Virat-rupa: Difference between revisions
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virāṭ-rūpa | "Virat-rupa" | "Virat-purusa" | ||
:virāṭ-rūpa | |||
[[Category:Universal Form]] | [[Category:Universal Form]] | ||
[[Category:Visva-rupa]] | [[Category:Visva-rupa]] | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:08, 7 July 2017
"Virat-rupa" | "Virat-purusa"
- virāṭ-rūpa
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
K
V
Pages in category "Virat-rupa"
The following 58 pages are in this category, out of 58 total.
2
A
- Aside from common men, even men who are elevated in terms of spiritual understanding are at the utmost engaged in the service of the virat-rupa, or, unable to understand the ultimate form of the Lord, they worship voidism by meditation
- Atala, is situated on the waist (of the virat form); the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; and the fifth, Mahatala, on the ankles
F
- For the less intelligent beginners, meditation on the impersonal feature, the virat-rupa, or universal form of the Lord, will gradually qualify one to rise to personal contact
- For them (the general mass of people) the indication is that one should ask the cheap incarnation to exhibit his virat-rupa and thus be established as an incarnation
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
H
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- His bodily surface is the breeding ground for the active principles of everything and for all kinds of auspicious opportunities
- His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound
- His eyes are the generating centers of all kinds of forms, and they glitter and illuminate. His eyeballs are like the sun and the heavenly planets
- His skin, like the moving air, is the generating center for all kinds of sense of touch and is the place for performing all kinds of sacrifice
- His tongue is the productive center of different foodstuffs and delicacies for offering to the demigods, the forefathers and the general mass of people
- His two nostrils are the generating centers of our breathing and of all other airs, His smelling powers generate the Asvini-kumara demigods and all kinds of medicinal herbs, and His breathing energies produce different kinds of fragrance
I
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In the BG Krsna, manifested His virat-rupa to convince the less intelligent class of men, who cannot conceive God as appearing just like a human being, that He has the potency of His claim to be the Supreme Absolute person without any rival or superior
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In the previous verse (SB 2.2.6) it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the virat-rupa of the Personality of Godhead
L
- Less intelligent men who want to see God immediately without necessary qualification are shown first the gigantic material cosmos as the form of the Lord, although the Lord is within and without
- Lord Sri Krsna, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time - that is, as Paramatma and as virat-rupa - gave liberation to everyone, either as cruel death or as life - SB 1.0.1.5-7
O
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One is advised to meditate upon the virat-rupa in order to understand how the different planets, seas, mountains, rivers, birds, beasts, human beings, demigods and all that we can conceive are but different parts and limbs of the Lord's virat form
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
T
- The conception of the virat universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent (and neophytes) to adjust to the idea of the Lord's having form
- The conception of the virat-rupa or visva-rupa of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead
- The gigantic sky is the material body of the Lord, called the virat-rupa, and all material creations are resting on the sky, or the heart of the Lord
- The gigantic universal form of the Personality of Godhead, within the body of the universal shell, which is covered by sevenfold material elements, is the subject for the virat conception
- The materialistic person may concentrate his mind upon the virat or gigantic form of the Lord in his own interest and as recommended by Sukadeva Gosvami
- The total consciousness is that of the gigantic virat-rupa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions
- The transcendental position surpasses these (Virat, hiranyagarbha, & karana) designations and is therefore called the position of the fourth dimension. This is a quotation from Sridhara Svami’s commentary on the 11th Canto, 15th Chapter, verse 16, of SB
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The virat-rupa of Lord Krsna is also different from Him, by His inconceivable potency. The virat-rupa exhibited on the Battlefield of Kuruksetra is the material conception of His form
- The virat-rupa or visva-rupa, the gigantic universal form of the Lord, is not an eternal form of the Lord
- The virat-rupa was particularly exhibited by the Lord just to give lessons to such foolish men, so that one can accept a person as the incarnation of Godhead only if such a person is able to exhibit such a virat-rupa as Lord Krsna did
- The virat-rupa, as exhibited by Lord Krsna to Arjuna, is a challenge to the unbelievers
- The virat-rupa, or the gigantic feature of the Supreme Lord, includes everything materially manifested, and therefore the virat or gigantic feature of the Lord is the Supersoul of all living and nonliving entities
- The word kalpayanti, or "imagine," is significant. The virat universal form of the Absolute is an imagination of the speculative philosophers who are unable to adjust to the eternal two-handed form of Lord Sri Krsna
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- These constitute the virat-rupa, the gigantic material form of the Lord, on which all living entities repose. Thus I have explained the wonderful expanse of the external body of the Lord
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They (materialists) are unable to accept the personal feature of the Supreme Lord, He is kind enough to demonstrate the virat feature of His transcendental form, and herein (SB 2.1.38) Srila Sukadeva Gosvami has vividly described this form of the Lord
- They (the asuras) can think of the Lord as virat and thus gradually cleanse the dirty things from their hearts in order to become qualified to actually see the transcendental form of the Lord in the near future
- This human form (of Krsna) was explained by Krsna Himself after He manifested the virat-rupa. The virat-rupa is not the original form of the Lord; the Lord's original form is Dvibhuja-syamasundara, Muralidhara, the Lord with two hands, playing a flute
- This is an additional material exhibition of form (Krsna's virat-rupa) and is supported by the logic of a subject and its adjectives. In grammar, when an adjective is taken away from the subject, the subject it modifies does not change
- This visible cosmic manifestation is a demonstration of Your own creative energy. Since the countless varieties of forms within this cosmic manifestation are simply a display of Your external energy, this virat-rupa (universal body) is not Your real form