Sutra: Difference between revisions
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Latest revision as of 23:12, 6 July 2017
sutra | sutras | sutra's
- sūtra
Subcategories
This category has only the following subcategory.
Pages in category "Sutra"
The following 37 pages are in this category, out of 37 total.
A
- A sutra is a compilation of aphorisms that expresses the essence of all knowledge in a minimum of words. It must be universally applicable and faultless in its linguistic presentation
- According to Sutra 12 (NBS), even a person on a highly elevated platform of devotional service must execute the rules and regulations of the scripture, what to speak of persons who are not elevated
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
- All of these sutras (like Bhagavad-gita (BG 10.8), Taittiriya Upanisad (3.1.1), Mundaka Upanisad (1.1.7)) indicate the transformation of the Lord’s energy
- All the Mayavadi sannyasis said, "Your Holiness, kindly know from us that we actually have no quarrel with Your refutation of these meanings, for You have given a clear understanding of the sutras"
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
I
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- In all the Vedic sutras and literatures, it is Lord Krsna who is to be understood, but the followers of Sankaracarya have covered the real meaning of the Vedas with indirect explanations
- In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism
- In the Bhagavad-gita (13.5) the Lord says, brahma-sutra-padais caiva hetumadbhir viniscitaih: Understanding of the ultimate goal of life is ascertained in the Brahma-sutra by legitimate logic and argument concerning cause and effect
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In the Vedanta-sutra, the first sutra, or code, questions about the Absolute Truth. Athato brahma jijnasa: What is the nature of the Absolute Truth? The next sutra answers that the nature of the Absolute Truth is that He is the origin of everything
S
- Sankaracarya says (sutra 42): devotees think the Supreme Personality of Godhead Vasudeva, Sri Krsna, to be one, to be free from material qualities & to have a transcendental body full of bliss & eternal existence. He is the ultimate goal of the devotees
- Sankaracarya says (sutra 43) that devotees think that Pradyumna, who is considered to represent the senses, has sprung from Sankarsana, who is considered to represent the living entities. But we cannot actually experience that a person can produce senses
- Sankaracarya says that unless the devotees can show how ego and the means of knowledge can generate from a person, such an explanation of the Vedanta-sutra cannot be accepted, for no other philosophers accept the sutras in that way
- Sri Caitanya Mahaprabhu then revealed His mind, saying, "I can understand the meaning of each sutra very clearly, but your explanations have simply agitated My mind"
- Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra, which begins with the "janmady asya" sutra
- Sripada Ramanujacarya refers to a sutra from the Aitareya Upanisad (1.1.1), atma va idam agra asit, which points out that the supreme atma, the Absolute Truth, existed before the creation
- Sutra means codes. Just like they have got code book. One word, it is meaning so many other things. Businessmen, they have got codes. When they send cable to their customer or to their principle, they use some codes
T
- The chemical symbolic representation, that is understood by the specialist. But this sutra can be understood by anyone
- The first sutra is athato brahma jijnasa: "Now you have to understand what is Brahman, or what is the Absolute Truth." The next aphorism is, immediately, that - The Absolute Truth is that from whom everything emanates, the original source of all emanation
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
W
- Whatever interpretations have been given by Sankaracarya have no direct bearing on the sutra, and therefore such commentation spoils everything
- When Sri Caitanya Mahaprabhu thus showed for each and every sutra the defects in Sankaracarya's explanations, all the assembled Mayavadi sannyasis were struck with wonder