Villager: Difference between revisions
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Latest revision as of 04:04, 7 July 2017
"villager"|"villagers"
Pages in category "Villager"
The following 31 pages are in this category, out of 31 total.
A
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him"
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
I
- If they do not like the noise of our kirtana there, we shall make it more noisy. So go on performing Hari kirtana for the villagers
- If we make propaganda village to village... Still, the villagers, they are unpolluted; they can be recovered. Still, when we hold meeting of Krsna consciousness, thousands of men come. And that our Hyderabad land is very suitable for this purpose
- In India these nine gates (of the body) are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend mangala-arati, chant the Hare Krsna maha-mantra and take prasada
- In the Western world one atheistic government tried to induce the innocent citizens to embrace atheistic views. The government sent their propagandists to proselytize the people in the villages
- It is the Vedic custom to bring grains and fruits whenever one goes to see a saintly person, and since all the villagers saw that the hunter had turned into a great devotee, they brought eatables with them
N
- Newly collected grains would first be offered to God by the villagers, either individually or collectively, & in either case all the members of the village would partake of the prasadam thus offered to God. Such ceremonies make the people happy
- No one can produce rice and wheat in big iron factories. The industrialist goes to the villagers to purchase the food grains he is unable to produce in his factory
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
S
- Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value
- Still among the villagers the system is current in India: when there is some fighting, they go to a saintly person or in a temple to settle up
- Such an empowered person would request everyone and anyone - whomever he saw - to chant the holy name of Krsna. In this way all the villagers would also become devotees of the Supreme Personality of Godhead
T
- The news that the hunter had become a Vaisnava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaisnava who had formerly been a hunter
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The villagers, they have cows and land. That is sufficient for their economic problem
- They (Indian villagers) keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems
- Try to concentrate on these farm projects. Let the villagers come and hear, and distribute prasadam. In this way draw their sympathy and gradually they'll become our associates. Then they can come to live with us and work with us
W
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When the villagers brought their stock of rice, dhal and flour, the potters of the village brought all kinds of cooking pots, and in the morning the cooking began
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- Whenever Sri Caitanya Mahaprabhu visited a village, a few brahmanas - five or seven - would come and extend invitations to the Lord