Vedic Conclusion: Difference between revisions
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[[Category:The Vedas - Umbrella Category]] | [[Category:The Vedas - Umbrella Category]] | ||
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Latest revision as of 03:36, 7 July 2017
"conclusion of Vedic" |"conclusion of all Vedic" |"conclusion of all the Vedas" |"conclusion of the vedas" |"conclusions drawn from the Vedic" |"conclusions of the Vedas" |"conclusions of the Vedic" |"vedic conclusion" |"vedic conclusions"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Vedic Conclusion"
The following 57 pages are in this category, out of 57 total.
A
- A brahmana is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas
- A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
- A genuine brahmana or Vaisnava therefore depends eternally on the conclusion of the Vedas or Vedic versions presented by the Supreme Personality of Godhead Himself
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A real guru is well versed in the conclusions of Vedic knowledge (vedais ca sarvair aham eva vedyah) - BG 15.15
- Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas
- According to the Vedic conclusion, one's self is situated within the heart. As stated in Vedic language, hrdy ayam atma pratisthitah: the self is situated within the heart
- According to time, according to place, according to the audience, they (who comes as representative of God) may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnation
- All Vedic conclusions should be ultimately to realize Vasudeva, Krsna. Bahunam janmanam ante (BG 7.19). This realization is achieved after many, many births of philosophical speculation, mystic yogic exercise or fruitive activities
- As long as the living entities are situated normally as His (Krsna's) servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As soon as the Gita is interpreted according to the motive of an individual, the purpose is lost. It is stated that we cannot attain the conclusion of the Vedic literature by the force of our own logic or argument
- Associate always with learned devotees and to discuss the conclusion of the Vedas with similarly elevated persons
- At that time Dhruva Maharaja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities
D
- Dhruva Maharaja never went to any school or academic teacher to learn the Vedic conclusion, but because of his devotional service to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell
- Dhruva Maharaja never went to any school or academic teacher to learn the Vedic conclusion, but because of his DS to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell, the entire Vedic conclusion was revealed to him
I
- If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- If vedo narayanah saksat, if Vedas are to be considered as Narayana directly, then Krsna is accepted by the acaryas as the Supreme Personality of Godhead. That is a conclusion of the Vedas also
- If you study according to the Vedic conclusion, don't manufacture ideas and whims and sentiments. If you go through siddhanta, then you'll be more and more firmly fixed up
- Impersonal speculation aims at disproving the conclusion of the Vedas. Therefore any impersonal speculative presentation should be understood to be against the principles of the Vedas, or standard scriptures
- In India even the poorest man, he knows that, "There is next life. I existed in the past, and I will exist in the future." This Vedic conclusion is known even to the poorest man, illiterate man. That is, of course, the difference between East and West
- In the Bhagavad-gita it is confirmed by the Lord that there are many devotees, but a devotee who is fully conversant in the Vedic conclusion is very dear to Him
- In understanding God, we must be careful to accept the Vedic conclusion only: na tasya karyam karanam ca vidyate: God has nothing to do. Why would God have to do something to become God? If we manufacture gold, that is artificial gold, not real gold
O
- On the whole, a pasandi is a nondevotee who does not accept the Vedic conclusions. In the Hari-bhakti-vilasa (1.117) there is a verse quoted from the Padma Purana describing the pasandi
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable - CC Intro
S
- Since it is not possible to obtain information of anything beyond this material nature by experimental means, those who believe only in experimental knowledge may doubt the Vedic conclusions - CC Intro
- Smrti means the Vedic conclusion written by somebody else. That is called smrti. He is also authorized
- Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the Siva Purana it is stated that Lord Siva said to Parvati that in the Kali-yuga, in the body of a brahmana, he would preach the Mayavada philosophy
- Suppose you write one book, or anything; if it is just according to the Vedic conclusion, then it is also called smrti. By remembering the Vedic conclusion . . . you cannot go beyond the Vedic conclusion. Then it is useless writing
T
- That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the S Lord as well as in the spiritual master is the Vedic conclusion revealed
- The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost
- The import of the Vedas is still more explicitly explained in Srimad-Bhagavatam. The conclusion of the Vedic literatures is that Lord Sri Krsna is the primeval Lord and the cause of all causes
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The Mayavada philosophy is veiled Buddhism. (In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavada philosophy of impersonalism, although the Mayavadiphilosophers claim to be directed by the Vedic conclusions)
- The Mayavadi philosophy claims to be directed by the Vedic conclusions. Lord Siva, however, admits that this philosophy is manufactured by him in the age of Kali in order to mislead the atheists
- The planets are resting not on the law of gravitation but on the head of Krsna in His form of Sesa. This is our Vedic conclusion
- The symptom of a spiritual master is that he is expert in understanding the Vedic conclusion, and therefore he constantly engages in the service of the Supreme Personality of Godhead
- The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are sabda-brahma. The brahmanas thoroughly study all the Vedas, & because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified
- The Vedic conclusion is accepted by all acaryas, and those who are against this conclusion (becoming a pure devotee of Krsna is the topmost perfection of all religious principles) are only veda-vada-ratas, as explained in the Bhagavad-gita
- The Vedic conclusion is that the cosmic manifestation visible to the eyes of the conditioned soul is caused by the Absolute Truth, the Personality of Godhead, through the exertion of His specific energies
- The Vedic conclusion is the understanding of Krsna. Vedais ca sarvair aham eva vedyah: "By all the Vedas, I am to be known." - BG 15.15
- The Vedic conclusion is transcendental light, whereas the non-Vedic conclusion is material darkness
- They (the Supersoul and the individual soul) are equal in quality, but quantitatively the Supersoul is always the Supreme, and the individual soul is always subordinate to the Supersoul. That is the conclusion of the Vedas
- They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brahmanas
- Those who believe in experimental knowledge may doubt the Vedic conclusions, for they cannot even calculate how far this universe is extended, nor can they reach far into the universe itself
V
- Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu. This the author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) will prove
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
W
- When speaking to Christians we never say our religious system is better than theirs but we speak on the principles of love of God. They become convinced and pleased to hear our explanations of God consciousness based on the Vedic conclusion
- Whether Arjuna accepted the Vedic conclusion that there is an atomic soul, or whether he did not believe in the existence of the soul, he had no reason to lament. BG 1972 purports