Category:Steady Mind
Pages in category "Steady Mind"
The following 26 pages are in this category, out of 26 total.
2
A
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. BG 6.19 - 1972
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
H
- Hiranyakasipu thought that Visnu also becomes partial, like a child whose mind is not steady or resolute. The Lord can change His mind at any time, Hiranyakasipu thought, and therefore His words and activities are like those of children
- His mind is as steady as wood or stone. Indeed, it is wonderful that even when he touches such young girls, his mind never changes
I
- If you simply stick to the regulative principles & always keep yourself & your child 24 hours engaged in devotional service, so much that you will be too much busy serving Krishna to think about other things. In this way, your mind can become steady
- In the execution of yoga, it is very important that the mind is not agitated. "As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self." - Bg. 6.19
O
- One who is not connected with the Supreme (in Krsna consciousness) can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
- One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace? BG 2.66 - 1972
T
- The nature of the mind is flickering and unsteady. But a self-realized yogi has to control the mind; the mind should not control him. BG 1972 purports
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale. This is done so that the mind may become steady and free from external disturbances
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
W
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When one is ready to tolerate all kinds of sufferings in order to control the senses and keep the mind steady, that is called titiksa, or tolerance
- Where has the Mathura-puri of Yadupati gone? Where has the Northern Kosala of Raghupati gone? By reflection, make the mind steady, thinking, ‘This universe is not eternal - the note written by Srila Rupa Gosvami to Sanatana Gosvami from Bakla