Visits of a Devotee of God: Difference between revisions
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[[Category:Devotees of God - Umbrella Category | [[Category:Visit]] | ||
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Latest revision as of 15:01, 16 July 2019
Subcategories
This category has only the following subcategory.
Pages in category "Visits of a Devotee of God"
The following 22 pages are in this category, out of 22 total.
A
- A devotee should make a point of visiting all the places where Sri Caitanya Mahaprabhu performed His pastimes
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- As Madhvacarya passed through that area (Maharashtra) with his disciples, he was also obliged to help in the excavation (of lake). After some time, when Madhvacarya visited the king, he engaged the king in that work and departed with his disciples
E
- Every year he took a party of devotees from Bengal to Jagannatha Puri to visit Lord Caitanya. He maintained the entire party as they journeyed on the road
- Everyone should follow in the footsteps of Sri Caitanya Mahaprabhu and visit all temples. Sometimes mundane sahajiyas suppose that the gopis visited the temple of Katyayani in the same way mundane people visit the temple of Devi
H
- He (a pure devotee) is not at all afraid if by chance he has to visit the hellish worlds, nor is he eager to enter the kingdom of heaven. For him both these kingdoms are like castles in the air
- He (Sikhi Mahiti) was having a wonderful dream that Lord Caitanya, while visiting the temple of Jagannatha, was entering and again coming out of the body of Jagannatha and looking at the Jagannatha Deity
M
- Madhvacarya for the second time visited Badarikasrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit
- Maha-Visnu had actually stolen the sons of the brahmana in Dvaraka so that Krsna and Arjuna would come visit Him. This verse (CC Madhya 8.146) is quoted to show that Krsna is so attractive that He attracts Maha-Visnu
T
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The gopis prayed to Katyayani to grant them Krsna as their husband, whereas mundaners visit the temple of Katyayani to receive some material profit. That is the difference between a Vaisnava's visit and a nondevotee's visit
- The ISKCON has already constructed a big temple at Mayapur, Navadvipa, which is being visited by devotees from all parts of the world, as foretold by Lord Caitanya Mahaprabhu and anticipated by Sri Bhaktivinoda Thakura
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
W
- When a saintly person or pure devotee visits such a holy place, he absorbs the sinful effects left by the common men and again purifies the holy place
- When a Vaisnava visits the temple of a demigod, his vision of that demigod is different from the vision of the impersonalists and Mayavadis. The Brahma-samhita supports this
- When Sanatana Gosvami came to Mathura he was informed of the visit of Rupa Gosvami and Anupama by Subuddhi Raya
- When the python-shaped body of Aghasura dried up into merely a big skin, it became a wonderful place for the inhabitants of Vrndavana to visit, and it remained so for a long, long time - SB 10 .12.36