Category:Two Ways
"two ways" | "two way"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Two Ways"
The following 58 pages are in this category, out of 58 total.
1
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- A person who is very fond of dressing himself is called lalita, or a meticulous dresser. This characteristic was found in Krsna in two ways
- According to Brahma-samhita there are two ways of acquiring knowledge - the ascending process and the descending process
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivrtti-marga), the killing of animals is prohibited
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- According to Vedic opinion, there are two ways of passing from this world, one in light and one in darkness
- Advaita Acarya then said to Caitanya Mahaprabhu, "Why have You called back this man and allowed him to see You? He has cheated Me in two ways"
- Although He is thus connected with the material energy in two ways, He does not have the slightest contact with it
- As soon as you become sincere, Krsna responds from within. If you want Krsna, or God, sincerely, then the help will come two ways: from without, from within
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- If someone engages in devotional service in all seriousness, the Lord instructs him in two ways - through the pure devotee and from within - so that he can advance in devotional service. By cultivating such devotional service, he becomes perfect
- It is stated in the Bhagavad-gita that a ksatriya can benefit in either of two ways while fighting. If a ksatriya gains victory in the fight, he enjoys the results of victory, but even if killed he is promoted to the heavenly kingdom
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- Maharaja Ambarisa's tongue was engaged in two ways: in speaking about Krsna and in tasting prasada offered to the Deity
- Maharaja Prthu's advice to his citizens to take to devotional service is now concluded in two ways
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
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- One who follows the path of Ravana is condemned in two ways: his body is fit to be eaten by dogs and vultures, and the soul goes to hell
- Our consciousness is always working in two ways - the right way and the wrong way
- Our life, they are going in two ways. One way is liberation, and the other way is bondage. Just like you have seen the reel. The reel is rolling. One way it is rolling to roll the thread, and another it is giving way to the thread
- Our process of accepting knowledge is the parampara system. Avaroha-pantha. There are two ways of acquiring knowledge, aroha-pantha and avaroha-pantha. Knowledge coming from the authorities, that is perfect knowledge
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- Service to Lord Krsna can be rendered in two ways. One can serve the Lord in affection or in veneration
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Krsna, the night is understood to have been a dark-moon night
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Srimati Radharani, it is considered to have been a full-moon night
- Srila Bhaktivinoda Thakura states that according to the Buddhist cult there are two ways of understanding philosophy. One is called Hinayana, and the other is called Mahayana
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- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- That which is relative, temporary and far away from the Absolute Truth is called maya, or ignorance. This illusion is exhibited in two ways, as explained in the Bhagavad-gita
- The earth appealed to the King (Prthu) in two ways. A king who knows religious principles cannot kill anyone who has not committed sinful activities. Apart from this, a woman is not to be killed, even if she does commit some sinful activities
- The ecstasy of astonishment in devotional service is perceived in two ways: directly, by the experience of one's own eyes, and indirectly, by hearing from others
- The energy emanated from the Supreme Personality of Godhead manifests in two ways - as an emanation from the Supreme Lord and as a covering of the Lord's face
- The example of a cloud is very nicely given. All of a sudden there may appear a big cloud in the sky. This cloud is perceived in two ways
- The human body may be used in two ways - for going to the darkest regions of ignorance or for going forward, back home, back to Godhead
- The Lord enjoys Himself in two ways, known as svakiya and parakiya
- The pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways
- The superior energy is dressed in two ways - male and female - and everyone is trying to enjoy
- The Supreme Lord expands Himself in two ways - by personal plenary expansions and separated minute expansions
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- There are two ways of advancing in spiritual culture - by the method of the impersonalist philosophers and by devotional service
- There are two ways of animal-killing. One way is in the name of religious sacrifices
- There are two ways of bringing the opposition under control. One is by logic and philosophy, the other is by force
- There are two ways of constantly thinking of Krsna - as a devotee and as an enemy
- There are two ways of spiritual advancement: one is called pancaratriki viddhi, another is called bhagavata-viddhi
- There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead
- There are two ways to progress. Those who are materialists have no interest in Transcendence; therefore they are more interested in material advancement by economic development, or in promotion to the higher planets by appropriate work. BG 1972 purports
- There are two ways, because there are two kinds of people in this world. One is called dhira, and the other is called adhira. Adhira means almost animal
- There are two ways, if you like you can become free from this bondage of material body. And if you don't like, you can continue your material way of life, changing different material body
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- They (the grhamedhi) are wasting time in two ways at night: either by sleeping or by sex indulgence, going to the club, going to dancing, going to this or going to that or sleeping. This is the business at night
- This, our human life, by gradual evolutionary process, we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage
- Two ways of associating - by vani and by vapu
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- When a conditioned soul becomes a devotee of Krsna, the Lord, by His causeless mercy, trains him in two ways: He trains him from without through the spiritual master, and He trains him from within through the Supersoul
- When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways