Twenty-three: Difference between revisions
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Latest revision as of 02:12, 7 July 2017
"twenty-three"
Pages in category "Twenty-three"
The following 17 pages are in this category, out of 17 total.
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- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
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- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The energy which acts as material nature in a combination of twenty-three ingredients is not the final source of creation. The Lord enters into the elements and applies His energy, called Kali. In all other Vedic scriptures the same principle is accepted
- The full name of the Nawab of Bengal (Hussain Shah) was Alauddina Saiyada Husena Saha Seripha Makka, and he ruled Bengal for twenty-three years, from 1420 to 1443 Sakabda Era - A.D. 1498 to 1521
- The ingredients of matter are counted as twenty-three. All are combined together by the influence of time and are again dissolved in the course of time
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The Supreme Powerful Lord then simultaneously entered into the twenty-three elements with the goddess Kali, His external energy, who alone amalgamates all the different elements