Terrible: Difference between revisions
Visnu Murti (talk | contribs) (New page: terrible | terribly) |
(No difference)
|
Revision as of 11:29, 15 May 2008
terrible | terribly
Subcategories
This category has the following 3 subcategories, out of 3 total.
D
G
Pages in category "Terrible"
The following 51 pages are in this category, out of 51 total.
A
- A great devastating fire created by Bali Maharaja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Samvartaka fire, which appears at the time of dissolution
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After returning from the heavenly kingdom, the mighty demon, who was like an elephant in wrath, for the sake of sport dived into the deep ocean, which was roaring terribly
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- All of human society is terribly contaminated. The people of this age are therefore described as mandah sumanda-matayo manda-bhagya hy upadrutah - SB 1.1.10
- As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat
B
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- Because such betrayals (betraying the confidence of a living entity who takes shelter of him in good faith) now go unpunished by the government, all of human society is terribly contaminated
- Bewildered by the personal potency of Lord Krsna, a terrible quarrel arose among them
- Bhismadeva said: What terrible sufferings & what terrible injustices you good souls suffer for being the sons of religion personified. You did not deserve to remain alive under those tribulations, yet you were protected by the brahmanas, God & religion
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
D
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
- Devotional service performed by thinking of the Supreme Personality of Godhead is so powerful that although Prsadhra was cursed he avoided the terrible consequence of becoming a sudra and instead returned home, back to Godhead
F
- For that offense, he cannot be liberated. Rather, he will fall into a terrible hellish condition. What more should I say?
- For them (who are averse to understanding God's pastimes), the Lord appears with His hand clutching the terrible mace, which is always smeared with bloodstains from His killing of demons. Demons are also sons of the Supreme Personality of Godhead
I
- If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men?
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
M
- Maharaja Yudhisthira was disturbed due to the great massacre in the Battle of Kuruksetra. Bhismadeva could understand this, and therefore he spoke first of the terrible sufferings of Maharaja Yudhisthira
- Many, many philosophers, scholars, and so-called invincible heroes have tried to make the Supreme Lord impotent, formless, and impersonal, but in the end they always suffered terribly
- Mother (Paurnamasi), just try to understand My (Radharani's) situation, and don't be unnecessarily angry with Me. Instead, please tell Me how I can save Myself from these terrible attacks of Krsna!
- My Lord, because You (Krsna) dispel all the fear of Your devotees, I request You to save us (Devaki and Vasudeva) and give us protection from the terrible fear of Kamsa - SB 10.3.28
O
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me how human beings may be saved from having to enter hellish conditions in which they suffer terrible pains
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One night, during a terrible rainstorm, Bilvamangala went to see Cintamani, but the prostitute was thinking, "Surely tonight Bilvamangala will not come. This is a terrible storm." Nonetheless, Bilvamangala came, despite all difficulties
- One weapon was released by Asvatthama, another by Arjuna to counteract, and the heat was so terrible that dahyamanah prajah sarvah: all the inhabitants of different planets, they felt the great heat produced by two brahmastras
T
- The conditioned soul forgets the trouble of living within the mother's womb during birth, but it is a very painful and terrible experience
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The example of the damsels of Vrajabhumi Vrndavana (the gopis) is given because these eternal consorts of God terribly suffered the separation of Lord Krsna when God was absent from their presence for His engagement in tending the cows in the forest
- The perfection of human life is to develop one's dormant love for God, and thus be released from the terrible cycle of birth and death. People are so foolish that they simply waste time in temporary pursuits of material happiness
- The situation (Aristasura entering Vrndavana) became very terrible, all the inhabitants of Vrndavana began to cry, "Krsna! Krsna, please save us!" Krsna saw that the cows were running away, He immediately replied, "Don’t be afraid. Don’t be afraid"
- The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram. BG 1.15 - 1972
- Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life
- This is a terrible example and it has shocked me
W
- We are entangled by a very terrible fear, but we have become so dull due to the spell of maya that we do not care
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- While carried by the constables of Yamaraja, he is overwhelmed and trembles in their hands. While passing on the road he is bitten by dogs, and he can remember the sinful activities of his life. He is thus terribly distressed
- Why was He (the Lord) inclined to put a brahmana into such a terrible condition of lamentation over one son after another until the tenth son was taken away?