested that they go and surrender unto the lotus feet of Lord Siva, for since he is very kind and easily satisfied, this action would prove effective
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this Vrndavana dhama, the village people, if they had some quarrel with husband and wife, they would go to Sanatana Gosvami, "Sir, there is some disagreement between us. You settle up." And Sanatana Gosvami will give his judgment
- In this way Advaita Acarya and Sri Caitanya Mahaprabhu would offer Their respectful obeisances unto each other. Then Advaita Acarya would extend an invitation to Sri Caitanya Mahaprabhu again and again
- In this way he would look for it, and when he could see that the deer was comfortably situated, his mind and heart would be very satisfied, and he would bestow his blessings upon the deer, saying, "My dear calf, may you be happy in all respects
- In this way Ramacandra Puri blasphemed Sri Caitanya Mahaprabhu before everyone, but nevertheless he would regularly come to see the Lord every day
- In this way, the Lord's restlessness was awakened by ecstatic feelings, and His mind became agitated. No one could understand what course such ecstasy would take
- In those days if my father would spend twenty-five rupees, it was a great festival. Why not? In those days, fifty, sixty years ago, the money value was at least twenty times
- In those days there was no banking system like the one now found in Western countries. If one had excess money, he would deposit it with some merchant, usually a grocer. That was the banking system
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In understanding God, we must be careful to accept the Vedic conclusion only: na tasya karyam karanam ca vidyate: God has nothing to do. Why would God have to do something to become God? If we manufacture gold, that is artificial gold, not real gold
- Indeed, divorce has now become a common affair, although formerly one's marriage would continue lifelong, & the affection between husband & wife was so great that the wife would voluntarily die when her husband died or remain widow throughout entire life
- Indeed, the people became afraid just to see His teeth chatter, and they even thought that His teeth would fall out
- India is still for monarchy, not for democracy. They would like. If they get ideal king, they'll accept it. So if you can, and if she's serious, let her become ideal. The people will worship him like God
- Indirectly he (Narada Muni) asked them the (Haryasvas) to find within the cores of their hearts the situation of the Supersoul, Lord Visnu, for then they would truly be experienced
- Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt
- Indra was always anxious about his position, fearing that if someone became more powerful than he was, he would lose his elevated position
- Indra was certainly very advanced in knowledge, but instead of asking Vamanadeva for engagement in His service, he used the Lord to beg for material possessions that would lie finished at the end of one age of Manu
- Informed by the Personality of Godhead that he would be awarded a transcendental body befitting the Lord's association, Narada got his spiritual body as soon as he quitted his material body
- Insofar as your material condition is concerned, generally that cannot be checked. You have to suffer. But in the case of a devotee, that suffering also can be stopped or minimized. Otherwise, Krsna's statement would be false: aham tvam sarva-papebhyo
- Instructed by the Supreme Personality of Godhead, Yogamaya immediately agreed. With the Vedic mantra om, she confirmed that she would do what He asked - SB 10.2.14
- Is there any value of the matter? No. Because the living entities, the living force is there, therefore the city has value, the land has value. Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent
- It (canga) consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
- It appears that by the churning process many things would be generated from the ocean of milk, including poison, valuable gems, nectar and many beautiful women
- It had been decided that Ramananda Raya would resign from his post as governor and return to Jagannatha Puri to live with Sri Caitanya Mahaprabhu
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is because of these considerations that the Lord accepted sannyasa, for thus people would offer Him respect and very quickly come to the platform of Krsna consciousness
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is described there how Akrura, who was considered by the gopis to be terror personified, would talk with Krsna about the activities of the Kuru dynasty
- It is foretold herein (SB 4.16.8) that if there would be a scarcity of rain, King Prthu would manage to counteract the deficiency by virtue of his godly powers. Such powers were also exhibited by Lord Krsna when He was present in Vrndavana
- It is herein indicated (SB 4.16.20) that Prthu Maharaja's reign over the world would cover even the Himalaya Mountains and extend to the borders of all oceans and seas. In other words, his reign would cover the entire planet
- It is impossible even for Lord Brahma to give anyone the benediction of becoming immortal, but indirectly Hiranyakasipu received the benediction that no one within this material world would be able to kill him
- It is impossible for earthmen to go to the moon and live there for very long. Otherwise the whole Vedic literature would be false. We can attempt to go there, but it is not possible to live there. This knowledge is in the Vedas
- It is indicated in the revealed scriptures that the son represents the father; therefore the son's meeting with Me would be just as good as the King's meeting with Me
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is My desire to stay with you, and therefore if you would return to Jagannatha Puri, you would show great mercy to Me
- It is not possible that simply by endeavors to accumulate more money a person will be able to do so, otherwise almost everyone would be on the same level of wealth. In reality everyone is earning and acquiring according to his predestined karma
- It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Mayavada philosophy, is always misleading, and Rantideva would never have accepted it
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master, and sometimes he would joke with the Lord, using different kinds of familiar words
- It is said that Abhirama Thakura had a whip and that whoever he touched with it would immediately become an elevated devotee of Krsna.
- It is said that after enjoying love affairs with Krsna by dancing, embracing and kissing, the gopis would sometimes become very tired, and Krsna, out of His causeless mercy and compassion, would smear their faces with His lotus hands
- It is said that because of the Supreme Personality of Godhead, the sun is shining and the planets are steadily moving. Were it not for Him, all the planets would scatter, like dust in air, and perish. BG 1972 purports
- It is said that if Abhirama Thakura offered obeisances to any stone other than a salagrama-sila, it would immediately fracture
- It is said that the great sage Narada was so ecstatically in love with Krsna that he would sometimes dance naked, and sometimes his whole body would become stunned
- It is said that when the full moon rises, the lotus petals become expanded. Similarly, when Krsna used to appear before Radharani, Her face, which is compared to the lotus flower, would expand by Her yawning
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is stated (su-prajatamah) that all the children thus attained would be qualified in education, wealth, beauty and strength - everything complete
- It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption & the king would very kindly consider his case as duty bound & give him necessary relief by the royal judgement
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is to be noted that because Vasudeva and Devaki would be separated from Krsna when He was carried to Gokula, the residence of Nanda Maharaja, the Lord personally instructed them that they should always think of Him as their son and as the SPG
- It is to be understood that among all the cows of Nanda Maharaja, several of mother Yasoda's cows ate only grasses so flavorful that the grasses would automatically flavor the milk
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It was a steady, long-standing rule that Sri Caitanya Mahaprabhu would lie down to rest after lunch and Govinda would come to massage His legs. Then Govinda would honor the remnants of food left by Sri Caitanya Mahaprabhu
- It was my intention in presenting the books that anyone who would read, they would learn Sanskrit. For example almost all of my disciples are pronouncing Sanskrit very nicely just by reading my books
- It was never expected that a great personality like Brahma would ever think of sex indulgence with his daughter
- It was predicted by Varuna that by fighting with Visnu he (Hiranyaksa) would become prey for dogs, jackals and vultures
- It was the desire of Srila Bhaktivinoda Thakura that Europeans and Americans would come here (Mayapur dhama) and chant Hare Krsna mantra. That prophecy is now being fulfilled, and that is my satisfaction
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
- It was told that the eighth son of the sister would kill him. So, when Krsna was in the womb of His mother, Kamsa was always thinking of Krsna
- It would be better for you to go immediately to the material world and take your birth in a family of most sinful asuras
- It would be better to be an atheist by slighting both brothers than a hypocrite by believing in one and slighting the other
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
- It would be better to remain with his family and try to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master. This is the instruction of Sri Caitanya Mahaprabhu
- It would be better to take the horses for a proper price and let him gradually repay the balance. Why are you killing him unnecessarily
- It would be good if we could get Sri Caitanya Mahaprabhu out of Vrndavana. That is my final conclusion
- It would be hard to describe, he thinks, the nature of the soul. He said a body, which is something tangible, we can describe. But something of a spiritual nature, like the soul, must be much more difficult to describe
- It would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- It would certainly be a very laborious task to pick the fruits and distribute them alone, and still I suspect that some would receive them and others would not
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- Jagannatha Misra was a brahmana; therefore people would send him all bodily necessities - money, cloth, grain and so on
- Jagannatha sometimes fell behind the dancing Sri Caitanya Mahaprabhu to indicate to Srimati Radharani that He had not forgotten. Thus Lord Jagannatha would stop the forward march of the ratha and wait at a standstill
- Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. BG 1972 purports
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- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kalidasa was a very advanced devotee, yet he was simple and liberal. He would chant the holy name of Krsna while performing all his ordinary dealings
- Kamsa considered that if he killed his sister, while living he would be condemned by everyone, and after death he would go to the darkest region of hellish life because of his cruelty
- Kamsa feared Devaki's existence because after her eighth pregnancy she would give birth to a son who would kill him. Vasudeva, therefore, to assure his brother-in-law the utmost safety, promised to bring him all the sons
- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa was very anxiously waiting because of the prophecy that the eighth child of Devaki would kill him. This time, naturally, he was awake and waiting, and when the watchmen approached him, he immediately took action to kill the child
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kasisvara used to usher Sri Caitanya Mahaprabhu into the Jagannatha temple. He would precede the Lord into the crowd and keep the people from touching Him
- Kasyapa Muni advised his wife to seek shelter at the lotus feet of Vasudeva, Krsna, so that all her problems would be very easily solved. Thus Kasyapa Muni was an ideal spiritual master
- Kasyapa Muni desired to train his wife to be a Krsna conscious person, for this would suffice to protect both her and Indra
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Huhu was very sorry when cursed in that way (to become a crocodile), and he begged pardon from the sage (Devala Rsi), who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead
- King Kamsa, for example, was the maternal uncle of Krsna; and there was a warning that Kamsa would be killed by one of his sister's sons. So he became very anxious about the sons of his sister, and he decided to kill his sister
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him. On the other hand, if the son of his enemy were innocent, he would not engage in some intrigue in order to punish him
- King Prthu was very respectful to the brahmanas, and he protected them. He also protected persons advanced in age. Whatever the King would decide to do, no one would be able to stop. That is called drdha-sankalpa, or drdha-vrata
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
- King Sisupala was the monarch of the Cedi Kingdom, and although he happened to be a cousin of Krsna's, he was always envious of Him. Whenever they would meet, Sisupala would try to insult Krsna and call Him ill names as much as possible
- King Yudhisthira had arranged that they (Krsna's queens, soldiers, ministers and secretaries) would experience a new feature of reception every day while staying as guests of the Pandavas
- Knowing that the car festival would take place in the morning, all the servants of Lord Jagannatha were doubling their offerings of food
- Knowing that the unfortunate human beings of this age would misunderstand even His own words, Lord Krsna again appeared - this time in the form of Caitanya Mahaprabhu
- Krishna is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police
- Krsna also granted him that as long as he would live he would earn sufficient opulence to be able to enjoy sense gratification
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna and Balarama would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk
- Krsna and Balarama, the Supreme Personality of Godhead, are the source of all knowledge, but because They were playing like ordinary human boys, They set the example so that everyone would receive knowledge from the right source
- Krsna and the citizens of Dvaraka then found in the forest a great tunnel, said to be the path to Rksa's house. Krsna knew that the inhabitants of Dvaraka would be afraid to enter the tunnel
- Krsna certainly fulfills the desires of His devotees who come to Him in devotional service, but He does not fulfill desires that would again cause miseries
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna continued, "I expected that you would cast your (Rukmini's) unblinking glance upon Me in retaliation and that I would thus be able to see your beautiful face in that angry mood"
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna did not think it wise to kill him (untouchable king) directly with His own hand. Still the king had to be killed, & therefore Krsna decided with fine discretion that He should flee from the battlefield so that the untouchable king would chase Him
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna is the Supreme Personality of Godhead, and He knew everything about the hunchback. By His inquiry He indicated that there was no use in serving a demon; she would do better to serve Krsna and Balarama and get an immediate result of the service
- Krsna joked, Why have you (the bumblebee) come to disturb My brahmana friend Madhumangala? You want to kill a brahmana. This is not good. All the boys would laugh and enjoy, speaking such joking words while eating
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna thought it wise to lead the untouchable king to that cave (where Mucukunda was lying asleep) so that the king's presence would awaken Mucukunda, and he would at once be burnt to ashes
- Krsna understands that Arjuna wants to see the universal form to set a criterion, for in the future there would be so many imposters who would pose themselves as incarnations of God. BG 1972 purports
- Krsna was aware of the coming of Trnavartasura, who would take Him far away from His mother
- Krsna was born during the month of September, yet it appeared like springtime. The atmosphere, however, was very cool, although not chilly, and the rivers and reservoirs appeared just as they would in sarat, the fall
- Krsna was certain that Jarasandha would take advantage of the opportunity to capture Mathura when it was also being besieged by Kalayavana
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna, to show His favor to the aborigines (who came to Vrajabhumi to sell fruits), would immediately go purchase fruits, bartering with paddy in His hand as He had seen others do
- Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country. Similarly, vaisyas used to follow the king's orders, and sudras used to serve the three higher castes
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
- Kunti said, "Will you kindly tell Him that His Aunt Kunti is sitting amongst the enemy and would like to know when she will be able to see His lotus face again"
- Kuvera is the treasurer of the demigods, and he is personally offering whatever benediction Dhruva Maharaja would like to have from him
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- Last year when I was in India, I thought that Acyutananda would publish them in India but this boy could not help me in the least, and the net result is that I have lost my typewriter, and Rs 2000 are now in the dark well of Hitsaran
- Later on, the girls (the daughters of the demigods) again satisfied the (Astavakra Muni) muni by their prayers, and the muni blessed them that they would regain their husband even after being robbed by the rogues
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Later, when harassed (by Kamsa), she (Devaki) would think of Him (Lord Visnu) within her mind
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Lomarsa Muni. He would die when all the hairs on the body will fall down. And each hair will fall down after the death of one Brahma
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Brahma informed Hiranyakasipu that although he was ready to offer him whatever he had asked, the result of the benedictions would be very difficult for Hiranyakasipu to maintain
- Lord Brahma said that no one, not even himself, Indra, all the members assembled in the sacrificial arena, or all the sages, could know how powerful Lord Siva is. Under the circumstances, who would dare to commit an offense at his lotus feet?
- Lord Brahma was following the orders of the Supreme Lord, and it would be worthwhile for Priyavrata to accept Lord Brahma's order, as the Lord desired
- Lord Caitanya decided to accept sannyasa on the grounds that when He became a sannyasi everyone would show Him respect and in that way be favored
- Lord Caitanya knew that in Kali-yuga there would be many bogus incarnations pretending to be God, and therefore He avoided asserting Himself as the Supreme Personality of Godhead
- Lord Caitanya Mahaprabhu predicted that both His glorious names and the Hare Krsna maha-mantra would be broadcast in all the towns and villages of the world
- Lord Caitanya replied, "I have only one wing like you, but if I had another, certainly I would fly in the sky!"
- Lord Caitanya said, My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krsna is perfectly correct, yet there is something more I would like to hear from you
- Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified
- Lord Caitanya’s adopting the mood of Lord Siva is not extraordinary, but one should not therefore think that by worshiping Lord Siva one is worshiping Lord Caitanya. That would be a mistake
- Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body
- Lord Krsna and the sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) passed through many villages and towns, and everywhere the citizens would receive them with great respect and offer them articles in worship
- Lord Krsna indicated by this statement that Satyabhama was already pregnant and that her son would be the real claimant of the jewel and would certainly take the jewel from Akrura
- Lord Krsna persuaded Arjuna not to enter the fire in disgrace. Krsna indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him
- Lord Krsna replied, "I gave a benediction to King Prahlada that the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige"
- Lord Krsna said - Arjuna, I see that you are talking like a learned man, but you may know that you have very little knowledge - because I see that you are lamenting over something for which no one would lament if he were truly learned
- Lord Krsna took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrura in their presence, so that they would know that the jewel was actually being kept by Akrura in Dvaraka City
- Lord Krsna, Bhima and Arjuna asked Jarasandha for the facility of fighting him, and it was settled that Jarasandha would fight with Bhima only
- Lord Nrsimhadeva advised Prahlada Maharaja to engage in his political duties so that people would become the Lord's devotees
- Lord Ramacandra gave them the benediction that their desires would be fulfilled when He would appear as Krsna. Therefore the desire of the gopis to enjoy the appearance of Lord Krsna was long cherished
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Siva informed Sudaksina that if such a black ritualistic ceremony were performed properly, then the evil spirit named Daksinagni would appear and then carry out any order given to him
- Lord Siva is also called Asutosa. Asu means "very soon," and tosa means "to become satisfied." The demigods were advised to go to Lord Siva and beg his pardon, and because he is very easily pleased, it was certain that their purpose would be served
- Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, especially in the month of Vaisakha (April-May)
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Siva voluntarily came to bless the sons of the King as well as do something beneficial for them. He personally chanted the mantra so that the mantra would be more powerful, and he advised that the mantra be chanted by the King's sons - raja-putras
- Lord Siva warned that since her (Sati's) father was too puffed up by his material possessions, he would be angry, and this would be intolerable for her. Therefore it was better that she not go
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
- Lord Siva, speaking to Parvati-devi, foretold that he would spread the Mayavada philosophy in the guise of a sannyasi brahmana just to eradicate Buddhist philosophy. This sannyasi was Sripada Sankaracarya
- Lord Visnu had to think twice about what kind of beautiful form would bewilder even Lord Siva. Consequently He was smiling gravely, as stated in the previous verse (prahasya bhava-gambhiram) - SB 8.12.14
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
- Lord Visnu, by His mystic power, would assume a form that would captivate even Lord Siva. Therefore Lord Visnu was grave and at the same time was smiling
- Love for Lord Krsna is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Krsna does not conceal any spot, which would appear just like a spot of ink on a white cloth
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- Madhavendra Puri avoided begging. He was completely unattached and indifferent to material things. If, without his begging, someone offered him some food, he would eat; otherwise he would fast
- Madhavendra Puri was chanting the holy name of Krsna, and sometimes he would cry, "O my Lord, I did not get shelter at Mathura"
- Maharaja Dasaratha had three wives. One of them, Kaikeyi, served him very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit lamented the accidental incident, and he desired that all his kingdom, strength and accumulation of wealth would be burned up for not being engaged in brahminical culture, etc
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Maharaja Pariksit was cursed by a brahmin boy that he would die within seven days, bitten by a snake. Just imagine how the brahminical culture was so powerful
- Maharaja Pariksit was cursed by a brahmin that he would die within seven days. So he simply heard this Srimad-Bhagavatam for seven days very seriously, and he was fully conscious of Krsna
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Maharaja Ugrasena belonged to the Bhoja dynasty; therefore Krsna indirectly declared that the King of the Bhoja dynasty would be the emperor of the other small kingdoms
- Maharaja Vena, he was upstart. He was born of a low-class mother, so he became so upstart that in his boyhood he was playing with friends, and if there was some quarrel, he would kill such friend
- Maharaja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned
- Many high class gentlemen in Delhi who are also devotees would relish the chance to live with us on weekends and it will be for them just like Vaikuntha
- Many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the Bhagavatam. And the serious student would do well to attempt to go through them to better relish the transcendental messages
- Many professional singers used to sing about the glories of King Puranjana and his glorious activities. When it was too hot in the summer, he used to enter a reservoir of water. He would surround himself with many women and enjoy their company
- Mother Saci appealed to all the devotees to give her this charity: As long as Sri Caitanya Mahaprabhu remained at the house of Advaita Acarya, only she would supply Him food
- Mother Yasoda began to argue within herself, I am not sleeping, nor am I dreaming. Then maybe this is an illusion created by devamaya. But that is also not possible. What business would the demigods have showing such things to me?
- Mother Yasoda wanted to bind Krsna not in order to chastise Him but because she thought that the child was so restless that He might leave the house in fear. That would be another disturbance
- Mucukunda continued, "I do not think any sane man would ask such a benediction from You. I therefore surrender unto You because You are the S P of Godhead, You are the Supersoul living in everyone’s heart, and You are the impersonal Brahman effulgence"
- Mucukunda continued, "You (Krsna) are the S P of Godhead, and You can offer me anything I want, including liberation. But who is such a fool that after pleasing You he would ask from You something which might cause entanglement in this material world"
- Mukunda being very sorry, asked his friends whether he would one day be allowed to see Lord Caitanya Mahaprabhu. When the devotees brought this inquiry to Lord, the Lord replied, “Mukunda will get permission to see Me after many millions of years”
- Murari Gupta said, I have sold my head unto the lotus feet of Raghunatha. I cannot withdraw my head, for that would give me too much pain
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My dear friend, these palpitations of Srimati Radharani's heart are extremely difficult to cure. Even if one applied some medical treatment, it would only end in defamation
- My dear King, your son is very competent. He will perform activities which would be impossible even for great kings & sages. Very soon he will complete his task & come back home. You should know that he will also spread your reputation all over the world
- My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
- My father used to carry salagrama-sila. Wherever he would stay, ganga-jala, tulasi, decoration. Say, half an hour business. My father was a great devotee
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My father was very much affectionate, and in my childhood, whatever I wanted from my father he would at once give me
- My Guru Maharaj used to say that if he could save one person then He would consider His mission successful. Similarly, if we individually could save at least one person, many of the suiciding men can be saved
- My Guru Maharaja would become very angry. He asked them, "Are you commercial-hired fools? No! Supply free!" He used to say like that
- My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything
- My lord (Kamsa), my brother, I (Devaki) am very poor, being bereft of all my children, but still I am your younger sister, and therefore it would be worthy of you to give me this last child as a gift - SB 10.4.6
- My mind is already Vrndavana, and since You like Vrndavana, will You please place Your lotus feet there? I would deem that Your full mercy
- My mind is much stronger than this demon Madhu, - Arjuna is saying. - Please, if You could kill him, then it would be possible for me to execute this yoga system
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- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
- Nanda Maharaja wanted not only to pay Kamsa the yearly taxes but also to offer some presentation so that Kamsa too would be satisfied. His only concern was how to protect his transcendental child, Krsna
- Nanda Maharaja was very confident about the qualifications of the brahmanas and their blessings. He was fully confident that simply if the good brahmanas showered their blessings, the child Krsna would be happy
- Nanda Maharaja's abode was already opulent, and since Krsna had appeared, it would be opulent in all respects
- Nandisvara's curse was that anyone who supported Daksa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead
- Napoleon was conquering all over Europe, and he thought that he would be able to enjoy this. But where is Napoleon? The arch is there. That's all. This is the position
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Narada Muni advised the Haryasvas, the sons of Prajapati Daksa, that instead of begetting progeny, it would be better to leave and achieve the perfection of spiritual understanding according to the instructions of the sastras
- Narada Muni expected that after delivering his curse, Daksa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaisnava and be delivered
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni then told the hunter, 'I have one thing to beg of you.' "The hunter replied, 'You may take whatever animals or anything else you would like'"
- Narada Muni therefore advised Dhruva Maharaja to take shelter of Vasudeva, Lord Krsna, and engage himself in the way that his mother had advised, for that would help him fulfill his desire
- Narada Muni told the King of heaven, "it would be impossible for you to kill the child (Prahlada Maharaja), even though you are demigods, and certainly it would be impossible for others"
- Narada told him to first break his bow; only then would he disclose the path of liberation. "You are asking me to break my bow," the hunter protested, "but if I break it, what will be the means of my livelihood?
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Naturally the King (Maharaja Pariksit) would take shelter of the River Yamuna because she was flowing past his palace door
- Newly collected grains would first be offered to God by the villagers, either individually or collectively, & in either case all the members of the village would partake of the prasadam thus offered to God. Such ceremonies make the people happy
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- Nidhipati Pippalai tried his best to bring his elder brother home, but he would not return. Under these circumstances, Nidhipati Pippalai, with all his family members, came to Mahesa to reside
- Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) then did an astrological calculation and said that in that very month, taking advantage of an auspicious moment, the child would take birth
- Nityananda Prabhu continued, "The King also expressed his desire to see the moonlike face of Sri Caitanya Mahaprabhu to his eyes' full satisfaction. He would like to raise the lotus feet of the Lord to his heart"
- Nityananda Prabhu then submitted one suggestion for the Lord's consideration. "There is a way," He suggested, "by which You need not meet the King but which would enable the King to continue living"
- Nityananda Prabhu would stretch out His two hands and try to catch the Lord when He was running here and there
- No king or respectable gentleman would continue family life till the end, because that was considered suicidal and against the interest of the perfection of human life
- No one can describe his specific characteristics, but it is understood that wherever Murari Caitanya dasa passed, whoever was present would be enlightened in Krsna consciousness simply by the atmosphere he created
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No one would know the extent of the riches King Prthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent
- No poor man will dare marry the daughter of a rich man. Because of this, when the elderly brahmana offered the young brahmana his daughter, the young brahmana did not believe that it would be possible to marry her
- None of them (Krsna's ornaments) are made of material ingredients; otherwise there would be no chance of their decorating the body of the Lord. As such, in the paravyoma, spiritual varieties are also distinguished from the material variegatedness
- Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives
- Nor was there any need for his (Haridasa Thakura's) going outside his residence to collect food. Sri Caitanya Mahaprabhu assured Haridasa Thakura that the remnants of His food would be sent there
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
- Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important
- Not to speak of you (the Yamadutas), if even Lord Brahma or I (Yamaraja) were to punish them, Lord Visnu would punish us. Therefore do not disturb the devotees any further
- Now I have come to the West in a broken condition of health. In such condition no one would think of touring. An ordinary man would prepare for death. But I am not afraid of death
- Now, according to the strength of his (Atri Muni's) determination for a son, his desire would be fulfilled by the grace of the Lord
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
O
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, a quarrel then arose among the demons over who would get the nectar first. Each of them said, "You cannot drink it first. I must drink it first. Me first, not you"
- O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control
- O Lord, O Supreme Personality of Godhead, by Your sweet will You appear in various incarnations, millennium after millennium, and act wonderfully, performing uncommon activities that would be impossible for us
- O people! Why are you being captivated by the waves of the ocean of nescience? If you would immediately accept Lord Krsna as your eternal master, there would be no chance of being carried away by the waves of illusion. Then all your sufferings would stop
- Observing the unalloyed devotion and love of the gopis for Krsna, Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- Of course, humanitarianism is not a sign of the pure devotee, but unless he did like that no one would hear him. So Lord Jesus Christ was acting a part suitable for the particular circumstances
- Of course, if you would like to question me upon some point, I am always at your service in this connection. So practice Krishna Consciousness very sincerely and surely Krishna will bless you
- Often he (Dvivida) would go to the hermitages of great saintly persons and sages and cause a great disturbance by smashing their beautiful gardens and orchards
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On hearing the Nawab, Sanatana Gosvami replied that he was unable to continue work and that it would be very kind of the Nawab to appoint someone else to execute the work that was entrusted to him
- On hearing the words of Garga Muni, Nanda Maharaja said, "If there is such danger, then it is better not to plan any gorgeous name-giving ceremony. It would be better for you to simply chant the Vedic hymns and perform the purificatory process"
- On his (Durvasa Muni's) arrival at the door of Maharaja Yudhisthira, he was at once well received, and the King requested him to finish his noontime religious rites in the river, for by that time the foodstuff would be prepared
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On the strength of astrological calculations from the hora scriptures, Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, had ascertained the auspicious moment when the Lord would appear
- Once it was found that an asura took a benediction from Lord Siva by which the asura would be able to kill someone simply by placing his hands on that person's head. Such benedictions are possible to receive from the demigods
- One (cowherd boy) would say, "I will go there and touch Krsna," and another would say, "Oh, you cannot go. I’ll touch Krsna first." Some of them played on their flutes or vibrated bugles made of buffalo horn
- One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Krsna within his heart. This is an instance of remembrance resulting from constant practice
- One gopi, expressing herself to Krsna, says: "When we meet You at night, we consider the duration of night to be very small. And why speak of only this night? Even if we had a night of Brahma* we would consider it a very short time!"
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One might ask how this would be possible, since the universal order has been established since time immemorial, but Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya
- One of the four Kumaras, known as Sanandana, gave the following speech: O Supreme Truth! If the living entities were not infinitesimal sparks of the supreme spirit, each minute spark would be all-pervading and would not be controlled by a superior power
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One should examine the fact that his father or his father's father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course
- One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Madhavendra Puri, for instance, would never go to anyone to ask for food
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who goes to a Krsna conscious person, thinking that he would be favorably induced, is deluded about this science - of Krsna consciousness
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One's physiological condition is completely disturbed at the time of death, and in such an awkward condition it would certainly have been very difficult for Ajamila to have chanted clearly
- Only a fool would consider Krsna to be an ordinary man. BG 1972 purports
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the ksatriyas would fight. Especially the king, the royal order, they should come forward. Not that the politicians are sitting very comfortably at home, and poor people, they are given to fight in front of the enemy
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Our Guru Maharaja, so strict... A little discrepancy, he would chastise like anything. But we liked it very much
- Our ISKCON Society married couples means that both parties fully are engaged in Krishna's service. I have noted your several complaints against the devotees but it would be better to set the example rather than to criticize the defects of the devotees
- Out of affectionate love and mercy, Haridasa Thakura told Srila Rupa Gosvami, "Sri Caitanya Mahaprabhu has already informed me that you would come here"
- Out of so many years, if one could spare ten thousand years for the sake of austerity, he would be assured of success in his future life. This was not very astonishing. Although such a feat is impossible in this age, it was quite possible in Satya-yuga
- Over and above all, the Lord (Krsna) used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmananda which is so praised by the impersonalists
- Owing to the presence of the Supreme Personality of Godhead, Aditi was fully assured that the troublesome condition created for her by the demons would now be ended
P
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Parasara having stopped the sacrifice, Pulastya, the father of demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas
- Parasurama thought that if he refused to carry out the order he would be cursed, but if he carried it out his father would be pleased
- Parasurama thought that when his father was pleased, Parasurama would ask the benediction of having his mother and brothers brought back to life. Parasurama was confident in this regard, and therefore he agreed to kill his mother and brothers
- Pariksit was in the forest, hunting. Hunting is allowed only to the ksatriya kings. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill
- People from all over the universe, including the seven islands, the nine khandas, the planets of the demigods, Gandharvaloka and Kinnaraloka, would go there in the forms of human beings
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Persons who were of our father's age, they would sit down round the prostitute exactly like the street dog surrounds one female dog. Exactly. They had no shame even. This was aristocratic
- Pleased with Isvara Puri, Madhavendra Puri embraced him and gave him the benediction that he would be a great devotee and lover of Krsna
- Prabhu. Everyone would address the other as prabhu. But officially one may be a spiritual master. But in spiritual platform there is no such difference
- Practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more
- Pradyumna's attachment for Krsna was always exhibited by his action. Whenever he was ordered by his father to execute something, he would immediately execute the order, taking the task as nectarean even though it may have been poison
- Prahlada Maharaja was still a boy, and therefore his teachers thought that if they pacified the little boy he would immediately speak the truth, revealing the secret of how the Vaisnavas came there to teach him lessons in devotional service
- Prahlada Maharaja would be elevated to sarupya liberation, and in that sense he resembled Lord Visnu. Therefore Prahlada was to be killed by Hiranyakasipu
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
- Prahlada recommended to his father that accepting vanaprastha life would be better than going deeper and deeper into grham andha-kupam, the blind well of life as a grhastha
- Prajapati Daksa cursed Narada Muni by saying that although he had the facility to travel all over the universe, he would never be able to stay in one place. In the parampara system from Narada Muni, I have also been cursed
- Previously Gopinatha Acarya had informed Sarvabhauma Bhattacarya that when he would be blessed by the Lord he would thoroughly understand the transcendental process of devotional service. This prediction was now fulfilled
- Production of grain is completely in the hands of God. If there were no rain, there would be no grain, and these so-called rich men would be unable to distribute grain to the people
- Prthu Maharaja concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
- Prthu Maharaja indicated that even though she might go away out of anger, there would be no harm for Lord Visnu, because He is self-sufficient and can do anything and everything without the help of Laksmiji
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Prthu Maharaja was also very humble, meek and gentle, and whenever he performed any philanthropic work or welfare activity for the general public, he would labor exactly as if he were tending to his own personal necessities
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
- Prthu Maharaja's reputation was so great that ladies all over the universe would hear of it with great pleasure. At the same time, his glories were heard all over the universe by the devotees, and they were as pleasing as Lord Ramacandra's glories
- Purusottama Pandita, a resident of Navadvipa, was the eighth gopala. He would become almost mad as soon as he heard the holy name of Nityananda Prabhu
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
R
- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Radharani tells Her friend, "I am now unable to see Him, it would be good for Me to be a blind woman." This is another instance of disappointment due to separation from Krsna
- Raghava Pandita would bring and distribute prasadam to the two brothers, feeding Them with great attention. They ate everything, and therefore there were no remnants left
- Raghunatha Bhatta would neither hear nor speak about anything of the material world. He would simply discuss Krsna and worship the Lord day and night
- Raghunatha dasa could not accompany them, for they were so famous that he would have been caught immediately
- Raghunatha dasa then began offering the costly sweetmeats known as khaja, which Govinda, following the order of Svarupa Damodara, would supply
- Ramacandra had given them the benediction that they would be present for the advent of Lord Krsna and He would fulfill their desires
- Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family
- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Ravana was so sinful and shameless that he did not know what the result would be of kidnapping mother Sita, the pleasure potency of Ramacandra. This is the disqualification of the Raksasas
- Regarding moving our New Delhi center from its present location to a smaller place, I would advise you to first investigate the building which is now being rented by an old disciple of mine, who you have met, Acarya Prabhaker
- Regarding Sanskrit class, it is very encouraging that Mr. Parikh is helping you in this connection, but the chief aim for learning Sanskrit would be how to pronounce the Sanskrit verses especially in our published books
- Regarding the examination, I never meant that the examination would be held this year. It will be held first next year. The examination is meant for the intelligent class, not all. Neither it is compulsory
- Regarding your desire to return to Africa, I think that it would be best if the matter be decided at the next Mayapur meeting. Therefore kindly wait until then
- Rukmini continued, "What woman who has once heard of Your glories from authoritative sources and has somehow or other relished the nectarean fragrance of Your lotus feet would be foolish enough to agree to marry someone of this material world"
- Rukmini continued, 'Any girl, though not yet having left her home, or even any woman of the highest chastity, would desire to marry You (Krsna), being captivated by Your unprecedented character, knowledge, opulence and position
- Rukmini knew very well that obtaining the favor of Krsna was not easy. Since even Lord Siva must purify himself for this purpose, surely it would be difficult for Rukmini, who was only the daughter of a ksatriya king
- Rukmini told Krsna not to be concerned that the fighting would take place within the palace and that many of her family members, including other women, might thus be wounded or even killed
S
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Samika Muni also, after regretting the incident, conveyed the news to the King (Maharaja Pariksit) as a matter of duty so that the King would be able to prepare himself to go back to Godhead
- Sanatana Gosvami and Rupa Gosvami appointed two learned brahmanas to perform certain Vedic religious rituals that would enable them to achieve complete freedom for the devotional service of Krsna. These preliminary activities are known as purascarya
- Sanatana Gosvami prayed for the Lord's confirmation that His teachings would actually evolve in his heart by His grace. Otherwise Sanatana knew that there was no possibility of his being able to describe the Lord's teachings
- Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana. Sometimes he would go to a temple and sometimes to a brahmana's house
- Sanatana informed the hotelkeeper that he was on a special journey for the government and that since he could not travel on the open road, it would be very kind if the hotelkeeper would help him through the jungles and over the mountains
- Sankara massaged the legs of Sri Caitanya Mahaprabhu, but while massaging he would fall asleep and thus lie down
- Sankara Pandita would always fall asleep, but he would quickly awaken, sit up and again begin massaging the legs of Sri Caitanya Mahaprabhu. In this way he would stay awake the entire night
- Sankaracarya has taken many clear statements from the Vedic literature and twisted them to try to prove that if the Lord, or the Absolute Truth, were transformed, His oneness would be disturbed. Thus he has accused Srila Vyasadeva of being mistaken
- Sankaracarya warned his disciples that if they concerned themselves only with the principles of grammar, not worshiping Govinda, they were fools who would never be saved
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- Sarvabhauma Bhattacarya considered that if Amogha were killed, the killer would suffer sinful reactions for killing a brahmana. For the same reason, it would have been undesirable for the Bhattacarya to commit suicide because he also was a brahmana
- Sarvabhauma Bhattacarya knew this would happen, and thus to rectify My heart, which is very hard, he asked Me to meet you
- Sarvabhauma Bhattacarya requested Him (Caitanya) to learn Vedanta-sutra from him. Otherwise, Bhattacarya maintained, it would be difficult for Lord Caitanya to continue as a sannyasi
- Sarvabhauma Bhattacarya then submitted that Paramananda Puri Gosvami would accept a five-day invitation at his place. This had already been settled before the Lord
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Satrajit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhama was given to Krsna along with the Syamantaka jewel
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- She (Devaki) was anxious, thinking that if her neighbors heard that Visnu had appeared as her son, none of them would believe it. Therefore she wanted Lord Visnu to transform Himself into a human child
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Queen Suniti) advised him (Dhruva Maharaja) not to accept worship of the demigods or any other process, but simply to take to the Supreme Personality of Godhead, and the result would be all perfection
- She (Sati) specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters
- She (Sati) was very anxious to go to her father's house, particularly because on that occasion her sisters and their husbands and her mother's sisters would be there
- She (Visnupriyadevi) chanted her beads, and after finishing one round, she collected one grain of rice. In this way, as many rounds as she chanted, she would receive the same number of rice grains and then cook them and so take prasada
- She (woman) may be just like daughter or granddaughter, but one would address, as a respect to the woman, as "Mother," "Mataji." This is Indian system
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Simply ananda. Dancing with Krsna, rasa dance. Supposing if there is such life - dancing and eating and chanting, no suffering. So would anybody deny that? Is there any such fool?
- Since Arjuna was unable to estimate the length and breadth of the potency of the Lord, who else would be able to do so? One may only indulge in miscalculation like the frog-philosopher
- Since Dharma, or the principles of religion, would be lost in the proportion of three out of four, the symbolic bull was standing on one leg only
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since Mohini-murti had seated the demigods at a distant place, the demons thought that the demigods would get only a little of the nectar and that Mohini-murti was so pleased with the demons that She would give the demons all the nectar
- Since Sanatana knew that there would be many pretenders, he asked the Lord, How can one understand the symptoms of an incarnation
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since the brahmanas were expert in astrology, people would also be greatly inquisitive about their past, present and future
- Since the eighth son of Devaki was to kill Kamsa, one might ask what the need was for Vasudeva to deliver the first-born child. The answer is that Vasudeva had promised Kamsa that he would deliver all the children born of Devaki
- Since the Pandavas' cause was just, they would come out victorious, and the sons of Dhrtarastra would be killed. This was a prophecy told by Akrura to Dhrtarastra
- Since Visnu is the central point of brahminical culture, Hiranyakasipu's plan was to kill Visnu, for if Visnu were killed, naturally the brahminical culture would also be lost
- Sitting in His room, Sri Caitanya Mahaprabhu would chant on His beads, and Advaita Prabhu would come there to worship the Lord
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- Sivananda and Jagadananda knew of Nrsimhananda Brahmacari's influence and love of Godhead. Therefore they now felt assured that he would certainly bring Sri Caitanya Mahaprabhu
- Smiling slightly, the Lord embraced him and spoke sweet words so that others would also hear
- So at night he would keep a big bowl of rice in the middle of the shop, and the rats will eat whole night. They would not commit any harm to the cloth
- So even by failure, they would get some title and allowed to practice as medical man. But that does not mean that we may try to fail also. No. The aim should be to become successful, not to fail, not to fail
- So far Ginsberg is concerned, he promised before me that everywhere he would chant Hare Krishna Mantra, and actually he is doing it everywhere. So Ginsberg may sometimes be able to understand our philosophy in the future
- So far other swamis and panditas are concerned, actually nobody would be equal to us because they do not come in the parampara system. As such their line of thought is null and void according to our understanding
- So far we are concerned, when our spiritual master used to chastise, we took it as blessing. That was very nice. And he would chastise like anything. "Damn rascal, foolish, stupid," anything, all good words
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- So if somebody will complain, "Sir, your this servant is stealing like this," he would be very angry. The man who complains, he will be angry upon him, "Why do you come and complain?"
- So Narada Muni became astonished that he, he was a learned scholar and brahmana, and he would take so much time, and the cobbler would be liberated in this life
- Socrates, for instance, who believed in the immortality of the soul, was condemned to death, and upon being asked how he would like to be buried, replied - First of all you may have to catch me
- Some of the more talented (cowherd) boys would sing in very sweet voices to please Him. Thus very soon His (Krsna's) fatigue would go away
- Some of them are called Haridasa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house
- Some old animals would be sacrificed, but in exchange for their old bodies they received other, new bodies. That was the test of Vedic mantras
- Some people argue that if everyone thought of Krsna in that way, the whole universe would be vacated because everyone would go back home, back to Godhead
- Some people would bring grain and deliver it to Balabhadra Bhattacarya. Others would bring milk and yogurt, and still others would bring ghee and sugar
- Some son of a ksatriya would take this vow to protect the cows from ferocious animals, even at night. What then is to be said of sending cows to slaughterhouses? This is the most sinful activity in human society
- Somebody says that tomorrow the whole city will merge into the Atlantic Ocean. Would you like to construct such building? No. I am giving that one example
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes a confidential friend would come before Krsna and embrace Him with great affection
- Sometimes a neighbor would complain to Sacimata, "My child is very small, but your child (Lord Caitanya) puts water in his ears and makes him cry"
- Sometimes all of the cowherd friends of Krsna, along with Balarama, danced together in some ceremony. At these times the garlands on Their necks would move, and They would begin to perspire
- Sometimes he (a great devotee brahmana) would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul
- Sometimes he (Dvivida) would pass urine and stool on their (saintly persons and sages) sacred sacrificial arenas. He would thus pollute the whole atmosphere
- Sometimes he (Dvivida) would uproot a big mountain and tear it to pieces. In this way he created great disturbances all over the country, especially in the province of Kathwar
- Sometimes he (Narada) would appear to be suffering from some disease, although he had no disease
- Sometimes he would take his bath in the River Godavari. After taking his bath he would sit in a secluded place on the bank of the river, and, by practicing the yoga exercises of pranayama, the usual breathing exercise, he would concentrate his mind
- Sometimes His father, while worshiping Narayana, would ask Him to bring his wooden slippers, and Krsna, with great difficulty, would put the slippers on His head and bring them to His father
- Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the Siva Purana it is stated that Lord Siva said to Parvati that in the Kali-yuga, in the body of a brahmana, he would preach the Mayavada philosophy
- Sometimes Krsna would take a palm fan and fan the body of Balarama, causing a pleasing breeze to relieve Him of His fatigue. Other boys would sometimes dance or sing while Balarama took rest, and sometimes they would wrestle amongst themselves or jump
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes Sri Caitanya Mahaprabhu's hands, legs and head would all enter within His body, just like the withdrawn limbs of a tortoise
- Sometimes supporting one side, sometimes the other, they would talk very privately, with much whispering in the ears, although none of the business was very serious
- Sometimes the car would stand still and not move, even though it was pulled very vigorously. The chariot therefore moved by the will of the Lord, not by the strength of any ordinary person
- Sometimes the gopis would think about His (Krsna's) soft nails, His moving eyebrows and His teeth, which were catechu-colored from chewing pan
- Sometimes the gopis would think about His soft nails, moving eyebrows and His teeth, which were catechu colored from chewing pan
- Sometimes the wives of Lord Krsna, who were all goddesses of fortune, would embrace the Lord in the midst of the water while swimming or taking a bath
- Sometimes there were eruptions of ecstasy like kadamba flowers on some parts of his body, and sometimes one limb would be stunned while another would be trembling
- Sometimes there were great festivals in the house of Nanda Maharaj, and all of the inhabitants of Vrndavana would assemble for these festivals. During one such festival, Srimati Radharani was seen wearing a golden necklace given Her by Krsna
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes they used to snatch His clothing or snatch away the flowers from His hands. Sometimes one would try to induce another to decorate his body for him, and failing this, they were ready to fight, challenging one another to combat in wrestling
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Sometimes, by thinking of Krsna, they became so confident of being out of all danger that they would lie down at night in the courtyards of their houses. This is an instance of dizziness in ecstatic love due to natural affection for Krsna
- Sometimes, some outside visitors would return to Vrndavana to see Krsna and, upon seeing Him again, would exclaim
- Sometimes, taking her son with her, mother Saci would lie down on her bed, and she would see that denizens of the celestial world had come there, filling the entire house
- Sometimes, thinking himself one with the Supreme, he (Prahlada) imitated the Lord's pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists
- Sometimes, upon seeing the SPG, Prahlada would loudly call in full anxiety. He sometimes lost his shyness in jubilation & began dancing in ecstasy & sometimes, being fully absorbed in thoughts of Krsna, he felt oneness & imitated the pastimes of the Lord
- Sri Advaita Acarya would say, "Many days You escaped Me by bluffing. Now I have You in My home, and I will keep You bound up"
- Sri Advaita Prabhu would also place a flower garland around the Lord's neck and tulasi flowers (manjaris) on His head. Then, with folded hands, Advaita Acarya would offer obeisances and prayers unto the Lord
- Sri Caitanya did not take Vallabha Bhatta very seriously. Therefore Pandita Gosani, or Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Krsna’s name? Certainly Caitanya would be displeased
- Sri Caitanya Mahaprabhu accepted sannyasa so that even a foolish person who accepted Him as an ordinary sannyasi would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches
- Sri Caitanya Mahaprabhu also asked them to execute the congregational chanting of the holy name of the Lord at their homes, and He assured them that they would be able to meet Him again
- Sri Caitanya Mahaprabhu continued, "What to speak of spiritual advancement - all the people will blaspheme Me. And what to speak of all the people - Damodara would chastise Me"
- Sri Caitanya Mahaprabhu dared not forbid him to feed Him more. He just continued eating, fearful that Jagadananda would fast if He stopped
- Sri Caitanya Mahaprabhu declared Himself a strict sannyasi. A sannyasi is not supposed to take help from anyone. Retaining a masseur to give Him massages would indicate His dependence on others
- Sri Caitanya Mahaprabhu expected that even the caste brahmanas would offer respectful obeisances to a sannyasi because five hundred years ago the social custom was to offer obeisances immediately to any sannyasi, known or unknown
- Sri Caitanya Mahaprabhu felt compassion for them (the kutarkikas, nindakas, pasandis and adhama paduyas), and it is for this reason that He decided to accept the sannyasa order, for by seeing Him as a sannyasi they would offer Him respects
- Sri Caitanya Mahaprabhu Himself indicates herein (CC Madhya 1.271) that all such attempts (of inventing own ways of understanding Lord Caitanya’s philosophy, without following in the footsteps of the acaryas) would simply spoil the spirit of His cult
- Sri Caitanya Mahaprabhu never even joked with others' wives. As soon as He saw a woman coming, He would immediately give her ample room to pass without talking. He was extremely strict regarding the association of women
- Sri Caitanya Mahaprabhu performed His external activities, but His mind was filled with ecstatic love. With great difficulty He tried to restrain His mind, but it would always be overwhelmed by very deep ecstasy
- Sri Caitanya Mahaprabhu said, "If I give up hope of meeting Krsna, I shall then be happy. Therefore, let us stop this most inglorious discussion of Krsna. It would be better for us to talk of glorious topics and forget Him"
- Sri Caitanya Mahaprabhu would also run very fast across the sand dunes, mistaking them for Govardhana. As He ran, He would wail and cry loudly
- Sri Maitreya said: My dear Vidura, Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Sri Narada Muni is personally acting as the spiritual master of King Barhisman. It was Narada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service
- Sri Nityananda Prabhu was very tactfully suggesting that Caitanya Mahaprabhu give a piece of His old clothing to the King (Prataparudra). Even though the King was not to meet the Lord, the King would then be pacified by receiving such a cloth
- Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect
- Srila Bhaktisiddhanta Sarasvati Thakura always used to say, Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Bhaktivinoda Thakura explains that this verse (CC Madhya 9.146) and many others like it were current among devotees long before the Bhakti-rasamrta-sindhu was composed. Thus devotees would always quote them and explain their purport in ecstasy
- Srila Bhaktivinode Thakura wanted that the American and European devotees would come to Mayapur and the prophecy is now fulfilled
- Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well), and he died immediately
- Srila Rupa Gosvami has given much stress to Radha-kunda because of Sri Caitanya Mahaprabhu's desire to find it. Who, then, would give up Radha-kunda and try to reside elsewhere? No person with transcendental intelligence would do so
- Srila Rupa Gosvami, writing Bhakti-rasamrta-sindhu, quoting from so many Vedic literatures, giving evidence. Because formerly people would take it as truth when it is proved by the version of the Vedic literature
- Srila Sukadeva Gosvami admitted that to give full details of this expansive material universe would be impossible, but nevertheless he wanted to give the King (Pariksit) as much knowledge as he had received through the parampara system
- Srila Vasudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Srila Vasudeva Datta and Lord Jesus Christ
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Srila Visvanatha Cakravarti Thakura says that this (that the whole universe would be vacant if everyone went back to Godhead) is impossible because the living entities are innumerable
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srimad-Bhagavatam is the one unrivaled commentary on Vedanta-sutra. Sripada Sankaracarya intentionally did not touch it because he knew that the natural commentary would be difficult for him to surpass
- Srimati Kuntidevi wished Sri Krsna to remain with her sons the Pandavas, but by His doing so her paternal house would be bereft of the benefit. All these partialities troubled the mind of Kunti, and therefore she desired to cut off the affectionate tie
- Srimati Radharani continued, "Krsna advertises Himself as magnanimous, and He is praised by great saints. His qualifications would be perfectly utilized if He would only show us some mercy, for we are so much downtrodden and neglected by Him"
- Srimati Radharani received from Durvasa Muni the benediction that whatever She cooked would be sweeter than nectar. That is the special feature of Her cooking
- Sripada Sridhara Maharaja also appreciated my service. He said that Caitanya Mahaprabhu's prediction: prthivite ache yata nagaradi grama sarvatra pracara haibe mora nama, would remain a dream only, but he congratulated me that I have done it practically
- Statements about Krsna’s body, His characteristics and His flute would appear like a madman’s statements to a mundane person
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Subuddhi Raya wanted to serve the Vaisnavas according to their needs. Therefore he would supply yogurt to ease the digestion of food eaten in Mathura, particularly the capatis and rotis made with wheat
- Subuddhi Raya would collect dry wood in the forest and take it to the city of Mathura to sell. For each load he would receive five or six paise
- Subuddhi Raya would deposit his extra money with a mercantile man and spend it when necessary
- Such a story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) should never be accepted as authoritative
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Such an attempt (of inventing imitation wings for the airplane) would necessarily be frustrated, for we know that there is no machine that can work without a spirit soul behind it. Even the most complicated computers need trained men to handle them
- Such an empowered person would request everyone and anyone - whomever he saw - to chant the holy name of Krsna. In this way all the villagers would also become devotees of the Supreme Personality of Godhead
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
- Sudras, the working class, would help the higher three classes by manual labor. This is the perfect social system
- Sukadeva Gosvami has already stated that such calculations (to understand the material universe) would be very difficult even if one had a duration of life like that of Brahma
- Sukadeva Gosvami is compared to the parrot not for his ability to recite the Bhagavatam exactly as he heard it from his learned father, but for his ability to present the work in a manner that would appeal to all classes of men
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
- Sukadeva Gosvami specifically referred to Yudhisthira as 'your grandfather' so that Maharaja Pariksit would be encouraged to think that he was related to Krsna and that his grandfathers were intimately connected with the Supreme Personality of Godhead
- Sukadeva Gosvami tells Pariksit: "The gopis would meditate on Krsna's dressing Himself just like a dancing actor and entering the forest of Vrndavana, marking the ground with His footprints"
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sukadeva Gosvami was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), & he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence
- Sukadeva prays for the mercy of the Lord, not only for being helped personally in presenting the truth, but also for helping others to whom he would like to speak
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
- Superficially he (the caudhuri, or minister) would chastise Raghunatha dasa with threatening vibrations, but he did not beat him. The members of the kayastha community in India are generally very intelligent and expert in business management
- Suppose you are given thorny twigs to eat: "Ladies and gentlemen, here is very nice food. It is certified by the camels. It is very good." Would you like to take it? No! What nonsense are you offering me
- Sura-stri, the women of the heavenly planets, were ordered to appear in the Yadu dynasty in Vrndavana to enrich the pastimes of Lord Krsna. These sura-stri, when further trained to live with Krsna, would be transferred to the original Goloka Vrndavana
- Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him
- Svarupa Damodara used to sing exactly according to the ecstatic emotion of the Lord. Whenever a particular mellow was being tasted by Sri Caitanya Mahaprabhu, Svarupa Damodara would personify it by singing
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- Taking the part of Srimati Radharani, Caitanya Mahaprabhu tried to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask - CC Intro
- That (Krsna's instruction to always think of Him as their son and as the SPG) would keep them (Vasudeva and Devaki) in touch with Him. After eleven years, the Lord would return to Mathura to be their son, and therefore there was no question of separation
- That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master
- That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries
- The Absolute Truth means, the origin of everything. Now the next question would be that "What is that origin?" The modern scientists, they think the origin is chemicals. But we say, "No. It cannot be chemicals."
- The adjustment is that all these incidents (killing Sankhacuda, chastising Kaliya, rasa dance) would take place in the future, after the time when it was being foretold by Brahmaji to Narada
- The asuri bhava is defy the existence of God. "Who is God? I am God." Hiranyakasipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Krsna, he immediately object, Why you are chanting Hare Krsna
- The attraction of such gardens was that singing birds would sit on the trees, and their chanting voices, as well as the humming sound of the bees, made the whole atmosphere as pleasing as possible
- The battle was to decide who would rule the world, and Sanjaya predicted that the power would be transferred to Yudhisthira. BG 1972 purports
- The Battlefield of Kuruksetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne
- The bearers of the palanquin could understand that the King (Rahugana) was angry and that he would chastise them
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The best thing would be if you could combine the Road show with visits to cities that have existing temples. In this way you could enliven the devotees tremendously. We must keep our existing centers strong
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The Bhattacarya was the spiritual master of King Prataparudra, and he gave his blessings to the effect that the Lord would be merciful upon the King
- The bodily parts would be working against the interest of the body as a whole. By such foolish activities, the hands, legs, and so on could never improve their respective positions
- The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout
- The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter
- The brahmacaris, vanaprasthas, and sannyasis all curtailed their necessities to the minimum, and therefore no one would begrudge maintaining them in the bare necessities of life
- The brahmana priests were very hopeful that their sacrifice (the sacrifice performed by Daksa) would be carried out without obstacles now that Lord Visnu was present
- The brahmana would give him all the benefit of his knowledge without asking remuneration, and the poor man, in return, would offer a handful of rice, or anything he had in his possession, to satisfy the brahmana
- The brahmana youth returned to Vrndavana and began to pray to Gopala Krsna. "Dear Lord, You must come with me." He was such a staunch devotee that he spoke to Krsna just as one would speak to a friend
- The brahmanas especially were known as saj-jana, or respectable gentlemen who guided the entire society. If there were disputes in the village, people would approach these respectable brahmanas to settle them
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas were so powerful that simply by their cursing one would immediately die
- The brahmanas' community, all saintly persons and learned scholars, brahmanas . . . there was a committee, and the king would take their advice how to manipulate the political affairs or administration, and they would consult standard books
- The brahmanas, by their learned labor of love, would instruct the administrator-kings how to rule the country in complete righteousness, and thus the process would go on as a perfect welfare state
- The brahmanas, the intelligent men or great sages, would control the monarchical powers. Here (SB 4.17.9) we have an indication of how the brahmanas elected King Prthu to the throne as the protector of the citizens
- The calves are actually supposed to be released when their mothers are milked, but Krsna would release them before that time, and naturally the calves would drink all the milk from their mothers
- The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yasoda and Rohini would call all their neighborhood friends, the gopis
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The central idea is that if the boy and girl were on an equal level the marriage would be happy, whereas inequality would lead to unhappiness. Because care is no longer taken in marriage, we now find many divorces
- The characteristic of Ramacandra Puri was that first he would induce someone to eat more than necessary and then he would criticize him
- The chief of the goddesses of fortune is Srimati Radharani. Therefore, Krsna's appearance in the land of Vraja indicated that the chief goddess of fortune, Radharani, would also appear there very soon
- The citizens, being skinny due to hunger, approached the King (Prthu) and informed him that necessary action should be taken. The structure of the varnasrama-dharma was so nice that the brahmanas would guide the head of state
- The common people would be verily entertained by the performances of dramas, and yatra parties played wonderfully on the superhuman activities of the Lord
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The condition (to have Draupadi's hand) was that out of the princely order, one must be able to pierce the fish's eyes through the wheel of protection, and no one would be allowed to look up at the target
- The confidential treatment of the weapon brahmasira was explained to Arjuna, and Dronacarya was promised by Arjuna that he would use the weapon if necessary when he (Dronacarya) personally became an enemy of Arjuna
- The cost for the food needed to invite Sri Caitanya Mahaprabhu was fixed at two panas of kaudis (160 conchshells), and that food would be taken by two men and sometimes three
- The cost for these two occasions was 640 kaudis. Therefore he would take that much from the servant and the brahmana
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cows taken care of by Krsna had different names, and Krsna would call them with love. After hearing Krsna calling, the cows would immediately respond by mooing, and the boys would enjoy this exchange to their hearts' content
- The damsels of Vrajabhumi would often faint just by expecting such favors
- The demigod agreed and also gave him the benediction that he would be able to take complete rest. Then King Mucukunda entered the cave of the mountain
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The demigods prayed - without Your appearing as Krsna, as You are, neither ajnana-bhida (the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demigods, being envious of the austere life of the rigid brahmacaris, would try to cause them to break their vows by dispatching soldiers of Cupid. But in the case of the Lord, it became an unsuccessful attempt
- The demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop
- The demon would be very much satisfied by such a situation in society
- The demon, who had golden hair on his head and fearful tusks, gave chase to the Lord while He was rising from the water, even as an alligator would chase an elephant
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The demons, of course, were deluded by the illusory potency of the Supreme Personality of Godhead, and thus Mohini-murti got them to promise that whatever She would do they would accept
- The demons, thus being killed, would attain either the impersonal brahma-jyotir or His personal abode in the Vaikuntha planets
- The devotee expected that the tulasi buds would know something about the glories of Lord Sri Krsna's lotus feet
- The devotees gave their opinion and said, "The Lord will never meet the King, and if we requested Him to do so, the Lord would surely feel very unhappy"
- The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimisaranya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The disciples of Sarvabhauma Bhattacarya wanted evidence to show that Sri Caitanya Mahaprabhu was actually the creator of the cosmic manifestation. Only then would they accept Him as the Supreme Personality of Godhead, the original cause of creation
- The dramatic actors would then play their parts, and the dancing ballet girls would separately display their artistic movements
- The Durga-mandapa would be part of the outside house
- The duty of the king is to rule his citizens in such a way that they can become Krsna conscious. This would be very beneficial for everyone
- The earth informed King Prthu that if he destroyed her, he and his subjects would all fall down into the waters of the garbha ocean. King Prthu now replies to that point
- The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy
- The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest
- The father and son were thinking in a contradictory way, yet Krsna created a situation wherein they agreed. They both agreed that if the Gopala Deity would come and serve as a witness, the daughter would be given to the young brahmana
- The father, of course, never forgets his son. He thinks, "Oh, my son has left. If he would only come back!" Krsna thinks in this way
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The first curse by Nandisvara was that anyone supporting Daksa was foolishly identifying himself with the body, and therefore, because Daksa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge
- The fish then said: O King, I am a large aquatic, and this water is not at all suitable for Me. Now kindly find some way to save Me. It would be better to put Me in the water of a lake that will never reduce
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The florist continued, "My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You would order me to do something, it would be a great favor to me'
- The flower garlands, betel nuts, sandalwood pulp and other fragrant cosmetic articles offered to the Lord (Krsna) would be distributed by Him
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The foolish conditioned soul does not take into account that the Supreme cannot be conditioned by maya or illusion. If the Supreme were to become conditioned by illusion, where would be His supremacy? In that case, maya, or illusion, would be the Supreme
- The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one
- The genealogists would give account completely of the descendants of a particular family
- The genitals & the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs
- The girl Yamuna knew it well that Arjuna was a great devotee of Lord Krsna and that if he would pray, Krsna would never deny his request
- The goddess of learning, Sarasvati, inspired Dr. Radhakrishnan to say "Man cannot become God." We would like to clarify this statement by saying "Even after becoming liberated, a man cannot become God
- The gopis said that even if they could have that duration of night, it would still not be sufficient for their meeting with Krsna
- The gopis think that if their eyes are not engaged in seeing the beautiful face of Krsna, it would be better for them to be struck by a thunderbolt
- The gorilla was so rude that even in the presence of Balarama he began to show the lower part of his body to the women & sometimes he would come forward to show his teeth while moving his eyebrows. He disrespected the women, in the presence of Balarama
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The government would be very glad to demolish prisons altogether provided that there are no disobedient citizens in the state
- The governmental officials of the kayastha community would sometimes chastise the citizens, and thus it was the duty of the king to protect the people in general from the atrocities of the kayasthas
- The great rsis and munis would live only on milk. Srila Sukadeva Gosvami would go to a householder while he was milking a cow, and he would simply take a little quantity of it for subsistence
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The great sage Rcika was very angry, but somehow or other Satyavati pacified him, and at her request he changed his mind. It is indicated here (in SB 9.15.11) that the son of Jamadagni would be born as Parasurama
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The Greeks are known as Pulindas, and it is mentioned in the Vana-parva of Mahabharata that the non-Vedic race of this part of the world would rule over the world
- The head of state would then give protection to the citizens. The ksatriyas would take charge of protecting the people in general, and under the protection of the ksatriyas, the vaisyas would protect the cows, produce food grains and distribute them
- The heavenly planets are also material, and there is competition - no businessman wants another businessman to exceed him. Fearing that Visvamitra Muni would actually depose him, Indra sent one heavenly society girl, named Menaka, to allure him sexually
- The hog is interested in eating stool. If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- The hunter bird (Indra) refused to accept the King's offer, but it was settled later on that the eagle would accept flesh from the body of the King of the pigeon's (Agni) equivalent weight
- The hunter, he was following the instruction of his Guru Maharaja, Narada Muni, chanting Hare Krsna and sitting very peacefully. So people would come, and they were surprised. So, so many people came - heaps of ata, heaps of rice, heaps of vegetables
- The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity
- The inhabitants of Naimisaranya offered their heartfelt blessings to the Lord, and all agreed that none of Lord Balarama's attempts to do something would ever be a failure
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The joints of His hands and legs would sometimes become separated by eight inches, and they remained connected only by the skin
- The jurisdiction of the Muslim government extended up to Pichalada. Due to fear of the Muslims, no one would cross the river
- The King (Prataparudra) would understand that the Lord (Caitanya) was showing mercy to him (if Caitanya would send a piece of His clothing to the King). The King would then not do anything drastic like giving up his life or becoming a mendicant
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The King said: O brahmana, O powerful one, formerly Lord Visnu showed me His causeless mercy, indicating that you would come to my house, and to confirm that blessing, you have all come
- The king was the supreme executive personality, and if he caught any ministers stealing like thieves and rogues, he would at once have them killed or dismissed from service
- The king would give special protection to illiterates, the helpless and widows of the state. Defense measures were arranged previous to any attack by the enemies
- The king would supply everything for their benefit, and because of this he would levy taxes. If the king or government otherwise levies taxes on the citizens, he becomes responsible for the sinful activities of the citizens
- The King's slippers were invested with mystic powers (paduke yogamayyau). As soon as the King placed his feet in the slippers they would immediately carry him wherever he desired
- The kings or the ksatriya administrators would always consult the council of learned brahmanas. They were never autocratic monarchs
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The Ksatriyas, the Vaisyas and the Sudras would follow the instruction of the cultured Brahmin. Such ways of approaching the Truth is always simple, plain and perhaps the most perfect
- The less intelligent than brahmanas, the ksatriyas, the vaisyas, the sudras, they would need the brahmanas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health
- The living entity has senses, and if the senses stopped working, the living entity would no longer be a living entity; he would be exactly like stone or wood. This is not possible. Because he is living, he is nitya and cetana - eternally sentient
- The living entity's spiritual position is as good as gold, as good as Krsna in quality. The difference of individuality continues, otherwise there is no question of bhakti-yoga. BG 1972 purports
- The Lord (Krsna) purposely observed all these social customs so that others would follow Him in the future
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord (Visnu) was actually more favorable to Vrtrasura because after being killed by Indra's thunderbolt, Vrtrasura would go back to Godhead, whereas the victorious Indra would rot in this material world
- The Lord assured Dhruva that he would exist beyond the partial dissolution of this universe
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord blessed Brahma, after giving him lessons on the Bhagavatam, that he would never be bewildered in any kalpa whatsoever
- The Lord clearly says that although Hiranyakasipu had received benedictions from Lord Brahma, these benedictions would be null and void as soon as he committed an offense at the lotus feet of Prahlada Maharaja, his own son
- The Lord concluded that He would go alone to Vrndavana or, at most, would take only one person as His companion. In that way, going to Vrndavana would be very pleasant
- The Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord had taken all his possessions, the head of Bali Maharaja, the possessor, would provide adequate place for the Lord's third step
- The Lord Himself could declare such things, but it was His desire to make the declaration through Arjuna and thus doubly assure that His promise would never be broken
- The Lord in His fish incarnation not only would save all living entities, namely the demigods, animals, men and great sages, but would also save the Vedas
- The Lord knew that he was such a great devotee that in spite of having material opulence he would never be deviated from love of God
- The Lord knew that if He did not eat the food offered by Jagadananda, Jagadananda would certainly fast. Being afraid of this, Lord Sri Caitanya Mahaprabhu ate some of the prasadam he offered
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Lord promised to show Arjuna things he would by very interested in seeing. BG 1972 purports
- The Lord then told Sanatana: "It would not look good for you to be a mendicant and beg from door to door with such a valuable blanket on your body. It is contradictory and people would look on it with abhorrence"
- The Lord thought, "If I go to Mathura with such crowds behind Me, it would not be a very happy situation, for the atmosphere would be disturbed"
- The Lord would cry, & the ladies would begin chanting the Hare Krsna maha-mantra, clapping their hands. In this way all the ladies of the neighboring houses would assemble in the home of Sacimata to join in the sankirtana movement twenty-four hours a day
- The Lord would say, "You have done well. Please teach this to others so that they may act in the same way"
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The Lord's body was stretched, and His skin was slack and hanging loose. To lift Him and take Him the long distance home would have been impossible
- The Lord, from within, gave Ajamila the opportunity to name his youngest son Narayana so that in affection he would constantly call "Narayana! Narayana!" and thus be saved from the most fearful and dangerous condition. Such is the mercy of Krsna
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The lotus feet of the Lord are always a subject matter for meditation for devotees. Sometimes when Lord Ramacandra wandered in the forest of Dandakaranya, thorns pricked His lotus feet. The devotees, upon thinking of this, would faint
- The Mathura citizens discussed the dynasty of Yadu, saying that because of Krsna's appearance in this dynasty the Yadus would remain the most celebrated family in the whole universe
- The members of the Yadu dynasty were so numerous that it would be very difficult to describe them all, even if one had a duration of life of many thousands of years
- The men of this insignificant planet should kindly accept the instruction of Brahmaji and would do well to surrender unto the lotus feet of the Lord rather than try to estimate the length and breadth of the Lord's potencies
- The mendicant replied, "Sir, you are a respectable gentleman. Why are you joking with me? Why would you trade your valuable blanket for my torn quilt"
- The military strength of Jarasandha had appeared before Him (Krsna), and He decided to kill the entire force of Jarasandha so that he would go back and reorganize his military strength
- The mind is cancala, flickering, and it changes very strongly. Therefore Arjuna admitted that controlling the mind is not at all possible; this would be as difficult as controlling the wind
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The muni (Astavakra Muni), being angry at them (the daughters of the demigods), cursed them that they would be kidnapped by rogues, even if they would get the Lord as their husband
- The narration of Krsna's naughty childhood activities would be presented to mother Yasoda in the form of complaints. Sometimes Krsna would enter the house of a neighbor, & if He found no one there, He would release the calves before the time to be milked
- The oceans and seas are meant for producing jewels, but in Kali-yuga the oceans are mainly being utilized for fishing. Sudras and poor men were allowed to fish, but the higher classes like the ksatriyas and vaisyas would gather pearls, jewels and coral
- The officer whom I met was very sympathetic & he said that Immigration visa from this side would take a long time for being granted better I took the visitors visa - so I have accepted it
- The only means for the Yadu's disappearance was the make-show of a fight amongst themselves, as if brawling in intoxication due to drinking. That so-called fighting would also take place by Krsna's will, otherwise there would be no cause for fighting
- The ordinary powers achieved by mystic yoga, austerities and other processes are sometimes vanquished, but the powers obtained by the mercy of the Lord are never vanquished. Hiranyakasipu, therefore, wanted a benediction that would never be vanquished
- The organized society should be that there should be first-class men, brahmana. They would give advice to the second-class men, the administrators. And the administrator class of men, they will see that everyone is following the religious principles
- The other day one professor came to see me from Khabudvipa(?). He was very submissive, but still, he would argue like this, that "Whatever Krsna is making me to do, I am doing." So I told him, "Krsna is asking you to surrender. Why don't you surrender?"
- The pastimes of the Lord are known to the experts who are able to see past, present and future, and Brahmaji, being one of them, foretold what would happen in the future
- The people of the world would benefit greatly if such notes (recording Caitanya Mahaprabhu's activities) were available. It is a most unfortunate situation for human society that none of these notebooks is still extant
- The personified Vedas continued, "If the individual souls were all-pervasive, there would be no question of their being controlled"
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The physician Raghunatha, also known as Upadhyaya, was so great a devotee that simply by seeing him one would awaken his dormant love of Godhead
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The process of punishment is explained in the Caitanya-caritamrta. Formerly the king's men would take a criminal in a boat in the middle of the river
- The professional singers called sutas and magadhas would sing, and others would perform their dancing art. In this way, as devotees, they would offer respectful prayers to the Supreme Personality of Godhead (Krsna)
- The proper execution of yajna, sacrifice, is required. As indicated herein (SB 4.16.5), King Prthu alone would induce all the citizens to engage in such sacrificial activities so that there would not be scarcity or distress
- The properties of the jewel (Syamantaka) were known: wherever the jewel remained, it would produce for the keeper more than two mounds of pure gold daily
- The prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
- The Queen (Vaidarbhi) did not even talk to her husband (Malayadhvaja) while serving. She would simply perform her prescribed duties without talk. Thus she did not stop rendering service until she could ascertain that her husband had passed from the body
- The rajarsis would manage their kingdoms so nicely and piously that their subjects would respect them as if they were the Lord. That is the instruction of the Vedas
- The rebellious souls, like the demons and demoniac men, mentioned by names like Pralamba, would be killed either by the Lord Himself or by His associates. All these affairs will be clearly explained in the Tenth Canto
- The red vermilion of kunkuma decorating their beautiful breasts would adorn the chest of the Lord with a reddish color
- The reflection of the sun from a mirror is nothing but light within darkness. Thus although it is not exactly sunlight, without the sunlight the reflection would be impossible
- The residents of the planet known as Siddhaloka can travel in outer space from one planet to another without vehicles. The special power of the Kumaras mentioned herewith (in SB 4.22.2) is that whatever place they went to would immediately become sinless
- The rooms were very dilapitated so he proposed that I fix the rooms and whatever I pay as rent would be all right. I invested about 1,000 Rs/. and paid him 5 Rs/. monthly, recently I have increased the monthly payment to 10 Rs
- The royal palaces were built with jewels and rare stones resembling eyes, and thus at night they would give off reflective light without need of lamps
- The rsis replied that he (Samba) would deliver a lump of iron, which would be the cause of fratricidal war in the family of Yadu
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The sage Maitreya said: Hearing that her grandson would be a great devotee and that her sons would be killed by Krsna, Diti was highly pleased in mind
- The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahma prayed for His mercy as far as his mind and words would permit him
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The school (where Prahlada Maharaja was studying) was also full of students who were born of atheistic father. So as soon as he would get some opportunity, in the tiffin hour, he would speak something about God consciousness
- The servants of Gopinatha became very pleased to hear that in the summer all the sandalwood pulp would be used to anoint the body of Gopinatha
- The servants of Lord Jagannatha first garlanded Sri Caitanya Mahaprabhu and then offered Him Lord Jagannatha's prasadam. The prasadam was so nice that its aroma alone, to say nothing of its taste, would drive the mind mad
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The six sons of Marici had been cursed to take birth from the womb of Devaki, and upon being killed by Kamsa they would be delivered
- The snake's intention was that after the mouse made the hole, the snake would eat the mouse and escape from the basket through the hole. This is called the logic of the snake and the mouse
- The so-called material scientist says that he would need to live forty thousand years to reach the highest planet of the universe, being carried by a sputnik. This is also utopian because no one can be expected to live forty thousand years
- The society was divided into brahmanas, ksatriyas, vaisyas and sudras, and the members of this society would limit their endeavors to meeting their minimum demands. The brahmanas, in particular, would have no material desires
- The son of Dronacarya (Asvatthama) beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act
- The specific quality of this assembly house was that anyone participating in a meeting within it would overcome the influence of invalidity due to old age
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The spiritual master delivered the Vedic hymns and their explanations to the student, who would then remember them forever, without consulting books - before the beginning of Kali-yuga
- The srutis understood that without serving Krsna and following in the footsteps of the gopis there would be no possibility of their entering the kingdom of God and serving Krsna in the mood of conjugal love
- The stool of his body was fragrant like the smell of fragrant flowers, and a saintly person would recognize him as a paramahamsa, one in the highest state of human perfection. One who is not able to make his stool fragrant should not imitate Rsabhadeva
- The sudras were also happy, for they would get food and shelter from the three higher classes
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The Supreme Personality of Godhead assured Bali Maharaja that he would always remain under the Lord's protection - mad-asrayah
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The tribulations were so severe that even Bhismadeva, who was both a lifelong brahmacari and a great warrior, would sometimes shed tears thinking of them
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The Vaikuntha mentality is that if one is serving - I have read it in Bhagavata - Krsna better than somebody else, he would simply appreciate that "Krsna has so much favored him. Oh, how fortunate he is. When I shall be able?" That is Vaikuntha mentality
- The varieties of this world would be impossible unless there were a real prototype in the spiritual world. The Mayavadi philosopher cannot understand this
- The Visnudutas continued: Even previously, while eating and at other times, this Ajamila would call his son, saying, "My dear Narayana, please come here"
- The Visnudutas made Ajamila aware of devotional service so that He might immediately become fit to return home, back to Godhead. To increase his eagerness to glorify the Lord, they disappeared so that he would feel separation in their absence
- The water is sometimes explained to be the perspiration and sometimes the semen of the Supreme Personality of Godhead. It is from water that all living entities emerge, and because of water they live and grow. If there were no water, all life would cease
- The western Yavana joined with Duryodhana in the Battle of Kuruksetra under the pressure of Karna. It is also foretold that these Yavanas also would conquer India, and it proved to be true
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The wife of the spiritual master may sometimes take some service from the disciple of her husband, as she would from a son, but if the wife of the spiritual master is young, a brahmacari is forbidden to render service to her
- The wives of Krsna were so much attached to Him that they would lie in bed embracing Him, and as soon as the cocks crowed, Krsna's wives would be very sorry and would immediately condemn the crowing
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- The word amrtyum indicates that Diti wanted a son who would be equal in status to the demigods
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- The word data refers to one who gives charity very liberally. The kings always kept a large quantity of food grains in stock, and whenever there was any scarcity of grains, they would distribute grains in charity
- The word dehinam refers to those who are embodied. The living entities are embodied in different forms, which number 8,400,000 species. All of these were treated by the King (Prthu) in the same way he would treat himself
- The word kalah is significant. Although the child was born to kill Kamsa, Kamsa thought that this was the proper time to kill the child so that he himself would be saved
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- The would-be grandson of Diti, who was predicted to be a great devotee, would be liked by everyone, even by the enemies of his father, because he would have no other vision besides the Supreme Personality of Godhead
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- The Yamadutas were insisting on taking him (Ajamila) away to Yamaraja for punishment. This was adharma, contrary to religious principles. The Visnudutas feared that if such irreligious acts were allowed, the management of human society would be spoiled
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- Their looking at the face of Lord Jagannatha was interrupted only when He was offered food. Afterwards they would again look upon His face. When the food was being offered to the Lord, Sri Caitanya Mahaprabhu performed His kirtana
- Then after eating more laddus than anyone else, Madhumangala would still not be satisfied, and he would say to Krsna
- Then all the meat-eaters, hearing that there would be unrestricted congregational chanting in the city, came to submit a petition
- Then he was told that the King demanded the money due him and asked what means he would adopt to pay it. "Kindly take my horses," he replied, "for a proper price"
- Then Sacimata would take her son on her lap and pacify Him, and the Lord would be very much ashamed, admitting His faults
- Then she (Yasoda) would decorate His forehead very nicely and bind His arms with protective talismans
- Then Sivananda Sena told him, "Sri Caitanya Mahaprabhu promised that He would come. Why, then, has He not arrived
- There are example of Krsna Conscious persons whose worship was solitary life, and the greatest example is Haridasa Thakura. Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are many devotees who don't even . . . drink even a drop of water. Whole day and night they fast and observe ekadasi-vrata. And the night is called harivasara. Harivasara means the whole night they would chant Hare Krsna
- There are so many people in Tokyo, that a pandal program will attract thousands of Japanese people. So if you can organize such a program that will be very excellent. Perhaps the Indian community would be able to help you
- There is a story of a bridegroom's party who had to go to the bride's house down the river. It was settled that they would start at night by boat and reach the destination early in the morning
- There is an instance of a great devotee of Lord Siva who obtained a boon from Lord Siva that the head of whomever he touched with his hand would come off its trunk
- There is no hindrance of your being a householder so far as distributing books are concerned. Lord Caitanya Mahaprabhu had many householder disciples who would preach Krishna Consciousness
- There is no limit to Sri Caitanya Mahaprabhu's activities and His words of madness. Therefore describing them all would greatly increase the size of this book
- There is no question of Arjuna's considering whether he would fight or not. It is sanctioned by Krsna; so fight must be there
- There is no use in again describing here the activities of the Lord. It would simply be repetitious and would increase the size of this book
- There was no certainty of where Ramacandra Puri would take his meal, for he would do so even uninvited. Nevertheless, he was very particular about keeping account of how others were taking their meals
- There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit
- There were many brahmanas who would come daily to see the Supreme Lord (Krsna) before taking their breakfast; they were anxious to see Him, and He welcomed them
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- There would be competition and mock fighting between the two parties, and when Krsna's party was defeated by Balarama, the boys would say, "If Balarama's party remains victorious, then who in the world can be weaker than ourselves"
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- These are some of the activities of Krsna's sakhas. Sometimes the sakhas would take care of the cows who were going hither and thither
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These girls (visa-kanya) had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (great sages, rsis, philosophers, mystics, etc,.) offered many suggestions about his (Pariksit Maharaja's) immediate duty, and at last it was settled that he would hear from Sukadeva Gosvami about Lord Krsna. Thus the Bhagavatam was spoken to him
- They (Krsna and Arjuna) would all continue to be individual personalities in the future also, even after the annihilation of the present body and even after being liberated from the bondage of material existence
- They (Krsna and Balarama) learned to study herbs and plants to discover how they would act as medicine for different ailments. By studying the different species of plants, They learned how to crossbreed plants and trees and get different types of fruit
- They (materialists) would declare that they are themselves God, although in every step and in every action they are dependent on the mercy of the Lord. Therefore a pure devotee may not associate with such gangs of atheists
- They (Nalakuvara and Manigriva) used to drink a kind of liquor called Varuni. Accompanied by women singing after them, they would wander in that garden of flowers, their eyes always rolling in intoxication - SB 10.10.2-3
- They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends
- They (Satyaraja Khan & Ramananda Vasu) would purchase prasadam from the market where the remnants of Lord Jagannatha's food was sold & then extend invitations to Caitanya, whereas Acaryaratna, Acaryanidhi & others who were brahmanas would cook at home
- They (small girls) especially wanted to get a husband like Lord Siva because Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, in the month of Vaisakha - April-May
- They (Suta Gosvami and members of the assembly) were not interested in hearing it from a bogus person who would interpret in his own way to suit his own purpose
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the cowherd boys) would all imitate the sound vibrations made by the different kinds of birds, especially the cakoras, peacocks, cuckoos and bharadvajas
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- They (the former kings) would not transgress any of the injunctions of the Vedic scriptures and would rule under the direction of great saintly persons and brahmanas
- They (the inhabitants of Vrajabhumi) would compose all the stories in poetry or have this done by professional poets, and then they would sing about these incidents - of Krsna's killing the asuras
- They (the kings) would first accept the authority of saintly persons and then execute their monarchical power
- They (the residents of Vrndavana) would come to Sanatana Gosvami, and they would ask him to become mediator, arbitrator, to settle up. And whatever verdict or judgment he will give, they will accept, that - Baba has said. That's all right
- They (two thieves) took Him (Lord Caitanya) on their shoulders, pleasing Him by offering Him some sweetmeats. The thieves thought they would carry the child to the forest and then kill Him and take away the ornaments
- They cannot use money, simply for sense gratification. That is the sudra. And brahmana, ksatriya, especially ksatriya, as soon as they get money, they would make a big sacrifice to satisfy visnu-yajna
- They do not follow Lord Caitanya's injunction to be "more humble than a blade of grass." If they were that humble, they would give up their pride in being the doer of good deeds, the wisest person, the most devoted, and so on
- They knew that if somehow or other Hiranyakasipu escaped from Nrsimhadeva's hands and saw that the demigods were looking forward to his death with great pleasure, he would take great revenge upon them. Therefore they were very much afraid
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They need about 8 devotees to work full-time who are dedicated and would like to assist in the opening of the restaurant
- They offered Him food cooked at home, whereas other devotees would pay two panas of small conchshells to purchase Jagannatha's prasadam and then invite the Lord
- They stayed in Sanatana Gosvami's cave, but Jagadananda Pandita would go to a nearby temple and cook for himself
- They would all come to our place in procession, and we shall feed them. This program should be started immediately
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- They would become nothing more than jewelers. We should be very much careful not to be diverted from Krsna consciousness
- They would dunk him (the criminal) by grasping a bunch of his hair and thrusting him completely underwater, and when he was almost suffocated, the king's constables would take him out of the water and allow him to breathe for some time, and they dunk him
- They would extend invitations to the Lord. Vasudeva Datta, Gadadhara dasa, Murari Gupta, the inhabitants of Kulina-grama and Khanda and many other devotees who were not brahmanas by caste would purchase food offered to Lord Jagannatha
- They would mix these preparations with the remnants of food from Lord Jagannatha. When Sri Caitanya Mahaprabhu accepted the invitations, He went sometimes alone and sometimes with His associates
- They would tell Krsna, "Your cows were going off here and there," and Krsna would thank them
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- This (Balarama separating the whole city of Hastinapura from the earth) caused a great tremor throughout Hastinapura, as if there had been an earthquake, and it seemed that the whole city would be dismantled
- This (CC Madhya 20.306) is a quotation from Srimad-Bhagavatam (SB 10.68.37). When the Kauravas flattered Baladeva so that He would become their ally and spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse
- This (Lord Catianya felt indigestion and was somewhat sick) became known to Sivananda Sena’s eldest son, Caitanya dasa, who gave the Lord the kinds of food that would help His digestion, and thus Lord Caitanya Mahaprabhu was very pleased
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This abhiseka ceremony performed by his (Dhruva Maharaja's) beloved mother was an indication that he would occupy the throne of Maharaja Uttanapada
- This action (sending Apsaras to break the severe austerity of a saintly person called Acyuta Rsi) was typical of Indra, the King of heaven. Whenever Indra discovered someone undergoing severe austerities, he would begin to fear for his post
- This advice of Uddhava's was appreciated by all who were present in the assembly; everyone considered that Lord Krsna's going to Hastinapura would be beneficial from all points of view
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This custom of a would-be bride's going to the temple of a demigod is still practiced in India. As the procession continued, various musical sounds were heard
- This foretelling (of the devastation up to the earthly planets) is by the past experience of Brahmaji, who knew that in that fearful devastating scene, the Vedas would come out of his mouth
- This form of the Supreme Lord is an all-devouring giant, and here Krsna presents Himself in that form of all-devouring time. Except for a few Pandavas, everyone who was present in that battlefield would be devoured by Him. BG 1972 purports
- This is another instance of Hindu custom. One brahmana would give advice condoning a particular fault, and another would give advice to the contrary
- This jnana-dipa (the Lord's given spiritual enlightenment to His devotees) is compared to the fire hidden within arani wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from arani wood
- This pastime is called brahma-vimohana, the bewilderment of Brahma. Brahma was already bewildered by Krsna's activities as an innocent child, and now he would be further bewildered
- This prediction of Sri Nityananda Prabhu’s (that later there would be dancing and chanting in every village) is applicable not only in India but also all over the world. That is now happening by His grace
- This program of approaching MPs is very very important. If you can get this petition approved, that would be a great boon to our movement
- This program of constant remembrance can be disturbed by many things, but Dhruva Maharaja's life would be so pure, as assured by the Lord Himself, that Dhruva would never forget Him
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- This would create an atmosphere of spiritual bliss. When the garland on the neck of the Lord then touched the breasts of the queens, their whole bodies became covered with saffron yellow
- Those who are actually eager to be liberated from material entanglement would do well to accept at once the conclusion given by Sri Sukadeva Gosvami
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
- Those who imagine the form are called iconoclasts. During the Hindu-Muslim riots in India, some Hindus would go to the Moslem mosque and would break statues and images of God, and the Moslems would reciprocate in like manner
- Those who recognized the Lord (during the battle of Kuruksetra) would enter Vaikuntha, and those who estimated the Lord as only a powerful being would attain salvation by merging into the spiritual existence of the impersonal brahmajyoti of the Lord
- Though their tribulations were not ordinary, still Draupadi was not discouraged. She knew that because Krsna was their friend, ultimately they would be saved
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
- Thus having consoled His father and mother, the Supreme Personality of Godhead, appearing as the beloved son of Devaki, approached His grandfather Ugrasena and announced that Ugrasena would now be the King of the Yadu kingdom
- Thus I have written a description of the ecstatic love Lord Caitanya manifested in one of the places He visited while walking through the twelve forests of Vrndavana. To describe what He experienced everywhere would be impossible
- Thus Ramacandra Puri stayed at Jagannatha Puri. As is customary for those in the renounced order, he would sometimes stay someplace and then go away
- Thus the demigods gave King Nimi the benediction that he would be able to stay in a purely spiritual body, free from all gross and subtle material contamination
- Thus the prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
- Thus the real meaning of the words "lie down" is that Lord Visnu would reside within the core of Bali Maharaja's heart
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To avoid the unnecessary killing of her relatives, Rukmini suggested that it would be easiest for Him (Krsna) to kidnap her while she was either going from the palace to the temple or else returning home
- To be married to a man who had many wives was not a very pleasing situation because the husband’s love would be divided among his many wives
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- To complement the ecstasy of Sri Caitanya Mahaprabhu, Ramananda Raya would quote verses from the books of Vidyapati and Candidasa, and especially from the Gita-govinda, by Jayadeva Gosvami
- To enhance the ecstatic mood of the Lord, Svarupa Damodara Gosvami would sing appropriate songs and Ramananda Raya would recite suitable verses. In this way they were able to pacify Him
- To explain fully all those verses and all the transformations that took place in the Lord's body would require a very large volume
- To invite Sri Caitanya Mahaprabhu would cost 320 kaudis (small conchshells). This would provide lunch for three people, including Sri Caitanya Mahaprabhu and sometimes Kasisvara and Govinda
- To pacify King Indra, Brhaspati assured him that the time would certainly come, for Brhaspati could see that in the future Bali Maharaja would defy the orders of Sukracarya in order to pacify Lord Visnu, Vamanadeva
- To protect the brahmana, Sri Caitanya Mahaprabhu advised him to chant the Hare Krsna mantra incessantly. By doing so, he would never become unnecessarily proud
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- To stop the quarreling among different peoples, Maharaja Priyavrata marked boundaries at rivers and at the edges of mountains and forests so that no one would trespass upon another's property
- Today, since I am in an American body, I think I have so many duties as an American man. Tomorrow I may be in an American dog body, and immediately my duty would change
- Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead
- Trnavarta was unable to throw Krsna off from his neck because Krsna held him very tightly. Consequently, this would be the last time for Trnavarta's yogic power. Now he was going to die by the arrangement of Krsna
U
- Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- Under all these obligations, the advisory council of the king would give correct directions, and the king or executive head, being himself a qualified devotee of the Lord, would scrutinizingly follow them for the welfare of the state
- Under the circumstances, the demigods, having been requested by the saintly persons, gave him the benediction that he would be able to stay in his spiritual body
- Understanding that he was born in a brahmana family, people would call him a brahma-bandhu and other names. Being thus insulted and neglected by materialistic people, he wandered here and there
- Unless the Lord (Krsna) accepted them, there would be no chance of their being married because the demon kidnapped them from their fathers' custody and therefore no one would agree to marry them
- Upon arriving in Vrndavana, he (old brahmana) said to him (young brahmana): My dear boy, you have rendered me so much service, and I am much obliged to you. I would like very much to return that service and give you some reward
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon seeing the chanting and dancing of Lord Sri Caitanya Mahaprabhu, Lord Nityananda predicted that later there would be dancing and chanting in every village
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
V
- Vallabha Bhatta invited the Lord (Caitanya) to go to the other side of the Ganges, and the Lord went. From that moment on, wherever the Lord went, Rupa Gosvami would follow Him and stay with Him
- Varuna advised Hiranyaksa that the right course to satisfy his fighting spirit would be to seek to fight with Visnu
- Varuna advised Hiranyaksa to meet Visnu in His boar incarnation so that his hankering for aggressive war would be satisfied and his powerful body would be vanquished
- Vasudeva Datta submitted that if they (all living entities) were unfit to be liberated, he himself would take all their sinful reactions and suffer personally so that the Lord might deliver them
- Vasudeva Datta was so liberal that he requested Sri Caitanya Mahaprabhu to transfer all offensive activity upon him so the conditioned souls would be purified and go back home, back to Godhead. This prayer was certainly without duplicity
- Vasudeva decided that he would promise to deliver his sons to the hands of Kamsa in order to save Devaki from the imminent danger of death
- Vasudeva knew very well that as soon as the daughter (of Nanda Maharaja, an expansion of Yogamaya) was in the prison house of Kamsa, Kamsa would immediately kill her; but to protect his own child, he had to kill the child of his friend
- Vasudeva wanted his brother-in-law Kamsa to refrain from the sinful act of killing his sister, since the result of being agitated by material nature would be that Kamsa would have to accept a body in which to suffer again and again
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying & therefore wanted to kill even a woman, he could not avoid death. Death is sure. Why then should Kamsa do something that would be detrimental to his reputation & that of his family?
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vedas, the Bible or the Koran would ask the human being to make proper use of his conserved energy in the transcendental service of God and unsophisticated men in the old days would follow such instruction unhesitatingly for realizing the Absolute Truth
- Vidura advised Dhrtarastra to therefore think always of Krsna so that the volumes of contaminations due to sinful activities would be washed off immediately
- Visnupriya was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat
- Vrsaparva wisely thought that Sukracarya's displeasure would bring danger and that his pleasure would bring material gain
- Vrtrasura requested Indra to release his thunderbolt against him as soon as possible so that both he and Indra would benefit according to their proportionate advancement in devotional service
- Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead
- Vrtrasura was eager to be killed by the thunderbolt manufactured according to Lord Visnu's instructions because he was sure that he would thus return home, back to Godhead. He was simply waiting for the opportunity of the thunderbolt's being released
- Vyasadeva was not satisfied with himself, although he had prepared literatures of Vedic value for the all-around welfare of the general mass of people. It was expected that he would be satisfied by all such activities, but ultimately he was not satisfied
W
- We (gopis) know Him very well, and therefore we are not interested in hearing any more songs about Him. It would be better for you (bumblebee) to go sing to those who are now very dear to Krsna
- We are conscious that "I am not this body." This is Krsna consciousness movement. Otherwise how it would accommodate Indians, Africans, Americans? They are chanting, they are dancing, they are eating
- We believe that the holy spirit empowers artists and composers. And therefore we would say that a symphony was a creation of God
- We find in Vedic history that if a ksatriya king was irresponsible, sometimes a consulting board of brahmanas maintained by the monarchy would dethrone him. Considering all these points, it appears that the post of monarch is a very responsible one
- We find that Haridasa Thakura strictly followed his regulative principle of chanting 300,000 names. Thus when the prostitute became restless, he informed her that first he had to finish his chanting and then he would be able to satisfy her
- We may say that in a prison there are many prisoners, but if one thinks that the prison would be empty if all the prisoners adopted good behavior, he is incorrect. Even if all the prisoners within a jail are freed, other criminals will fill it again
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We should be accustomed to chant Hare Krsna that whenever the death point is there, he would chant Hare Krsna, Hare Krsna. Then that is success
- We should carefully note that the statements described herein (SB 2.7.33) are the statements of Brahmaji to Narada, and he was speaking to Narada of events that would happen in the future, during the advent of Lord Krsna
- We should know well that all the above-mentioned (demonic) living entities killed would attain salvation either by being merged in the brahmajyoti of the Lord or being allowed to enter into the abodes of the Lord called Vaikunthas
- We thought that this case (instituted by the deprogrammers against the devotees) would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day
- We would like to find a solution for all these problems (birth, death, old age and disease) of life, but we do not know the way
- We would like to quote the substance of a speech delivered by Sri Radhakrishnan at a recent meeting of UNESCO in Paris. He said that when a nation proudly turns away from God and concentrates on worldly success and prosperity, it meets its doom
- Whatever food he could acquire by begging or by wages, and whatever came of its own accord - be it a small quantity, palatable, stale or tasteless - he would accept and eat
- Whatever he ate was only to keep his body and soul together, and when he ate he would reproach himself thus
- Whatever you might write due to false pride, trying to surpass Sridhara Svami, would carry a contrary purport. Therefore no one would pay attention to it
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Brhaspati predicted that Bali Maharaja would be vanquished when he insulted the brahmanas by whose grace he had become so powerful, Bali Maharaja's enemies (demigods) were naturally anxious to know when that opportune moment would come
- When Caitanya was dramatically enacting the song, He would sometimes fall behind in the procession. At such times, Lord Jagannatha would come to a standstill. When Caitanya Mahaprabhu again went forward, Lord Jagannatha's car would slowly start again
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When Devaki understood that Kamsa would be killed by the Supreme Personality of Godhead, who would appear from her womb, she felt great joy
- When Dhruva Maharaja refused to accept the brahminical instruction of Narada Muni, naturally the next question would be what sort of instruction he wanted. So even before Narada Muni asked, Dhruva Maharaja expressed his heartfelt desire
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When entering the forest, the animal would appear very attractive to Maharaja Bharata due to its childish behavior. Maharaja Bharata would even take the deer on his shoulders and carry it due to affection
- When fools considered Caitanya Mahaprabhu to be an ordinary human being and thus treated Him disrespectfully, the merciful Lord, in order to deliver these offenders, accepted sannyasa so that they would offer Him obeisances, accepting Him as a sannyasi
- When friends would request, "My dear Prahlada, just play. This is tiffin hour," so he said - No, no, no, no. My dear friends, kaumara acaret prajno dharman bhagavatan iha. Immediately. We are now young boys. This is the time to learn
- When Gandhari came to know that her would-be husband was a blind man, to follow her life companion she decided to become voluntarily blind
- When Gandhi was leading his resistance movement, many Indians would go to the street and destroy the mailboxes and in this way think that they were destroying the government postal service. People of such mentality are not jnanis
- When getting married, the ksatriya kings would take on several other youthful girls along with the married princess. These girl attendants of the king were known as dasis, or attendant mistresses
- When Guru Maharaja was speaking, at least my brain was puzzled. Even he would speak in Bengali, it was very difficult to understand
- When he (Arjuna) was unable to find the baby even after searching all possible planets, he then attempted to throw himself into a fire, since he had promised the brahmana he would do so if unable to bring back his baby
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction
- When he (Madhvacarya) returned to Udupi, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters
- When he became old, he was very anxious to hand over the worship to the charge of someone reliable, and in a dream he got permission from Jagannatha Prabhu to hand it over to a person whom he would meet the next morning
- When he heard the prophecy that he would be killed by her eighth son, this uncivilized man, Kamsa, was immediately ready to kill his innocent sister on the occasion of her marriage
- When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything
- When He traversed my (earth's) surface, I would be immersed in the dust of His lotus feet and thus would be sumptuously covered with grass which appeared like hairs standing on me out of pleasure
- When he used to throw dice in jest, he would chant Hare Krsna while throwing the dice
- When he was cursed that he would die within seven days, he became very serious, and all the sages and saintly persons agreed that, Maharaja Pariksit, for the last remaining days of his life, seven days, he should hear attentively Srimad-Bhagavatam
- When he would speak, that Gaura Kisora dasa Babaji Maharaja (that guru who was completely illiterate), he would speak with all Vedic references
- When his (Narada's) mother was engaged in serving great devotees, Narada also became engaged, and sometimes, in the absence of his mother, he would serve the great devotees himself. BG 1972 purports
- When I (Bharata) chastised the deer by pushing it away, it would immediately become fearful and sit down motionless, exactly like the son of a saintly person. Thus it would stop its play
- When I first came to America I never imagined that this movement would spread so far and wide. I thought that my Guru Maharaja has ordered me to try to spread his teachings in the English language, so let me try
- When I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I started Back to Godhead, it was my intention that your academic career and Rayrama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna and Balarama
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Krsna manifested His pastimes on earth some five thousands years ago, He passed through many dangerous situations - so many demons were coming - and Mother Yasoda would chant mantras to protect Krsna, thinking, - He may not be put into some calamity
- When Krsna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krsna would be frustrated. Thus they became full of anxiety
- When Krsna walked on the ground of Vrndavana, the marks of His sole (flag, thunderbolt, fish, a rod for controlling elephants, and a lotus flower) would be imprinted upon the dust of the land
- When Krsna would again steal butter and curd, the cowherd men would again try to capture Him, saying, Here is the butter thief. Better capture Him! And they would be angry. But Krsna would simply smile, and they would forget everything
- When Krsna's sons dined with Him, they would sometimes open their mouths for Krsna to feed them
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna was at Vrndavana even the cows would become moistened by affection towards Him, and He would draw milk from the nipples of every affectionate living being, so what to speak of the stepmothers who were already as good as His own mother
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Visnu appeared in the great arena of sacrifice at the time when King Prthu was performing a great sacrifice (asvamedha), He predicted that the Kumaras would very soon come and advise the King
- When one performs great sacrifices he must give charity, not only to the brahmanas, but also to the ksatriyas, vaisyas and sudras. It is assured here (in SB 4.9.24) that Dhruva Maharaja would be able to perform such activities
- When Prahlada Maharaja was a five-year-old boy, he was sent to school. As soon as there was a recreation period, when the teacher was away, he would say to his friends - My dear friends, come on. We shall speak about Krsna consciousness
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When Raghava Pandita offered the food to the Deity after cooking, he would make a separate offering for Sri Caitanya Mahaprabhu
- When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasadam of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck
- When reciting Srimad-Bhagavatam in the company of Rupa and Sanatana, Raghunatha Bhatta would be overwhelmed with ecstatic love for Krsna
- When Sanatana emerged from the hills, he requested that his servant go home with the one coin that he still had with him, for Sanatana decided that he would go on alone. After the departure of his servant, Sanatana felt completely free
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When someone saw the eyes of Minaketana Ramadasa, tears would automatically flow from his own eyes, for a constant shower of tears flowed from the eyes of Minaketana Ramadasa
- When Sri Caitanya Mahaprabhu went to take His bath in the Ganges and to see the temple of Visvesvara, people would line up on both sides to see the Lord
- When Sukracarya saw that Bali Maharaja had risked all of his possessions, he understood that this would cause havoc not only to the King but also to the family of Sukracarya, who was dependent on Maharaja Bali's mercy
- When the babies (Krsna and Balarama) were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow
- When the brahmanas of Varanasi would invite Sri Caitanya Mahaprabhu to lunch, the Lord would not accept their invitations. He would reply, "I have already been invited somewhere else"
- When the cowherd men saw this (Krsna releasing the calves), they would chase Krsna and try to catch Him, saying, Here is Krsna doing mischief, but He would flee and enter another house, where He would again devise some means to steal butter and curd
- When the demigods were reassured by the Supreme Personality of Godhead, everyone was satisfied, knowing that the miseries inflicted upon them by Hiranyakasipu would come to an end
- When the demon would be deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied
- When the great sages, headed by Bhrgu, saw that in the absence of King Anga there was no one to protect the interests of the people, they understood that without a ruler the people would become independent and nonregulated
- When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse - SB 10.68.37
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the King received the old cloth, he began to worship it exactly as he would worship the Lord personally
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the Lord was a boy, He would visit the house of Paramesvara Modaka again and again. The confectioner would supply the Lord milk and sweetmeats, and the Lord would eat them
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the nectar was produced the demons would take it from them and use it for their own purposes (demons intentions). The demigods, of course, had similar intentions
- When the personal associates of Sri Caitanya Mahaprabhu would hear of the activities of Rupa and Sanatana Gosvamis, they would say, "What is wonderful for a person who has been granted the Lord's mercy"
- When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When the Queen would stand still, the King would also stand still, and when the Queen would lie down in bed, he would also follow and lie down with her. When the Queen sat, he would also sit
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When the spotless moon of Caitanya Mahaprabhu became visible, what would be the need for a moon full of black marks on its body?
- When the teachers went home to attend to their household affairs, the students of the same age as Prahlada Maharaja would call him to take the opportunity of leisure hours for play
- When the tiger was killed (by the ksatriya's sword), it would be offered the royal order of cremation. This system is being followed even up to the present day by the ksatriya kings of Jaipur state. BG 1972 purports
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When the wives of Lord Krsna thus became wet, their breasts and thighs would increase in beauty a thousand times, and their long hair would fall down to decorate those parts of their bodies
- When there was a war, soldiers would certainly die untimely, but if a soldier's body was intact, he could be brought to life again by this art of mrta-sanjivani
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it
- When Vidura approached Maitreya, he should have asked only about the Lord. But out of natural humility he did not immediately ask about the Lord, but inquired into a subject which would be of great importance to the common man
- When we came to New York in 1965, we never expected that the Hare Krsna maha-mantra would be accepted in this country
- When we were children, brahmanas would visit householders like humble beggars, and people would derive great benefit from the mercy of such brahmanas
- Whenever all the friends would assemble in the company of Krsna, they would immediately engage in all these functions, especially in dancing together
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour
- Whenever he would find something to be disapproved of by his father, he would immediately reject it as poison, even though it may have been nectarean
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- Whenever Sri Caitanya Mahaprabhu visited a village, a few brahmanas - five or seven - would come and extend invitations to the Lord
- Whenever there was anything that might touch or taint the character of the Lord, Damodara Pandita would immediately point it out, not even considering the exalted position of the Lord
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While crawling in curiosity, Krsna and Balarama would sometimes catch the ends of the tails of calves. The calves, feeling that someone had caught them, would begin to flee here and there, and the babies would hold on very tightly
- While dancing, Advaita Acarya would sometimes turn around and around and catch the lotus feet of Sri Caitanya Mahaprabhu. Advaita Acarya would then speak to Him as follows
- While Jagannatha was waiting, Caitanya, in His ecstasy of Radharani, immediately came forward to Krsna. At such times, Jagannatha would proceed ahead very slowly. These competitive exchanges were all part of the love affair between Krsna and Radharani
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While Mother Yasoda was dressing Krsna, he (Visala) would try to help put on Krsna's ankle bells, and Krsna would jokingly strike him with His flute
- While on His tour, Sri Caitanya Mahaprabhu would spend the night at a temple or on the roadside
- While the fight was going on (between Jayadratha and Arjuna) Lord Krsna reminded Arjuna that the benediction of Siva upon Jayadratha was that whoever would cause his head to fall on the ground would die at once
- While we are preaching, opposing elements sometimes argue, "If all living entities were delivered by the Krsna consciousness movement, what would happen then? The universe would be devoid of living entities"
- While worshiping Sri Caitanya Mahaprabhu, Advaita Acarya would offer Him scented water to wash His mouth and feet. Then Advaita Acarya would smear very fragrant sandalwood pulp all over His body
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Whom to accept would be a puzzle for Priyavrata because both Lord Brahma and Narada Muni are authorities
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"
- Why would Hanuman, the great devotee of Lord Ramacandra, read daily about the activities of Lord Ramacandra, as described in the Ramayana itself?
- Why, then, would He (God) neglect the maintenance of a surrendered soul who is cent percent engaged in the service of the Lord
- With brahminical culture lost, yajna would no longer be performed, and for want of yajna the regular distribution of rainfall would cease. Thus there would be disturbances all over the world, and naturally the demigods would be defeated
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- Within a week there would be an inundation throughout the universe and that the fish incarnation would protect the King, along with the rsis, herbs, seeds and other living entities, in a boat, which would be attached to the fish's horn
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Without good rains, grains cannot be produced, and therefore the people would offer sacrifices to Indra. Lord Sri Krsna, however, stopped this age-old ceremony and advised His father to offer the same sacrifice to the Supreme Lord
- Without having desires a living entity would be dead, which he is not. Therefore, living conditions and desire go together
- Without His (Krsna's) thinking, feeling and acting, there would be no possibility of creation
- Without knowing the subtle laws of nature, if we tried to justify all our deeds as influenced by the will of the PG, we would be attempting to bring partiality, inebriety, and gracelessness into the acts of the all-good Personality of Godhead
- Without my husband, I cannot live for a moment. If you want to eat my husband, it would be better to eat me first, for without my husband I am as good as a dead body
- Without waiting any longer, the brahmana took the presentation and proceeded toward Dvaraka to see his Lord. He was absorbed in the thought of how he would be able to see Lord Krsna. He had no thought within his heart other than Krsna
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him (Rupa Gosvami) the power
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Working for Krishna is not different from chanting, but such work would be done under the direction of the Spiritual Master
- Would-be devotees
Y
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yamunacarya, a great acarya, said that ever since he had seen the charming pastimes of the Lord, the charms of sex life had become abominable for him, and the mere thought of sex enjoyment would cause him to spit and turn his face
- Yamunakarsana-lila is the pastime of attracting the Yamuna. One day, Sri Baladeva wanted the Yamuna River to come before Him, and when the river Yamuna refused, He took His plow, wanting to dig a canal so that the Yamuna would be obliged to come there
- You are a great cheater, for who else would give up the company of young girls like us in the dead of night
- You are doing so much for fulfilling the desire of my Spiritual Master so you are indirectly the representative of my Guru Maharaj. He has been helping me in this matter by sending so many young boys and girls, otherwise who would help me in this mission
- You are well known and worshiped in learned circles. How dare you kill this brahmana, who is a saintly, sinless person, well versed in Vedic knowledge? Killing him would be like destroying the embryo within the womb or killing a cow
- You go and see. They have spent lots of money for temple. That was the Oriental civilization. Even the Muhammadans, they would construct very costly mosque, but they would live in huts
- You mold your life in such a way that that working for your livelihood would be also Krsna's service
- You should encourage him and if his plans are feasible then perhaps Dallas would be the most suitable headquarters for the Southern zone
- You simply send me now the manuscripts as required by you, and I shall send back either dictaphone tapes or tape-recorder cassettes. There is presently shortage of tape-recorder cassettes here in India, so if you can send a few that would be a help
- You would have been pleased to see the excellent building (in Mayapur) that we have constructed. People say it is a unique building in all of Nadia district. There is ample space for 300 gentlemen to come and visit
- You write to say that these are some nice typical examples of your binding work, so it is a great credit because these books any man would be proud to have
- Your temple shall be named New Panihati. Panihati is the place where Gaura Nitai would assemble for Sankirtana performance