Category:Visnu-murti
"visnu-murti" | "visnumurti"|"visnu-murtis"|"visnumurtis
Subcategories
This category has only the following subcategory.
C
Pages in category "Visnu-murti"
The following 56 pages are in this category, out of 56 total.
A
- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- Actual meditation in yoga aims at seeing the four-armed Visnu murti, which is the form of the Lord within the heart. That is real meditation
- Actually yoga meditation means to see the form of the Lord, four-handed visnu-murti within the heart. That is real meditation. Now these rascals, they have manufactured so-called meditation. That is not meditation
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All the senses are to be stopped in their external activities - that is the perfection of yoga - and concentrate the mind on Visnu-murti
- All the senses have to be stopped in their external activities and concentrated on the form of visnu-murti, the form of God. The mind is very turbulent, but it has to be fixed on the Lord in the heart
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- As far as bodily construction is concerned, there is no difference between the part and parcel living entities and the expansions of Visnumurti. BG 1972 purports
- At the holy place known as Skanda-ksetra, Lord Sri Caitanya Mahaprabhu visited the temple of Skanda. From there He went to Trimatha, where He saw the Visnu Deity Trivikrama
B
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all those Visnu forms were complete in mystic power, from the anima perfection of becoming small like an atom up to becoming infinite like the cosmic manifestation
- Brahma said, "My conclusion is that You (Krsna) are the Supreme Soul, the Absolute Truth, and the supreme original person; and although by Your inconceivable transcendental potencies You have expanded Yourself in so many Visnu forms"
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By the power of the effulgence of the visnu-murtis, Lord Brahma, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity - 10.13.56
K
- Krsna appeared before him with four hands, as visnu-murti, with a garland called Vaijayanti hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears
- Krsna is the original Personality of Godhead, the origin of all Visnu forms, and the cowherd boys are all demigods
- Krsna is the ultimate goal of life, and the Visnu-murti situated in one's heart is the object of yoga practice. To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life. BG 1972 purports
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
L
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that kala (the time factor) and svabhava (one's own nature by association), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that karma (fruitive activity) and the gunas (the three modes of material nature), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping the visnu-murtis - SB 10.13.53
M
- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- My dear Sanatana, just hear from Me as I tell you how the different visnu-murtis hold Their weapons, beginning with the disc, and how They are named differently according to the placement of the weapons in Their hands
T
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The localized Visnu-murti is the plenary representation of Krsna dwelling within one's heart. One who has no program to realize this Visnu-murti is uselessly engaged in mock-yoga practice and is certainly wasting his time. BG 1972 purports
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The preliminary processes of yoga system is to control the senses, and practice some bodily position by which the mind can be made fixed up on the point of Visnu Murti
- The statue which you have received is not Visnu Murti. Visnu Murti is never to be found in fighting spirit with anyone
- The visnu-murtis all had eternal, unlimited forms, full of knowledge and bliss and existing beyond the influence of time. Their great glory was not even to be touched by the jnanis engaged in studying the Upanisads - SB 10.13.54
- The whole process is to concentrate upon the visnu-murti, Visnu form, within the heart. And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart?
- The words aham samadhaya manah indicate that the most important duty at the time of death is to concentrate one's mind. If one can fix his mind on the lotus feet of Krsna, Visnu, Sankarsana or any Visnu murti, his life will be successful
- The yogis, the real yogis, they, by meditation, they see visnu-murti within the heart. And those who are devotees, they meet the Supreme Person face to face just like we are meeting face to face, talk face to face, serve directly
- The young brahmana replied, "My dear sir, even if You appear there as a four-handed Visnu Deity, still, none of those people will believe in Your words"
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- They (the Visnu forms) were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Srivatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells
- To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above (BG 6.13-14). BG 1972 purports
V
W
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
- While fully manifesting the Visnu expansions, He (Krsna) suddenly pulled His curtain of yogamaya over the scene. In the Bhagavad-gita it is said that the Supreme Personality of Godhead is not visible due to the curtain spread by yogamaya