Unkind: Difference between revisions
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[[Category:Kindly]] | |||
[[Category:Good and Bad - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:Un* - meaning "not" - Umbrella Category]] | |||
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Latest revision as of 02:50, 7 July 2017
unkind | unkindly | unkindness
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
D
G
K
Pages in category "Unkind"
The following 28 pages are in this category, out of 28 total.
1
I
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If unkind Providence takes away my wife, who is half my body, why should He not take me also? What is the use of my living with half of my body, bereaved by loss of my wife? What shall I gain in this way?
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
L
- Lord Siva continued: If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
O
- O Providence, you are so unkind! You reveal the beautiful face of Krsna and make the mind and eyes greedy, but after they have drunk that nectar for only a moment, you whisk Krsna away to another place
- Of course, I do not know the case, what are the circumstances, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- Oh, cruel Providence! You are very unkind, for you bring together in love people who are rarely in touch with each other. Then, after you have made Them meet but before They are fulfilled, you again spread Them far apart
- One should not be proud to hear himself praised before the Deity. (29) One should not blaspheme the demigods. (30) One should not be unkind to others before the Deities
S
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- She (Goddess Durga) is so powerful that she can create and maintain. Prakrti, nature, can be very unkind. Mother Durga is often portrayed as chastising demons by piercing them with a trident
- Sometimes the conditioned soul is bereft of all money, and consequently he becomes unkind to his family members. In this material world there is not a pinch of actual happiness, for which the conditioned soul is longing life after life
- Sometimes, due to bodily hunger and thirst, the conditioned soul becomes so disturbed that he loses his patience and becomes angry with his own beloved sons, daughters and wife. Thus, being unkind to them, he suffers all the more
T
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- The gopis said, "Even the demigods are very unkind to us; they are also not impeding His going to Mathura"
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- This proves that you (Rahugana) are cruel & unkind, yet due to false prestige you were thinking that you were protecting the citizens. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge
Y
- You have met two of my young disciples in California and they appeared to you as having "a very negative outlook towards the people they meet." I do not know the case, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972