Category:Vibhinnamsa
vibhinnamsa | vibhinnamsa
- vibhinnāṁśa, vibhinnāṁśas
Pages in category "Vibhinnamsa"
The following 31 pages are in this category, out of 31 total.
A
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- As confirmed by Madhvacarya, ananyah sadrsabhavad eko rupady-abhedatah: Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
H
- He (Visnu) is described as vibhinnamsa-bhutanam. The Supersoul, Visnu, is the seed-giving father of all living entities, including Brahma and Lord Siva
- He can, therefore, display Himself by His different transcendental pastimes, in the portion of either svamsa or vibhinnamsa, as He likes, but still He remains the original Supreme Personality of Godhead
I
- In the first part of the Laghu-bhagavatamrta descriptions of His (Krsna's) pastimes and expansions in svamsa (personal forms) and vibhinnamsa
- In the jiva category, the vibhinnamsa parts and parcels, there are also gradations
- In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
S
- Some of the vibhinnamsa forms (of the Supreme Personality of Godhead) are spiritual, and some are a combination of matter and spirit
- Svamsas are His personal expansions, and we are His differential expansions, vibhinnamsas. In any case, all expansions are meant to serve Krsna. This is explained in the CC. - Lord Krsna alone is the supreme controller, and all others are His servants
T
- The devotees of Lord Visnu are also His expansions. They are called vibhinnamsa
- The immediate expansions of the Lord are called svamsa (personal expansions), and there are also expansions called vibhinnamsa (separated expansions)
- The importance of Vedic evidence is stressed in the first part of Laghu-bhagavatamrta, and this is followed by a description of the original form of the S.P. of G as Sri Krsna and descriptions of His pastimes and expansions in svamsa and vibhinnamsa
- The jiva, the living entity, is always different from the Supreme Lord. The living entities (vibhinnamsa) never become one with the Lord, although Mayavadis sometimes imitate the Lord's worship of Himself
- The Personality of Godhead can expand Himself in innumerable forms. The forms that have unlimited potency are called svamsa, and forms that have limited potencies (the living entities) are called vibhinnamsa
- The smallness or greatness of different souls is described in the Varaha Purana as svamsa-vibhinnamsa. The svamsa soul is the Supreme Personality of Godhead, and the vibhinnamsa souls, or small particles, are eternally small particles
- The Supreme Lord has two kinds of parts and parcels: the living entity is called vibhinnamsa, and the Paramatma, or the plenary expansion of the Supreme Lord, is called svamsa
- The Supreme Personality of Godhead has many parts and parcels; some are called svamsas, or His personal expansions, and some are called vibhinnamsas, the living entities
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are two categories of forms, Krsna's: visnu-tattva and jiva-tattva. Visnu-tattva, a Krsna person, and jiva-tattva, separated personalities. So the jivas, they are also Krsna's forms, vibhinnamsa