Category:Words of a Devotee of God
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Words of a Devotee of God"
The following 41 pages are in this category, out of 41 total.
A
- A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- After the departure of Dhruva Maharaja from the palace, the King (Uttanapada) was very afflicted, but by the kind words of Saint Narada he was partially satisfied
- All his (Sri Purusottama Yati's) writings and words are very potent. He gave people devotional service to Lord Visnu so they could be elevated to liberation in the spiritual world
- Although Kamsa was a sinful demon, he believed that Vasudeva would never deviate from his word. The character of a pure devotee like Vasudeva is such that even so great a demon as Kamsa firmly believed in his words and was satisfied
- As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in Transcendence. BG 1972 purports
H
- Having seen all these incidents in Brhadvana (Krsna's pastimes with Putana and Trnavarta), Nanda Maharaja became more and more astonished, and he remembered the words spoken to him by Vasudeva in Mathura - SB 10.7.33
- He (Caitanya) was defeated voluntarily (by Brahmananda Bharati), because no one can defeat the Supreme Lord. Concerning this, the words of Bhisma in Srimad-Bhagavatam (SB 1.9.37) are important
- Hearing the poetry of a person who has no transcendental knowledge and who writes about the relationships between man and woman simply causes unhappiness, whereas hearing the words of a devotee fully absorbed in ecstatic love causes great happiness
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
I
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- In Bhagavad-gita (BG 2.11) Krsna rebuked Arjuna by saying: "While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead"
- In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting?
- It is understood that when a devotee writes or speaks about the Supreme Personality of Godhead, his words are dictated by the Lord from within
K
- Kamsa agreed to the logical arguments of Vasudeva, and, having full faith in Vasudeva's words, he refrained from killing his sister. Vasudeva, being pleased with Kamsa, pacified him further and entered his own house - SB 10.1.55
- King Ambarisa first of all engaged his mind on the lotus feet of Lord Krsna; then, one after another, he engaged his words in describing the transcendental qualities of the Lord. BG 1972 purports
- Krsna's hearing the devotee's words of love in offering foodstuffs is wholly identical with His eating and actually tasting. BG 1972 purports
L
- Lord Caitanya Himself was greatly pleased to hear Bhattacarya say that a man can obtain the mercy of the Lord through the agency of a devotee. He appreciated his words and embraced Bhattacarya, confirming his statement
- Lord Caitanya informed Sanatana Gosvami that no one can understand the person who has developed love of Krsna. No one can understand his words, his activities or his symptoms
M
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Ambarisa performed all the items of devotional service. He first of all engaged his mind upon the lotus feet of Krsna. He engaged his words, his power of speaking, in describing the transcendental qualities of the Supreme Personality of Godhead
- Mahattamanam abhidhana also means dictionary of great devotees, or a book full of the words of great devotees. A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
S
- Sri Govinda, who pleasingly accepts the loving transcendental service of His devotees, gives all protection to the words and actions of His devotees
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
T
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The Lord (Krsna) said, asocyan anvasocas tvam prajna-vadams ca bhasase: (BG 2.11) "while speaking learned words, you (Arjuna) are mourning for what is not worthy of grief"
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The promise of a devotee will never be violated. This is Krsna's concern. "Oh, My devotee has declared this. I must see that his word is kept." This is Krsna's position because of His affection for His devotee
- The real devotee first offers his surrender to Krsna with his body, mind and words and then uses his body, mind and words for the service of Krsna as Krsna desires
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The words of Haridasa Thakura are just befitting a devotee who has dedicated his life and soul to the service of the Lord
- The words spoken by Krsna and spoken by Krsna's devotees about Krsna, are amrtam, nectar. The more one drinks this amrtam, the more he advances in his eternal life
- Therefore in this verse the word daiva-prahitah, "being inspired by the Supreme Lord," is important
- Thus the doubts of Vasudeva were dispelled - by hearing the words of Nanda Maharaja in SB 10.5.29