Category:Tad-ekatma-rupa
"tad-ekatma-rupa"
Pages in category "Tad-ekatma-rupa"
The following 16 pages are in this category, out of 16 total.
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- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
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- The Supreme Personality of Godhead exists in three principal forms - svayam-rupa, tad-ekatma-rupa and avesa-rupa
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta - Purva-khanda, verse 14
- The tad-ekatma-rupa forms are divided into two categories - svamsa and vilasa
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The two categories of avataras are empowered devotees and tad-ekatma-rupa (the Lord Himself)
- There are also forms of Krsna that are a little different from His original form, and these are called tad-ekatma-rupa forms
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- To understand the difference between svayam-rupa, tad-ekatma-rupa, avesa, prabhava and vaibhava, Srila Bhaktivinoda Thakura has given the following description. In the beginning, Krsna has three bodily features