World Of...: Difference between revisions
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Latest revision as of 05:38, 7 July 2017
"world of"|"worlds of"
Pages in category "World Of..."
The following 62 pages are in this category, out of 62 total.
1
A
- A sadhu like Vidura is meant to awaken such blind persons and help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries
- As it is stated in the Bhagavad-gita, a person returning to that spiritual sky never returns to this material world of death and suffering
B
- Because in this world, the world of duality, dual world, everything is to be understood by duality. We cannot understand what is honor if there is no dishonor
- Because it is the world of duality. There must be something dual, black-white, darkness-light, sukha, happiness-distress, father-son. There must be. This is called relative world
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- By nature we are part and parcel of Krsna, and Krsna is sac-cid-ananda-vigraha. In order to transcend the darkness of material life & go to the world of light, we need to approach a guru. It is for this reason that Devahuti is approaching Lord Kapiladeva
- By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Sankarsana, I shall attain the destination of such great sages as Narada Muni
D
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
I
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In the completely satisfied stage of life, exhibited by full detachment from the world of sense enjoyment as a result of performing devotional service, one can understand the science of God in the liberated stage
- In the Srimad-Bhagavatam the world of the unborn, the child's stay in the womb of the mother, its suffering, etc., are all very graphically described. BG 1972 purports
- In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this material world of conditional life, the fragmental portion of the Supreme Lord, the individual soul, is struggling due to his contaminated mind and consciousness
- In this world of matter, which the conditioned soul accepts as consisting of enjoyable resources, the conditioned soul expands, thinking that he is the enjoyer of the material world
- Initiation means the beginning. The very word initiation means if you are engaged in some work, just in the beginning, that is called initiation. Initiation is not the end. Initiation means you agree to enter into the world of enlightenment
K
- Krsna is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme
- Krsna is just like the sun, and maya or material existence is just like darkness. Wherever there is the light of the sun, darkness or ignorance at once vanishes. The best means to get out of the world of ignorance is suggested here
O
- O best of the asuras, for this reason I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One whose devotion for Me is adulterated worships Me for some material benefit, just to keep himself in the world of material happiness, culminating in the pleasure of sex life
T
- That is the real purpose of married life; to live together peacefully, execute Krishna Consciousness, bring up children in Krishna Consciousness, so they will not again have to enter into this world of birth and death
- The Bhagavad-gita teaches that one should give up everything and be done with this world of material attachment
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things
- The happiness and distress of the material world of duality are both mistaken ideas
- The killer of the soul, whoever he may be, must enter into the planets known as the worlds of the faithless, full of darkness and ignorance
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Mayavadi philosophers may be very proud of their so-called knowledge, but because they do not understand Vasudeva (vasudevah sarvam iti), they do not understand the world of duality, which is a manifestation of Vasudeva's external energy
- The mundane wranglers are surprised that one can detach himself from the world of sense gratification, and thus any attempt to be fixed in God realization appears to them to be mysticism
- The supreme living being has created this material world of animation; it is not that He was created by this material world. When everything is silent, the Supreme Being stays awake as a witness
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- The world of hypocrisy can be checked only by counteraction through devotional service to the Lord and nothing else
- There are many instances in the history of the world of a great conqueror's being captivated by the charms of a Cleopatra. One has to study the captivating potency of woman, and man's attraction for that potency
- There are many instances in the transcendental histories of the world of an impersonalist who has later become a devotee. But a devotee has never become an impersonalist
- They are said to be apauruseya. No one can trace out the history of the Vedas. Of course, modern human civilization has no chronological history of the world or the universe, and it cannot present actual historical facts older than three thousand years
- This is the world of duality. One should not think that because he has fallen sick he has fallen from Krsna consciousness. Krsna consciousness can continue without impediment from any material opposition
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- This material world is tama, darkness. So if one is very serious to inquire about the world of light, for him there is need of guru, not for ordinary person
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- This world of maya is called durasraya, which means "false or bad shelter." One who puts his faith in durasraya becomes a candidate for hoping against hope
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who are not unalloyed devotees must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. BG 1972 purports