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thinker|thinkers
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This category has the following 2 subcategories, out of 2 total.
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Pages in category "Thinkers"
The following 30 pages are in this category, out of 30 total.
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- Madhvacarya says: There is no need to take shelter of unnecessary literature or concern oneself with many so-called philosophers & thinkers who are useless for spiritual advancement. Nor should one accept a disciple for the sake of fashion or popularity
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Muni means thoughtful or great thinker or great poet and Maha means still greater. So there is no comparison with Vyasadeva with any writer or thinker or philosopher
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- O foremost among the great thinkers (munis) (Saunaka), seeing the glaring brahmastra proceeding towards them, the Pandavas took up their five respective weapons
- O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears
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- The all-pervading Personality of Godhead exists within the heart of every living being, and an expert thinker can perceive how He is present there to a large or small extent
- The ideals of spiritual communism, according to Srimad-Bhagavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology
- The Lord (Caitanya) explained about the different kinds of atmaramas, or transcendentalists. As for the word munayah, or muni, those who are great thinkers are called munis
- The one Supreme Personality of Godhead reveals Himself to different thinkers as the Supreme person or impersonal Brahman or Paramatma. Impersonalists merge into the impersonal Brahman, but that is not achieved by worshiping the impersonal Brahman
- The six great sages mentioned above may be great thinkers, but their knowledge by mental speculation is not perfect
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The words manunam adyam are significant here because they mean a philosopher, or one who is thoughtful and can think very nicely. Such a man is called manu. Lord Siva is described in this verse (SB 4.6.39) as the chief of all thinkers
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are many sages who are expert in performing austerities; there are many men who give much in charity; there are many famous men, scholars and thinkers, and there are those who are very expert in reciting Vedic hymns
- This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem
- To understand God, even the greatest of the greatest thinker, philosopher or sage or saintly person, they are also bewildered. Cannot understand
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- We are putting these books for deliberation before the topmost thinkers of human society. Therefore, I have to see that in all languages all of our books are published
- When a person becomes atmarama, or a great thinker in Krsna consciousness, he fully engages in devotional service
- When the great sages and thinkers who are residents of Janaloka, Tapoloka and Satyaloka heard the tumultuous voice of Lord Boar, which was the all-auspicious sound of the all-merciful Lord, they chanted auspicious chants from the three Vedas