Taste of a Devotee of God: Difference between revisions
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Pages in category "Taste of a Devotee of God"
The following 21 pages are in this category, out of 21 total.
A
- A devotee always has a taste for chanting Hare Krsna: "Oh, very nice. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare." This is taste
- A devotee who has once tasted the nectar from the Lord's lotus feet can realize what transcendental pleasure there is in the Lord's devotional service
- A neophyte devotee has very little taste for hearing from the authorities. Such a neophyte devotee makes a show of hearing from the professional man to satisfy his senses
- All the rasas in relationship with Krsna is perfect. But according to different devotees' taste. Everyone says: My relationship with Krsna is the best
- All these stages (elimination of obstacles, becoming attracted, steadiness, perfect taste, transcendental emotions, & being situated in loving service to God) develop by the association of pure devotees, and that is the purport of this stanza - SB 1.5.25
- Ambarisa engaged his sense of smell by relishing the fragrance of flowers offered to Krsna, his tongue in tasting the tulasi leaves offered to the lotus feet of Krsna, his legs in going to the temple of Krsna, & his head in offering obeisances to Krsna
- As he (Narada) went on eating (the remnants of food of the great sages), he gradually became as purehearted as the sages, and he gradually developed the same taste. BG 1972 purports
S
- Santa-bhakti-rasa devotees generally relish the impersonal feature of the Supreme Personality of Godhead. Since their taste of transcendental bliss is incomplete, it is called aghana, or not concentrated
- Similarly, on the platform of conjugal love, all the feelings of the devotees are amalgamated. The intensified taste is certainly wonderful
T
- Tasting one another's preparations, they (Krsna and the cowherd boys) began to laugh and make one another laugh - SB 10.13.10
- The devotee of the Lord, or the Vaisnava, does not take anything without offering it to the Lord. Since a Vaisnava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The great devotees relished the taste of unceasing devotional service of the Lord, hearing, chanting, etc., and by developing the same taste (as the great sages), Narada wanted also to hear and chant the glories of the Lord. BG 1972 purports
- The Lord always reserves the right of not being exposed to everyone. The devotees, however, are always engaged in the service of the Lord, serving with the tongue by chanting the Hare Krsna mantra and tasting maha-prasadam
- The madhyama-adhikari also has a special taste for chanting the Hare Krsna mantra. He is also very anxious to live in places like Vrndavana, Dvaraka and Mathura, places where Krsna lived
- The particular rasas (flavors or tastes) of the devotees who merge into that ocean of bhakti-rasamrta are known as neutrality, servitorship, friendship, parenthood and conjugal love
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy