Unchangeable: Difference between revisions
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Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Unchangeable"
The following 53 pages are in this category, out of 53 total.
A
- A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
- After finishing with all this material enjoyment (thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices), Dhruva would be promoted to the spiritual world, which includes the Dhruvaloka
- All these qualifications of the atomic soul (everlasting, all-pervading, unchangeable, immovable and eternally the same) definitely prove that the individual soul is eternally the atomic particle of the spirit whole. BG 1972 purports
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul
- Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees
E
H
- He (the Lord) gave Dhruva the opportunity to rule this material world for thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices and thus become the most reputed king within this material world
- He who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
I
- In Vedic literatures there is information of a material object called a “touchstone,” which, simply by touch, can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain unchanged
- Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikari. The individual soul, when fully saturated with Krsna consciousness, can understand the presence of the Supersoul
- It is said that the living spirit is eternal, all-pervading, unchangeable, indestructible, and so forth. What is known in India as sanatana-dharma, or "the eternal religion," is meant for this living spirit
- It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body. BG 2.25 - 1972
O
- O all-pervading Supreme Person, we are dull-minded and did not understand who You are, but now we understand that You are the Supreme Person, the master of the entire universe, the unchanging and original Personality of Godhead
- One who realizes this impersonal feature can enjoy the unchangeable brahmananda, described here as spiritual bliss
S
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Sri Vidura said: O great brahmana, since the Supreme Personality of Godhead is the complete spiritual whole and is unchangeable, how is He connected with the material modes of nature and their activities?
- Stone is solid. You cannot change the quality of solid. This unchangeable quality is called dharma. That is really Sanskrit significance
T
- The bodies of all conditioned living entities are annihilated, but the living entities, like the earth itself, are unchanging and never annihilated (na hanyate hanyamane sarire (BG 2.20)) - SB 10.4.19
- The duration of the two parts of Brahma's life, as above mentioned, is calculated to be equal to one nimesa (less than a second) for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe
- The four divisions of human society are created by Me (Krsna). And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The living entity, originally being avikara, or unchangeable, suffers a great deal on account of changes due to the influence of time
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The spiritual world is transcendental even to material goodness and thus is unchangeable
- The Supersoul and soul both are unchanged. The difference is that in material contact, the soul appears to be changed. But the Supersoul is not affected by material contamination, therefore there is no sign of change
- The Supreme Lord can produce all manifested worlds by His inconceivable energies, and yet He is full and unchanged
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- These relations of the cows & gopis with their calves & boys remained unchanged, although actually the original calves & boys were not there. Actually the cows' affection for their calves & the elder gopis' affection for the boys causelessly increased
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
U
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. BG 1972 purports
- Using the example of a touchstone, which by its energy turns iron to gold and yet remains the same, we can understand that although the Supreme Personality of Godhead transforms His innumerable energies, He remains unchanged
W
- When the living entity is thus unaffected by the modes of material nature, because he is unchanging and does not claim proprietorship, he remains apart from the reactions of the modes, just as the sun remains aloof from its reflection on water
- Why should living entities be denied this planet or that planet? According to the Vedas, the living entities can live anywhere and everywhere - on land, in water, in air and in fire. Whatever the condition, the living entity is unchangeable - sthanu