Vilasa: Difference between revisions
(Created page with 'Vilasa Category:parking Lot - Umbrella Category') |
Visnu Murti (talk | contribs) m (Moved from category 'Svamsa' to category 'Svamsa - Incarnation of God') |
||
| Line 1: | Line 1: | ||
Vilasa | Vilasa | ||
[[Category:Tad-ekatma-rupa]] | |||
[[Category:Svamsa - Incarnation of God]] | |||
[[Category:parking Lot - Umbrella Category]] | [[Category:parking Lot - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:01, 17 June 2020
Vilasa
Pages in category "Vilasa"
The following 41 pages are in this category, out of 41 total.
A
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Although each of them (the prabhava-vilasa of Krsna including Vasudeva, Sankarsana, Pradyumna and Aniruddha) is eternally in the spiritual sky, some of them are nonetheless manifest in the material world also
- As far as the vilasa forms are concerned, there are innumerable prabhava-vilasas by which Krsna expands Himself as Vasudeva, Sankarsana, Pradyumna, and Aniruddha
I
- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
O
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
- Out of these eight (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the forms of Sankarsana
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
- Out of these twenty-four vilasa forms, some are vaibhava forms, such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, which have different features
T
- The author of Sri Caitanya-caritamrta most emphatically stresses that Lord Caitanya Mahaprabhu is Sri Krsna Himself. He is not an expansion of the prakasa or vilasa forms of Sri Krsna; He is the svayam-rupa, Govinda
- The goddesses of fortune are Her (Radha's) vaibhava-vilasa forms, and the queens are Her vaibhava-prakasa forms
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The subject matter of the Hari-bhakti-vilasa, by Sri Sanatana Gosvami, was collected by Srila Gopala Bhatta Gosvami and is known as a vaisnava-smrti. This vaisnava-smrti-grantha was finished in twenty chapters, known as vilasas
- The symptoms of various ecstasies that become manifest at that time are called vilasa
- The tad-ekatma-rupa forms are divided into two categories - svamsa and vilasa
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The twenty different moods headed by kila-kincita are described as follows. In relation to nature there are lila - pastimes, vilasa - enjoyment, vicchitti - breaking off and vibhrama - puzzlement
- The various symptoms manifested in a woman's face, eyes and the other parts of her body and the way she moves, stands or sits when she meets her beloved are called vilasa
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The vilasa-rupa has a prabhava division, including Vasudeva, Sankarsana, Pradyumna and Aniruddha
- There are also forms of Krsna which are a little different and these are called tadekatma-rupa forms. These may be further divided into the vilasa & svamsa forms, which in turn have many different features & can be divided into prabhava & vaibhava forms
- Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental world is but the vilasa feature of Krsna. This has now been conclusively proved
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- These twenty-four forms - the four original Visnu forms, the twelve Vaikuntha forms, and the eight vilasa-murtis mentioned above - are known as vilasa manifestations of the prabhava (four-handed) form
- These twenty-four forms are known as the vilasa manifestation of the prabhava (four-handed) form, and they are named differently according to the position of the symbolic representations - mace, disc, lotus flower and conch shell
V
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are expanded in the vilasa-murti. These are eight in number, and their names are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are prabhava-vilasa forms of Krsna, and there are a total of twenty further variations
- Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the other. These are different manifestations of the prakasa and vilasa forms of Lord Krsna