Unmarried Girls: Difference between revisions
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Latest revision as of 02:53, 7 July 2017
"unmarried girl"|"unmarried girls"|"unmarried young girl"|"girl was unmarried"|"girls are unmarried"|"girl is unmarried"|"girls to remain unmarried"|"girl was still unmarried"|"girl is still unmarried"|"girls may remain unmarried"|" girls are not married"|"girls were not married"|" girl is not married"
Pages in category "Unmarried Girls"
The following 34 pages are in this category, out of 34 total.
A
- A welcome offered by unmarried girls who are internally and externally clean and are dressed in nice garments and ornaments is also auspicious
- A woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple - that is more secure than the protection of Krishna
- According to the strict Vedic system, if an unmarried girl leaves her home even for one night, no one will marry her
- According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Siva or Goddess Durga in order to get a nice husband
- According to Vedic system, no girl should be allowed remaining unmarried. So there is no question of brahmacarini. Every girl is supposed to be married. That is the Vedic system
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- Any god-brother's wife or any unmarried girl in our society should be always treated as mother and sister. Any married woman should be treated as mother
E
- Especially in India, there is no brahmacarini. But here, in your country (America), the boys and girls mix very freely, but just to restrict such free mixing, we think that the unmarried girls should remain separately. That is the contemplation
- Even today in Hindu society the most conservative families do not allow unmarried girls to go out freely or mix with boys
- Every woman is expected to be as good and chaste as Devahuti or Bhavani. Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him
I
- If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avira - who has no husband or son - executes this ritualistic ceremony, she can be promoted to the spiritual world
- In Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him. Lord Siva is the ideal husband, not in the sense of riches or sense gratification, but because he is the greatest of all devotees
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the Vedic culture, an unmarried girl having association with a male is the greatest disgrace to the family
- In this age, so many girls are unmarried and falsely imagining themselves free, but their life is miserable. Here (in SB 9.9.32) is an instance in which a woman felt that without her husband she was nothing but a dead body
- In Vedic society no girl was allowed to remain independent and unmarried. Independence for women means they become like prostitutes, struggling to capture some man who will take care of her
T
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The girls prayed, "O supreme external energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Maharaja, Krsna"
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The term Devi Dasi may be used for either married or unmarried female devotees
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The unmarried girls used to pray with great devotion to goddess Katyayani, addressing her as follows
- These gopis came to Krsna, giving up their all engagements. They were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brother
- They (girls) are very carefully protected by their parents while unmarried, after marriage they are protected by their young husbands, and when elderly they are protected by their children
- They (the asuras) assumed that no one in the world, including the demigods, the Gandharvas, the Caranas and the Siddhas, had ever touched Her. The demons knew that the young girl was unmarried, and therefore they dared to address Her