The Nectar of Devotion Preface: Difference between revisions
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[[Category:The Nectar of Devotion, Part One - Chapters 01 to 19|*a]] | |||
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Latest revision as of 00:27, 7 July 2017
Pages in category "The Nectar of Devotion Preface"
The following 83 pages are in this category, out of 83 total.
A
- A businessman is not satisfied by working the whole week; therefore, wanting a change for the weekend, he goes to a place where he tries to forget his business activities
- A human being engaged in Krsna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Krsna consciousness
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by a superior authority known as daiva, or the authority of God
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- All bona fide activities in Krsna consciousness are amrta, or permanent. This is the subject matter of The Nectar of Devotion
- An ordinary family man who works very hard day and night and is successful in giving comforts to the members of his family thereby relishes a kind of mellow
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- As far as material necessities are concerned, the human civilization at the present moment is very much advanced in living comfortably, but still we are not happy, because we are missing the point
- At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps higher or lower than the last one
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy
B
- Bhagavad-gita says that a little advancement in bhakti-rasa can save the devotee from the greatest danger - that of missing the opportunity for human life
- Bhakti means "devotional service." Every service has some attractive feature which drives the servitor progressively on and on
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhakti-rasa itself is sufficient to produce a feeling of liberation, because it attracts the attention of the Supreme Lord, Krsna
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
D
E
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Everyone knows well that when we eat something, or in other words, when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body
H
- He (Rupa Gosvami) and his brother Sanatana were then named Dabira Khasa and Sakara Mallika respectively, and they held responsible posts as ministers of Nawab Hussain Shah
- He (Rupa Gosvami) divided the money in a very exemplary manner, which should be followed by devotees in particular and by humanity in general
I
- I (Srlia Prabhupada) beg to offer my sincere thanks to all my friends and disciples who are helping me to push forward the Krsna consciousness movement in the Western countries
- I beg to acknowledge, with thanks, the contribution made by my beloved disciple Sriman Jayananda brahmacari. My thanks are due as well to the directors of ISKCON Press, who have taken so much care in publishing this great literature. Hare Krsna
- If our body at present is engaged in the activities of Krsna consciousness, then it is guaranteed that we will have at least a human body in our next life
- In any field of activity - political, social, national or international - the result of our actions will be finished with the end of life. That is sure
- In Srimad-Bhagavatam it is stated that a man takes his next body by daiva-netrena, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- It is described in the Caitanya-caritamrta that his accumulated savings in gold coins equaled millions of dollars and filled a large boat
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
- It is only for our guidance that Srila Rupa Gosvami prepared his book Bhakti-rasamrta-sindhu, which is now presented in the form of The Nectar of Devotion
- It is the grace of Lord Caitanya that He accepted these two exalted personalities as His disciples and raised them to the position of gosvamis, the highest position of brahminical culture
L
- Later on, when Sakara Mallika also proposed to retire, the Nawab was very much agitated and put him into jail
- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Lord Caitanya accepted Haridasa Thakura as His disciple, although Haridasa happened to be born of a Muhammadan family, and Lord Caitanya later on made him the acarya of the chanting of the holy name of the Lord
- Lord Caitanya met the two brothers Dabira Khasa and Sakara Mallika in a village known as Ramakeli in the district of Maldah, and after that meeting the brothers decided to retire from government service and join Lord Caitanya
- Lord Caitanya's principle is universal. Anyone who knows the science of Krsna and is engaged in the service of the Lord is accepted as being in a higher position than a person born in the family of a brahmana
O
- One may live without material discomfiture, but at the same time he should learn the art of loving Krsna. At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point: Krsna
- One's whole advancement of material happiness immediately terminates along with his body as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men
- Our love can be fully satisfied only when it is reposed in Krsna
- Our loving propensity expands just as a vibration of light or air expands, but we do not know where it ends
R
- Real self-realization and realization of Krsna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself
- Rupa Gosvami first met Lord Caitanya at Prayaga (Allahabad, India), and on the Dasasvamedha bathing ghata of that holy city the Lord instructed him continually for ten days
S
- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sense gratification does not endure for long, and it is therefore called capala-sukha, or flickering happiness
- Srila Srinivasa Acarya describes in his prayers to the six Gosvamis that they were all highly learned scholars, not only in Sanskrit but also in foreign languages such as Persian and Arabic
T
- That missing point is Krsna, and The Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life
- That was the position of the two brothers, Dabira Khasa and Sakara Mallika. They belonged to the highly situated sarasvata-brahmana community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah
- The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else
- The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death
- The Lord particularly instructed Rupa Gosvami on the science of Krsna consciousness. These teachings of Lord Caitanya to Srila Rupa Gosvami Prabhupada are narrated in our book Teachings of Lord Caitanya
- The loving propensity is not satisfied even by loving all human society; that loving propensity remains imperfectly fulfilled until we know who is the supreme beloved
- The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu
- The Nectar of Devotion is not presented to condemn any way of materialistic life, but the attempt is to give information to religionists, philosophers and people in general how to love Krsna
- The Nectar of Devotion is specifically presented for persons who are now engaged in the Krsna consciousness movement
- The Nectar of Devotion teaches all men how to perform the simple and natural method of loving Krsna, the Supreme Personality of Godhead. If we learn how to love Krsna, then it is very easy to immediately and simultaneously love every living being
- The Nectar of Devotion teaches us the science of loving every one of the living entities perfectly by the easy method of loving Krsna
- The Nectar of Devotion will give us practical hints how we can live in this material world perfectly engaged in devotional service and thus fulfill all our desires in this life and the next
- The Nectar of Devotion will teach us how to turn the one switch that will immediately brighten everything, everywhere. One who does not know this method is missing the point of life
- The present Krsna consciousness movement is also based on the authority of Srila Rupa Gosvami Prabhupada. We are therefore generally known as rupanugas, or followers in the footsteps of Srila Rupa Gosvami Prabhupada
- The principle of Lord Caitanya's movement in educating and elevating everyone to the exalted post of a gosvami is taught in the Nectar of Devotion
- The process of devotional service as it is recommended in The Nectar of Devotion will gradually elevate one from the material condition of life to the spiritual status, wherein the devotee becomes purified of all designations
- The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment
- The richest nation of the world (America), having all facilities for material comfort, is producing a class of men completely confused and frustrated in life. I am appealing herewith to such confused men to learn the art of devotional service
- The root cause of our dissatisfaction is that our dormant loving propensity has not been fulfilled despite our great advancement in the materialistic way of life
- The senses can then become uncontaminated, being constantly in touch with bhakti-rasa. When the purified senses are employed in the service of the Lord, one becomes situated in bhakti-rasa life
- Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it
- There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Krsna in five primary rasas we can live eternally in full knowledge and bliss
- They (the Six Gosvamis) very scrutinizingly studied all the Vedic scriptures in order to establish the cult of Caitanya Mahaprabhu on the authorized principles of Vedic knowledge
- This eternal engagement in bhakti-rasa can be understood by a serious student upon studying The Nectar of Devotion. Adoption of bhakti-rasa, or Krsna consciousness, will immediately bring one to an auspicious life free from anxieties
- This theme (Loving Krsna) is the sum and substance of The Nectar of Devotion, which teaches us how to love Krsna in five different transcendental mellows
W
- We are watering all parts of the tree, but missing the tree's root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krsna means missing one's self also
- We have failed to create peace and harmony in human society, even by such great attempts as the United Nations, because we do not know the right method. The method is very simple, but one has to understand it with a cool head
- We prepare our next life by our actual activities in the present life. A living entity is offered a particular type of body as a result of his action in the present body
- When he first met Lord Caitanya, Srila Rupa Gosvami Prabhupada was engaged as a minister in the Muhammadan government of Bengal
- When we pour water on the root, the energy thus created is immediately distributed throughout the entirety of even the largest tree. It is not possible to water the tree part by part, nor is it possible to feed the different parts of the body separately