Ultimate Conclusion: Difference between revisions
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Latest revision as of 15:25, 1 February 2022
Pages in category "Ultimate Conclusion"
The following 21 pages are in this category, out of 21 total.
B
- Brahma-sutra-padais caiva. He's (Krsna) recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate
- By knowing all the Vedas, the ultimate conclusion should be Krsna. This conclusion comes after many, many births. After culturing knowledge for many, many births, when one actually becomes wise, then he surrenders unto Krsna
- By reading Sri Caitanya-mangala one can understand all the glories and truths of Lord Caitanya and Nityananda and come to the ultimate conclusion of devotional service to Lord Krsna
I
- If you want to reach to the ultimate conclusion simply by arguments and speculation, that is not possible
- In Bhagavad-gita, many yoga systems are explained, but the bhakti-yoga system is considered highest of all. Ultimately, all yogas end in bhakti-yoga. The ultimate conclusion of jnana-yoga and hatha-yoga is bhakti-yoga
- In the Gita practically the same instruction is imparted as in the four prime verses of the Bhagavatam, but due to wrong and fashionable interpretations by unauthorized persons, one cannot reach the ultimate conclusion
T
- The end of knowledge is to understand Krsna. Krsna therefore says, brahma-sutra-padais caiva. He's recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- The Puranas accepted by the Vaisnavas are also considered Vedic evidence. Indeed, whatever is contained in that literature should be taken without argument as the ultimate conclusion
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The scholars of the Koran are not very advanced in knowledge. Although there are many methods prescribed, they do not know that the ultimate conclusion should be considered the most powerful
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- Then there are the philosophers headed by Gautama and Kanada. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation
- These empiric philosophers and logicians (who born of imperfect, material senses) cannot realize their imperfection by the vanity of material knowledge, and the ultimate conclusion of such materialistic philosophers is atheism