Very Significant: Difference between revisions
Visnu Murti (talk | contribs) (New page: "very significant" Category:Very category:Significant) |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"very significant" | "very significant" | ||
[[Category:Very]] | [[Category:Very and Much - Umbrella Category]] | ||
[[category:Significant]] | [[category:Significant]] | ||
[[Category:Meanings and Explanations - Umbrella Category]] | |||
[[Category:Emphasis On... - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:54, 7 July 2017
"very significant"
Pages in category "Very Significant"
The following 195 pages are in this category, out of 195 total.
1
A
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- Although not a brahmana but a ksatriya, Dhruva was allowed, on the authority of Narada, to pronounce the pranava omkara. This is very significant
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another word in this verse (SB 3.25.29), bhagavad-banah, is very significant. Banah means arrow
H
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Haridasa Thakura’s instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- Here the word vigraham, "having specific form," is very significant, for it indicates that the Absolute Truth is ultimately the Supreme Personality of Godhead. That is explained in the Brahma-samhita
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Here two words are used very significantly-yatha-silam and yatha-ruci
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
I
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In this mantra of Sri Isopanisad the word sam-bhavat, "by worship of the supreme cause," is very significant. Lord Krsna is the original Personality of Godhead, and everything that exists has emanated from Him
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this regard, the word yogaya is very significant. The purpose of astanga-yoga, as stated by Madhvacarya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections
- In this verse (BG 14.8) the specific application of the word tu is very significant. This means that the mode of ignorance is a very peculiar qualification of the embodied soul. BG 1972 purports
- In this verse (in SB 4.6.33) the word maha-yogamaye is very significant. Yoga means meditation on the Supreme Personality of Godhead, and maha-yoga means those who engage in the devotional service of Visnu
- In this verse (of BG 10.10) the word buddhi-yogam is very significant. in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. BG 1972 purports
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this verse (SB 3.26.4) the word gunamayim is very significant. Daivim means "the energy of the Supreme Personality of Godhead," and gunamayim means "invested with the three modes of material nature
- In this verse (SB 3.33.29) the word daiva-guptam, "protected by the Supreme Personality of Godhead," is very significant
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In this verse (SB 4.12.41) the word veda-vadinah is very significant. Generally, a person who strictly follows the Vedic principles is called veda-vadi
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- In this verse (SB 4.21.21) the word sadhavah ("all great souls") is very significant. When a person is very great and famous, many unscrupulous persons become his enemies, for envy is the nature of materialists
- In this verse (SB 4.23.18) the word svarupa-sthah is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- In this verse (SB 4.23.30) the word bhagavattamah is very significant, for the word bhagavat is used especially to refer to the Supreme Personality of Godhead, as the word bhagavan ("the Supreme Personality of Godhead") is derived from the word bhagavat
- In this verse (SB 4.24.41) the word duhkha-daya is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition
- In this verse (SB 4.28.41) the words saksad bhagavatoktena guruna harina are very significant
- In this verse (SB 4.28.60) the words suhrt (well-wisher) and tava (your) are very significant
- In this verse (SB 4.30.30) the words apavarga-gurur gatih are very significant. According to Srimad-Bhagavatam (SB 1.2.11), the Supreme Lord is the ultimate fact of the Absolute Truth. Brahmeti paramatmeti bhagavan iti sabdyate
- In this verse (SB 4.31.18) the words sva-tejasa dhvasta-guna-pravaham are very significant. The Supreme Personality of Godhead is never affected by the material qualities, although they all emanate from His spiritual energy
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this verse (SB 4.9.25) the word navartate is very significant. The Lord says, You (Dhruva Maharaja) will not come back to this material world, for you will reach mat-sthanam, My abode
- In this verse (SB 4.9.63) the word amara-drumaih, with trees brought from the heavenly planets, is very significant
- In this verse (SB 5.5.19) the words idam sariram mama durvibhavyam are very significant
- In this verse (SB 6.17.19) the word ajna is very significant. In the material world, all living entities are ajna, ignorant, in different degrees. This ignorance continues very strongly in the mode of ignorance presented by material nature
- In this verse (SB 7.1.43) the word sarva-bhutatma-bhutam is very significant
- In this verse the word (SB 5.9.15) sva-vidhina (according to their own ritualistic principles) is very significant
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this verse the words priya-yositam and apriyah are very significant. The word yosit means "woman," and priya means "dear" or "pleasing
O
P
S
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Seeing the footprints of the deer on the ground, Maharaja Bharata praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet
- Since he (Yamunacarya) has been engaged in the service of the lotus feet of the Lord, there is always a current of newer and newer desires flowing to serve the Lord, so much so that the stagnant desire of sex life becomes very insignificant
T
- That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gita as well as the Bhagavatam
- The appearance of an old friend in the form of a brahmana is very significant
- The characteristic of a Vaisnava and the characteristic of the Lord mentioned in this verse (CC Antya 3.213) are very significant. In His Siksastaka (3) Sri Caitanya Mahaprabhu has taught the characteristics of a Vaisnava
- The conclusion is that one should worship the Supreme Personality of Godhead for any benediction. The word kama-varsam is very significant, for it indicates that He satisfies the desires of anyone who approaches Him
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The example of a dog is very significant in this connection (CC Adi 10.1). A dog naturally does not become a devotee at any time, but still it is sometimes found that a dog of a devotee gradually becomes a devotee also
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The example of the spider is very significant also. The spider is an individual living entity, and by its energy it creates a cobweb and plays on it, and whenever it likes it winds up the cobweb, thus ending the play
- The example of the sun is very significant. The sun is so kind that he distributes his sunshine everywhere, without consideration. Dhruva Maharaja requested Narada Muni to be merciful to him
- The heat created by the flash of a brahmastra resembles the fire exhibited in the sun globe at the time of cosmic annihilation. The radiation of atomic energy is very insignificant in comparison to the heat produced by a brahmastra
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The name Agastya Muni is very significant. Agastya Muni represents the mind
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- The particular use of the word anativelam ("without delay") is very significant because simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- The particular words used here (in BG 18.66), ma sucah, "Don't fear, don't hesitate, don't worry," are very significant. BG 1972 purports
- The phrase "like disposition" is very significant. Formerly, boys and girls of similar dispositions were married; the similar natures of the boy and girl were united in order to make them happy
- The phrase rupa-bhedaspadam is very significant. By the influence of time, so many forms are changing
- The poetical comparison (in CC Adi 1.94) of Lord Caitanya and Lord Nityananda to the sun and moon is very significant
- The result is that, without their (demoniac men's) knowledge, they are gliding toward hell. Here (in BG 16.16) the Sanskrit word mohajala is very significant. Jala means net; like fishes caught in a net, they have no way to come out. BG 1972 purports
- The Sanskrit word anasuyave in this verse (BG 9.1) is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- The Sanskrit word moha-jala is very significant. Jala means "net"; like fish caught in a net, they have no way to come out
- The specific example of Bhavani is very significant. Bhavani means the wife of Bhava, or Lord Siva. Bhavani, or Parvati, the daughter of the King of the Himalayas, selected Lord Siva, who appears to be just like a beggar, as her husband
- The two words tasyai kasthayai are very significant. Everywhere, in every direction, in every heart and in every atom, the Supreme Personality of Godhead is situated in His features as Brahman and Paramatma
- The word abhijatasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara. BG 1972 purports
- The word acintya (inconceivable) is very significant in this connection. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? BG 1972 purports
- The word adyah in this verse (SB 4.30.7) is very significant. The Supreme Personality of Godhead is the origin even of Paramatma and Brahman
- The word aksaram is very significant because this material creation is subject to destruction, but the Lord is above this material creation. BG 1972 purports
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word anatmyam is very significant in this verse (SB 4.9.31). Atma means the soul, and anatmya means without any conception of the soul
- The word anukirtaya is very significant. Anukirtaya means to follow the description-not to create a concocted mental description, but to follow
- The word anusasmara is very significant. God consciousness is not imaginary or concocted
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The word apariganya-dhamne is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- The word apurva is very significant. The resultant actions of karma are called apurva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apurva
- The word asuci-vratah, unclean vow, is very significant in this connection. Such demoniac people are only attracted by wine, women, gambling and meat eating; those are their asuci, unclean habits. BG 1972 purports
- The word atyantikena is very significant in this verse (SB 36.28). By development of the mode of goodness of material nature one can become situated in the heavenly planets
- The word avyabhicarinya is very significant, for it refers to persons who are engaged in Krsna consciousness and are never deviated by any other activity. BG 1972 purports
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word ayah (iron) is very significant. Whereas the nectarean soma was put in a golden pot, the liquors and beers were put in an iron pot
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The word bhajate (in BG 15.19) is very significant. In many places the word bhajate is expressed in relationship with the service of the Supreme Lord. BG 1972 purports
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The word brahma-varcasvi is very significant. Ruci was a brahmana, and he executed the brahminical duties very rigidly
- The word dharmavit, meaning "one who knows the actual purpose of religion," is very significant
- The word dhira is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called dhira
- The word dhirah, meaning "those who are undisturbed under all circumstances," is very significant
- The word durasayat is very significant. Dur refers to trouble or duhkha, miseries. Asayat means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries
- The word gandharva-puram is very significant. Sometimes in the forest a very big castle appears, and this is called a castle in the air. Actually this castle does not exist anywhere but in one's imagination. This is called gandharva-pura
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word jnana-caksusah is very significant. Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of body he is going to take in the next life. BG 1972 purports
- The word kama-caratah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, still he acts. This is called acting whimsically. BG 1972 purports
- The word kama-karatah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- The word karsati (struggling or grappling hard) is very significant. BG 1972 purports
- The word kovidah is very significant, for it indicates the devotees of the Lord. Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading
- The word kuta-stha, meaning "without change," is also very significant. There are two kinds of living entities-nitya-mukta and nitya-baddha. A nitya-mukta never forgets his position as the eternal servant of the Supreme Personality of Godhead
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The word manarudhah is also very significant in this verse (SB 4.26.8). Under the pretext of becoming great philosophers and scientists, men throughout the whole world are working on the mental platform
- The word mangala ("auspicious") in this verse (SB 4.21.42) is very significant. Srila Sridhara Svami quotes that to do what is good and to reject what is not good is called mangala, or auspicious
- The word mayamaya is very significant in this verse. Maya means "mercy," "specific knowledge" and also "illusion." Therefore Lord Boar is everything; He is merciful, He is all knowledge, and He is illusion also.
- The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here (in SB 3.28.20) as a devotee or yogi
- The word nah (we) is very significant in this verse (SB 1.18.44). The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 1) killing monarchical government
- The word nasta-drstih, meaning "one who has no eyes to see the future," is very significant in this (SB 5.5.16) verse
- The word nirupita, meaning "concluded," is very significant in this verse (SB 4.30.22). No one has to conduct research work to find God or make progress in spiritual knowledge. Everything is conclusively there in the Vedas
- The word nirvanatman is very significant in this (in SB 3.25.29) verse. Unless one accepts the process of devotional service, one cannot end the continuation of material existence
- The word nirvisangah ("uncontaminated") is very significant because Maharaja Prthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for
- The word nirvyalika is very significant. The prayers of the demigods or devotees of the Lord are free from all sinful purposes, but the prayers of demons are always filled with sinful purposes
- The word nispidyamanam ("being crushed") is very significant. Every living entity in the material condition is actually being crushed again and again, and to be saved from this position one must take shelter of the SP of Godhead. Then one will be happy
- The word niyatena is very significant in this connection, for it indicates that one should execute the meditation practice as stated above - in SB 4.8.51
- The word paragam is very significant. Paragam refers to one who can take the disciple to the other side. This side is conditioned life; the other side is the life of freedom
- The word paramesthyam is very significant in this connection. Paramesthyam is also called Brahmaloka; it is the planet on which Lord Brahma lives
- The word paraya is very significant. Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord
- The word parena is very significant. para means "transcendental, untinged by material contamination." Full consciousness that one is an eternal servant of the Lord is called para bhakti
- The word pasanda is very significant here (in CC Adi 3.73). One who compares the Supreme Personality of Godhead to the demigods is known as a pasanda. Pasandas try to bring the Supreme Lord down to a mundane level
- The word prajvarah is very significant, for it means "the fever sent by Lord Visnu." Such a fever is always set at 107 degrees, the temperature at which a man dies
- The word pramada in this verse is very significant. A beautiful wife is certainly enlivening to her husband, but at the same time is the cause of degradation
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The word pratyuditah is very significant (in SB 6.2.21). The servants of Yamaraja are so powerful that they can never be hindered anywhere, but this time they were baffled and disappointed in their attempt to take away a man they considered sinful
- The word priyatama (dearmost) is very significant in this verse (SB 5.18.29). Each devotee regards a particular form of the Lord as most dear
- The word punya-karmanam is very significant here (in BG 18.71). This refers to the performance of great sacrifice. BG 1972 purports
- The word rahah-sthane, "in a secluded place," is very significant
- The word rasatmakah (in BG 15.13) is very significant. Everything becomes palatable by the agency of the Supreme Lord through the influence of the moon. BG 1972 purports
- The word riktha-haresu, meaning plunderers of wealth, is very significant. One's sons, grandsons and other descendants are ultimately plunderers of one's accumulated wealth
- The word sahasra-sirsnah is very significant. One who has diverse energies and activities and a wonderful brain is known as the sahasra-sirsnah. This qualification is applicable only to the Personality of Godhead, Sri Krsna, and no one else
- The word sakhayam ("friend") is very significant in this verse (SB 4.28.25) because God is eternally present beside the living entity
- The word satim is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Maharaja Pariksit
- The word sattva, or faith, is very significant in this verse (BG 17.3). Sattva or faith always comes out of the works of goodness. BG 1972 purports
- The word sauhrdam ("friendliness") is very significant in this verse (SB 7.6.24). People are generally ignorant of Krsna consciousness, and therefore to become their best well-wisher one should teach them about Krsna consciousness without discrimination
- The word saumya-vapuh is very significant. Saumya-vapu is a very beautiful form; it is known as the most beautiful form. BG 1972 purports
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- The word sivatamam is very significant. Sivatamam means "the most auspicious." The devotional path is so auspicious that a devotee cannot be lost under any circumstances. This is described in the Srimad Bhagavad-gita by the Lord Himself
- The word su-duracarah used in this verse is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional
- The word suduracaro used in this verse (BG 9.30) is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional. BG 1972 purports
- The word sudurjayam, an adjective which indicates that no one can conquer death, is very significant
- The word suprajatamah ("surrounded by many children") is very significant in this verse (SB 4.23.33), for one may have many children but may not have any qualified children
- The word sva-samsthanam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists
- The word sva-sthah, meaning situated in one's original position, is very significant in this verse - SB 4.28.64
- The word svarat is very significant here (in SB 3.32.29). Svarat means "independent." The Supreme Lord is independent, and the individual soul is also independent
- The word tamasah is very significant here (in BG 14.18). Tamasah indicates those who stay continually in the mode of ignorance without rising to a higher mode. Their future is very dark. BG 1972 purports
- The word tatra (there) is very significant. It indicates that both Arjuna & Krsna were sitting on the chariot when Arjuna saw the universal form. BG 1972 purports
- The word upadharayan, "considering," is very significant in this verse (of SB 8.4.11-12). This word indicates that a devotee knows what is what; he understands what is happening in material, conditional life
- The word urdhva-retasah is very significant. Urdhva-retah refers to one who can control sex life and who instead of wasting semen by discharging it, can use this most important substance accumulated in the body to enrich the brain
- The word vidhuta, meaning "cleansed," is very significant. Everyone in this material world is contaminated (karanam guna-sango 'sya). Because we are in a material condition, we are contaminated either by sattva-guna, by rajo-guna or by tamo-guna
- The word vipralabdhah is very significant in this verse (SB 4.25.62). Vi means "specifically," and pralabdha means - obtained
- The word viviktam is very significant. No one should think of the prayers recited by Lord Siva as being sectarian; rather, they are very confidential
- The word vrddha-sevakah is very significant. Vrddha means "old men." There are two kinds of old men: one is old by age, and another is old by knowledge. This Sanskrit word indicates that one can be older by the advancement of knowledge
- The word yogesvara is also very significant here because the Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited. BG 1972 purports
- The words "right" and "wrong" are very significant in this verse (BG 18.15). BG 1972 purports
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- The words bhuta-dayaya, maya-mrgam dayitayepsitam and dina-ganesakau karunaya all convey the same sense. These are very significant words for those interested in elevating human society to a proper understanding of life
- The words mana-vardhano mahatam ("just to show honor to superiors") are very significant
- The words pasanera rekha are very significant. Raghunatha dasa Gosvami followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone
- The words patatam vimanat are very significant. Vimana means airplane. Those who are elevated to the heavenly planets are like airplanes, which drop when they run out of fuel
- The words prabhu-datta desa are very significant. Sri Caitanya Mahaprabhu's devotional cult teaches one not to sit down in one place but to spread the devotional cult all over the world
- The words prakrtim bhajasva are very significant. Prakrtim refers to one's constitutional position
- The words sadhunam hrsikesanuvartinam are very significant. Sadhu means "a saintly person." But who is a saintly person? A saintly person is he who follows the path of rendering service unto the Supreme Personality of Godhead, Hrsikesa
- The words santaya kuta-sthaya sva-rocise are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence
- The words tvat paratah are very significant in this verse. The Supreme Personality of Godhead is paratah parat. The word para means "transcendental, beyond this material world."
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- This instruction by Krsna to the brahmana is very significant. The purport is that a true brahmana should not be disturbed in any situation. In this modern age, Kali-yuga, the so-called brahmanas have accepted the abominable position of sudras
- This is very significant (by Krsna's grace Arjuna crossed over the ocean very easily). We may have many enemies who may be very powerful fighters, but if we remain under the protection of Krsna, no one can do us any harm
- This particular word uttama is very significant. No one can surpass the Supreme Personality of Godhead. BG 1972 purports
- This story of the Syamantaka jewel is very significant
- This verse (SB 4.26.13) is very significant for those desiring to elevate themselves to a higher level of Krsna consciousness
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- Three words in this verse (SB 5.1.24) are very significant - u ha vava. These words are used to express wonder