Category:Supreme Whole
"supreme whole"|" supreme spirit whole"|"supreme spiritual whole"|"Supreme Soul, Whole"|"Supreme, the whole"|" Supreme is the whole"
Pages in category "Supreme Whole"
The following 27 pages are in this category, out of 27 total.
A
- A drop of ocean water has all the properties of the ocean itself, and we, although minute particles of the Supreme Whole, have the same energetic properties as the Supreme
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- Although sometimes Vamanadeva is considered to be a subordinate demigod, His actual position is that of the supreme whole, the source of the entire demigod system
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As soon as one understands his relationship to God, he realizes universal brotherhood, for he understands that all men and animals - indeed, all life itself - are all parts of the supreme whole and are therefore all equal
G
I
- If such wonderful things (cities, highways, bridges, great buildings, monuments, and great civilizations) can be performed by the minute spirit spark, we cannot begin to imagine what can be accomplished by the Supreme Spirit Whole
- If you can understand the Supreme, then you understand the whole thing, because Supreme is the whole, absolute
- If you go by airplane, jet plane, above the cloud, you'll find the sunshine is without any cloud. The cloud cannot cover the whole sun. Similarly, maya cannot cover the supreme whole. Maya can cover the small particles of Brahman
M
- Maya can cover the minute particles of the spirit soul, but maya cannot cover the supreme whole
- My constitutional position is part and parcel of the supreme whole. So just like big gold mine and a small particle of gold. That small particle of gold is also gold. But that does not mean it has the same value as the gold mine
T
- The living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect sannyasi, the perfect yogi. BG 1972 purports
- The Personality of Godhead, being full of all conceivable and inconceivable potencies, is the absolute Supreme Whole. Impersonal Brahman is a partial manifestation of the Absolute Truth realized in the absence of such complete potencies
- The Supreme Whole is compared to the sun, which also exists in four features, namely the personality of the sun-god, the glare of his glowing sphere, the sun rays inside the sun planet, and the sun’s reflections in many other objects
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- This position of transcendental service to the Supreme Whole is being misused due to material contact. Service is implicit in our constitutional position
- Thus, without differentiating between himself and the Supreme Lord, it is his view that by worshiping himself he is worshiping the supreme whole
W
- We are all part and parcel of the supreme whole, but not surrendering unto Him, misusing our independence, we are giving pain to the Supreme
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- Wherever we may be situated, we have some particular function to execute in the service of the Supreme Whole, the Personality of Godhead