Twenty-four Elements: Difference between revisions
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Latest revision as of 02:10, 7 July 2017
"twenty-four elements"|"twenty-four element"|"elements is twenty-four"|"twenty-four material elements"|"twenty-four of these elements"|"twenty-four different elements"|"twenty-four types of elements"|"twenty-four kinds of elements"
Pages in category "Twenty-four Elements"
The following 46 pages are in this category, out of 46 total.
A
- According to Bhagavad-gita, the sum total of the twenty-four elements described herein (in SB 3.26.11) is called the yonir mahad brahma
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
F
- Fifteen and eight, twenty-three, and the soul. This is twenty-four. That is the subject matter of Sankhya philosophy, how these twenty-four different items are combined together and work
- From the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of sankhya atheistic philosophy. BG 1972 purports
I
- I offer my respectful obeisances unto You, the Supreme Person. Being very subtle, You are never visible to material eyes. You are the knower of the twenty-four elements, and You are the inaugurator of the sankhya-yoga system
- If one accepts this process (of knowledge), then the possibility of approaching the Absolute Truth exists. This is not the interaction of the twenty-four elements, as described before
- If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity. BG 1972 purports
- If one wants to see the Absolute Truth in full, one has to penetrate beyond the twenty-four material elements and the glaring effulgence as well
- In the Srimad-Bhagavatam and other Vedic literatures, the sum total of the twenty-four elements, pradhana, is also described as yonir mahad brahma; it is the source of the birth and subsistence of all living entities
O
- One can understand that this body is matter; it can be analyzed with its twenty-four elements. That is the gross manifestation. BG 1972 purports
- One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In Bhagavad-gita, a summary only is given. BG 1972 purports
- Only under the direction of the Lord, the Supreme Person, can prakrti, which is manifested in twenty-four elements, create different situations for the living entity
T
- The atheistic philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-fifth item. BG 1972 purports
- The embodied soul is entrapped by the body, which is a casing made of the twenty-four elements, and the process of knowledge as described here is the means to get out of it
- The inhabitants of Yaksaloka prayed: O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiranyakasipu
- The material cosmos is composed of twenty-four elements: the five gross material elements, the three subtle material elements, the five knowledge-acquiring senses, the five active senses, the five objects of sense pleasure, and the mahat-tattva
- The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Visnu as Paramatma, the supreme controller, who is the twenty-sixth subject
- The real Sankhya philosophy, propounded by Kapiladeva, is transcendental to the twenty-four elements and material activity. Thus in this Sankhya philosophy, which is actually bhakti-yoga, there is no desire for material benefits
- The Sankhya philosophy of the atheist Kapila, which is a material philosophy, is simply the study of the twenty-four elements
- The Sankhya-karika, that is very much liked by the European philosophers, because in that Sankhya-karika these twenty-four elements are studied very minutely, without any reference to the soul and the Supersoul
- The soul and the Supersoul are two. This material world is working by the conjunction of the soul and the twenty-four material elements. BG 1972 purports
- The sum total of the creative elements is twenty-four in all. Each and every one of them is explicitly explained in the system of Sankhya philosophy
- The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here (in SB 3.26.19). The living force comes directly from the Supreme Personality of Godhead and is completely spiritual
- The twenty-four elements already described plus the time factor make twenty-five. According to some learned philosophers, the Supersoul is included to make a total of twenty-six elements
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The twenty-four elements of which this material universe is a temporary manifestation are arranged to produce everything necessary for the maintenance and subsistence of this universe
- The twenty-four elements of which this material universe is a temporary manifestation, are completely adjusted to produce complete resources which are necessary for the maintenance and subsistence of this universe. BG 1972 Introduction
- The twenty-four elements, beginning from earth, water, fire and air, are all material energy, called Maha-brahman, or the great Brahman, the material nature. BG 1972 purports
- The world beyond the twenty-four elements (5 gross material elements, 3 subtle material elements, 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure, & mahat-tattva) is not inexplicable, for it is explained in the BG as eternal
- The yoga system teaches the serious student to meet the visnu-tattvas after going beyond the twenty-four material elements of the cosmic creation
- Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports
- These (the twenty-four elements) are the subject matter of sankhya-yoga, which was inaugurated by Lord Kapiladeva. This sankhya-yoga was again propounded by another Kapila, but he was an atheist, and his system is not accepted as bona fide
- These 24 element; they are acting with 3 gunas, and they are creating so many varieties. As I have explained, that three into three equal to nine, and nine into nine equal to eighty-one. So at least eighty-one varieties of living entities there should be
- They (combination of matter: earth, water, etc.) are very finely analyzed by the sankhya philosophy system, by Vedic system, into twenty-four elements. And according to some, twenty-five, and according to some, twenty-six
- This (process of knowledge) is actually the means to get out of the entanglement of those (twenty-four) elements
- This phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation