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Srivasa Thakura | Srivasa Pandita | Śrīvāsa | "Srivasa Thakura"|"Srivasa Prabhu"|"Srivasa Pandita"|Srivasa | ||
:Śrīvāsa Ṭhākura | |||
*husband of [[:Category:Malini|Mālinī]] | |||
*older brother of [[:Category:Rama Pandita|Rāma Paṇḍita]] | |||
[[Category:Panca-tattva]] | [[Category:Panca-tattva]] | ||
[[Category:Sakti-tattva]] | |||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | |||
[[Category:Branches from Caitanya]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:04, 6 July 2017
"Srivasa Thakura"|"Srivasa Prabhu"|"Srivasa Pandita"|Srivasa
- Śrīvāsa Ṭhākura
- husband of Mālinī
- older brother of Rāma Paṇḍita
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
N
Pages in category "Srivasa"
The following 151 pages are in this category, out of 151 total.
2
- In the Gaura-ganoddesa-dipika Srivasa Pandita is described as an incarnation of Narada Muni
- Sakti-tattva and jiva-tattva are represented by Gadadhara and Srivasa
- The two brothers Srivasa Pandita and Sri Rama Pandita started two branches that are well known in the world
- The wife of Srivasa Thakura was Malini
A
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- Abhiseka function was especially observed at the house of Srivasa. All the devotees, according to their means, worshiped the Lord (Caitanya) with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- Acaryaratna, Acaryanidhi, Srivasa Thakura, Gadadhara Pandita, Sankara, Nandanacarya, Raghava Pandita and Vakresvara were also present
- Advaita Acarya, Lord Nityananda, Srivasa Pandita, Gadadhara Pandita, Svarupa Damodara, Murari Gupta, Haridasa Thakura and all the other devotees of Sri Krsna Caitanya - bowing down with devotion, I (Krsnadasa Kaviraja) hold their lotus feet on my head
- After this, all the devotees, headed by Srivasa Thakura, offered prayers to the lotus feet of the Lord, and the Lord embraced each and every one of them in great love and ecstasy
- All glories to all the devotees, headed by Srivasa Thakura! All glories to the readers who have taken Sri Caitanya Mahaprabhu as their life and soul
- All glories to Gadadhara Prabhu! All glories to Srivasa Thakura! All glories to Mukunda Prabhu and Vasudeva Prabhu! All glories to Haridasa Thakura
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All these episodes have been elaborately described by Srila Vrndavana dasa Thakura. Then one day Srivasa Thakura extended an invitation to the Lord
- Although sakti-tattva & jiva-tattva within the category of Panca-tattva, represented by Gadadhara & Srivasa - are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- Another duel took place between Srivasa Thakura and Gadadhara Pandita, and yet another between Raghava Pandita and Vakresvara Pandita. Thus they all engaged in throwing water
- As he read the thousand names of the Lord, in due course the holy name of Lord Nrsimha appeared. When Caitanya Mahaprabhu heard the holy name of Lord Nrsimha, He became fully absorbed in thought
- As His (Caitanya's) associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee - CC Intro
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At this time, Srivasa Thakura smiled and told Svarupa Damodara, "My dear sir, please hear! Just see how opulent my goddess of fortune is"
B
- Before Sri Caitanya Mahaprabhu exhibited His spiritual forms during His residence at Navadvipa, He asked Sri Rama Pandita, Srivasa Thakura's brother, to go to Santipura and bring back Advaita Acarya. Acyutānanda joined his father at that time
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
C
- Caitanya Mahaprabhu is Krsna, and Nityananda Prabhu is His immediate expansion, and Advaita Prabhu is incarnation. Gadadhara Prabhu is internal potency, and Srivasa is heading the list of His devotees. Srivasa represents the marginal potency
- Candrasekhara Acarya and Srivasa Thakura both came to Jagannatha Misra and drew his attention in various ways
- Cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered
F
- Five tattvas: Sri Krsna Caitanya is the Supreme Personality of Godhead; Sri Nityananda is immediate expansion; Sri Gadadhara is incarnation; Sri Advaita is incarnation; Gadadhara is internal energy; Srivasa is marginal energy. There is no external energy
- From the house of Srivasa Thakura, the Lord went to the house of Sivananda Sena and then to the house of Vasudeva Datta
G
- Gadadhara & Srivasa, although included in Visnu-tattva, are dependent, diverse energies of the Supreme Lord. In other words, they are not different from the energetic, but they are manifest diversely for the sake of relishing transcendental relationships
- Gadadhara Gosvami is a representative of a perfect brahmana spiritual master. Srivasa Thakura represents a perfect brahmana devotee. These five (Lord Caitanya, Advaita Prabhu, Nityananda Prabhu, Gadadhara & Srivasa Thakura) are known as the Panca-tattva
- Gauranga means with all this paraphernalia. As soon as we speak of gauranga, we should mean the five: Lord Nityananda, Advaita, Gadadhara, and Srivasa. All together
- Gentlemen, every night I worship the goddess Bhavani. Since the paraphernalia for the worship is present here, now all you respectable brahmanas and members of the higher castes can understand my position
H
- He (Lord Caitanya) went to the place where the son (of Srivasa Thakura) was lying dead and asked him - My dear boy, why are you leaving the house of Srivasa Thakura
- He explained how Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- Hearing the words of the dead son (of Srivasa Thakura), all the members of Srivasa Thakura’s family received transcendental knowledge. Thus there was no cause for lamentation
- Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house
- Here are Srivasa Pandita, Vakresvara Pandita, Vidyanidhi Acarya and Gadadhara Pandita
- Herein (CC Adi 17.333) the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- His (Srivasa Pandita’s) niece Narayani, the mother of Thakura Vrndavana dasa, the author of Sri Caitanya-bhagavata, was the sister of Ambika in krsna-lila
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
I
- I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion. BG 1972 Introduction
- I offer my respectful obeisances to Lord Krsna Caitanya and Lord Nityananda along with Advaita Acarya, Gadadhara, Srivasa, and other associates. BG 1972 Introduction
- In Kali-yuga, intelligent men worship the Supreme Personality of Godhead in the form of Sri Caitanya Mahaprabhu, who is always accompanied by His associates such as Nityananda, Advaita, Gadadhara and Srivasa
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the Gaura-ganoddesa-dipika (90), Srivasa Pandita (Srivasa Thakura) is described as an incarnation of Narada Muni, and Sri Rama Pandita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Narada's
- In the morning, when Srivasa Thakura saw all this paraphernalia (such as red flower, a pot of wine etc.) in front of his door, he called for the respectable gentlemen of the neighborhood and showed them that at night he was worshiping Bhavani
- In this age an intelligent person worships the Panca-tattva (Lord Caitanya, Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu and Srivasa Thakura) by the method of chanting the Hare Krsna maha-mantra and, if possible, distributing prasadam
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In this way Sri Caitanya Mahaprabhu used to eat at the temple of Sacimata every day and also visit the house of Srivasa Thakura when kirtana was performed
- Isa-bhaktan (CC Adi 1.34) refers to the devotees of the Lord like Sri Srivasa and all other such followers, who are the energy of the Lord and are qualitatively nondifferent from Him
- It (Kuliya) cannot be accepted as aparadha-bhanjanera pada, or the place where the offense (of Gopala Capala against Srivasa Thakura) was excused, for that occurred in the above-mentioned Kuliya on the western side of the Ganges
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
K
- Kilimbika was Narayani, who was a niece of Srivasa Thakura's. Later on, when she grew up and married, Srila Vrndavana dasa Thakura was born from her womb
- King Prataparudra said, "You are very fortunate, for you have been graced by the touch of Srivasa Thakura. I am not so fortunate. You should feel obliged to him"
- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsnadasa Kaviraja Gosvami teaches us first to offer respect to the Panca-tattva - Sri Krsna Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa Prabhu and other devotees
L
- Let me offer my respectful obeisances unto Srivasa Thakura and all the other devotees of the Lord. I fall down to offer them respect. I worship their lotus feet
- Let us offer our respectful obeisances to Isvara Puri, Nityananda Prabhu, Sri Advaita Acarya Prabhu, Srivasa Pandita and Sri Gadadhara Pandita
- Lord Sri Caitanya Mahaprabhu is always accompanied by His very confidential associates such as Sri Nityananda, Sri Gadadhara and Sri Advaita and by many devotees like Srivasa
N
- Narayana Pandita was one of the associates of Srivasa Thakura. It is mentioned in the Caitanya-bhagavata, Antya-khanda, Eighth Chapter, verse 36, that he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri with the Thakura’s brother Sri Rama Pandita
- Narayani was a niece of Srivasa Thakura
- Narayani was a niece of Srivasa Thakura, and later she became the mother of Srila Vrndavana dasa Thakura
- Nityananda prabhu is visnu-tattva, and similarly Advaita prabhu is visnu-tattva, and according to some opinions, he is between jiva and visnu-tattva. Srivasa is jiva-tattva, and sakti-tattva. So, they are called panca-tattva, the five eminent
O
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- Outside Srivasa Thakura's door he (Gopala Capala) placed various paraphernalia for worshiping Bhavani, the wife of Lord Siva, such as a red flower, a plantain leaf, a pot of wine, and reddish sandalwood paste
S
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Since Srivasa Thakura was a well-known and respected Vaisnava in Navadvipa, Gopala Capala wanted to reduce his prestige by bringing him down to the platform of the saktas
- Sri Advaita Acarya was appointed as a dancer. The next group was formed, and the chief singer was Srivasa Thakura
- Sri Caitanya Mahaprabhu always appeared in four places - in the household temple of mother Saci, in the places where Sri Nityananda Prabhu danced, in the house of Srivasa Pandita during congregational chanting
- Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to these and other selected devotees: Advaita Acarya, Nityananda Prabhu, Srivasa Thakura, Vakresvara Pandita, Vasudeva Datta, Murari Gupta, Raghava Pandita, Damodara Pandita, Paramananda Puri
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Sri Caitanya Mahaprabhu then embraced Srivasa Pandita and, with His arm about his neck, began to speak to him in sweet words
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Sri Caitanya Mahaprabhu, whose complexion is not black like that of Krsna but is golden (tvisakrsnam), is the Supreme Personality of Godhead. He is accompanied by associates like Nityananda, Advaita, Gadadhara and Srivasa
- Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Srivasa Pandita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri Madhavidevi and Sri Gadadhara Pandita Gosvami never visited Vrndavana-dhama
- Sri Svarupa Damodara was very dear to Advaita Acarya and Nityananda Prabhu, and he was the life and soul of all the devotees, headed by Srivasa Thakura
- Sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda means Krsna complete. Just like when we speak of a king, "king'' does not mean king is alone
- Srivas Acarya is incarnation of Narada Muni and Haridasa Thakura is incarnation of Lord Brahma, therefore sometimes Haridasa Thakura is called Brahma Haridasa
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Srivasa Pandita narrated all the pastimes enacted during the six changing seasons. He described the drinking of honey, the celebration of the rasa dance, the swimming in the Yamuna and other such incidents
- Srivasa Pandita was an incarnation of Narada Muni, and thus Srivasa’s younger brother, Srirama Pandita, is accepted as an incarnation of Parvata Muni, Narada Muni’s most intimate friend
- Srivasa Pandita’s wife, Malini, is celebrated as an incarnation of the nurse Ambika, who fed Lord Krsna with her breast milk
- Srivasa represents the pure devotee, and Gadadhara represents the internal energy of the Lord for the advancement of pure devotion
- Srivasa Thakura called for all the respectable gentlemen of the neighborhood and smilingly addressed them as follows
- Srivasa Thakura continued to address Svarupa Damodara, "Your gopis are engaged in boiling milk and churning yogurt, but my mistress, the goddess of fortune, sits on a throne made of jewels and gems"
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Srivasa Thakura slapped Haricandana to stop him from pushing him. In turn, this made Haricandana angry
- Srivasa Thakura then began to dance in ecstatic love. He vibrated sounds by slapping his armpits with the palms of his hands, and he laughed very loudly
- Srivasa Thakura was so patient that he did not allow anyone to express sorrow by crying (when one of his son died), for he did not want the kirtana going on at his house to be disturbed. Thus kirtana continued without a sound of lamentation
- Srivasa Thakura, who was enjoying the mood of Narada Muni, thus made jokes. Hearing him, all the personal servants of Sri Caitanya Mahaprabhu began to smile
- Srivasa then replied to the Lord, "Why are You speaking in a contradictory way? Rather, we four brothers have been purchased by Your mercy"
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
T
- The author of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the cowherd boy Kusumapida
- The Caitanya-mangala, Madhya-khanda, describes this incident (CC Adi 17.91) as follows: Srivasa Pandita was performing the sraddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Visnu
- The dancers in the other groups were Vakresvara Pandita, Acyutananda, Pandita Srivasa, Satyaraja Khan and Narahari dasa
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I am Your eternal servant, a dependent living being. I must act only according to Your desire
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction
- The devotees headed by Srivasa are His smaller limbs. They are like His hands, face and eyes and His disc and other weapons
- The five singers who responded to the singing of Srivasa Thakura were Gangadasa, Haridasa, Sriman, Subhananda and Sri Rama Pandita. Sri Nityananda Prabhu was appointed as a dancer
- The Gaura-ganoddesa-dipika (11-16) declares that all the devotees headed by Srivasa Thakura are His (Krsna's) marginal energy, whereas the devotees headed by Gadadhara Pandita are manifestations of His internal potency
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord also gave garlands and sandalwood pulp to the performers of sankirtana. The two chief performers were Svarupa Damodara and Srivasa Thakura
- The Lord stayed at Raghava Pandita's place for only one day. The next morning, He went to Kumarahatta, where Srivasa Thakura lived
- The Lord's devotees - including Srivasa, Ramai, Raghu, Govinda, Mukunda, Haridasa, Govindananda, Madhava and Govinda - all combined together
- The Lord's favorite vegetables were cooked by Malinidevi, the wife of Srivasa Thakura. She devotedly considered herself a maidservant of Sri Caitanya Mahaprabhu, but in affection she was just like a mother
- The present name of Kumarahatta is Halisahara. After Sri Caitanya Mahaprabhu accepted sannyasa, Srivasa Thakura left Navadvipa due to separation from Him and went to Halisahara to live
- The specific acts performed by Sri Caitanya Mahaprabhu at this time were His showing favor to Devananda Pandita and excusing the brahmana known as Gopala Capala from the offense he had committed at the lotus feet of Srivasa Thakura
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then Srivasa Thakura related the details of Haridasa’s decision and his entering the waters at the confluence of the Ganges and Yamuna
- Then the brahmana, Gopala Capala, went to Srivasa Thakura and took shelter of his lotus feet, and by Srivasa Thakura's mercy he was freed from all sinful reactions
- There are innumerable devotees of the Lord, of whom Srivasa Thakura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet
- There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees
- There is no difference between the energy and the energetic in regard to the Lord's appearance as Sri Caitanya Mahaprabhu and His four associates - Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa
- There is no need for any other devotional songs or chants for Lord Caitanya's Advent Day; simply chant Hare Krishna, with Kirtana or beads, & sing the prayer "Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, SriVasadi, Gaura Bhaktavrinda"
- There was a Muslim tailor near the house of Srivasa Thakura who used to sew the garments of the family. One day he was very pleased with the dancing of Sri Caitanya Mahaprabhu; indeed, he was enchanted
- Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Srivasa again and again described the pastimes of Vrndavana, vividly expanding them
- These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- They (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations
- They (Sri Nityananda, Sri Gadadhara and Sri Advaita and many devotees like Srivasa) are always engaged in chanting the name of the Lord and are always describing Lord Krsna. Therefore this is the best among all the places in the universe
- They performed the ritualistic ceremonies prescribed at the time of birth according to religious principles. Jagannatha Misra also gave varieties of charity
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This good news gave much pleasure to mother Saci, as well as to all the devotees of Navadvipa, headed by Srivasa Thakura
- Thus the nonbelievers almost burned to ashes and died out of envy. To retaliate, they planned various ways to give trouble to Srivasa Thakura
V
- Vakresvara Pandita began to dance in another group, and in yet another group Srivasa Thakura began to dance
- Vasudeva Datta stayed at Srivasa Pandita’s house
- Very sorry, these (respectable) gentlemen (who came to see the paraphernalia for worshiping Bhavani in front of the door of Srivasa Thakura) called for a sweeper to cleanse the place and purify it by sprinkling water and cow dung there
W
- We understand from the description of Sri Caitanya-bhagavata that after Lord Caitanya Mahaprabhu’s acceptance of the sannyasa order, Srivasa Pandita left Navadvipa, possibly because of feelings of separation, and domiciled at Kumarahatta
- When Devananda was expounding the Mayavadi interpretation, Srivasa Thakura was once present in his meeting, and when he began to cry, Devananda's students drove him away
- When He (Lord Caitanya) was then informed about the death of Srivasa Thakura’s son, He expressed His regret, saying - Why was this news not given to Me before
- When Lord Caitanya Mahaprabhu played in dramatic performances in the house of Srivasa Pandita, Vakresvara Pandita was one of the chief dancers, and he danced continuously for that length of time - seventy-two continuous hours
- When Mukunda Datta sang in the courtyard of Srivasa Prabhu, Mahaprabhu danced with His singing, and when Lord Caitanya for twenty-one hours exhibited an ecstatic manifestation known as sata-prahariya, Mukunda Datta inaugurated the function by singing
- When Sri Caitanya Mahaprabhu and Nityananda Prabhu were sitting together in the house of Srivasa Thakura, Murari Gupta first offered his respects to Lord Caitanya and then to Sri Nityananda Prabhu
- When the kirtana was over, Caitanya Mahaprabhu, who could understand the incident (that Srivasa Thakura's son died), declared - There must have been some calamity in this house
- When the Lord, hearing with great pleasure, said, "Go on speaking! Go on speaking!" Srivasa Thakura described the rasa-lila dance, which is filled with transcendental mellows
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
Y
- You (Gopala Capala) have made Srivasa Thakura appear to have been worshiping the goddess Bhavani. Simply for this offense, you will have to fall down into hellish life for ten million births
- You have made Srivasa Thakura appear to have been worshiping the goddess Bhavani. Simply for this offense, you will have to fall down into hellish life for ten million births