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*VedaBase query: vedanta* not "vedanta sutra*" not "vedanta philosop*"@3 | |||
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Latest revision as of 03:34, 7 July 2017
vedanta | vedantas | vedanta's
- VedaBase query: vedanta* not "vedanta sutra*" not "vedanta philosop*"@3
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
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Pages in category "Vedanta"
The following 230 pages are in this category, out of 230 total.
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A
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A living entity is eternally related with Krsna in the relationship of master and servant. Once that service is wanting - or, in other words, when one is not situated in Krsna consciousness - it is to be understood that study of Vedanta is insufficient
- A person who is in perfect knowledge of Vedanta becomes a servitor of the Supreme Lord, who is the maintainer and sustainer of the whole cosmic manifestation
- A sincere devotee must be prepared to hear the Vedic literature like the Upanisads, Vedanta and other literatures left by the previous authorities or Gosvamis, for the benefit of his progress
- Acarya Sankara's philosophy of "pantheism," which has spread a perverted interpretation of the Vedanta maxim that the Supreme Spirit is omnipresent, nonetheless has a practical bearing on the above verse of Bhagavad-gita
- Acaryopasanam. Mahajano yena gatah sa panthah (CC Madhya 17.186). If we follow the footprints of the acaryas, then we find there is no distinction between Vedanta and Bhagavad-gita
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to Caitanya Mahaprabhu, the so-called Vedanta societies, the so-called, I mean to say, learned scholars on Vedanta, they are not actually Vedanta scholars. They are all fools and rascals. Because Vedanta-sutra is very difficult to understand
- According to learned scholars, there are three different sources of knowledge, which are called prasthana-traya. According to these scholars, Vedanta is one of such sources, for it presents Vedic knowledge on the basis of logic and sound arguments
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- According to Mayavadis, Vedanta refers to the Sariraka commentary of Sankaracarya. When impersonal philosophers refer to Vedanta & the Upanisads, they are actually referring to the commentaries of Sankaracarya, the greatest teacher of Mayavadi philosophy
- According to the calculations of the spiritual master, Lord Caitanya appeared to be a fool; therefore he said that He should not indulge in the study of Vedanta but should continue chanting the Hare Krsna mantra. Lord Caitanya strictly obeyed this order
- According to the great dictionary compiler Hemacandra, also known as Kosakara, Vedanta refers to the purport of the Upanisads and the Brahmana portion of the Vedas
- According to the principles of the Mayavadi sannyasis, singing, dancing and playing musical instruments are strictly prohibited, for they are considered to be sinful activities. The Mayavadi sannyasi is simply supposed to engage in the study of Vedanta
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
- After Sankaracarya came Sadananda-yogi, who claimed that the Vedanta and Upanisads should be understood through the commentaries of Sankaracarya. Factually, this is not so
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All the Mayavadi sannyasis offered their obeisances unto Sri Caitanya Mahaprabhu and then began to discuss His movement, giving up their studies of Vedanta and Mayavada philosophy
- All the Mayavadi sannyasis replied: undoubtedly You (Caitanya) are very fortunate to have attained this stage of love of Godhead. But what is the fault in Vedanta? It is the duty of a sannyasi to read and understand Vedanta. Why do You not study it
- All the stanzas of Bhagavad-gita, they're strictly according to the nyaya-prasthana and sruti-prasthana. So any book which is strictly written according to the Vedas and Vedantas, that is also accepted as Vedic literature
- All the Vedas, Upanisads, Vedanta, etc., are seeking Him only, and all hymns are for glorifying Him only. The sages, therefore, performed the exact acts suitable for the purpose, and they happily departed for their respective hermitages
- Although Caitanya Mahaprabhu agreed to hear Vedanta from Sarvabhauma Bhattacarya, He simply went on hearing it for many days but did not ask any questions
- Although they are lacking the knowledge of Vedanta presented by the Supreme Personality of Godhead in the transcendental form of Srimad-Bhagavatam, the Mayavadis are very proud of their study
- An aggressor intent on killing may be a very learned scholar of Vedanta, yet he should be killed because of his envy in killing others. In such a case, it is not sinful to kill a brahmana
- Any book which deals with the subject matter indicated by all the Vedas is called Vedanta. For example, Bhagavad-gita is Vedanta because in Bhagavad-gita the Lord says that the ultimate goal of all Vedic research is Krsna
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- As long as one is not transcendental to the service of the limited, he cannot have knowledge of Vedanta
- As personally enunciated by the Lord Himself in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: through the study of Vedanta, one may become fully aware of his relationship with the Supreme Lord and act accordingly
- As philosophy is called the science of all sciences, Vedanta is the ultimate philosophy of all philosophical speculations
- As stated in the Bhagavad-gita, the Lord is Himself the father of the Vedanta knowledge, and it is He only who knows the factual purport of the Vedanta philosophy. So there is no greater truth than the principles of religion mentioned in the Vedas
- At any rate, when Sri Caitanya Mahaprabhu returned from South India with a copy of Brahma-samhita, He gave it to His disciples and told them that it was a summary of the Vedanta and the Srimad-Bhagavatam
B
- Because Lord Caitanya neither studied Vedanta formally nor ceased from singing and dancing He was criticized by all the sannyasis at Benares, as well as by their householder followers
- Bhagavad-gita and Srimad-Bhagavatam, which aim only at Krsna, are to be understood to be Vedanta
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhagavan Acarya’s brother, whose name was Gopala Bhattacarya, had studied Vedanta philosophy at Benares and had then returned to Bhagavan Acarya’s home
- Brahma is the first created being, so Brahma was instructed the sruti, perfect knowledge, by Krsna. Krsna is the original spiritual master. Vedanta-vit
- Buddhi means intelligence; and avisuddha, not purified. Why not purified? Because they have no shelter. So in spite of their so much austerity, penance, Vedanta reading and jugglery of words, they come back again to the hospital. That's all
- By reestablishing relationship with God, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization
C
- Caitanya Mahaprabhu says that Buddha philosophy is atheism undoubtedly, but Sankara philosophy is dangerous atheism because he is accepting Vedanta, but he is preaching atheism
- Caitanya Mahaprabhu taught that way. That is that if you want to cry for Krsna, then no more crying for this material world. Finished. If you can once learn how to cry for Krsna, then you will no more cry for this material world. That is Vedanta
- Caitanya was neither foolish nor ignorant of the principles of Vedanta. His purpose was to demonstrate to modern society that fools who have no history of penance and austerity should not try to study Vedanta just for some recreational purpose
D
- Devotional service which is based on the foreground of full knowledge combined with detachment from material association, and which is fixed by dint of the aural reception of the Vedanta-sruti, is the only perfect method
- Do not go to see Caitanya. Just continue hearing Vedanta. If you associate with upstarts, you will be lost in this world and in the next
- Due to renunciation, Vedanta study, meditation and the strict regulative principles of their daily routine, Mayavadi sannyasis are certainly in a position to execute pious activities
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
H
- Hanuman simply carried out Lord Ramacandra's orders. Hanuman apparently had no education, and he was not capable of teaching Vedanta, but he simply carried out the orders of Lord Ramacandra and attained perfection
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He who has attained a taste for chanting the transcendental vibration, however, actually attains the conclusion of Vedanta
- However expert such nondevotees may be in discussing Vedanta and the Upanisads and other Vedic literatures, it is not possible for them to understand the Personality of Godhead. BG 1972 purports
- However much the impersonalist may be engaged in studying the Vedanta. The fact is that impersonalists are covered by the above-mentioned three modes of material nature; therefore, they are unable to approach the transcendental Personality of the Lord
I
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If people want to be cheated, then who can stop them? In Bhagavad-gita Krsna also says, vedanta-krd ... eva caham: "I am the compiler of Vedanta." Why do these rascals not consider who compiled Vedanta
- If somebody wants to understand this Hare Krsna mantra through philosophy, through study, through Vedanta, we are not lacking. We have got books. It is not that Hare Krsna mantra is insufficient, therefore we are recommending books. No. Not like that
- If we simply utilize this intelligence for the same purpose as the cats and dogs are engaged, then it is not proper utilization. The proper utilization is Vedanta. Athato brahma jijnasa
- If we take the shelter of the so-called bluffers, then that is not Vedanta. People do not know anything and they can be bluffed and cheated by anyone. That is the... And now they should learn from this Krsna consciousness movement what is Vedanta
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- If you are actually learned, if you are proud of becoming vedanti, or knowledge in Vedanta, then you must be aware of Krsna
- If you do not develop your godly qualities, then there is no question of liberation. It is not a fashion, that you do anything nonsense and simply take as Vedanta and talk while smoking, and you become liberated. It is not so easy.
- If you do not understand Vedic knowledge, if you do not understand Vedanta, if you do not understand Upanisad - without understanding this Vedic knowledge, understanding of the Supreme Personality of Godhead is vague
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the four verses it is first said that the Lord existed before the creation, and thus the beginning of the Srimad-Bhagavatam includes the Vedanta aphorism janmady asya (SB 1.1.1)
- In this age people are so fallen that what they will understand Vedanta, and who has got the time to read Vedanta? So better take the education of Vedanta directly as Krsna says, vedais ca sarvair aham eva vedyah
- In this age, no one is actually competent to study Vedanta, and therefore it is better that one chant the holy name of the Lord, which is the essence of all Vedic knowledge, as Krsna Himself confirms in the Bhagavad-gita
- In this way (through study of Vedanta) one may ultimately attain the platform of loving service to the Lord. It is in the living entity’s best interest to understand the Supreme Lord
- It appears that Gopala Bhattacarya, the younger brother of Bhagavan Acarya, had studied Vedanta according to the way of the Sariraka-bhasya, which expounds the Mayavada philosophy of the impersonalists
- It is clearly stated that not only the worshipers of the demigods are less intelligent, but those nondevotees who are engaged in Vedanta & speculation on Vedic literature without any tinge of true Krsna consciousness are also less intelligent. BG 1972 p
- It is not possible for the common man in this age to follow all the rules and regulations of the Vedic rituals and the injunctions of the Vedantas and the Upanisads. BG 1972 purports
- It is not the fault of the Acarya Sankara that he has so interpreted Vedanta, but if someone accepts it, then certainly he is doomed
- It is our duty to understand the Supreme Personality of Godhead, whose lotus feet are worshiped by all the Vedas. One who does not understand Him and is proud of a false understanding of Vedanta is actually a fool
K
- Krsna consciousness movement is so nice that even children without any knowledge of Vedanta - and big, big philosopher - simply by attending the performance of devotional service even a child's mind can be glorious - without an education
- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna said to Uddhava, "you may know it from Me, the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta"
- Krsna says He's the compiler of Vedanta. So who will know Vedanta better than Krsna? The so-called Vedantists, they are very much proud of their knowledge of Vedanta, but the, the real compiler of the Vedanta philosophy is Vyasadeva
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- Learned sage, by his experience he is saying that after studying all Vedic literature, Upanisads, Vedanta, Puranam, four Vedas, Ramayana, Mahabharata, volumes of literature, so the conclusion is that, "O my dear Lord," - You are the only ultimate shelter
- Lord Caitanya bestowed His mercy upon these Mayavadi (in Varanasi) sannyasis and delivered them by means of His Vedanta discourses with Prakasananda Sarasvati and Sarvabhauma Bhattacarya
- Lord Caitanya demonstrated this Krsna consciousness yoga system in a practical manner simply by chanting the holy name of Krsna, as prescribed in the Vedanta, Srimad-Bhagavatam, Bhagavad-gita, and many important Puranas
- Lord Caitanya practically demonstrated Krsna consciousness yoga simply by chanting the holy names of Krsna as they were mentioned in the Vedanta, Srimad-Bhagavatam and many important Puranas
M
- Mayavadi philosophers are very proud of exhibiting their Vedanta knowledge through grammatical jugglery, but in the Bhagavad-gita Lord Sri Krsna certifies that they are mayayapahrta-jnana, bereft of real knowledge due to maya
- Mayavadi sannyasis neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyasi should completely avoid such activities and engage his time in the study of Vedanta
- Meditation and the study of Vedanta are the sole duties of a sannyasi. Why do You abandon these to dance with fanatics?
- My dear sir (Sarvabhauma Bhattacarya), the Lord replied. As far as the Vedanta-sutra or the codes of Vedanta are concerned, I can understand the meaning quite well. However, I cannot understand your explanations
- My society, Vaisnava society, has particularly given me this title, Bhaktivedanta. Vedanta means bhakti. It is a challenge to the Mayavadi sannyasis
- My spiritual master considered Me a great fool (CC Adi 7.71), Lord Caitanya replied. Therefore he has more or less punished Me by saying that because I am such a fool I have no capacity to study Vedanta. So in turn he gave Me the chanting of Hare Krsna
N
- Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." But Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised that, You are not feeling satisfied because you have not described about the Supreme PG
- Nondevotees who are engaged in Vedanta and speculation on Vedic literature without any tinge of true Krsna consciousness are also less intelligent, and for them it is not possible to understand God's personal nature
- Now, we have seen so many sannyasis, so-called sannyasis, talking on Vedanta and smoking at the same time. You see? So Ajamila was not like that. He was a scholar in the Vedic literature
O
- O muni (Vyasadeva), in the last millennium I (Narada Muni) was born as the son of a certain maidservant engaged in the service of brahmanas who were following the principles of Vedanta
- One should not be a Mayavadi, yet one should not be unaware of the subject matter of Vedanta philosophy. Indeed, Caitanya Mahaprabhu exhibited His knowledge of Vedanta in His discourses with Prakasananda Sarasvati
- One understands the Vedanta aphorism janmady asya yatah (SB 1.1.1) ("the original source of everything"), and then he can become absorbed in bhava, or the preliminary stage of love of Godhead
- One who has no knowledge, he is taking the part of a teacher. So a hodgepodge, must be. He is speaking something hodgepodge. Just like this, one does not know what is Vedanta, and he is reading Vedanta. It is very simple truth
- One who is unfit to chant the holy name of Krsna but thinks that the holy name is different from Krsna and thus takes shelter of Vedanta study in order to understand Him must be considered a number one fool
- Out of many millions of learned Vedanta scholars, there may be one visnu-bhakta, or devotee of Lord Visnu. It is he who is most exalted
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- Philosophers like Kant, Mill, Aristotle or Schopenhauer etc all belong to either of the above five Darshans (the Mimamsa, Sankhya, Nyaya, Mayavada, Patanjal) except Vedanta because limited human thinking power cannot go beyond that stage
- Prakasananda Sarasvati continued, These (chanting and dancing and playing music) are the activities of emotional and sentimental people but You (Caitanya) are a qualified sannyasi. Why not engage in the study of Vedanta?
- Prakasananda Sarasvati continued, You are a sannyasi and are supposed to engage simply in the study of Vedanta, but we see that instead You are always engaged in chanting and dancing and playing music. What is the reason?
- Prakasananda Sarasvati felt that a sannyasi should devote his entire attention to the reading of Vedanta. He therefore considered Caitanya Mahaprabhu a sentimentalist, not a bona fide sannyasi
- Proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge. Such knowledge, as given in the aphorisms of the Vedanta-sutra, must be supported by the Upanisads
R
- Ramanujacarya, Madhvacarya, they have all accepted Krsna: the ultimate knowledge of Vedic understanding. Many acaryas, they have written notes on Vedanta, targeting Krsna as the Supreme Personality of Godhead
- Real knowledge means to understand God. That is real knowledge. Vedais ca sarvair aham eva vedyah (BG 15.15). What is the Veda, Vedanta? To know Krsna, or God. Krsna and God, the same
S
- Sadananda Yogindra, one of the greatest Mayavadiacaryas, has written in his book Vedanta-sara: "The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Sadananda-yogi, one of the greatest Mayavadi acaryas, has written in his book, Vedanta-sara: The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Sages such as Parasari and Karmandi discussed the Vedanta before Vyasadeva
- Sankara's commentary on Vedanta-sutra, known as Sariraka-bhasya, is very much adored by the impersonalist scholars, but commentaries written on the Vedanta from materialistic point of view are completely adverse to the transcendental service of the Lord
- Sankaracarya's injunction was that a sannyasi should always be engaged in the study of Vedanta and that he should be satisfied by simply having one cloth and nothing more
- Sankhya means the stalk of knowledge, and Vedanta is the final stalk of knowledge accepted by all leading acaryas. Even Sankara accepts Vedanta-sutra as such. Therefore such authority should be consulted. BG 1972 purports
- Sannyasi's business is reading Vedanta, but this sannyasi is chanting and dancing. - So there was strong criticism. Therefore Caitanya Mahaprabhu was arranged to meet this Mayavada sannyasi, and He talked on Vedanta and He defeated him
- Sastra says, Vedanta says, sastra-caksusah. Pasyanti jnana-caksusah (BG 15.9) in the Bhagavad-gita. Pasyanti jnana-caksusa: eyes should be enlightened by knowledge. That is real eyes. These blunt eyes is not eyes. Therefore guru is worshiped
- Since Lord Caitanya belonged to the Mayavadi sect of sannyasis, the Mayavadis were surprised to see Him engaged in chanting and dancing instead of hearing or reading Vedanta, as is the custom
- So actually Vedanta-sutra is explained in the Srimad-Bhagavatam, and if we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we understand what is Vedanta
- So if we accept these words of Krsna, then we become actually Vedanti. Without understanding these things as spoken in the... Bhagavad-gita is the summarized Vedanta or Vedic philosophy
- Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srimad-Bhagavatam is the essence of all Vedanta knowledge and that one who relishes the knowledge of Srimad-Bhagavatam has no taste for studying any other literature
- Sruta means education; especially sruta means Vedic education, to be very learned in Vedanta, in Upanisad and Vedic ritualistic performances, so many things. So by dint of all these things, if you have got money, you can do something wonderful
- Sruta-grhitaya. And sruta-grhitaya is Vedanta knowledge, not sentimental. Sruta-grhitaya. That is sound knowledge. Discuss Bhagavatam daily, as much as possible. Everything will be clarified. Because Bhagavata is the essence
- Study of Vedanta is not a question of hobby. It is a question of realization
- Such men (Mayavadi sannyasis) do not understand what is meant by Vedanta
T
- That is Vedanta. Try to feel separation for Krsna, separation from this nonsense material world
- That summum bonum of Vedic knowledge or Vedanta is Krsna. So that Vedanta knowledge, Krsna personified, He is explaining Himself in the Bhagavad-gita
- The animal does not inquire what is Absolute Truth, neither the Vedanta-darsana and all these Vedic scriptures are meant for the animals. They're meant for human being
- The Bhagavad-gita and the Puranas are smrti, the Upanisads are sruti, and the Vedanta is nyaya. Of these three the sruti-prasthana, or the evidence from the sruti, is especially important
- The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead
- The blasphemers said, "Although a sannyasi, He does not take interest in the study of Vedanta but instead always engages in chanting and dancing in sankirtana."
- The compiler of the Vedanta-darsana is Vyasadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedanta which is not explained directly by Vyasadeva, the author?
- The devotee class, they do not give much importance to Vedanta. Because they read Srimad-Bhagavatam, and Srimad-Bhagavatam is accepted by the Vaisnava sampradaya, especially by the sect of Caitanya Mahaprabhu, as the real explanation of Vedanta
- The end of knowledge is to understand Krsna. Krsna therefore says, brahma-sutra-padais caiva. He's recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- The essence of Vedic knowledge is Vedanta. There are four Vedas and many branches, eighteen Puranas and then 108 Upanisad. All combined together, the essence is taken as the Srimad-Bhagavatam
- The explanation of the Vedanta-sutra is given by the author himself in the text of Srimad-Bhagavatam. One who has no knowledge of the Bhagavatam will hardly be able to know what the Vedanta says
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The fools' indulgence in the study of Vedanta has caused so much havoc in society
- The ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- The Lord is called anadi, or having no creator, and adi, or the origin of all. We think in our own imperfect way that the Lord is also created, but the Vedanta informs us that He is not created
- The Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The Mayavadi philosophers are very fond of Vedanta, & they misinterpret it in their own way. Instead of understanding their own position, they criticized Caitanya as an unauthorized sannyasi, arguing that He was a sentimentalist, not a bona fide sannyasi
- The Mayavadi sannyasis, engaged in the studies of sankhya and Vedanta and speculation, cannot relish transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation. BG 1972 purports
- The Mayavadi Vedantists are all nonsense - they have no knowledge at all. The subject matter of ultimate knowledge, Vedanta, is Krsna, God
- The Mayavadi Vedantists do not care to read these Vaisnava Vedanta-bhasyas. They simply read Sariraka-bhasya and call themselves Vedantists
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadins who do not actually belong to the Vedanta school have overcast a cloud unnecessarily over the Bhagwat Gita and therefore common people are misled by them
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The Mayavadis' accusation that devotees do not study Vedanta is false. The Mayavadis do not know that chanting, dancing and preaching the principles of Srimad-Bhagavatam, called bhagavata-dharma, are the same as studying Vedanta
- The most prominent Mayavadi scholar, Sadananda Yogindra, has written a book called Vedanta-sara, in which he expounds the philosophy of Sankaracarya, and all the followers of Sankara’s philosophy attribute great importance to his statements
- The pancaratrika system is both practical and suitable for this age of quarrel. The Pancaratra is more important than the Vedanta for this modern age
- The path of Vedanta study shown by Lord Caitanya should be followed by all
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upanisads and Vedanta
- The purpose of reading Vedanta means to understand Krsna. So without understanding Krsna, without being trained up how to understand Krsna, if one reads about Krsna's rasa-lila, he'll go to hell
- The purpose of studying Veda means to understand Krsna. And Vedanta-vit. Because people are very much proud, especially Mayavadi philosophers, they're very much proud of becoming vedanti
- The question that "Why Bhagavata is so important than other books?" The reply is there: maha-muni krte kim va paraih. "What is the use of other books?" It is written by Maha-muni Vyasadeva, the Vedanta-acarya
- The reason (the Mayavadi Vedantists read only one commentary named Sariraka-bhasya but not Vaisnava Vedanta-bhasyas) is that they want to read something that will confirm their illusion that they are God
- The Sankhyites are against the conclusion of Vedanta regarding the original cause of creation
- The sannyasis must read the Vedanta-sutra to establish their final conclusions concerning Vedic knowledge. Here (in CC Madhya 6.120), of course, the Vedanta mentioned is the commentary of Sankaracarya, known as Sariraka-bhasya
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- The so-called Vedantist, therefore, cannot enter into the existence of the Lord without being trained in the matter of bhakti-vedanta, or Vedanta plus bhakti
- The so-called Vedantists are bluffers. They do not know what is Vedanta. But the things are going on that people want to be bluffed and the bluffers take advantage of it
- The so-called Vedantists, the Mayavadis (impersonalists), are bluffers. They do not know what Vedanta is. But people want to be bluffed, and the bluffers take advantage of it
- The summary is that one has to, first of all, seek the association of pure devotees who not only are learned in the Vedanta but are self-realized souls and unalloyed devotees of Lord Sri Krsna, the Personality of Godhead
- The two words combined in the word Vedanta are veda and anta. Veda means "knowledge," and anta means "goal" or "end." so Vedanta means the end of all knowledge, or veda
- The Vedanta is the medium of philosophical interpretations, and thus the Vedanta cannot be the absolute property of any Particular class of philosopher. A sincere seeker of the Absolute Truth is called a Vedantist. Veda means "knowledge"
- The Vedanta says, janmady asya yatah; (SB 1.1.1) everything is born from the Supreme, but the Supreme has no birth
- The Vedic literatures - the Vedanta, Upanisads, Ramayana, Mahabharata and many others - should be utilized if we wish to become free from the contamination of tamo-guna and rajo-guna. The whole world is revolving due to kama and lobha
- The Vedic mantras are not always understood. For instance, the Vedanta, which is sruti, begins with the mantra janmady asya yatah: (SB 1.1.1) "The Supreme is that being from whom everything has emanated." This is very abbreviated
- The word sruta-grhitaya refers to Vedanta knowledge, not sentimentality. Sruta-grhita is sound knowledge
- There are eighteen Puranas and four Vedas and 108 Upanisads, and Vedanta, then Mahabharata, then Srimad-Bhagavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way
- There are many so-called devotees who think Vedanta is not meant for devotees. Such people are ignorant of the fact that Vedanta is the only platform of pure devotees
- There are many so-called sannyasis who went to your country. He was in fully in rajo and tamo-guna. He wanted to preach Vedanta. Therefore it was failure. Nobody can do so
- There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school. Their commentaries are based on the philosophy of duality
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- Therefore real atonement is enlightenment in perfect knowledge, Vedanta, by which one understands the Supreme Absolute Truth
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) merely came back to India falsely advertising that they had converted all the foreigners to the ideas of Vedanta or KC, & then they collected funds in India & lived satisfied lives of material comfort
- They do not know what is bhakti, what is Vedanta. They do not know. Simply aspiring, all after women and money, that's all. First-class rogues
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- This Kali-yuga, which is an ocean of faults, there is one benediction, one opportunity. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet: (SB 12.3.51) "One can become liberated simply by chanting the Hare Krsna mantra." This is real Vedanta
- Those who are covered by the material energy cannot understand that the origin of everything is the Supreme Personality of Godhead, Krsna. This is summarized in the Vedanta aphorism. Krsna also confirms this in Bhagavad-gita
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya
- Those who are under the spell of material energy do not follow the instructions of the disciplic succession but try to manufacture something of their own and thereby step outside the sphere of Vedanta study
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- Ultimate Absolute Truth is Krsna. That is the verdict of all Vedic literature, Vedanta, and Krsna says that vedais ca sarvair aham eva vedyah (BG 15.15). Anyone who has not understood Krsna, he has not studied the Vedic literature very perfectly
- Unfortunately Sankara who belonged to the Mayavada school made a misinterpretation of the Vedanta for his own purpose to convert the Buddhists in India
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- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Veda means "knowledge." Any department of knowledge is called a part of the Vedic knowledge, and vedanta means the ultimate conclusion of all branches of knowledge
- Veda means knowledge, and anta means last stage, or end. Everything has got some end. So you are being educated. You are taking education. Where it shall end? That is called Vedanta. Where the ultimate point
- Veda means knowledge, and anta means the end. In other words, proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge
- Veda means knowledge, and Vedanta means the ultimate end of knowledge. What is that end of knowledge? That is Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- Vedanta indicates that the last word of Vedic knowledge is the understanding of Krsna. Vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham: By all the Vedas am I to be known; indeed, I am the compiler of Vedanta & I am the knower of the Vedas
- Vedanta is the compilation by Vyasadeva. So he knows what, what he wants to speak. What others have got the right? Just like Bhagavad-gita. The purpose of Bhagavad-gita is known by Krsna. Why the rascals comment in different way?
- Vedanta is the last word in Vedic wisdom, and the author and knower of the Vedanta philosophy is Lord Krsna; and the highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord. BG 1972 purports
- Vedanta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedanta-sutra. This kind of discussion will not help. There must be detachment from material activities
- Vedanta means "the end of knowledge." The ultimate end of knowledge is knowledge of Krsna, who is identical with His holy name
- Vedanta means "the ultimate knowledge." And what is that knowledge? Krsna explains in the Bhagavad-gita (7.19): bahunam janmanam ante jnanavan mam prapadyate. After many births, one who is actually in knowledge at last surrenders unto Me
- Vedanta means bhakti, devotional service. That is the Vaisnava philosophy. And Vedanta means, for the Sankara sampradaya, that - There is no God. I am God
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent
- Vedanta means the essence of cream of Vedic knowledge. That is Vedanta. That cream of Vedanta knowledge is further explained in the Srimad-Bhagavatam
- Vedanta refers to the essence of Vedic knowledge, and it is not a fact that there is nothing more than Sankaracarya’s Sariraka-bhasya
- Vedanta-sutra, Vedanta, is accepted as the supreme authority of all Vedic literature. Janmady asya yatah, the sutra, that janmady asya yatah: "The Absolute Truth must be the original source of everything." There is no question of interpretation
- Vedanta-vadis initiated the boy even before he became self-controlled and was detached from childish sporting, etc
- Vedanta-vadis, or the bhakti-vedantas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable
- Vedic hymns, and the processes for satisfying the demigods - is included in the eight syllables Hare Krsna, Hare Krsna. This is the reality of all Vedanta
- Vivekananda came here to preach in 1893 to Vedanta. Now he learned the business of opening hospital
- Vivekananda went there. He came back. He said, "What is the wrong in meat-eating?" He introduced meat-eating amongst his contemporary sannyasis. This is his Vedanta-pracara
- Vyasadeva is the writer of Vedanta philosophy, & he has written a comment personally, so that in future, rascals may not misrepresent Vedanta. There are so many bhasyas, but that is not commentary. Real commentary. The author knows what he wants to speak
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- We must know, we must find out guru who knows sastra, the essence of sastra, Vedic, Vedas. What is the essence of Vedas? Vedanta. Vedanta means to know Krsna
- What is stated in the Srimad-Bhagavatam - that is real Vedanta
- Whatever Krsna says, that is Vedanta. And other so-called Vedantists, they are nonsense. They do not know what is Vedanta
- When impersonalist philosophers refer to the Vedanta and the Upanisads, they are actually referring to these works as understood through the commentaries of Sankaracarya, the greatest teacher of Mayavada philosophy
- When Lord Caitanya met Sarvabhauma Bhattacarya at Jagannatha Puri, Bhattacarya, being the greatest logician of the day, also wanted to teach the Lord Vedanta
- When one actually comes to understand the Vedanta, he comes to know Krsna and his relationship with Krsna
- When one does not understand Krsna or does not engage in His transcendental loving service, it is to be understood that he is adverse to the study of Vedanta and to the understanding of the Supreme Personality of Godhead
- When Prakasananda Sarasvati inquired from Lord Caitanya why He neither studied Vedanta nor performed meditation, Lord Caitanya presented Himself as a number one fool in order to indicate that the present age, Kali-yuga, is an age of fools and rascals
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- Who can produce such literature as Vyasadeva has given? From any angle of vision, from literary point of view, from philosophical point of view - everything, so perfect, every literature, Mahabharata, Puranas and Vedanta - Veda-vyasa, he has given
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- You (sannyasis) have to teach only these things (patram puspam phalam toyam). Where is the difficulty? You do it personally and teach them. Then you become guru. It doesn't require to learn big, big, I mean to say, grantha like Vedanta
- You are studying Vedanta. So what is Vedanta?
- You cannot imagine of Krsna. If some rascal says that "I am imagining," that is rascaldom. You have to see Krsna through the Vedas. Vedais ca sarvair aham eva vedyah. That is the purpose of studying Vedas. Therefore it is called Vedanta