Category:Therefore God
Pages in category "Therefore God"
The following 214 pages are in this category, out of 214 total.
A
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A person who is interested in inquiring about transcendental subjects, krsna-katha, makes a paramahamsa very glad. Therefore Kapiladeva was very glad to hear that His mother was eager to receive information on how to be delivered from material bondage
- A rebellious son, however, stubbornly refuses the cooperation of the loving father and thus suffers all sorts of miseries. The Lord, therefore, sends His bona fide representatives to all parts of the material creation
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- After the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead. Therefore the form of the Lord exists in all circumstances of creation, maintenance and annihilation
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- Akhilam jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and cause of all causes
- All this was possible by the unlimited power of the Lord, and therefore the Lord is described here as aprameya, for not even the best human brain can estimate His powers and potencies by mathematical calculation
- Although Bali Maharaja was a devotee, he was attached to material possessions, and therefore the Lord, being very kind to him, showed him special favor by appearing as Lord Vamana to take away all his material possessions, and his mind as well
- Although Hiranyakasipu treated the Lord (Nrsimhadeva) as his bitterest enemy, he was the Lord's faithful servant in Vaikuntha, and therefore the Lord had no hesitation in sitting on the throne that Hiranyakasipu had so laboriously created
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although the material, or physical, elements are the energy of the Supreme Personality of Godhead, they are separate. The Supreme Personality of Godhead is therefore not affected by material conditions
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
- As one of the demigods, the earthly planet was taking her share in the yajnas but in return she was not producing sufficient food grains. Prthu Maharaja was therefore justified in threatening to punish her for her offense
- At the time of annihilation, the entire cosmic manifestation enters into the spiritual energy of the SP of Godhead. Who alone remains as the origin of everything. The Lord is therefore known as Sesa-naga, as Adi-purusa and by many other names
B
- Bali Maharaja possessed all the lands of the universe, and he happened to be charitably disposed toward the brahmanas. The Lord therefore pretended to be a beggar brahmana, and He asked Bali Maharaja for a measurement of three footsteps of land
- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence
- Because the Lord is situated in everyone's heart, He knows everything. Therefore, knowing that we still want something material, He will give us another material body - Yes, take it
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Because they (those who are envious upon the SPG) want to forget God, therefore God puts them into such condition that they will never be able to understand what is God. This is the version from Bhagavad-gita by the Supreme Personality of Godhead
- Because they are pure, being free from all material desires, they fully surrender to the Supreme Lord, and therefore the Lord conquers them. Such devotees never aspire for liberation
- Because we are sons of God, therefore God has got two hands, you have got also two hands. Just like your father has got two hands and you have got two hands, so you are made according to the body of your father
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Being quite alert in regard to his (Bali Maharaja) reputation, he thought deeply about how to prevent being defamed. The Lord, therefore, gave him the good counsel to prevent defamation by offering his head
- Bhramati sambhrta-kala-cakrah: the sun moves within the kala-cakra, the orbit of time. The sun is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Lord has no fear of time
- Brahma underwent severe penances for that purpose, namely to regulate the process of creation so that the Lord might be satisfied. Therefore the Lord was very much pleased with him, and for this Brahma was impregnated with Vedic knowledge
- Brahma, Lord Siva and the other demigods are all obedient servants of Lord Visnu; therefore Lord Visnu is never satisfied without them
- By expanding His internal potency, the Lord enjoys His spiritual paraphernalia. In the highest spiritual realization, therefore, the Lord is not impersonal or void, as empiric philosophers conceive Him to be
C
- Citraketu Maharaja was first instructed by his gurus, Angira and Narada, and now, having followed their instructions, he has come to the stage of seeing the Supreme Lord face to face. Therefore the Lord is now instructing him in the essence of knowledge
- Concerning Kapiladeva, Saunaka Rsi says, kapilas tattva-sankhyata. Kapila is the Supreme Person; therefore He can explain the Absolute Truth. Actually only Bhagavan can know the true position of the ultimate truth. No one else can know it
D
- Dear Lord, You have no enemies or friends. Therefore You are equal to everyone. You cannot be contaminated by sinful activities, and Your transcendental form is always beyond the material creation
- Devahuti said, "You (God) are the background of the material manifestation and all created energy; therefore Your delivering me from the clutches of maya by explaining the system of Sankhya philosophy is not so astonishing
E
- Each and every potency is acting quite naturally (svabhaviki jnana-bala-kriya ca). Therefore the Lord is unlimited
- Even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arca-murtis in the temple. The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arca form
- Even without going through the Vedic literature, a devotee becomes pure and enlightened by the mercy of the Lord. "Therefore, my Lord," the devotee (Gajendra) says, I offer my respectful obeisances unto You
- Every incarnation of the Lord has His own abode in the spiritual sky. Therefore Lord Kapila also has His separate Vaikuntha planet
- Everyone has some vague idea of God, but no clear idea. Therefore God descends to show what He is. If we speculate on God, someone will think one thing and another person will think another. This is the result of speculation
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead
- Everything is going on under the strict rules and regulations of the material energy, represented by Durga. Therefore the Lord is completely detached and need not give attention to the material world
F
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- Free from all material conceptions of existence and never wonder-struck by anything, the Lord is always jubilant and fully satisfied by His own spiritual perfection. He has no material designations, and therefore He is steady and unattached
G
- Garga Muni said: This child, the son of Rohini, will give all happiness to His relatives and friends by His transcendental qualities. Therefore He will be known as Rama - SB 10.8.12
- God does not fall down. He is eternal. We are also eternal, but because we are very small fragment, sometimes we fall down. Therefore God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes
- God is so kind that man is also made according to His form. That is a special facility given to man, not that somebody imagines God, "Because man has two hands, therefore God has two hands." No. That is not a fact
- God never falls down; therefore God's name is Acyuta
H
- Harih sarvesu bhutesu. This statement is sometimes misunderstood by unscrupulous persons who wrongly conclude that because Hari, the Supreme Personality of Godhead, is situated in every living entity, every living entity is therefore Hari
- He (Caitanya Mahaprabhu) explained that mukti-pade refers to the lotus feet of the Supreme Personality of Godhead, Visnu, who offers mukti and is therefore called Mukunda
- He (God) can see with His hands and legs. He does not need a particular bodily part to perform a particular action. Angani yasya sakalendriya-vrttimanti (SU): He can do anything He desires with any part of His body, and therefore He is called almighty
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (God) is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogesvara, or the Lord of all mystic powers
- He (Lord Buddha) knew that, "These foolish men will come and give me evidence that 'Here in the Vedas animal sacrifice is recommended. Why you are preaching? Why you are preaching stoppage of animal killing?' " Therefore he completely rejected Vedas
- He (the Lord) has innumerable energies, and therefore He can do anything and everything as He desires, and these things take place immediately, with all perfection. His energies are like the heat and light that expand from a fire
- He (the Lord) is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme. BG 1972 purports
- He (the Supreme Godhead) manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein (SB 4.21.36) as gurum
- He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him
- He therefore became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean
- Here we can see that the Lord is sufficiently pleased with Brahmaji, and therefore He offers His causeless mercy to him so that Brahmaji may have the factual realization of the Lord by His mercy only
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
I
- If a devotee has a particular motive, the Lord directly or indirectly knows it, and therefore He does not leave the devotee's material desires unfulfilled. These are some of the special favors by the Lord to a devotee
- If anyone wants to engage himself fully in devotional service, the Lord gives him full facilities, and the devotee enjoys the results. The Lord is therefore known as karma-phala-prada
- If people strictly followed the principles of Bhagavad-gita, they would elect a person who is the Lord's devotee. Then automatically there would be good government. Rsabhadeva therefore recommended Bharata Maharaja as the emperor of this planet
- If the Supreme Being is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great & we are subordinate. This is natural conclusion. How you can go otherwise
- In actuality God owns everything, and therefore He is called the richest
- In Kali-yuga, we are all in a very difficult position, in which we need a suitable mantra that can deliver us from the dangers of this age. Therefore the Supreme Personality of Godhead, in His incarnation as Lord Caitanya, gives us the Hare Krsna mantra
- In the Bhagavad-gita the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes
- In the Bible it is said, "All things were made by Him, created by Him." Therefore He is the father of everything. "Without Him was not anything made that was made." So you cannot deny the authoritative statement of Vedas or Bible by your whimsical way
- In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein (SB 4.21.38) as the worshipable Deity for persons in brahminical and Vaisnava culture
- Indeed, everything is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Supreme Lord has no fear of the onslaughts of time
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- It is not that the Supreme Personality of Godhead is absent; He is present there. And when a devotee utters the transcendental name, it is not a material sound. Therefore, the Supreme Personality of Godhead is naturally pleased
- It is said in the scriptures, brahma-saukhyam tv anantam: spiritual happiness is unlimited. Here it is said that even the Lord cannot measure such happiness. This does not mean that the Lord cannot measure it and is therefore imperfect in that sense
K
- Kapila said that the system of Sankhya philosophy was not exactly being introduced by Him; it was already current, but in course of time it was mysteriously lost & therefore He appeared to reintroduce it. That is the purpose of the incarnation of Godhead
- King Kulasekhara next addresses the Lord as Dayapara, "He who is causelessly merciful," because there is no one but the Lord who can be a causelessly merciful friend to us. He is therefore also called Dina-bandhu - the friend of the needy
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein (SB 5.4.3) as yogesvara, which indicates that He has the most powerful spiritual potency
L
- Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi
- Lord Balarama is the Sesa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack
- Lord Brahma is a very powerful living entity, and Lord Siva is even more powerful. Therefore Lord Siva is not accepted as a living entity, but at the same time he is not considered to be on the level of Lord Visnu
- Lord Brahma is the topmost devotee of the Lord within the universe, and therefore the Personality of Godhead replied to his four principal inquiries in four important statements, which are known as the original Bhagavatam in four verses
- Lord Ramacandra has no equal or superior, and therefore He had no need to take help from the monkeys to gain victory over Ravana
- Lord Ramacandra is a full incarnation with six opulences in full, and He is therefore mentioned in this verse as kalesah, or master of all opulence
- Lord Visnu, by His mystic power, would assume a form that would captivate even Lord Siva. Therefore Lord Visnu was grave and at the same time was smiling
- Lord Visnu, the Supersoul within the core of everyone's heart, is the ultimate enemy of the asuras and is therefore known as asura-dvit - SB 10.4.42
M
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Man proposes; God disposes. God is very kind. Whatever you desire, He will fulfill. Although He says that "This kind of material desires will never satisfy you," but we want. Therefore God supplies us, Krsna, different types of body
- Material nature is subordinate to the will of the Supreme Lord, and therefore He cannot be subjected to the laws of material nature. It is contradictory for the Lord to be subjected to the laws of His own inferior energy - BG 7.7
- Material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse (SB 4.17.29) as guna-atma, the source of the three modes of material nature
- Maya is the creation of the Supreme Lord (maya srsta); therefore the Supreme Lord is the controller of maya
N
- Nanda is said to have possessed 9 hundred thousand cows, & at the time of Krsna (about 5000 years ago) the tract of land known as Vrndavana was flooded with milk and butter. Therefore God's gifted professions for mankind are agriculture & cow protection
- Narayana is all-powerful, and therefore He can beget a child from His navel. Every part of His body has full potency, as explained in the Brahma-samhita (5.32), angani yasya sakalendriya-vrttimanti
- Not only are saintly persons afflicted by this (animal) killing, but even God Himself is afflicted and therefore comes down in the incarnation of Lord Buddha
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
O
- O Lord, who resemble the shining sun, You (Visnu) are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree (vancha-kalpataru) - SB 10.2.31
- O Supreme Lord, You are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore Your appearance or birth in this world has no other cause than Your pleasure potency - SB 10.2.39
- One can attain freedom from the contamination of material nature by worshiping Visnu, and therefore He is called Sattvatanu
- One can be freed from all sinful reactions simply by remembering His holy name. The Lord is therefore as good as the holy places of pilgrimage
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One may argue that because this material world is created by the Lord, He is therefore responsible for its condition
- One who cannot take to this direct process (of sravanam, kirtanam, etc), however, should take the indirect process of performing yajnas for the satisfaction of Visnu, or Yajna. Visnu is therefore called yajna-pati
- Our bodies are formed as a result of our past deeds (karmana daiva-netrena (SB 3.31.1)), but the Supreme Personality of Godhead does not have a material body, and therefore He has no avidya, ignorance. He does not sleep, but is always alert and awake
- Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Visnu. He is therefore worshiped by sound representation via the transcendental method of chanting
- Out of these three, Lord Brahma and Lord Siva accept material bodies but Lord Visnu does not accept a material body. Lord Visnu is therefore known as visuddha-sattva. His existence is completely free from the contamination of the material modes of nature
P
- Persons with a poor fund of knowledge are captivated by one part of His (God's) energy and therefore fail to penetrate into the original source of the energy
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
S
- Sanatana means eternal, always and everywhere. Bhagavata means pertaining to Bhagavan, the Lord. The Lord is the master of all time and all space, and therefore the Lord's holy name must be heard, glorified and remembered everywhere in the world
- She (Mother Earth) reminded King Prthu that not only was he an incarnation of God, but he was situated as the King of the earth as well. Therefore his duty was to excuse her
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows. King Prthu, however, could understand this fact, and therefore he did not stop chasing the cow-shaped earth
- Since He (God) is full in all transcendental attributes, nothing abominable from the material world can exist in Him. He is transcendental and spiritual, and therefore conceptions of material happiness and distress do not apply to Him
- Since it has been ascertained that the Lord is the Supersoul of everything, He should therefore be heard and glorified everywhere and always. That is the special duty of the human being
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
- So if the Supreme Being, who is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great, and we are subordinate. This is natural conclusion
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
T
- The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramatma and Bhagavan combined are the substance
- The Absolute Truth is therefore the Supreme Personality of Godhead, and every living being is meant to satisfy the Supreme Godhead by performing his respective duty (BG 18.46) - sva-karmana tam abhyarcya
- The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahma from the heart (SB 1.1.1): tene brahma hrda ya adi-kavaye. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The body of God and the body of a living being are differently constituted. Because the Lord's body is pure spirit, it never deteriorates, and therefore He is called avyayatma
- The conditioned soul undergoes a great struggle for existence in this material world, and therefore the Lord, out of compassion for him, appears in this world and instructs him
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The demigods are supposedly well advanced in knowledge, yet they could not understand the knowledge of the Supreme Personality of Godhead. Therefore the Lord is addressed here (in SB 8.5.50) as anantaya
- The devotees are engaged in devotional service with love and affection from the very beginning, and therefore the Lord personally directs them so that they can approach Him without difficulty or deviation
- The devotees can always remember the form of Nrsimhadeva when they are in danger, and therefore the appearance of Nrsimhadeva was not at all inauspicious. The Lord's appearance is always worshipable and auspicious for all sane persons and devotees
- The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-paramesthin
- The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes
- The form of the boar, therefore, in which the Lord appeared, is nothing of the material world
- The holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nama-dheya, or one whose holy name is worth chanting
- The individual soul is given a body in which to live and act according to the instructions of the Supreme Person, and therefore the Supreme Person also exists within every body
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The Kumaras confirm: "You are the ultimate Absolute Truth." The impersonalist may argue that since the Supreme Personality of Godhead was so nicely decorated, He was therefore not the Absolute Truth
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entity tries to lord it over the material or physical elements, but both the physical elements and the spiritual spark are energies emanating from the Supreme Personality of Godhead. Therefore He says, aham vai sarva-bhutani: "I am everything"
- The Lord descends from His abode to this world, and therefore He is called avatara, which means "one who descends."
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gita that the material energy is inferior in quality to the spiritual energy
- The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees
- The Lord is always busy helping the conditioned souls in many ways. Therefore He is addressed here (in SB 8.24.46) as paramo gurur bhavan
- The Lord is always compassionate towards the fallen souls of this material world, and therefore He comes Himself or sends His confidential servants to deliver them
- The Lord is always the master of the material energy; therefore He is not doomed to be covered by the material energy like an ordinary living entity
- The Lord is extremely anxious to deliver the conditioned souls, and therefore He instructs all of us to return home, back to Godhead (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- The Lord is not a part of the material creation, but is beyond the creation. Therefore, not only does He control the conditioned souls through His external energy, but He also controls the external energy itself
- The Lord is the proprietor of all the universes, and therefore He may be known in different places by different names, but that does not in any way qualify the fullness of the Lord
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord is therefore not in need of another's favor because no one is equal to or greater than Him. Actually, everyone needs the favor of the Lord for successful understanding of his human mission
- The Lord is very kind to the forgetful souls. He therefore comes Himself and leaves behind necessary instructions and also sends His good sons as representatives to call all the conditioned souls back to Godhead
- The Lord manifests all kinds of ignorance. Therefore He is known as sarvajna
- The Lord's incarnations are so powerful that Lord Vamanadeva covered the entire universe with two steps and therefore had no place for His third step
- The Lord's potencies are so numerous that everything is nicely done. Therefore, He is naturally still and is not directly the doer of anything in this material world
- The Lord, who is behind the motion of the cosmos, is called avyakta-bandhu. Everything is within the limits of time, but time moves under the direction of the Lord, who is therefore not within time's limit
- The material energy works according to His (God's) direction; therefore He can use that energy for His purposes without ever being influenced by any of the qualities of that energy. In this sense He is nirguna, "without qualities."
- The material senses cannot perceive the spiritual nature of the Lord, and therefore the Lord accepts the arca-vigraha, which is apparently made of material elements like earth, wood and stone but actually there is no material contamination
- The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God
- The next incarnation is Lord Buddha. Lord Buddha, he decried the Vedic principles. Therefore he is calculated as atheist. Anyone who does not agree with the Vedic principle, he is considered as atheist
- The ordinary living entity is prone to falling into the clutches of maya, but the Supreme Lord in His different incarnations and forms is acyuta, infallible. Therefore His body is different from the material body possessed by the conditioned soul
- The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. BG 1972 purports
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The Pracetas not only were great devotees of the Supreme Personality of Godhead but were very obedient to the orders of their father. Therefore the Lord (Visnu) asked them to marry the daughter of Pramloca
- The primeval Lord, being all-powerful, can do whatever He likes, and therefore His assuming the incarnation of a tortoise or a fish for serving a particular purpose is not at all astonishing
- The purpose of Kapiladeva's Sankhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed as the most important personality amongst those who know the transcendental occupation of the living entity
- The reciters of these prayers are describing the transcendental qualities of Prthu. These qualities are summarized in the words saksad bhagavan. This indicates that Prthu is directly the SP of Godhead and therefore possesses unlimited good qualities
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The Sesa who bears the globes is a potent incarnation of Sankarsana, and therefore He is sometimes also called Sankarsana. The bedstead feature of Sesa always presents himself as an eternal servitor of the Lord
- The sun’s heat and light are nondifferent from the sun. In the same way, the unlimited potencies of Govinda are nondifferent from Govinda Himself. Therefore the all-pervasive Brahman is the all-pervasive Govinda
- The Supreme Being who sees every one of them as the shelter of the shelter is independent of all, and therefore He is the supreme shelter
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- The Supreme Lord is one, and His expansions are various. He is therefore the Supersoul of everything
- The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Therefore He is addressed as panca-vimsa, the twenty-fifth element
- The Supreme Lord is the original cause of all natural events. Therefore He is described as sarva-karana-karanam (BS 5.1), the cause of all causes
- The Supreme Lord is within the atom as Paramatma, and therefore He is also within the individual soul. Being within everything, He knows everything. Since He knows everything, we have to take lessons from Him
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Lord praised the Pracetas because they all faithfully obeyed the orders of their father. The Lord therefore blessed the sons of King Pracinabarhisat because they obeyed their father's orders
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru
- The Supreme Personality of Godhead is visuddha-vijnana-ghana, concentrated transcendental knowledge; therefore, even though He accepts karma-kandiya materialistic yajnas, He always remains in a transcendental position
- The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on
- The transcendental Supreme Lord is eternally the form of transcendental existence, knowledge, and bliss. The material energy works under His good will, and therefore He is never affected by the modes of material nature
- The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness
- The Vedanta-sutra says, janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from which everything emanates." The Absolute Truth is described as adi-purusa. The Absolute Truth is therefore a person and is not impersonal
- The Vedic literature frequently mentions Brahman, Paramatma and Bhagavan, and therefore these three terms are widely known as the subjects of transcendental understanding
- The whole cosmic manifestation is working in order. That is explained as heat and light. Therefore there is fire or God. There must be. So it is not the question of believe or not believe. Fact is fact
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- There are instances in history of many asuras-Ravana, Kamsa, Hiranyakasipu-to whom the Lord appeared in various incarnations just to kill. Therefore God's mercy is shown to the asuras if they are fortunate enough to be killed by Him. BG 1972 purports
- There are millions and millions of living entities, and the Lord gives them directions. Therefore He has no time to sleep, and He is never in ignorance of our activities
- There are others, namely jnanis and yogis, who want the benediction of merging into the existence of the Lord. This is called kaivalya. The Lord is therefore addressed as kaivalya-pati, the master or Lord of the benediction known as kaivalya
- These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Krsna, they wanted to enjoy this material world. Therefore God is giving them chance
- These rascals, they do not know that his real self-interest is how to approach Visnu or Krsna. Krsna, Visnu, therefore comes personally just to show His causeless mercy upon them, to exhibit Himself, how He can be friend to everyone
- They (devotees of God) will simply change their material bodies for spiritual bodies. Unlike the demons, they no longer have to change material bodies. The Lord, therefore, is simultaneously death and immortality
- They're all maintained by God. Therefore He's called chief living being. Quality, the same. He's living being; we are living being
- This (instruction of BG) has to be taken through the parampara, the system of disciplic succession. It is being taught by the Supreme Person because - you are My dear friend. I desire that you may become prosperous and happy. Therefore I speak to you
- This very conception of the impersonalists and so-called yogis checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees
- To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Siva. In summary, the SP of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception
W
- We can easily understand the material body, but we cannot understand the spiritual body. Therefore Rsabhadeva says: idam sariram mama durvibhavyam
- We cannot independently endeavor or act upon anything. Therefore the Lord is bhuta-bhavanah
- We must certainly know that on the absolute plane krsna-katha and Krsna are one and the same. The Lord is the Absolute Truth, and therefore His name, form, quality, etc., which are all understood to be krsna-katha, are nondifferent from Him
- We should know that He (God) is complete. Everything is done systematically by His energies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), and therefore He has nothing to do - na tasya karyam karanam ca vidyate
- What to speak of women, all living entities are prakrti (female) and therefore dependent on the Supreme Lord, as Krsna Himself explains in Bhagavad-gita (BG 7.5), apareyam itas tv anyam prakrtim viddhi me param
- When a student hears spiritual subjects attentively, the spiritual master becomes very happy. Kapiladeva was very happy to see His mother eager to understand spiritual subject matters. He therefore thanked His mother for her inquiry
- When Brahma was born, there was no one to instruct him; therefore the Supreme Lord Himself instructed Brahma in Vedic knowledge through Brahma's heart
- When one surrenders unto the lotus feet of the Lord, these impediments (Attachment, greed and lust) are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation. His eternal form is not created by the attempt of Brahma, as imagined by less intelligent men
- When the rice thrown by Nityananda Prabhu touched His body, Advaita Acarya thought Himself purified by the touch of remnants thrown by Paramahamsa Nityananda. Therefore He began dancing
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When we contemplate the form of God, we think that because God created millions and millions of years ago, He must be a very old man. Therefore God personally comes before us so that we can see what He is. This is His kindness
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
Y
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- Your bodily joints are symbols of various other sacrifices performed in twelve days. Therefore You are the object of all sacrifices called soma and asoma, and You are bound by yajnas only