Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations: Difference between revisions
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Pages in category "Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations"
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- A person who is very cruel is regarded as dead even while living, for while he is living or after his death, everyone condemns him - SB 10.2.22
- A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished - SB 10.10.15
- A poverty-stricken man, by association with saintly persons, very soon becomes uninterested in material desires, and the dirty things within the core of his heart are cleansed away - SB 10.10.17
- A poverty-stricken man, therefore, is unable to perform harmful, envious activities. In other words, such a man automatically gains the results of the austerities and penances adopted voluntarily by saintly persons - SB 10.10.16
- A pure breeze began to blow at the auspicious time for the appearance of God and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze - SB 10.3.1-5
- A similar number of boys and calves have been playing with Krsna for one whole year, yet they are different from the ones illusioned by my mystic potency. Who are they? Where did they come from - SB 10.13.42
- Accepting Lord Krsna's proposal, the cowherd boys allowed the calves to drink water from the river and then tied them to trees where there was green, tender grass - SB 10.13.7
- Accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki - SB 10.2.18
- Actually Krsna is everything, but at that time, expressing extreme love and affection, they (the mothers of the cowherd boys) took special pleasure in feeding Krsna, the Parabrahman - SB 10.13.22
- Actually, I (mother Yasoda) also am eternally subordinate to the Supreme Lord. He is my ultimate shelter - SB 10.8.42
- Afraid of being cursed, they (the naked young girls) covered their bodies with their garments. But the two sons of Kuvera (Nalakuvara and Manigriva) did not do so; instead, not caring about Narada, they remained naked - SB 10.10.6
- After a short time passed, both brothers, Rama and Krsna, began to crawl on the ground of Vraja with the strength of Their hands and knees and thus enjoy Their childhood play - SB 10.8.21
- After bathing and purifying himself (Nanda Maharaja) and dressing himself properly, he invited brahmanas who knew how to recite Vedic mantras - SB 10.5.1-2
- After completing the bathing ceremony for the child (Krsna), mother Yasoda received the brahmanas by worshiping them with proper respect and giving them ample food grains and other eatables, clothing, desirable cows, and garlands - SB 10.7.5
- After giving these demons permission to go everywhere and persecute the saintly persons, Kamsa entered his palace - SB 10.4.44
- After having qualified brahmanas recite auspicious Vedic hymns, he (Nanda Maharaja) arranged to have the Vedic birth ceremony celebrated for his newborn child according to the rules and regulations - SB 10.5.1-2
- After hearing the words of the goddess Durga, Kamsa was struck with wonder. Thus he approached his sister Devaki and brother-in-law Vasudeva, released them immediately from their shackles, and very humbly spoke as follows - SB 10.4.14
- After hearing their master's statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kamsa as follows - SB 10.4.30
- After Kamsa, the son of Ugrasena, killed the six sons of Devaki, a plenary portion of Krsna entered her womb as her seventh child, arousing her pleasure and her lamentation - SB 10.2.4-5
- After offering prayers to the Supreme Personality of Godhead, Lord Visnu, the Transcendence, all the demigods, with Lord Brahma and Lord Siva before them, returned to their homes in the heavenly planets - SB 10.2.42
- After reaching the shore of the ocean of milk, the demigods worshiped the Supreme Personality of Godhead, Lord Visnu, the master of the whole universe, the supreme God of all gods, who provides for everyone & diminishes everyone's suffering - SB 10.1.20
- After saving the boys and calves from the mouth of Aghasura, who was death personified, Lord Krsna, the Supreme Personality of Godhead, brought them all to the bank of the river and spoke the following words - SB 10.13.4
- After speaking to Kamsa, the goddess Durga, Yogamaya, appeared in different places, such as Varanasi, and became celebrated by different names, such as Annapurna, Durga, Kali and Bhadra - SB 10.4.13
- After taking the permission of Lord Krsna, they (Nalakuvara and Manigriva) returned to their respective homes - SB 10.10.43
- After that night passed, Kamsa summoned his ministers and informed them of all that had been spoken by Yogamaya (who had revealed that He (Krsna) who was to slay Kamsa had already been born somewhere else) - SB 10.4.29
- After the creation of this world of three gunas (sattva, rajas and tamas), You (Krsna) appear to have entered it, although in fact You have not - SB 10.3.14
- After the death of a person in the bodily concept of life, he is undoubtedly transferred to the hell known as Andhatama - SB 10.2.22
- After the departure of the great saint Narada, Kamsa thought that all the members of the Yadu dynasty were demigods and that any of the children born from the womb of Devaki might be Visnu - SB 10.1.65-66
- After the killing of the (calf) demon, Krsna and Balarama finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there - SB 10.11.45
- After the strong, stout cowherd men assembled the pots and paraphernalia on the handcart and set it up as before, the brahmanas performed a ritualistic ceremony with a fire sacrifice to appease the bad planet - SB 10.7.12
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kamsa with great respect - SB 10.1.52
- After you (Devaki and Vasudeva) received that benediction and I (Krsna) disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire - SB 10.3.40
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- Aghasura, who had been sent by Kamsa, was the younger brother of Putana and Bakasura - SB 10.12.14
- Alas, my sister (Devaki)! Alas, my brother-in-law (Vasudeva)! I (Kamsa) am indeed so sinful that exactly like a man-eater (Raksasa) who eats his own child, I have killed so many sons born of you - SB 10.4.15
- Alas, not only human beings but sometimes even providence lies. And I (Kamsa) am so sinful that I believed the omen of providence and killed so many of my sister's children - SB 10.4.17
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- All the cowherd boys said: It is Krsna who has done this. When He was in between the two trees, the mortar fell crosswise. Krsna dragged the mortar, and the two trees fell down - SB 10.11.4
- All the cowherd boys used to play with Krsna, who is the source of the Brahman effulgence for jnanis desiring to merge into that effulgence, and who for ordinary persons is but another ordinary child - SB 10.12-7-11
- All the cowherd boys used to play with Krsna, who is the Supreme Personality of Godhead for devotees who have accepted eternal servitorship, and who for ordinary persons is but another ordinary child - SB 10.12.7-11
- All the cowherd boys used to steal one another's lunch bags - SB 10.12.5
- All the cowherd men, headed by Nanda Maharaja, enjoyed topics about the pastimes of Krsna and Balarama with great transcendental pleasure, and they could not even perceive material tribulations - SB 10.11.58
- All the cows entered their different sheds and began mooing loudly, calling for their respective calves - SB 10.13.24
- All the gopis, headed by mother Yasoda, were bound by maternal affection. After they thus chanted mantras to protect the child (Krsna), mother Yasoda gave the child the nipple of her breast to suck and then got Him to lie down on His bed - SB 10.6.30
- All the various activities exhibited by the incarnations of the Supreme Personality of Godhead are certainly pleasing to the ear and to the mind. Simply by one's hearing of these activities, the dirty things in one's mind immediately vanish - SB 10.7.1-2
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
- All the watchmen very quickly approached King Kamsa, the ruler of the Bhoja dynasty, and submitted the news of the birth of Devaki's child. Kamsa, who had awaited this news very anxiously, immediately took action - SB 10.4.2
- All these boys were already decorated by their mothers with ornaments of kaca, gunja, pearls and gold - SB 10.12.4
- All these incidents are being caused by some unknown demon. Before he comes here to create another disturbance, it is our (inhabitants of Gokula's) duty to go somewhere else with the boys until there are no more disturbances - SB 10.11.27
- All those personalities (the calves & cowherd boys) had four arms, holding conchshell, disc, mace and lotus flower in Their hands. They wore helmets on Their heads, earrings on Their ears and garlands of forest flowers around Their necks - SB 10.13.47-48
- Along with the cowherd boys and their own groups of calves, Krsna came out with an unlimited number of calves assembled. Then all the boys began to sport in the forest in a greatly playful spirit - SB 10.12.3
- Although He (Krsna) was the supremely powerful Personality of Godhead, He would smile and dance according to their (the gopis') desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding - SB 10.11.7
- Although in touch with the modes of material nature, You (Krsna) are unaffected by them. You are the prime factor in everything, the all-pervading, undivided Supersoul - SB 10.3.15-17
- Although Krsna was so pleased with Vasudeva and Devaki that He descended as their son, they could not enjoy Krsna's magnanimous childhood pastimes - SB 10.8.47
- Although seeing Garga Muni with his eyes, Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses - SB 10.8.2
- Although seeing her (Putana) within the room, Yasoda and Rohini, overwhelmed by her beauty, did not stop her, but remained silent because she treated the child (Krsna) like a mother - SB 10.6.9
- Although Sri Krsna, the Supreme Godhead, is the master of all and was certainly Gokulesvara, the master of Gokula, He was bound to the wooden mortar by the ropes of the gopis - SB 10.10.39
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although the cowherd men and cowherd women previously had more affection for Krsna than for their own children, now, for one year, their affection for their own sons continuously increased, for Krsna had now become their sons - SB 10.13.26
- Although the path was very rough, they (the cows) ran toward their calves (Krsna's calf expansions) with great anxiety, each running as if with one pair of legs - SB 10.13.30
- Although the SPG, Krsna, who is full of all opulences, did not disturb His mother's (Yasoda's) parental affection, His opulence was automatically displayed, for Krsna's opulence is never lost at any stage, but is manifest at the proper time - SB 10.8.36
- Although these two young men (Nalakuvara and Manigriva) are the sons of the very rich Kuvera and I (Krsna) have nothing to do with them, but because he (Narada) wanted Me to come face to face with them, I must do so for their deliverance - SB 10.10.25
- Although we (Pariksit) are the lowest of ksatriyas, we are glorified and benefited because we have the opportunity of always hearing from you (Sukadeva Gosvami) the nectar of the pious activities of the Supreme Personality of Godhead - SB 10.12.43
- Although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time - SB 5.10.25
- Although yogis try to capture Him (Krsna) as Paramatma by meditation, desiring to enter into the effulgence of the Lord with great austerities and penances, they fail to reach Him - SB 10.9.9
- Although you (Nalakuvara and Manigrvia) fell from the higher planet Svargaloka and became trees, you were most favored by him. I (Krsna) knew of all these incidents from the very beginning - SB 10.10.40
- Always hungry, longing for sufficient food, a poverty-stricken man gradually becomes weaker and weaker. Having no extra potency, his senses are automatically pacified - SB 10.10.16
- Always in need of food, shelter and clothing, he (a poverty-stricken man) must be satisfied with what is obtained by the mercy of providence - SB 10.10.15
- Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks - SB 10.13.9
- Among the many possible claimants, who is the rightful claimant (of the body)? Not to ascertain this but instead to maintain the body by sinful activities is not good - SB 10.10.11
- An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life - SB 10.7.31
- Any person who hears with faith and devotion about how Krsna, the SP of Godhead, killed Putana, and who thus invests his hearing in such childhood pastimes of Krsna, certainly attains attachment for Govinda, the supreme, original person - SB 10.6.44
- Appearing in bodies like those of an ordinary fish, tortoise and hog, You (Krsna) exhibit activities impossible for such creatures to perform - extraordinary, incomparable, transcendental activities of unlimited power and strength - SB 10.10.35
- As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable - SB 10.4.38
- As all the demigods looked on, this effulgence (from the body of the gigantic python) entered into Krsna's body - SB 10.12.33
- As for Lord Brahma, he is always engaged in austerities and meditation. The other demigods, headed by Indra, are devoid of prowess. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
- As for Lord Visnu, He is in seclusion in the core of the hearts of the yogis. As for Lord Siva, he has gone to the forest. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
- As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress - SB 10.4.22
- As long as he has intelligence & bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense - SB 10.1.48
- As Putana screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them - SB 10.6.12
- As required according to the scheduled round of His pastimes, Krsna returned in the evening, entered the house of each of the cowherd boys, and engaged exactly like the former boys, thus enlivening their mothers with transcendental pleasure - SB 10.13.23
- As soon as he (Kamsa) hears from his lieutenants that You (Krsna) have appeared, he will immediately come with weapons to kill You - SB 10.3.22
- As the brahmanas joined by chanting Vedic hymns and professional musicians also took part, this great (utthana) ceremony (celebrated when a child is due to leave the house for the first time) was observed by mother Yasoda - SB 10.7.4
- As the great Indian Ocean had formerly given way to Lord Ramacandra by allowing Him to construct a bridge, the River Yamuna gave way to Vasudeva and allowed him to cross - SB 10.3.50
- As the men remembered their sons (Krsna's cowherd boy expansions), tears began to roll down from their eyes - SB 10.13.34
- As they (the cowherd women) rode, they began to chant with great pleasure the pastimes of Krsna - SB 10.11.33
- As your (Kamsa's) younger sister, this poor girl Devaki is like your own daughter and deserves to be affectionately maintained. You are merciful, and therefore you should not kill her. Indeed, she deserves your affection - SB 10.1.45
- At least a poverty-stricken man can realize how painful poverty is, and therefore he will not want others to be in a painful condition like his own - SB 10.10.13
- At that time (of cosmic annihilation), You (Krsna) alone remain, and You are known as Ananta Sesa-naga - SB 10.3.25
- At that time (when the cowherd men came down from Govardhana and saw their sons (Krsna's cowherd boy expansions)), all the thoughts of the cowherd men merged in the mellow of paternal love, which was aroused by the sight of their sons - SB 10.13.33
- At that time (while Yasoda was absorbed in celebrating the utthana ceremony and was busy receiving guests), the child Krsna, demanding to drink the milk of His mother's breast, angrily threw His legs upward - SB 10.7.6
- At the auspicious time for the appearance of the Lord a pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers
- At the auspicious time for the appearance of the Lord the rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful - SB 10.3.1-5
- At the auspicious time for the appearance of the Lord the sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky - SB 10.3.1
- At the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini - SB 10.3.1-5
- At the meeting of all the inhabitants of Gokula, a cowherd man named Upananda, who was the most mature in age, knowledge & was very experienced according to time, circumstances & country, made this suggestion for the benefit of Rama & Krsna - SB 10.11.22
- At the request of her master (Krsna), she (visnu-maya) will appear with her different potencies in order to execute the work of the Lord - SB 10.1.25
- At the time of cosmic annihilation, when everything, manifested and unmanifested, is annihilated by the force of time, the 5 gross elements enter into the subtle conception, and the manifested categories enter into the unmanifested substance - SB 10.3.25
- At the time of death, according to the thinking, feeling and willing of the mind, which is involved in fruitive activities, one receives a particular body - SB 10.1.42
- At the time of devastation, the entire cosmos enters Krsna's body. But now this transcendental form has taken birth from my (Devaki) womb. People will not be able to believe this, and I shall become an object of ridicule - SB 10.3.31
- At the time of devastation, the entire cosmos, containing all created moving and nonmoving entities, enters Your (Krsna's) transcendental body and is held there without difficulty - SB 10.3.31
- Atheistic fools and rascals who are very much proud of wealth fail to see things as they are. Therefore, returning them to poverty is the proper ointment for their eyes so they may see things as they are - SB 10.10.13
B
- Because He (the son of Rohini) will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unites two families - Vasudeva's family and the family of Nanda Maharaja - He will be known as Sankarsana - SB 10.8.12
- Because He (the Supreme Personality of Godhead) is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times - SB 10.9.13-14
- Because I (King Pariksit) am drinking the nectar of topics about Krsna, which is flowing from the lotus mouth of your Lordship (Sukadeva Gosvami), my hunger and thirst, which are extremely difficult to bear, cannot hinder me - SB 10.1.13
- Because Krsna embraced Putana's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection - SB 10.6.37-38
- Because Krsna had caught the demon's neck, the demon (Trnavarta) was unable to throw Him off. He therefore thought of the child as wonderful, since he could neither bear the child nor cast aside the burden - SB 10.7.27
- Because Krsna had increased the size of His body, the demon (Aghasura) extended his own body to a very large size. Nonetheless, his breathing stopped, he suffocated, and his eyes rolled here and there and popped out - SB 10.12.31
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because my (King Pariksit's) mother surrendered unto Lord Krsna's lotus feet, the Lord, Sudarsana-cakra in hand, entered her womb and saved my body, which was almost destroyed by the fiery weapon of Asvatthama - SB 10.1.5-7
- Because of an increase of affection, the cows had constant attachment even to those calves (Krsna's calf expansions) that were grown up and had stopped sucking milk from their mothers - SB 10.13.35
- Because of attachment to the body and its by-products, he feels affected by union with and separation from his family, society and nation. As long as this continues, one continues his material life. (Otherwise, one is liberated) - SB 10.4.20
- Because of being too attached to playing with the other boys, Krsna and Balarama did not return upon being called by Rohini. Therefore Rohini sent mother Yasoda to call Them back, because mother Yasoda was more affectionate to Them - SB 10.11.13
- Because of constant rain sent by the demigod Indra, the River Yamuna was filled with deep water, foaming about with fiercely whirling waves - SB 10.3.50
- Because of following Krsna very swiftly, her (Yasoda's) hair became loose, and the flowers in her hair were falling after her. Yet she did not fail to capture her son Krsna - SB 10.9.10
- Because of having stolen, He (Krsna) was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind - SB 10.9.8
- Because of her (Yasoda's) intense love for her child (Krsna), her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and malati flowers were falling from her hair - SB 10.9.3
- Because of intense paternal affection, the cowherd men, headed by Nanda, could not believe that Krsna could have uprooted the trees in such a wonderful way. Therefore they could not put their faith in the words of the boys - SB 10.11.5
- Because of Krsna's having sucked the breast of the Raksasi Putana, when Krsna killed her she was immediately freed of all material contamination - SB 10.6.34
- Because of Krsna's weight, Trnavarta considered Him to be like a great mountain or a hunk of iron - SB 10.7.27
- Because of mother Yasoda's hard labor, her whole body became covered with perspiration, and the flowers and comb were falling from her hair. When child Krsna saw His mother thus fatigued, He became merciful to her and agreed to be bound - SB 10.9.18
- Because of my (King Pariksit's) vow on the verge of death, I have given up even drinking water - SB 10.1.13
- Because of natural beauty, the wives (of the cowherd men) had full hips and full breasts, which moved as they hurried along - SB 10.5.10
- Because of the bits of sand thrown about by Trnavarta, people could not see themselves or anyone else, and thus they were illusioned and disturbed - SB 10.7.23
- Because of the dust storm stirred up by the strong whirlwind, mother Yasoda could find no trace of her son, nor could she understand why. Thus she fell down on the ground like a cow who has lost her calf and began to lament very pitifully - SB 10.7.24
- Because of the living energy (jiva-bhuta), these separated energies combine to make the cosmic manifestation visible, but in fact, before the creation of the cosmos, the total energy is already present - SB 10.3.15-17
- Because of their (the demigods') enmity, our (Kamsa's ministers) opinion is that the demigods should not be neglected. Therefore, to uproot them completely, engage us in fighting with them, for we are ready to follow you (Kamsa) - SB 10.4.37
- Because of their relationship as mother and son (with Krsna), although the gopis were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies - SB 10.6.39-40
- Because she (Devaki) was under arrest in the house of Kamsa, she was like the flames of a fire covered by the walls of a pot, or like a person who has knowledge but cannot distribute it to the world for the benefit of human society - SB 10.2.19
- Because such persons are very much affectionate toward Krsna, they cannot be defeated by demons like the associates of Kamsa (or by the internal enemies, the senses) - SB 10.8.18
- Because that attraction (to topics of Vasudeva) is unceasing, it is certainly sublime - SB 10.1.15
- Because the child (Krsna), although taken into the sky by the demon (Trnavarta), was unhurt and now free from all danger and misfortune, the gopis and cowherd men, headed by Nanda Maharaja, were extremely happy - SB 10.7.30
- Because the Supreme Personality of Godhead was within her womb, Devaki illuminated the entire atmosphere in the place where she was confined - SB 10.2.20
- Because the three modes of material nature - sattva, rajas and tamas - are under Your (Krsna's) control, everything takes place automatically - SB 10.3.19
- Because the two sons of Kuvera had been elevated to the association of Lord Siva, of which they were very much proud, they were allowed to wander in a garden attached to Kailasa Hill, on the bank of the Mandakini River - SB 10.10.2-3
- Because they (Nalakuvara and Manigriva) are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment - SB 10.10.20-22
- Because this demon (Trnavarta) was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature - SB 10.7.31
- Because You (Krsna) are everything and are therefore the Supreme Brahman, we (Nalakuvara and Manigriva) simply offer our respectful obeisances unto You - SB 10.10.33
- Because You (Visnu) are very merciful to Your other devotees, You accept this method (of acaryas leaving behind on earth the method by which they cross the fierce ocean of nescience) to help them - SB 10.2.31
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
- Being absolute, beyond relativity, He (the Supreme Personality of Godhead) is free from distinctions between cause and effect, although He is the cause and effect of everything - SB 10.9.13-14
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- Being merciless and cruel, I (Kamsa) have forsaken all my relatives and friends. Therefore, like a person who has killed a brahmana, I do not know to which planet I shall go, either after death or while breathing - SB 10.4.16
- Being present in the three phases of cosmic manifestation - creation, maintenance and annihilation - You are the Supreme Truth - 10.2.26
- Being very angry and biting His reddish lips with His teeth, Krsna, with false tears in His eyes, broke the container of yogurt with a piece of stone. Then He entered a room and began to eat the freshly churned butter in a solitary place - SB 10.9.6
- Between Nandesvara and Mahavana is a place named Vrndavana. This place is very suitable because it is lush with grass, plants and creepers for the cows and other animals - SB 10.11.28
- Both of you (Vasudeva and Devaki), husband and wife, constantly think of Me (Krsna) as your son, but always know that I am the Supreme Personality of Godhead - SB 10.3.45
- Bowing down with folded hands and concentrating his attention, he began to offer prayers to the child (Narayana), who illuminated His birthplace by His natural influence - SB 10.3.12
- Brahma thought, "What is this?" And then he was not even able to see. Lord Krsna, understanding Brahma's position, then at once removed the curtain of His yogamaya - SB 10.13.57
- Brahma wanted to show some of his own power and see the power of Krsna, who was engaged in His childhood pastimes, playing as if with ordinary cowherd boys - SB 10.13.15
- Brahma, who resides in the higher planetary system in the sky, had observed the activities of the most powerful Krsna in killing and delivering Aghasura, and he was astonished - SB 10.13
- But how could He (Krsna) have pulled down the trees? Who had actually done it? Where was the source for this incident? Considering all these astounding things, the cowherd men were doubtful and bewildered - SB 10.11.3
- But mother Yasoda, thinking that same Personality of Godhead, Krsna (whom the yogis fail to reach with great austerities and penances), to be her son, began following Krsna to catch Him - SB 10.9.9
- By dragging behind Him (Krsna) with great force the wooden mortar tied to His belly, the boy Krsna uprooted the two trees - SB 10.10.27
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By expanding Himself in this way (into the missing cowherd boys and calves), beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading" - SB 10.13.19
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with lunch bags, their particular types of dress and ornaments placed in various ways - SB 10.13.19
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles & flutes - SB 10.13.19
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their names, ages and forms, and their special activities and characteristics - SB 10.13.19
- By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
- By practicing pranayama to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you (Vasudeva and Devaki) cleansed from your minds all dirty things - SB 10.3.34-35
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified - SB 10.5.4
- By sacrifices of animals, ordinary human beings will worship you (Yogamaya) gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone - SB 10.2.10
- By satisfaction, the mind is purified; and by self-realization, or Krsna consciousness, the soul is purified - SB 10.5.4
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By the great strength of the Supreme Person (Krsna), the two trees, with their trunks, leaves and branches, trembled severely and fell to the ground with a great crash - SB 10.10.27
- By the influence of Yogamaya, all the doorkeepers fell fast asleep, their senses unable to work, and the other inhabitants of the house (of Kamsa) also fell deeply asleep - SB 10.3.48-49
- By the mercy of Lord Krsna, my (King Pariksit's) grandfathers crossed this ocean (of the Battlefield of Kuruksetra), which was very difficult to cross, as easily as one steps over the hoofprint of a calf - SB 10.1.5-7
- By the mercy of the Supreme Godhead, the handcart missed falling upon the child (Krsna) - SB 10.11.24
- By the power of the effulgence of the visnu-murtis, Lord Brahma, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity - 10.13.56
- By the strength of this (astrological) knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you (Garga Muni) - SB 10.8.5
- By thinking of his all-pervading enemy, Kamsa became unfavorably Krsna conscious - SB 10.2.24
- By thinking of Me (Krsna) constantly with love and affection, you (Devaki and Vasudeva) will achieve the highest perfection: returning home, back to Godhead - SB 10.3.45
- By this simple process (of concentrating one's meditation on Visnu's lotus feet), one can cross the ocean of nescience as easily as one steps over the hoofprint of a calf - SB 10.2.30
C
- Carrying His yogurt and rice in His hand, the Supreme Personality of Godhead, Krsna, immediately went out to search for the calves of His friends - SB 10.13.14
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
- Covering the whole land of Gokula with particles of dust, that demon (Trnavartasura), acting as a strong whirlwind, covered everyone's vision and began vibrating everywhere with a greatly fearful sound - SB 10.7.21
D
- Dear King Pariksit, the doors inside and outside the house closed as before. Thereafter, the inhabitants of the house, especially the watchmen, heard the crying of the newborn child (Yogamaya) and thus awakened from their beds - SB 10.4.1
- Dear Krsna, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarama. How is this - SB 10.8.34
- Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious (At the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- Defeated and bereft of all weapons, some of the demigods gave up fighting and praised you with folded hands, and some of them, appearing before you (Kamsa) with loosened garments and hair, said, "O lord, we are very much afraid of you" - SB 10.4.34
- Demons (asuras) cannot harm the demigods, who always have Lord Visnu on their side. Similarly, any person or group attached to Krsna is extremely fortunate - SB 10.8.18
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Devaki helplessly, piteously appealed to Kamsa: My dear brother, all good fortune unto you. Don't kill this girl. She will be your daughter-in-law. Indeed, it is unworthy of you to kill a woman - SB 10.4.4
- Devaki then kept within herself the Supreme Personality of Godhead, the cause of all causes, the foundation of the entire cosmos - SB 10.2.19
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Devaki, having been initiated by Vasudeva, became beautiful by carrying Krsna, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon - SB 10.2.18
- Devotees are engaged in worshiping the Lord by the greatest pious activities, namely hearing and chanting - SB 10.13.49
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Different names of the Lord were applied with cow dung on twelve different parts of His (Krsna's) body, beginning with the forehead, as done in applying tilaka. In this way, the child was given protection - SB 10.6.20
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yasoda pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking - SB 10.9.3
- Dressed in yellow, His (Krsna's) body blackish like a dense cloud, His scattered hair fully grown, and His helmet and earrings sparkling uncommonly with the valuable gem Vaidurya - SB 10.3.9-10
- Dressed with muddy earth mixed with cow dung and cow urine, the babies (Krsna and Balarama) looked very beautiful - SB 10.8.23
- Drona and Dhara said: Please permit us to be born on the planet earth so that after our appearance, the Supreme Lord, the Personality of Godhead, the supreme controller and master of all planets, will also appear - SB 10.8.49
E
- Even the other day, neither Krsna nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead - SB 10.11.26
- Even while engaged in various activities, devotees whose minds are completely absorbed at Your lotus feet are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Every man is certainly controlled by destiny, which determines the results of one's fruitive activities - SB 10.5.30
- Every one of them (Krsna's friends) was trying to look forward toward Krsna, thinking that Krsna might look toward him. In this way they all enjoyed their lunch in the forest - SB 10.13.8
- Every part of Their (Krsna's cowherd boy and calf expansions') bodies, from Their feet to the top of Their heads, was fully decorated with fresh, tender garlands of tulasi leaves offered by devotees - SB 10.13.49
- Everything emanates from You. Indeed, You are the cause of all causes, Lord Visnu, the light of all transcendental knowledge - SB 10.3.24
- Evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- Exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child (Krsna) from the delivery room, Yogamaya, the Lord's spiritual energy, took birth as the daughter of the wife of Maharaja Nanda - SB 10.3.47
- Exhausted by the labor of childbirth, Yasoda was overwhelmed with sleep and unable to understand what kind of child had been born to her - SB 10.3.53
- Experiencing a great attraction, their (the cowherd men) anger completely disappearing, they lifted their sons (Krsna's cowherd boy expansions), embraced them in their arms and enjoyed the highest pleasure by smelling their sons' heads - SB 10.13.33
F
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- Feeling the child (Krsna) to be as heavy as the entire universe and therefore being anxious, the astonished Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- For a moment, the whole pasturing ground was overcast with dense darkness from the dust storm, and mother Yasoda was unable to find her son (Krsna) where she had placed Him - SB 10.7.22
- For as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus - SB 10.1.22
- For creation, which is surrounded by the quality of passion, You (Krsna) appear reddish; and at the end, when there is a need for annihilation, which is surrounded by ignorance, You appear blackish - SB 10.3.20
- For many reasons, this beautiful son of yours (of Nanda's) sometimes appeared previously as the son of Vasudeva. Therefore, those who are learned sometimes call this child Vasudeva - SB 10.8.14
- For that Personality of Godhead (who is the bestower of many benedictions, including liberation), the gopis always felt maternal love, and Krsna sucked their breasts with full satisfaction - SB 10.6.39-40
- For the time being, let me (Vasudeva) promise to hand over my sons so that Kamsa will give up this immediate threat, and if in due course of time Kamsa dies, I shall have nothing to fear - SB 10.1.49-50
- For this son of yours (of Nanda's) there are many forms and names according to His transcendental qualities and activities. These are known to me (Garga Muni), but people in general do not understand them - SB 10.8.15
- For You (Krsna) there is no external or internal. You never entered the womb of Devaki; rather, You existed there already - SB 10.3.15-17
- For Your (Lord Visnu's) pastimes, You act as the controller of time, but You are the reservoir of all good fortune. Let me (Devaki) offer my full surrender unto Your Lordship - SB 10.3.26
- Foreseeing disturbances, she (mother Yasoda) called for the brahmanas to counteract this heaviness (of Krsna), and then she engaged in her other household affairs - SB 10.7.19
- Formerly, Surasena, the chief of the Yadu dynasty, had gone to live in the city of Mathura. There he enjoyed the places known as Mathura and Surasena - SB 10.1.27
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth - SB 10.12.33
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
- Fully believing in the words of the goddess Durga, Kamsa exhibited his familial affection for Devaki and Vasudeva by immediately releasing them from their iron shackles - SB 10.4.24
G
- Garga Muni said: My dear Nanda Maharaja, I am the priestly guide of the Yadu dynasty. This is known everywhere. Therefore, if I perform the purificatory process for your sons, Kamsa will consider Them the sons of Devaki - SB 10.8.7
- Garga Muni said: This child, the son of Rohini, will give all happiness to His relatives and friends by His transcendental qualities. Therefore He will be known as Rama - SB 10.8.12
- Generally we are reluctant to hear about the activities of the Lord, but Krsna's childhood activities are so attractive that they are automatically pleasing to the mind and ear - SB 10.7.1-2
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
H
- Having accepted the order of the Supreme Personality of Godhead, she (Yogamaya) circumambulated Him and started for the place on earth known as Nanda-gokula. There she did everything just as she had been told - SB 10.2.14
- Having assumed the form of a forceful whirlwind, the demon Trnavarta took Krsna very high in the sky, but when Krsna became heavier than the demon, the demon had to stop his force and could go no further - SB 10.7.26
- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- Having been requested by Lord Baladeva, Krsna explained the whole situation, and Baladeva understood it - SB 10.13.39
- Having experienced a situation by seeing or hearing about it, one contemplates and speculates about that situation, and thus one surrenders to it, not considering his present body - SB 10.1.41
- Having heard from Yogamaya, the daughter of Devaki, that the child who will kill him (Kamsa) has already been born somewhere else may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having heard of the great fortune of mother Yasoda, Pariksit Maharaja inquired from Sukadeva Gosvami What past auspicious activities did she and Nanda Maharaja perform to achieve such perfection in ecstatic love? - SB 10.8.46
- Having heard that the eighth pregnancy of Devaki could not bring forth a female child, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having said this (please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities), Kamsa fell at the feet of Vasudeva and Devaki, his eyes full of tears of regret - SB 10.4.23
- Having seen all these incidents in Brhadvana (Krsna's pastimes with Putana and Trnavarta), Nanda Maharaja became more and more astonished, and he remembered the words spoken to him by Vasudeva in Mathura - SB 10.7.33
- Having understood your (Nanda Maharaja) friendship with Vasudeva, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva. Then he might take steps to kill Krsna. That would be a catastrophe - SB 10.8.8-9
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone - SB 10.4.8
- He (Devaka) also gave ten thousand horses , eighteen hundred chariots, and two hundred very beautiful young maidservants, fully decorated with ornaments - as a dowry for Devaki - SB 10.1.31-32
- He (Kamsa) decided to wait until the Lord was born and then do what was needed - SB 10.2.23
- He (Kamsa) did not care about the results of sinful activities, either in this life or in the next - SB 10.1.46
- He (Krsna) began to search for both the calves and the boys, as if He could not understand what had happened - SB 10.13.16
- He (Krsna) immediately enlarged Himself within the demon's (Aghasura's) throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them - SB 10.12.30
- He (Krsna) showed such great mercy that even Aghasura, the most sinful miscreant, was elevated to being one of His associates and achieving sarupya-mukti, which is actually impossible for materially contaminated persons to attain - SB 10.12.38
- He (Krsna) very slowly approached the demon (in the form of a calf), as if He did not understand the demon's intentions - SB 10.11.42
- He (Lord Krsna) is not as easily accessible to mental speculators, to those striving for self-realization by severe austerities and penances, or to those who consider the body the same as the self - SB 10.9.21
- He (Lord Visnu) is the leader of all the demigods because all the demigods, including Lord Siva and Lord Brahma, exist under His protection - SB 10.4.42
- He (Sukadeva Gosvami) began to discourse on topics concerning Krsna, which are the remedy for all sufferings in this age of Kali - SB 10.1.14
- He (the son of Rohini) will be called Rama because of His ability to please all the inhabitants of Gokula, and He will be known as Balabhadra because of His extensive physical strength - SB 10.2.13
- He (Upananda) said: My dear friends the cowherd men, in order to do good to this place, Gokula, we should leave it, because so many disturbances are always occurring here, just for the purpose of killing Rama and Krsna - SB 10.11.23
- He (Vasudeva) placed his own son (Krsna) on the bed of Yasoda, picked up her daughter, an expansion of Yogamaya, and then returned to his residence, the prison house of Kamsa - SB 10.3.51
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- Henceforward, may all our (Nalakuvara's and Manigriva's) words describe Your (Krsna's) pastimes, may our ears engage in aural reception of Your glories - SB 10.10.38
- Her (Putana's) earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men - SB 10.6.5-6
- Her (Putana's) hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallika flowers, was scattered about her beautiful face - SB 10.6.5-6
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense - SB 10.6.34
- His (Aghasura's) lower lip rested on the surface of the earth, and his upper lip was touching the clouds in the sky. The borders of his mouth resembled the sides of a big cave in a mountain, & the middle of his mouth was as dark as possible - SB 10.12.17
- His (Aghasura) tongue resembled a broad traffic-way, his breath was like a warm wind, and his eyes blazed like fire - SB 10.12.17
- His (Krsna's) tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him - SB 10.9.11
- Holding in her (goddess Durga's) hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Caranas and Gandharvas - SB 10.4.10-11
- Holding in His (Krsna's) hand a very nice preparation of yogurt and rice, with pieces of suitable fruit between His fingers, He sat like the whorl of a lotus flower - SB 10.13.11
- Hundreds and thousands of cowherd boys came out of their respective homes in Vrajabhumi and joined Krsna, keeping before them their hundreds and thousands of groups of calves - SB 10.12.2
I
- I (Krsna) have shown you this form of Visnu just to remind you (Devaki and Vasudeva) of My previous births. If I appeared like an ordinary human child, you would not believe that the Supreme Personality of Godhead, Visnu, has indeed appeared - SB 10.3.44
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I (Vasudeva) promise that when she (Devaki) gives birth to the sons from whom your fear has arisen, I shall deliver them all unto your hands - SB 10.1.54
- I think we (Krsna and the cowherd boys) should take our lunch here, since we are already hungry because the time is very late. Here (on the riverbank) the calves may drink water and go slowly here and there and eat the grass - SB 10.13.6
- If Balarama was not transferred from one body to another, how is it possible that He was first in the womb of Devaki and then in the womb of Rohini? Kindly explain this to me - King Pariksit - SB 10.1.8
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those who always think of the lotus feet of the Lord - SB 10.12.39
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If even only once or even by force one brings the form of the Supreme Personality of Godhead into one's mind, one can attain the supreme salvation by the mercy of Krsna, as did Aghasura - SB 10.12.39
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions - SB 10.10.10
- If one's friends and relatives are in distress, these three (religion, economic development and sense gratification) cannot offer any happiness - SB 10.5.28
- If Putana attained the greatest achievement, what then is to be said of those who had natural devotion for Krsna as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child - SB 10.6.35-36
- If Putana attained the position of a mother of Krsna, what then is to be said of the cows whose nipples Krsna sucked with great pleasure and who offered their milk very jubilantly with affection exactly like that of a mother - SB 10.6.37-38
- If there is no life, there is no need for the body; consequently, when their sons are dead, naturally all the inhabitants of Vraja will die - SB 10.12.15
- Immediately forgetting yogamaya's illusion that Krsna had shown the universal form within His mouth, mother Yasoda took her son on her lap as before, feeling increased affection in her heart for her transcendental child - SB 10.8.44
- In another Dvapara-yuga, He appeared (as Lord Ramacandra) in the color of suka, a parrot. All such incarnations have now assembled in Krsna - SB 10.8.13
- In conclusion, O Nanda Maharaja, this child of yours is as good as Narayana. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Narayana. You should all raise this child very carefully and cautiously - SB 10.8.19
- In displaying their (the gopis') affection, they had distinguished between Krsna and their sons, but now that distinction disappeared - SB 10.13.25
- In due course of time, Devaki, the mother of God and all the demigods, gave birth to a child. Thus she bore eight sons, one after another, and a daughter named Subhadra - SB 10.1.56
- In due course of time, when these yogis attain the perfection of controlling the mind, they will still be unable to taste even a particle of dust from the lotus feet of the Supreme Personality of Godhead - SB 10.12.12
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies - SB 10.5.14
- In his previous birth, Kamsa had been a great demon named Kalanemi and been killed by Visnu. Upon learning this information from Narada, Kamsa became envious of everyone connected with the Yadu dynasty - SB 10.1.68
- In Krsna's absence, Brahma took all the boys and calves to another place. Thus he became entangled, for in the very near future he would see how powerful Krsna was - SB 10.13.15
- In length and breadth the animal's (Aghasura) tongue resembles a broad traffic-way, and the inside of its mouth is very, very dark, like a cave in a mountain - SB 10.12.22
- In order to please them both, I (Aghasura) shall kill this Krsna, along with His assistants, the other cowherd boys - SB 10.12.14
- In relation to the Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Visnu, Lord Brahma, the lord of Sarasvati, was mystified - SB 10.13.57
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In that very beautiful land (of Vraja), where many cows reside, Rohini, the wife of Vasudeva, is living at the home of Nanda Maharaja. Other wives of Vasudeva are also living there incognito because of fear of Kamsa. Please go there - SB 10.2.7
- In that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire personified, came out of the two trees - SB 10.10.28
- In the bodily conception of life, one remains in darkness, without self-realization, thinking, "I am being killed" or "I have killed my enemies" - SB 10.4.22
- In the ears of the gopis were brilliantly polished jeweled earrings, and from their necks hung metal lockets - SB 10.5.11
- In the meantime, while Krsna was considering how to stop them, all the cowherd boys entered the mouth of the demon (Aghasura) - SB 10.12.26
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the presence of all the cowherd boys Krsna very easily bifurcated him (Bakasura), as a child splits a blade of virana grass. By thus killing the demon, Krsna very much pleased the denizens of heaven - SB 10.11.51
- In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods (at the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- In their (Nanda Maharaja's and Yasoda's) association, all the other inhabitants of Vrndavana, the gopas and gopis, developed the culture of krsna-bhakti - SB 10.8.51
- In their (Vasudeva and Devaki) presence, by His (Krsna's) internal energy, He then transformed Himself into a small human child. (In other words, He transformed Himself into His original form: krsnas tu bhagavan svayam (SB 1.3.28)) - SB 10.3.46
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In this (persecution) he (Kamsa) had the cooperation of demons like Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Arista, Dvivida, Putana, Kesi, Dhenuka, Banasura, Narakasura and many other demoniac kings on the surface of the earth - SB 10.2.1-2
- In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul - SB 10.2.27
- In this way (by pranayama yoga, and by eating only air and dry leaves fallen from the trees cleansed your minds from all dirty things), desiring a benediction from Me (Krsna), you (Devaki and Vasudeva) worshiped Me with peaceful minds - SB 10.3.34-35
- In this way (screaming loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled) the demon Putana, very much aggrieved because her breast was being attacked by Krsna, lost her life - SB 10.6.13
- In this way (the gopis encouraged Krsna in different ways, He would then smile and dance according to their desire, as if He were a wooden doll in their hands), Krsna came completely under the control of the gopis - SB 10.11.7
- In this way, Krsna and Balarama, acting like small boys and talking in half-broken language, gave transcendental pleasure to all the inhabitants of Vraja. In due course of time, They became old enough to take care of the calves - SB 10.11.37
- In this world, we can see that pots, dolls and other products of the earth appear, break and then disappear, mixing with the earth - SB 10.4.19
- Indeed, unless one is completely truthful, one cannot achieve Your (Visnu's) favor, which therefore cannot be achieved by hypocrites - SB 10.2.26
- Instructed by the Supreme Personality of Godhead, Yogamaya immediately agreed. With the Vedic mantra om, she confirmed that she would do what He asked - SB 10.2.14
- It (the incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura) was disclosed in Vrajabhumi after one year, as if it had taken place on that very day - SB 10.12.37
- It (Vrndavana) has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopis and our animals - SB 10.11.28
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is by the grace and mercy of Narada Muni that we (Nalakuvara and Manigriva) have been able to see You (Krsna) face to face - SB 10.10.37
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking that Nanda Maharaja is my husband, that Krsna is my son - SB 10.8.42
- It is most astonishing that although this innocent child (Krsna) was taken away by the Raksasa (Trnavarta) to be eaten, He has returned without having been killed or even injured - SB 10.7.31
- It is their (paramahamsa's) nature to talk only of Krsna at every moment, as if such topics were newer and newer. They are attached to such topics, just as materialists are attached to topics of women and sex - SB 10.13.2
- It was intolerable for Krsna to be separated from His friends the cowherd boys. Therefore, as if seeing that this had been arranged by His internal potency, Krsna was momentarily struck with wonder and unsure of what to do - SB 10.12.27
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- Just after Krsna turned three months old, mother Yasoda celebrated this (utthana) ceremony with other women of the neighborhood. On that day, there was a conjunction of the moon with the constellation Rohini - SB 10.7.4
- Just as a person traveling on the road rests one foot on the ground and then lifts the other the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
- Just as a worm on a vegetable transfers itself to one leaf and then gives up the previous one, the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
- Just as the senses are pacified when consciousness and life return, so when Krsna was freed from this danger (Bakasura), all the boys, including Balarama, thought that their life had been restored - SB 10.11.53
- Just see how all Your (Krsna's) playmates of Your own age have been cleansed and decorated with beautiful ornaments by their mothers - SB 10.11.19
- Just to create pleasure both for Brahma and for the mothers of the calves and cowherd boys, Krsna, the creator of the entire cosmic manifestation, expanded Himself as calves and boys - SB 10.13.18
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- Kamsa agreed to the logical arguments of Vasudeva, and, having full faith in Vasudeva's words, he refrained from killing his sister. Vasudeva, being pleased with Kamsa, pacified him further and entered his own house - SB 10.1.55
- Kamsa begged, "My dear sister and brother-in-law (Devaki and Vasudeva), please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities" - SB 10.4.23
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Kamsa is both a great diplomat and a very sinful man - SB 10.8.8-9
- Kamsa thought: Devaki is a woman, she is my sister, and moreover she is now pregnant. If I kill her, my reputation, opulence and duration of life will certainly be vanquished - SB 10.2.21
- Kamsa thought: What is my duty now? The Supreme Lord, who knows His purpose (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)), will not give up His prowess - SB 10.2.21
- Kamsa was a condemned personality in the Bhoja dynasty because he was envious and sinful - SB 10.1.35
- Kamsa, the most powerful son of Ugrasena, even imprisoned his own father, the King of the Yadu, Bhoja and Andhaka dynasties, and personally ruled the states known as Surasena - SB 10.1.69
- Kamsa, the son of King Ugrasena, in order to please his sister Devaki on the occasion of her marriage, took charge of the reins of the horses and became the chariot driver. He was surrounded by hundreds of golden chariots - SB 10.1.30
- Kamsa, upon hearing that the purificatory process has been performed by me (Garga Muni), the priest of the Yadu dynasty, may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Kamsa, who was bound by the laws of Yamaraja and devoid of good intelligence because he was a demon - SB 10.4.43
- Keeping all the old men, women, children and household paraphernalia on the bullock carts and keeping all the cows in front, the cowherd men picked up their bows and arrows with great care and sounded bugles made of horn - SB 10.11.31-32
- Kindly describe why this (why the cowherd boys described the killing of Aghasura only a year after the fact) happened. I (Pariksit) am very much curious to know about it. I think that it was nothing but another illusion due to Krsna - SB 10.12.42
- Kindly enlighten me (King Pariksit) by describing His (Krsna's) transcendental characteristics - SB 10.1.5-7
- King Pariksit inquired from Sukadeva Gosvami: O great and powerful saint, what was the cause of Nalakuvara's and Manigriva's having been cursed by Narada Muni - SB 10.10.1
- King Pariksit said: My dear lord, you (Sukadeva Gosvami) have elaborately described the dynasties of both the moon-god and the sun-god, with the exalted and wonderful character of their kings - SB 10.1.1
- King Pariksit was the last remaining descendant of the Kurus and the Pandavas - SB 10.1.5-7
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Krsna & Balarama, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yasoda called Them back for lunch. Because of her ecstatic love & affection for Them, milk flowed from her breasts - SB 10.11.14
- Krsna and Balarama passed Their childhood age in Vrajabhumi by engaging in activities of childish play, such as playing hide-and-seek, constructing a make-believe bridge on the ocean, and jumping here and there like monkeys - SB 10.11.59
- Krsna and Balarama, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys - SB 10.11.45
- Krsna dragged the mortar, and the two trees fell down. After that, two beautiful men came out of the trees. We (the cowherd boys) have seen this with our own eyes - SB 10.11.4
- Krsna drank the milk from His respective mothers as if it were a nectarean beverage - SB 10.13.22
- Krsna increased the pleasure of the Vrajavasis by His childhood activities - SB 10.11.9
- Krsna is the cause of all causes. The causes and effects of the material world, both higher and lower, are all created by the Supreme Lord, the original controller - SB 10.12.38
- Krsna is the fierce controller even of fear itself - SB 10.13.13
- Krsna is the source of transcendental bliss for all living entities and by whom all illusion is completely removed
- Krsna is yajna-bhuk - that is, He eats only offerings of yajna - but to exhibit His childhood pastimes, He now sat with His flute tucked between His waist & tight cloth on His right side & with His horn bugle & cow-driving stick on His left - SB 0.13.11
- Krsna said, "Let Me go and search for the calves, don't disturb your (the cowherd boys') enjoyment"
- Krsna saw that all the cowherd boys, who did not know anyone but Him as their Lord, had now gone out of His hand and were helpless, having entered like straws into the fire of the abdomen of Aghasura, who was death personified - SB 10.12.27
- Krsna soon entered between the two arjuna trees, and thus the big mortar to which He was bound turned crosswise and stuck between them - SB 10.10.26
- Krsna was bound by the rope to the ulukhala, the mortar, which He was dragging - SB 10.11.3
- Krsna was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked - SB 10.9.8
- Krsna will appear on planet earth & spread devotional service, the ultimate goal of life, so that those born in this material world may very easily be delivered from the miserable condition of materialistic life - SB 10.8.49
- Krsna's magnanimous childhood pastimes are so great that simply chanting about them vanquishes the contamination of the material world - SB 10.8.47
- Krsna, being unlimitedly potent, decided to wait for an intelligent means by which He could simultaneously save the boys and kill the demon. Then He entered the mouth of Aghasura - SB 10.12.28
- Krsna, the Supreme Personality of Godhead, has no material body, yet He appears as a human being. For how many years did He live with the descendants of Vrsni? How many wives did He marry, and for how many years did He live in Dvaraka - SB 10.1.11
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys - SB 10.13.21
- Krsna, who was the father of Lord Brahma but who was acting as the son of a cowherd man, became like fire, burning the root of the demon's throat, and the demon Bakasura immediately disgorged Him - SB 10.11.50
- Krsrna threw him (the calf demon) into the top of a kapittha tree, which then fell down, along with the body of the demon, who had assumed a great form - SB 10.11.43
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- Learned brahmanas know (on the basis of the Vedic statement sarvam khalv idam brahma) that You (Lord Krsna) are everything and that this cosmic manifestation, in its gross and subtle aspects, is Your form - SB 10.10.29
- Let me (mother Yasoda) simply offer my obeisances, for He (the Supreme Personality of Godhead) is beyond my contemplation, speculation and meditation. He is beyond all of my material activities - 10.8.41
- Let me (mother Yasoda) surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments - SB 10.8.41
- Let me (Yasoda) surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence - SB 10.8.41
- Let us (the inhabitants of Gokula) immediately go today. There is no need to wait any further. If you agree to my proposal, let us prepare all the bullock carts and put the cows in front of us, and let us go there (Vrndavana) - SB 10.11.29
- Like the most experienced evil stars, they (evil witches known as Dakinis, Yatudhanis, Kusmandas and evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas, Vinayakas) all create great disturbances, especially for children - SB 10.6.27-29
- Like the whorl of a lotus flower surrounded by its petals and leaves, Krsna sat in the center, encircled by lines of His friends, who all looked very beautiful - SB 10.13.8
- Looking forward toward all His (Krsna's) friends, personally joking with them and creating jubilant laughter among them as He ate - SB 10.13.11
- Lord Baladeva said, "O supreme controller (Krsna)! These boys are not great demigods, as previously thought. Nor are these calves great sages like Narada. Now I can see that You alone are manifesting Yourself in all varieties of difference" - SB 10.13.39
- Lord Balarama was able to see, with the eye of transcendental knowledge, that all these calves and Krsna's friends were expansions of the form of Sri Krsna - SB 10.13.38
- Lord Brahma and Lord Siva, accompanied by great sages like Narada, Devala and Vyasa and by other demigods like Indra, Candra and Varuna, invisibly approached the room of Devaki - SB 10.2.25
- Lord Brahma hastily got down from his swan carrier, fell down like a golden rod and touched the lotus feet of Lord Krsna with the tips of the four crowns on his heads - SB 10.13.62
- Lord Brahma informed the demigods: Before we submitted our petition to the Lord, He was already aware of the distress on earth - SB 10.1.22
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that kala (the time factor) and svabhava (one's own nature by association), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that karma (fruitive activity) and the gunas (the three modes of material nature), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping the visnu-murtis - SB 10.13.53
- Lord Brahma saw the Absolute Truth (Krsna) assuming the role of a child in a family of cowherd men and standing all alone, just as before, with a morsel of food in His hand, searching everywhere for the calves and His cowherd friends - SB 10.13.61
- Lord Brahma saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions - SB 10.13.55
- Lord Brahma thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again - SB 10.13.41
- Lord Brahma's external consciousness then revived (after Krsna lifted the curtain of yogamaya), and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself - SB 10.13.58
- Lord Brahma, thinking and thinking for a long time, tried to distinguish between those two sets of boys, who were each separately existing. He tried to understand who was real and who was not real, but he couldn't understand at all - SB 10.13.43
- Lord Krsna blessed Mayadevi by saying: In different places on the surface of the earth, people will give you different names, such as Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna - SB 10.2.11-12
- Lord Krsna blessed Mayadevi by saying: In different places on the surface of the earth, people will give you different names, such as Madhavi, Kanyaka, Maya, Narayani, Isani, Sarada and Ambika - SB 10.2.11-12
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Sri Krsna performed this pastime of killing Aghasura during His kaumara age. How then, during His pauganda age, could the boys have described this incident as having happened recently - SB 10.12.41
- Lord Sri Krsna replied: My dear mother (Yasoda), I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it - SB 10.8.35
- Lord Sri Krsna was lying down underneath the handcart in one corner of the courtyard, and although His little legs were as soft as leaves, when He struck the cart with His legs, it turned over violently and collapsed - SB 10.7.7
- Lord Sri Krsna, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time - that is, as Paramatma and as virat-rupa - gave liberation to everyone, either as cruel death or as life - SB 1.0.1.5-7
- Lord Sri Krsna, having Himself become the cowherd boys and groups of calves, maintained Himself by Himself. Thus He continued His pastimes, both in Vrndavana and in the forest, for one year - SB 10.13.27
- Lord Sri Krsna, the all-pervading Supersoul, lying on the bed, understood that Putana, a witch who was expert in killing small children, had come to kill Him. Therefore, as if afraid of her, Krsna closed His eyes - SB 10.6.8
- Lord Visnu bestows all good fortune upon the living entities by teaching them to perform Vedic activities such as ritualistic ceremonies, mystic yoga, austerities, penances, and ultimately samadhi, ecstatic absorption in thoughts of You - SB 10.2.34
- Lord Visnu, the Supersoul within the core of everyone's heart, is the ultimate enemy of the asuras and is therefore known as asura-dvit - SB 10.4.42
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- Maharaja Pariksit inquired: O great sage, how could things done in the past have been described as being done at the present - SB 10.12.41
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- Many planks and sticks, unable to stay together, are carried away by the force of a river's waves - SB 10.5.25
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- Meanwhile, all the cowherd men, headed by Nanda Maharaja, returned from Mathura, and when they saw on the way the gigantic body of Putana lying dead, they were struck with great wonder - SB 10.6.31
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahma and told him about her misfortune - SB 10.1.18
- Mother Yasoda began to argue within herself: Is this a dream, or is it an illusory creation by the external energy? Has this been manifested by my own intelligence, or is it some mystic power of my child (Krsna) - SB 10.8.40
- Mother Yasoda challenged Krsna, "If You have not eaten earth, then open Your mouth wide." When challenged by His mother in this way, Krsna, the son of Nanda Maharaja and Yasoda, to exhibit pastimes like a human child, opened His mouth - SB 10.8.36
- Mother Yasoda embraced Krsna, allowed Him to sit down on her lap, and began to look upon the face of the Lord with great love and affection. Because of her intense affection, milk was flowing from her breast - SB 10.9.5
- Mother Yasoda joined whatever ropes were available in the household, but still she failed in her attempt to bind Krsna - SB 10.9.17
- Mother Yasoda said: My dear son Krsna, lotus-eyed Krsna, come here and drink the milk of my breast. My dear darling, You must be very tired because of hunger and the fatigue of playing so long. There is no need to play any more - SB 10.11.15
- Mother Yasoda told Krsna: My dear son, because of playing all day, Your body has become covered with dust and sand. Therefore, come back, take Your bath and cleanse Yourself - SB 10.11.18
- Mother Yasoda was always overwhelmed by intense love for Krsna, not knowing who Krsna was or how powerful He was. Because of maternal affection for Krsna, she never even cared to know who He was - SB 10.9.12
- Mother Yasoda would mildly smile at all this fun, and she would not want to chastise her blessed transcendental child - SB 10.8.31
- Mother Yasoda's friends, the elderly gopis in the neighborhood, were smiling and enjoying the fun. Similarly, mother Yasoda, although laboring in that way (trying to bind Krsna), was also smiling. All of them were struck with wonder - 10.9.17
- Mother Yasoda, after taking down the hot milk from the oven, returned to the churning spot, & when she saw that the container of yogurt was broken & that Krsna was not present, she concluded that the breaking of the pot was the work of Krsna - SB 10.9.7
- Mother Yasoda, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamaya, inspired her to become absorbed in intense maternal affection for her son Krsna - SB 10.8.43
- Mukunda, who can give one liberation, came out from the demon's (Aghasura) mouth with His friends and the calves - SB 10.12.32
- My (Kamsa's) dear sister Devaki, all good fortune unto you. Everyone suffers and enjoys the results of his own work under the control of providence. Although your sons have unfortunately been killed by me, please do not lament for them - SB 10.4.21
- My (Krsna's) dear father and mother (Vasudeva and Devaki), you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons - SB 10.3.34-35
- My (Krsna's) dear friends, just see how this riverbank is extremely beautiful because of its pleasing atmosphere. And just see how the blooming lotuses are attracting bees and birds by their aroma - SB 10.13.5
- My (Nanda Maharaja's) lord, you (Garga Muni) are the best of the brahmanas, especially because you are fully aware of the jyotih-sastra, the astrological science. Therefore you are naturally the spiritual master of every human being - SB 10.8.6
- My (Vasudeva's) dear brother Nanda Maharaja, at an advanced age you had no son at all and were hopeless of having one. Therefore, that you now have a son is a sign of great fortune - SB 10.5.23
- My (Vasudeva's) dear brother, since you (Nanda) have paid the annual taxes to Kamsa and have also seen me, do not stay in this place for many days. It is better to return to Gokula, since I know that there may be some disturbances there - SB 10.5.31
- My (Vasudeva's) dear brother-in-law Kamsa, you are the pride of the Bhoja dynasty, and great heroes praise your qualities. How could such a qualified person as you kill a woman, your own sister, especially on the occasion of her marriage? - SB 10.1.37
- My (Vasudeva's) son Baladeva, being raised by you (Nanda Maharaja) and your wife, Yasodadevi, considers you His father and mother. Is He living very peacefully in your home with His real mother, Rohini? - SB 10.5.27
- My dear Baladeva, best of our family, please come immediately with Your younger brother, Krsna. You both ate in the morning, and now You ought to eat something more - SB 10.11.16
- My dear brother (Kamsa), by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter (Yogamaya). Give her to me (Devaki) as your gift - SB 10.4.5
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
- My dear King (Pariksit), wherever people in any position perform their occupational duties of devotional service by chanting and hearing (sravanam kirtanam visnoh SB 7.5.23), there cannot be any danger from bad elements - SB 10.6.3
- My dear King Pariksit, when Kamsa saw that Vasudeva, being situated in truthfulness, was completely equipoised in giving him the child, he was very happy. Therefore, with a smiling face, he spoke as follows - SB 10.1.59
- My dear Maharaja Pariksit, because of intense love and affection, mother Yasoda, Krsna's mother, considered Krsna, who was at the peak of all opulences, to be her own son - SB 10.11.20
- My dear Sukadeva Gosvami, you (Pariksit) have already explained that Sankarsana, who belongs to the second quadruple, appeared as the son of Rohini named Balarama - SB 10.1.8
- My lord (Kamsa), my brother, I (Devaki) am very poor, being bereft of all my children, but still I am your younger sister, and therefore it would be worthy of you to give me this last child as a gift - SB 10.4.6
- My Lord (Krsna), You are directly the origin of all Vedic statements, and by understanding You, one gradually understands everything - SB 10.3.24
- My Lord, because You (Krsna) dispel all the fear of Your devotees, I request You to save us (Devaki and Vasudeva) and give us protection from the terrible fear of Kamsa - SB 10.3.28
- My Lord, You (Krsna) are the same person who in the beginning created this material world by His personal external energy - SB 10.3.14
- My Lord, Your (Krsna's) form is transcendental to the three material modes, yet for the maintenance of the three worlds, You assume the white color of Visnu in goodness - SB 10.3.20
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- Nanda Maharaja also arranged for worship of the demigods and forefathers (for the Vedic birth ceremony celebrated for his newborn child) - SB 10.5.1-2
- Nanda Maharaja and the other gopas exclaimed: My dear friends, you must know that Anakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us? - SB 10.6.32
- Nanda Maharaja and the others said: We must previously have constructing public roads and wells, and also given charity, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed austerities for a very long time as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed pious activities for public life as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have worshiped the Supreme Personality of Godhead, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Nanda Maharaja gave two million cows, completely decorated with cloth and jewels, in charity to the brahmanas. He also gave them seven hills of grain, covered with jewels and with cloth decorated with golden embroidery - SB 10.5.3
- Nanda Maharaja said: Alas, King Kamsa killed so many of your (Vasudeva's) children, born of Devaki. And your one daughter, the youngest child of all, entered the heavenly planets - SB 10.5.29
- Nanda Maharaja said: My dear great sage (Garga Muni), if you think that your performing this process of purification will make Kamsa suspicious, then secretly chant the Vedic hymns and perform the purifying process of second birth here - SB 10.8.10
- Nanda Maharaja soberly took Krsna on his lap and invited such truthful brahmanas to perform a ritualistic ceremony according to the holy hymns of the Sama Veda, Rg Veda and Yajur Veda - SB 10.7.13-15
- Nanda Maharaja submitted with gentle and submissive words: Dear sir (Garga Muni), because you are a devotee, you are full in everything. Yet my duty is to serve you. Kindly order me. What can I do for you - SB 10.8.3
- Nanda Maharaja was very liberal and simple. He immediately took his son Krsna on his lap as if Krsna had returned from death, and by formally smelling his son's head, Nanda Maharaja undoubtedly enjoyed transcendental bliss - SB 10.6.43
- Nanda Maharaja, for the sake of the affluence of his own son Krsna, gave the brahmanas cows fully decorated with garments, flower garlands and gold necklaces - SB 10.7.16
- Nanda Maharaja, of course, was very much obliged to Vasudeva, who had foreseen the incident (of Putana trying to kill Krsna), and simply thanked him, thinking how wonderful Vasudeva was - SB 10.6.42
- Nanda Maharaja, the King of Vraja, is now waiting to eat. O my dear son Balarama, he is waiting for You. Therefore, come back to please us. All the boys playing with You and Krsna should now go to their homes - SB 10.11.17
- Narada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned - SB 10.10.8
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets - SB 10.3.27
- Nonetheless, after they (Nalakuvara and Manigriva) become trees and until they are released, by my (Narada Muni's) mercy they will have remembrance of their past sinful activities
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not far away from Their residential quarters, both Krsna and Balarama, equipped with all kinds of playthings, played with other cowherd boys and began to tend the small calves - SB 10.11.38
- Not seeing Krsna present, they (the gopis) too felt very much aggrieved and joined mother Yasoda in crying, their eyes full of tears - SB 10.7.25
- Now expanding Himself so as to appear as all the calves and cowherd boys, all of them as they were, and at the same time appear as their leader, Krsna entered Vrajabhumi just as He usually did while enjoying their company - SB 10.13.20
- Now I (Balarama) can see that You (Krsna) alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me - SB 10.13.39
- Now please protect us (the demigods) again by Your mercy by diminishing the disturbances in this world. O Krsna, best of the Yadus, we respectfully offer our obeisances unto You - SB 10.2.40
- Now that the all-pervading, unlimited Lord Krsna, the master of the cosmic manifestation, had arrived within the estate of Maharaja Nanda, various types of musical instruments resounded to celebrate the great festival - SB 10.5.13
- Now that You (Krsna) have appeared, My Lord, death is fleeing in fear of You, and the living entities, having obtained shelter at Your lotus feet by Your mercy, are sleeping in full mental peace - SB 10.3.27
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
- Now, what was to be done? How could both the killing of this demon (Aghasura) and the saving of the devotees be performed simultaneously - SB 10.12.28
O
- O all-auspicious Yogamaya, I (Krsna) shall then appear with My full six opulences as the son of Devaki, and you will appear as the daughter of mother Yasoda, the queen of Maharaja Nanda - SB 10.2.9
- O beloved son, Maharaja Pariksit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure - SB 10.1.33
- O best of munis (Sukadeva Gosvami), you have also described the descendants of Yadu, who were very pious and strictly adherent to religious principles - SB 10.1.2
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O great personality Kamsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct - SB 10.4.26
- O great sage (Sukadeva Gosvami), who know everything about Krsna, please describe in detail all the activities of which I (King Pariksit) have inquired and also those of which I have not, for I have full faith & am very eager to hear of them - SB 10.1.12
- O great saintly person, you (Garga Muni) have compiled the astrological knowledge by which one can understand past and present unseen things - SB 10.8.5
- O great souls (Devaki and Vasudeva), your children have suffered their own misfortune. Therefore, please do not lament for them. All living entities are under the control of the Supreme, and they cannot always live together - SB 10.4.18
- O inaugurator of the material energy (Krsna), this wonderful creation works under the control of powerful time, which is divided into seconds, minutes, hours and years - SB 10.3.26
- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the brahmanas (because Visnu lives wherever there are religious principles & sacrifices), the persons engaged in offering sacrifices and austerities - SB 10.4.40
- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the cows that supply milk, from which clarified butter is obtained for the ingredients of sacrifice (Because Visnu lives wherever there are sacrifices) - SB 10.4.39
- O Kamsa, you fool, what will be the use of killing me (Durga)? The SPG Krsna, who has been your enemy from the very beginning & who will certainly kill you, has already taken His birth somewhere else. Do not unnecessarily kill other children - SB 10.4.12
- O King (Nanda Maharaja), by the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified - SB 10.5.4
- O King (Pariksit), kindly hear me (Sukadeva Gosvami) with great attention. Although the activities of the Supreme Lord (Krsna) are very confidential, no ordinary man being able to understand them, I shall speak about them to you - SB 10.13.3
- O King of the Bhoja dynasty, beginning today we (Kamsa's ministers) shall kill all the children born in all the villages, towns and pasturing grounds within the past ten days or slightly more - SB 10.4.31
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O King Pariksit, the cowherd men dressed very opulently with valuable ornaments and garments such as coats and turbans. Decorated in this way and carrying various presentations in their hands, they approached the house of Nanda Maharaja - SB 10.5.8
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36
- O King Pariksit, when the gigantic body of Putana fell to the ground, it smashed all the trees within a limit of twelve miles. Appearing in a gigantic body, she was certainly extraordinary - SB 10.6.14
- O King Pariksit, with bugles vibrating all around, the cowherd men, accompanied by their priests, began their journey (to Vrndavana) - SB 10.11.31-32
- O learned brahmana (Sukadeva Gosvami), mother Yasoda's breast milk was sucked by the Supreme Personality of Godhead. What past auspicious activities did she and Nanda Maharaja perform to achieve such perfection in ecstatic love - SB 10.8.46
- O Lord (Krsna), whose glories are covered by Your own energy, You are the Supreme Personality of Godhead. You are Sankarsana, the origin of creation, and You are Vasudeva, the origin of the caturvyuha - SB 10.10.33
- O Lord (Krsna), You exist before the creation. Therefore, who, trapped by a body of material qualities in this material world, can understand You - SB 10.10.32
- O Lord (Visnu), we (the demigods) are fortunate because the heavy burden of the demons upon this earth is immediately removed by Your appearance - SB 10.2.38
- O Lord (Visnu), Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service - SB 10.2.36
- O Lord Krsna, Lord Krsna, Your opulent mysticism is inconceivable. You are the supreme, original person, the cause of all causes, immediate and remote, and You are beyond this material creation - SB 10.10.29
- O Lord, cause of all causes, if Your transcendental body were not beyond the modes of material nature, one could not understand the difference between matter and transcendence - SB 10.2.35
- O Lord, during the time of maintenance You manifest several incarnations, all with transcendental bodies, beyond the material modes of nature - SB 10.2.34
- O Lord, who resemble the shining sun, You (Visnu) are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree (vancha-kalpataru) - SB 10.2.31
- O Lord, You (Visnu) are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation - SB 10.2.29
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure - SB 10.2.32
- O lotus-eyed Lord, by concentrating one's meditation on Your lotus feet, which are the reservoir of all existence & by accepting those lotus feet as the boat by which to cross the ocean of nescience, one follows in the footsteps of mahajanas - SB 10.2.30
- O Madhava, Supreme Personality of Godhead, Lord of the goddess of fortune, if devotees completely in love with You sometimes fall from the path of devotion, they do not fall like nondevotees, for You still protect them - SB 10.2.33
- O Madhusudana, because of Your appearance, I (Devaki) am becoming more and more anxious in fear of Kamsa. Therefore, please arrange for that sinful Kamsa to be unable to understand that You have taken birth from my womb - SB 10.3.29
- O Maharaja Pariksit, by some auspicious opportunity for the two boys (Nalakuvara and Manigriva), the great saint Devarsi Narada once appeared there by chance. Seeing them intoxicated, with rolling eyes, he could understand their situation - SB 10.10.5
- O Maharaja Pariksit, descendant of King Bharata, Vasudeva could understand that this child was the Supreme Personality of Godhead, Narayana. Having concluded this without a doubt, he became fearless - SB 10.3.12
- O Maharaja Pariksit, having been received and welcomed by Nanda Maharaja with honor, Vasudeva sat down very peacefully and inquired about his own two sons because of intense love for them - SB 10.5.22
- O Maharaja Pariksit, the home of Nanda Maharaja is eternally the abode of the Supreme Personality of Godhead (Krsna) and His transcendental qualities and is therefore always naturally endowed with the opulence of all wealth - SB 10.5.18
- O Maharaja Pariksit, this entire universe, with its great, exalted demigods like Lord Siva, Lord Brahma and Lord Indra, is under the control of the Supreme Personality of Godhead - SB 10.9.19
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- O most famous descendant and controller of the Yadu dynasty, O son of Vasudeva (Krsna), O most peaceful, let us (Nalakuvara and Manigriva) offer our obeisances unto Your lotus feet - SB 10.10.36
- O mother Devaki, by your good fortune and ours, the Supreme Personality of Godhead Himself, with all His plenary portions, such as Baladeva, is now within your womb - SB 10.2.41
- O my (Vasudeva) Lord (Krsna), Lord of the demigods, after hearing the prophecy that You would take birth in our (Vasudeva's and Devaki's) home and kill him, this uncivilized Kamsa killed so many of Your elder brothers - SB 10.3.22
- O my Lord, learned Vedic scholars conclude that the creation, maintenance and annihilation of the entire cosmic manifestation are performed by You (Krsna) - SB 10.3.19
- O my lord, O great devotee, persons like you (Gargamuni) move from one place to another not for their own interests but for the sake of poor-hearted grhasthas (householders). Otherwise they have no interest in going from one place to another - SB 10.8.4
- O my Lord, proprietor of all creation, You (Krsna) have now appeared in my (Vasudeva's) house, desiring to protect this world - SB 10.3.21
- O my Lord, You are the all-pervading Supreme Personality of Godhead, and Your transcendental four-armed form, holding conchshell, disc, club and lotus, is unnatural for this world - SB 10.3.30
- O Nalakuvara & Manigriva, now you may both return home. Since you desire to be always absorbed in My (Krsna's) devotional service, your desire to develop love & affection for Me will be fulfilled & now you will never fall from that platform - SB 10.10.42
- O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38
- O supreme form, we (Nalakuvara and Manigriva) are always servants of Your (Krsna's) servants, especially of Narada Muni. Now give us permission to leave for our home - SB 10.10.37
- O Supreme Lord, You are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore Your appearance or birth in this world has no other cause than Your pleasure potency - SB 10.2.39
- O supremely auspicious, we (Nalakuvara and Manigriva) offer our respectful obeisances unto You (Krsna), who are the supreme good - SB 10.10.36
- O supremely chaste mother, I (Krsna), the same personality, have now appeared of you both (Devaki and Vasudeva) as your son for the third time. Take My words as the truth - SB 10.3.43
- O Vasudeva, you may take back your child and go home. I (Kamsa) have no fear of your first child. It is the eighth child of you and Devaki I am concerned with because that is the child by whom I am destined to be killed - SB 10.1.60
- O Your Majesty, best of all saintly kings, because you (King Pariksit) are greatly attracted to topics of Vasudeva, it is certain that your intelligence is firmly fixed in spiritual understanding, which is the only true goal for humanity - SB 10.1.15
- Observing the very attractive childish restlessness of Krsna, all the gopis in the neighborhood, to hear about Krsna's activities again and again, would approach mother Yasoda and speak to her - SB 10.8.28
- Offering blessings to the newborn child, Krsna, the wives and daughters of the cowherd men said, "May You become the King of Vraja and long maintain all its inhabitants" - SB 10.5.12
- On that very spot, the fiercely dangerous Raksasi (Putana) took Krsna on her lap and pushed her breast into His mouth - SB 10.6.10
- On the left and right, the two depressions resembling mountain caves are the corners of its (Aghasura's) mouth, and the high mountain peaks are its teeth - SB 10.12.21
- On the upper portion of the right side of Their (Krsna's cowherd boy and calf expansions) chests was the emblem of the goddess of fortune - SB 10.13.47-48
- Once a woman selling fruit was calling, "O inhabitants of Vrajabhumi, if you want to purchase some fruits, come here!" Upon hearing this, Krsna immediately took some grains and went to barter as if He needed some fruits - SB 10.11.10
- Once the great saint Narada approached Kamsa and informed him of how the demoniac persons who were a great burden on the earth were going to be killed. Thus Kamsa was placed into great fear and doubt - SB 10.1.64
- Once upon a time, Putana Raksasi, who could move according to her desire and was wandering in outer space, converted herself by mystic power into a very beautiful woman and thus entered Gokula, the abode of Nanda Maharaja - SB 10.6.4
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahma for relief - SB 10.1.17
- Once, after the uprooting of the yamala-arjuna trees, Rohinidevi went to call Rama and Krsna, who had both gone to the riverside and were playing with the other boys with deep attention - SB 10.11.12
- One can vanquish them (evil stars, evil witches and evil spirits) simply by uttering Lord Visnu's name, for when Lord Visnu's name resounds, all of them become afraid and go away - SB 10.6.27-29
- One day all the boys, including Krsna and Balarama, each boy taking his own group of calves, brought the calves to a reservoir of water, desiring to allow them to drink. After the animals drank water, the boys drank water there also - SB 10.11.46
- One day Krsna decided to take His breakfast as a picnic in the forest. Having risen early in the morning, He blew His bugle made of horn and woke all the cowherd boys and calves with its beautiful sound - SB 10.12.1
- One day mother Yasoda, having taken Krsna up and placed Him on her lap, was feeding Him milk from her breast with maternal affection. The milk was flowing from her breast, and the child was drinking it - 10.7.34
- One day while Krsna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. "Mother," they submitted, "Krsna has eaten earth" - SB 10.8.32
- One day while Rama and Krsna, along with Their playmates, were tending the calves on the bank of the River Yamuna, another demon arrived there, desiring to kill Them - SB 10.11.41
- One day, a year after Krsna's appearance, mother Yasoda was patting her son on her lap. But suddenly she felt the child to be heavier than a mountain peak, and she could no longer bear His weight - SB 10.7.18
- One day, five or six nights before the completion of the year, Krsna, tending the calves (Krsna's calf expansions), entered the forest along with Balarama - SB 10.13.28
- One has a son or daughter because of unseen destiny, and when the son or daughter is no longer present, this also is due to unseen destiny. Destiny is the ultimate controller of everyone. One who knows this is never bewildered - SB 10.5.30
- One is bewildered by mental concoctions because of agitation from the material modes of nature - SB 10.1.43
- One time, having seen the great disturbances in Brhadvana, all the elderly persons among the cowherd men, headed by Nanda Maharaja, assembled and began to consider what to do to stop the continuous disturbing situations in Vraja - SB 10.11.21
- One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal - SB 10.3.18
- One who does not understand the constitutional position of the body and the soul (atma) becomes too attached to the bodily concept of life - SB 10.4.20
- One who has never been pricked by pins cannot understand this pain - SB 10.10.14
- Only by Your (Lord Visnu's) presence can one understand the transcendental nature of Your Lordship, who are the controller of material nature - SB 10.2.35
- Our dear friend Yasoda, your son (Krsna) sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles - SB 10.8.29
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- Paramahamsas, devotees who have accepted the essence of life, are attached to Krsna in the core of their hearts, and He is the aim of their lives - SB 10.13.2
- Perhaps Kamsa will die before my (Vasudeva's) sons take birth, or, since he is already destined to die at the hands of my son, one of my sons may kill him - SB 10.1.49-50
- Persecuted by the demoniac kings, the Yadavas left their own kingdom and entered various others, like those of the Kurus, Pancalas, Kekayas, Salvas, Vidarbhas, Nisadhas, Videhas and Kosalas - SB 10.2.3
- Persons in the bodily concept of life, lacking self-realization, differentiate in terms of "This is mine" and "This belongs to another" - SB 10.4.26
- Persons with the vision of differentiation are imbued with the material qualities lamentation, jubilation, fear, envy, greed, illusion and madness - SB 10.4.27
- Please describe other pastimes of Krsna, the Supreme Personality, who appeared on this planet earth, imitating a human child and performing wonderful activities like killing Putana - SB 10.7.3
- Please withdraw this form (and become just like a natural human child so that I (Devaki) may try to hide You (Krsna) somewhere) - SB 10.3.30
- Previous to the appearance of Lord Krsna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Krsna in His transcendental pastimes - SB 10.1.24
- Previously, from the very beginning, the gopis had motherly affection for Krsna. Indeed, their affection for Krsna exceeded even their affection for their own sons - SB 10.13.25
- Putana Raksasi's heart was fierce and cruel, but she looked like a very affectionate mother. Thus she resembled a sharp sword in a soft sheath - SB 10.6.9
- Putana took upon her lap Him (Krsna) who was to be her own annihilation, just as an unintelligent person places a sleeping snake on his lap, thinking the snake to be a rope - SB 10.6.8
- Putana was always hankering for the blood of human children, and with that desire she came to kill Krsna; but because she offered her breast to the Lord, she attained the greatest achievement - SB 10.6.35-36
R
- Rising and falling again and again at the lotus feet of Lord Krsna for a long time, Lord Brahma remembered over and over the Lord's greatness he had just seen - SB 10.13.63
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna - SB 10.13.64
S
- Saintly persons (sadhus) think of Krsna twenty-four hours a day. They have no other interest - SB 10.10.18
- Saintly persons may freely associate with those who are poverty-stricken, but not with those who are rich - SB 10.10.17
- Secretly chant the Vedic hymns and perform the purifying process of second birth here in the cow shed of my house, without the knowledge of anyone else, even my (Nanda Maharaja's) relatives, for this process of purification is essential - SB 10.8.10
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Seeing the two sons of the demigods (Nalakuvara and Manigriva) naked and intoxicated by opulence and false prestige, Devarsi Narada, in order to show them special mercy, desired to give them a special curse - SB 10.10.7
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- She (mother Yasoda) took Krsna by the hand, along with Balarama, and brought Them home, where she performed her duties by fully bathing Them, dressing Them and feeding Them - SB 10.11.20
- She (Putana) could understand that this child (Krsna) was not ordinary, but was meant to kill all demons - SB 10.6.7
- She (Yasoda) had no alternative than to remember the lotus feet of Narayana, for she could not understand that Krsna was the original source of everything - SB 10.7.19
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Simply by hearing about Krsna's childhood activities one gradually develops devotional service to the Supreme Lord, attachment for Him, and friendship with devotees who give us the contribution of Krsna consciousness - SB 10.7.1-2
- Since envious, impious activities cause a body in which one suffers in the next life, why should one act impiously - SB 10.1.44
- Since I (Krsna) found no one else as highly elevated as you (Devaki, then Prsni) in simplicity and other qualities of good character, I appeared in this world as Prsnigarbha, or one who is celebrated as having taken birth from Prsni - SB 10.3.41
- Since I am the best of all bestowers of benediction, I appeared in this same form as Krsna to ask you (Devaki and Vasudeva) to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me - SB 10.3.37-38
- Since that time (of Surasena Maharaja), the city of Mathura had been the capital of all the kings of the Yadu dynasty. The city and district of Mathura are very intimately connected with Krsna, for Lord Krsna lives there eternally - SB 10.1.28
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Since these two persons (Nalakuvara and Manigriva) have been blinded by the pride of celestial opulence and have become attached to women, I (Narada Muni) shall relieve them of their false prestige
- Since these two persons (Nalakuvara and Manigriva), drunk with the liquor named Varuni, or Madhvi, and unable to control their senses I (Narada Muni) shall relieve them of their false prestige - SB 10.10.19
- Singers sang and many kinds of musical instruments, like bheris and dundubhis, played in accompaniment - SB 10.5.5
- So too were the descendants of the Vrsni dynasty (they were none but the denizens of the heavenly planets), headed by Vasudeva, and Devaki and the other women of the dynasty of Yadu - SB 10.1.62-63
- Some of the men were in doubt. "Since Krsna was predicted to equal Narayana," they thought, "it might be that He could have done it (the uprooting of the arjuna trees)" - SB 10.11.5
- Some of their relatives (of the Yadavas), however, began to follow Kamsa's principles and act in his service - SB 10.2.4-5
- Some time ago, Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife - SB 10.1.29
- Someone may say that aside from devotees, who always seek shelter at the Lord's lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them - SB 10.2.32
- Sometimes all the gopis would look at Krsna sitting there, His eyes fearful so that His mother would not chastise Him - SB 10.8.31
- Sometimes He (Krsna) devises some process by which He steals palatable curd, butter and milk, which He then eats and drinks - SB 10.8.29
- Sometimes Krsna and Balarama would play on Their flutes, sometimes They would throw ropes and stones devised for getting fruits from the trees, sometimes They would throw only stones - SB 10.11.39-40
- Sometimes Krsna would go to a somewhat distant place to see the beauty of the forest. Then all the other boys would run to accompany Him, each one saying, "I shall be the first to run and touch Krsna! I shall touch Krsna first!" - SB 10.12.6
- Sometimes mother Yasoda and her gopi friends would tell Krsna, "Bring this article" or "Bring that article" - SB 10.11.8
- Sometimes They (Krsna and Balarama) would imitate the voices of the animals. In this way They enjoyed sporting, exactly like two ordinary human children - SB 10.11.39-40
- Sometimes they (Yasoda and her gopi friends) would order Him (Krsna) to bring a wooden plank, wooden shoes or a wooden measuring pot, and Krsna, when thus ordered by the mothers, would try to bring them - SB 10.11.8
- Sometimes, as if unable to raise these things (wooden shoes, etc.), He (Krsna) would touch them and stand there. Just to invite the pleasure of His relatives, He would strike His body with His arms to show that He had sufficient strength - SB 10.11.8
- Sometimes, being angry, Krsna passes urine and stool in a neat, clean place in our (the gopis of the neighborhood's) houses. But now, our dear friend Yasoda, this expert thief is sitting before you like a very good boy - SB 10.8.31
- Sometimes, if He gets no opportunity to steal butter or milk from a house, He will be angry at the householders, & for His revenge He will agitate the small children by pinching them. Then, when the children begin crying, Krsna will go away - SB 10.8.29
- Sometimes, Their ankle bells tinkling, They (Krsna and Rama) would play football with fruits like bael and amalaki. Sometimes They would cover Themselves with blankets and imitate cows and bulls and fight with one another, roaring loudly - SB 10.11.39-40
- Spiritual masters explain to a submissive disciple even subject matters that are very confidential and difficult to understand - SB 10.13.3
- Sri Devaki said: My dear Lord, there are different Vedas, some of which describe You (Krsna) as unperceivable through words and the mind. Yet You are the origin of the entire cosmic manifestation - SB 10.3.24
- Sri Krsna caught the demon by the hind legs and tail, twirled the demon's whole body very strongly until the demon was dead - SB 10.11.43
- Sri Sukadeva Gosvami continued: One day when mother Yasoda saw that all the maidservants were engaged in other household affairs, she personally began to churn the yogurt - SB 10.9.1-2
- Sri Suta Gosvami said: O learned saints, the childhood pastimes of Sri Krsna are very wonderful - SB 10.12.40
- Srila Sukadeva Gosvami continued: After Garga Muni, having instructed Nanda Maharaja about Krsna, departed for his own home, Nanda Maharaja was very pleased and considered himself full of all good fortune - SB 10.8.20
- Srila Sukadeva Gosvami said: O best of devotees, most fortunate Pariksit, you have inquired very nicely, for although constantly hearing the pastimes of the Lord (Krsna), you are perceiving His activities to be newer and newer - SB 10.13.1
- Sukadeva Gosvami continued: After thus advising the demigods and pacifying mother earth, the very powerful Lord Brahma, who is the master of all other Prajapatis and is therefore known as Prajapati-pati, returned to his own abode, Brahmaloka - SB 10.1.16
- Sukadeva Gosvami continued: Having been addressed in purity by Devaki and Vasudeva, who were very much appeased, Kamsa felt pleased, and with their permission he entered his home - SB 10.4.28
- Sukadeva Gosvami continued: Having been especially requested by Nanda Maharaja to do that which he already desired to do, Garga Muni performed the name-giving ceremony for Krsna and Balarama in a solitary place - SB 10.8.11
- Sukadeva Gosvami continued: Having considered the instructions of his bad ministers, Kamsa decided to persecute the saintly persons, the brahmanas, as the only way to achieve his own good fortune - SB 10.4.43
- Sukadeva Gosvami continued: Having thus spoken, the great saint Devarsi Narada returned to his asrama, known as Narayana-asrama, and Nalakuvara and Manigriva became twin arjuna trees - SB 10.10.23
- Sukadeva Gosvami continued: My dear King (Pariksit), while Nanda Maharaja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula - SB 10.6.1
- Sukadeva Gosvami continued: O best of the Kuru dynasty (King Pariksit), Kamsa was fiercely cruel and was actually a follower of the Raksasas. Therefore he could be neither pacified nor terrified by the good instructions given by Vasudeva - SB 10.1.46
- Sukadeva Gosvami continued: O Maharaja Pariksit, when the yamala-arjuna trees fell, all the cowherd men in the neighborhood, hearing the fierce sound and fearing thunderbolts, went to the spot - SB 10.11.1
- Sukadeva Gosvami continued: Piteously embracing her daughter and crying, Devaki begged Kamsa for the child, but he was so cruel that he chastised her and forcibly snatched the child from her hands - SB 10.4.7
- Sukadeva Gosvami continued: The two young demigods (Nalakuvara and Manigriva) thus offered prayers to the Supreme Personality of Godhead (Krsna) - SB 10.10.39
- Sukadeva Gosvami continued: Thereafter, having seen that her child (Krsna) had all the symptoms of the Supreme Personality of Godhead, Devaki, who was very much afraid of Kamsa and unusually astonished, began to offer prayers to the Lord - SB 10.3.23
- Sukadeva Gosvami said: After instructing His father and mother (Vasudeva and Devaki), the Supreme Personality of Godhead, Krsna, remained silent - SB 10.3.46
- Sukadeva Gosvami said: After Vasudeva advised Nanda Maharaja in this way, Nanda Maharaja and his associates, the cowherd men, took permission from Vasudeva, yoked their bulls to the bullock carts, and started riding for Gokula - SB 10.5.32
- Sukadeva Gosvami said: Deliberating in this way, Kamsa, although determined to continue in enmity toward the Supreme Personality of Godhead, refrained from the vicious killing of his sister - SB 10.2.23
- Sukadeva Gosvami said: Nanda Maharaja was naturally very magnanimous, and when Lord Sri Krsna appeared as his son, he was overwhelmed by jubilation - SB 10.5.1-2
- Sukadeva Gosvami said: O Maharaja Pariksit, the priest of the Yadu dynasty, namely Garga Muni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Maharaja at his home - SB 10.8.1
- Sukadeva Gosvami said: The Supreme Personality of Godhead (Krsna) having spoken to the two demigods (Nalakuvara and Manigriva), they circumambulated the Lord, who was bound to the wooden mortar, and offered obeisances to Him - SB 10.10.43
- Sukadeva Gosvami said: To follow the orders of Lord Brahma, Drona, the best of the Vasus, along with his wife, Dhara, spoke to Lord Brahma - SB 10.8.48
- Sukadeva Gosvami said: Under the protection of Magadharaja, Jarasandha, the powerful Kamsa began persecuting the kings of the Yadu dynasty - SB 10.2.1-2
- Sukadeva Gosvami said: When mother Yasoda's baby was slanting His (Krsna's) body to attempt to rise and turn around, this attempt was observed by a Vedic ceremony - SB 10.7.4
- Surcharged with passion and ignorance and not knowing what was good or bad for them, the asuras, for whom impending death was waiting, began the persecution of the saintly persons - SB 10.4.45
- Suta Gosvami said: O son of Bhrgu (Saunaka Rsi), after Sukadeva Gosvami, the most respectable devotee, the son of Vyasadeva, heard the pious questions of Maharaja Pariksit, he thanked the King with great respect - SB 10.1.14
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- Taking the boat of Krsna's lotus feet, my (Pariksit's) grandfather Arjuna and others crossed the ocean of the Battlefield of Kuruksetra, in which such commanders as Bhismadeva resembled great fish that could very easily have swallowed them - SB 10.1.5-7
- Tasting one another's preparations, they (Krsna and the cowherd boys) began to laugh and make one another laugh - SB 10.13.10
- That crooked Aghasura assumed the form of a huge python, as thick as a big mountain and as long as eight miles - SB 10.12.16
- That great-bodied demon was named Bakasura. He had assumed the body of a duck with a very sharp beak. Having come there (to the reservoir), he immediately swallowed Krsna - SB 10.11.48
- That plenary portion (who entered Devaki's womb) is celebrated by great sages as Ananta, who belongs to Krsna's second quadruple expansion - SB 10.2.4-5
- That unmanifested person (Krsna), who is beyond the perception of the senses, had now appeared as a human child, and mother Yasoda, considering Him her own ordinary child, bound Him to the wooden mortar with a rope - SB 10.9.13-14
- The 7 layers of bark covering the tree (of the body) are skin, blood, muscle, fat, bone, marrow and semen, and the 8 branches of the tree are the 5 gross and 3 subtle elements - earth, water, fire, air, ether, mind, intelligence & false ego - SB 10.2.27
- The assembled cowherd men and ladies began to contemplate how this thing (the collapse of the handcart) had happened. "Is it the work of some demon or evil planet?" they asked - SB 10.7.9
- The assembled gopis and gopas, unaware that Krsna is always unlimited, could not believe that baby Krsna had such inconceivable power - SB 10.7.10
- The babies (Rama and Krsna) would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents - SB 10.8.24
- The baby (Krsna's) yawned, and mother Yasoda saw in His mouth the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving - SB 10.7.35-36
- The baby (Krsna) yawned, and mother Yasoda saw in His mouth the whole sky, the higher planetary system and the earth, the luminaries in all directions - SB 10.7.35-36
- The bodies of all conditioned living entities are annihilated, but the living entities, like the earth itself, are unchanging and never annihilated (na hanyate hanyamane sarire (BG 2.20)) - SB 10.4.19
- The body (the total body and the individual body are of the same composition) may figuratively be called - the original tree - SB 10.2.27
- The body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body - SB 10.1.42
- The boys opened their baskets of food and began eating with Krsna in great transcendental pleasure - SB 10.13.8
- The boys said, "Has this living creature come to swallow us? If he (Aghasura) does so, he will immediately be killed like Bakasura, without delay" - SB 10.12.24
- The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt - SB 10.12.19
- The boys were very beautiful, and they were equipped with lunch bags, bugles, flutes, and sticks for controlling the calves - SB 10.12.2
- The brahmanas properly chanted Vedic hymns to observe the auspicious ceremony, and when they finished and mother Yasoda saw that the child (Krsna) felt sleepy, she lay down on the bed with the child until He was peacefully asleep - SB 10.7.5
- The brahmanas recited auspicious Vedic hymns, which purified the environment by their vibration. The experts in reciting old histories like the Puranas, the experts in reciting the histories of royal families, and general reciters all chanted - SB 10.5.5
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The cause of the tree (of the body), forming its three roots, is association with the three modes of material nature - goodness, passion and ignorance - SB 10.2.27
- The celestial denizens of the higher planetary system showered mallika-puspa, flowers grown in Nandana-kanana, upon Krsna, the enemy of Bakasura SB 10.11.52
- The child (Krsna) was thoroughly washed with cow urine and then smeared with the dust raised by the movements of the cows - SB 10.6.20
- The child (Krsna), decorated with a brilliant belt, armlets, bangles and other ornaments, appeared very wonderful - SB 10.3.9-10
- The child Krsna, simply by the mercy of the Supreme Personality of Godhead, was somehow or other rescued from the hands of the Raksasi Putana, who was determined to kill Him - SB 10.11.24
- The child, Yogamaya-devi, the younger sister of Lord Visnu, slipped upward from Kamsa's hands and appeared in the sky as Devi, the goddess Durga, with eight arms, completely equipped with weapons - SB 10.4.9
- The courtyards, the gates near the roads, and everything within the rooms of the houses (in Vrajapura) were perfectly swept and washed with water - SB 10.5.6
- The cowherd boys, having accumulated the results of pious activities for many lives, were able to associate in this way with the Supreme Personality of Godhead (Krsna). How can one explain their great fortune - SB 10.12.7-11
- The cowherd men began to contemplate: It is very astonishing that although this boy Krsna has many times faced many varied causes of death, by the grace of the SP of Godhead it was these causes of fear that were killed, instead of Him - SB 10.11.55
- The cowherd men, having been unable to check the cows from going to their calves (Krsna's calf expansions), felt simultaneously ashamed and angry - SB 10.13.32
- The cowherd women, riding on the bullock carts, were dressed very nicely with excellent garments, and their bodies, especially their breasts, were decorated with fresh kunkuma powder - SB 10.11.33
- The cows began licking the calves' (Krsna's calf expansions) bodies in anxiety, as if wanting to swallow them - SB 10.13.31
- The cows had given birth to new calves, but while coming down from Govardhana Hill, the cows, because of increased affection for the older calves (Krsna's calf expansions), allowed the older calves to drink milk from their milk bags - SB 10.13.31
- The cows, the bulls and the calves were thoroughly smeared with a mixture of turmeric and oil, mixed with varieties of minerals. Their heads were bedecked with peacock feathers, & they were garlanded and covered with cloth & golden ornaments - SB 10.5.7
- The darkness of snow on a dark night and the light of a glowworm in the light of day have no value - SB 10.13.45
- The demigods always fear the sound of your (Kamsa's) bowstring. They are constantly in anxiety, afraid of fighting. Therefore, what can they do by their endeavors to harm you? - SB 10.4.32
- The demigods and great saintly persons showered flowers in a joyous mood, and clouds gathered in the sky and very mildly thundered, making sounds like those of the ocean's waves - SB 10.3.7-8
- The demigods boast uselessly while away from the battlefield. Only where there is no fighting can they show their prowess. Therefore, from such demigods we (Kamsa and his ministers) have nothing to fear - SB 10.4.36
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone - SB 10.2.26
- The demon (Aghasura) did not swallow them (the cowherd boys), for he was thinking of his own relatives who had been killed by Krsna and was just waiting for Krsna to enter his mouth - SB 10.12.26
- The demon's (Aghasura) life air could not pass through any outlet, and therefore it finally burst out through a hole in the top of the demon's head - SB 10.12.31
- The denizens of heaven were watching, struck with wonder at how the Personality of Godhead (Krsna), who eats only in yajna, was now eating with His friends in the forest - SB 10.13.11
- The drummers began to beat their kettledrums, and the brahmanas offered Vedic hymns. In this way, both in the heavens and on earth, everyone began to perform his own duties, glorifying the Lord (Krsna) - SB 10.12.34
- The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved - SB 10.2.28
- The effulgence of their (Nalakuvara's and Manigriva's) beauty illuminating all directions, with bowed heads they offered obeisances to Krsna, and with hands folded they spoke the following words - SB 10.10.28
- The elderly cowherd men, having obtained great feeling from embracing their sons (Krsna's cowherd boy expansions), gradually and with great difficulty and reluctance ceased embracing them and returned to the forest - SB 10.13.34
- The evil witches known as Dakinis, Yatudhanis and Kusmandas are the greatest enemies of children SB 10.6.27-29
- The foremost manifestation of Krsna is Sankarsana, who is known as Ananta. He is the origin of all incarnations within this material world - SB 10.1.24
- The foundation of all the demigods is Lord Visnu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration - SB 10.4.39
- The friends, relatives and well-wishers of both Nanda Maharaja and Vasudeva and even those who externally appeared to be followers of Kamsa were all demigods - SB 10.1.62-63
- The fruits of bodily happiness are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst - SB 10.2.27
- The fruits of bodily happiness have four tastes - religiosity, economic development, sense gratification and liberation - SB 10.2.27
- The Ganges, emanating from the toe of Lord Visnu, purifies the three worlds, the upper, middle and lower planetary systems - SB 10.1.16
- The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upanisads, the literature of Sankhya-yoga, and other Vaisnava literature, yet mother Yasoda considered that Supreme Person her ordinary child - SB 10.8.45
- The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels - SB 10.4.10-11
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The gopis first executed the process of acamana, drinking a sip of water from the right hand. They purified their bodies and hands with the nyasa-mantra and then applied the same mantra upon the body of the child (Krsna) - SB 10.6.21
- The gopis immediately picked Krsna up from the chest of the demon (Trnavarta) and delivered Him, free from all inauspiciousness, to mother Yasoda - SB 10.7.30
- The gopis would say, "If You dance, my dear Krsna, then I shall give You half a sweetmeat." By saying these words or by clapping their hands, all the gopis encouraged Krsna in different ways - SB 10.11.7
- The gopis, following the proper system, protected Krsna, their child, with this mantra: "May the carrier of the bow, who is known as the enemy of Madhu, and Lord Ajana, the carrier of the sword, protect Your two sides" - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Aja protect Your legs, may Maniman protect Your knees, Yajna Your thighs, Acyuta the upper part of Your waist, and Hayagriva Your abdomen - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Cakri protect You from the front; may Sri Hari, Gadadhari, the carrier of the club, protect You from the back - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Hrsikesa protect Your senses, and Narayana Your life air - SB 10.6.24
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Kesava protect Your heart, Isa Your chest, the sun-god Your neck, Visnu Your arms, Urukrama Your face, and Isvara Your head - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Lord Prsnigarbha protect Your intelligence, and the Supreme Personality of Godhead Your soul - SB 10.6.25-26
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Lord Urugaya, the carrier of the conchshell, protect You from all corners - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Lord Vaikuntha protect You while You are walking, and may Lord Narayana, the husband of the goddess of fortune, protect You while You are sitting - SB 10.6.25-26
- The gopis, following the proper system, protected Krsna, their child, with this mantra: may Lord Yajnabhuk, the fearful enemy of all evil planets, always protect You while You enjoy life - SB 10.6.25-26
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May the master of Svetadvipa protect the core of Your heart, and may Lord Yogesvara protect Your mind
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Upendra protect You from above; may Garuda protect You on the ground; and may Lord Haladhara, the Supreme Person, protect You on all sides - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: While You are playing, may Govinda protect You, and while You are sleeping may Madhava protect You - SB 10.6.25-26
- The great saintly persons, sages and Vaisnavas also depend upon Him. To persecute the Vaisnavas, therefore, is the only way to kill Visnu - SB 10.4.42
- The great-minded Maharaja Nanda gave clothing, ornaments and cows in charity to the cowherd men in order to please Lord Visnu, and thus he improved the condition of his own son (Krsna) in all respects - SB 10.5.15-16
- The hot fiery wind is the breath coming out of his (Aghasura) mouth, which is giving off the bad smell of burning flesh because of all the dead bodies he has eaten - SB 10.12.23
- The humming and chirping of the bees and birds is echoing throughout the beautiful trees in the forest. Also, here (on the riverbank in Vrndavana) the sands are clean and soft - SB 10.13.5
- The inhabitants of Vraja cut the gigantic body of Putana into pieces with the help of axes. Then they threw the pieces far away, covered them with wood and burned them to ashes - SB 10.6.33
- The inhabitants of Vrajabhumi asked, "Where is this fragrance coming from?" Thus they went to the spot where Putana's body was being burnt - SB 10.6.41
- The inhabitants of Vrndavana, headed by Nanda Maharaja and including his associate cowherd men and their wives, were none but denizens of the heavenly planets, O Maharaja Pariksit, best of the descendants of Bharata - SB 10.1.62-63
- The Kinnaras and Gandharvas began to sing auspicious songs, the Siddhas and Caranas offered auspicious prayers, and the Vidyadharis, along with the Apsaras, began to dance in jubilation - SB 10.3.6
- The liberal mother Yasoda, absorbed in celebrating the utthana ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands & grains. Thus she could not hear the child (Krsna) crying - SB 10.7.6
- The living entities, who are part of You (o Supreme Lord), have no cause for miseries like birth, death and old age, except when these living entities are conducted by Your external energy - SB 10.2.39
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The mahat-tattva, the total material energy, is undivided, but because of the material modes of nature, it appears to separate into earth, water, fire, air and ether - SB 10.3.15-17
- The most fortunate Rohini, the mother of Baladeva, was honored by Nanda Maharaja and Yasoda, and thus she also dressed gorgeously and decorated herself with a necklace, a garland and other ornaments - SB 10.5.17
- The mothers of the boys (Krsna's cowherd boy expansions) embraced them with both arms and began to feed them with their breast milk, which flowed forth because of extreme love specifically for Krsna - SB 10.13.22
- The mothers of the boys (Krsna's cowherd boys expansions), upon hearing the sounds of the flutes and bugles being played by their sons, immediately rose from their household tasks, lifted their boys onto their laps - SB 10.13.22
- The mothers took care of the boys (Krsna's cowherd boy expansions) by chanting protective mantras, decorating their bodies with tilaka and giving them food. In this way, the mothers served Krsna personally - SB 10.13.23
- The mothers took care of the boys (Krsna's cowherd boy expansions) by massaging them with oil, bathing them, smearing their bodies with sandalwood pulp, decorating them with ornaments - SB 10.13.23
- The mystic power of an inferior person who tries to use it against a person of great power is unable to accomplish anything; instead, the power of that inferior person is diminished - SB 10.13.54
- The nipple of her (Putana's) breast was smeared with a dangerous, immediately effective poison - SB 10.6.10
- The potency of the Lord, known as visnu-maya, who is as good as the Supreme Personality of Godhead, will also appear with Lord Krsna. This potency, acting in different capacities, captivates all the worlds, both material and spiritual - SB 10.1.25
- The Raksasi's (Putana) mouth was full of teeth, each resembling the front of a plow, her nostrils were deep like mountain caves, and her breasts resembled big slabs of stone fallen from a hill. Her scattered hair was the color of copper - SB 10.6.15-17
- The saints and brahmanas had always been disturbed by demons like Kamsa and his men - SB 10.3.1-5
- The small children present asserted that the cart had been kicked apart by the baby Krsna. As soon as the crying baby bad kicked the cart's wheel, the cart had collapsed. There was no doubt about it - SB 10.7.9
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- The son of Rohini will also be celebrated as Sankarsana because of being sent from the womb of Devaki to the womb of Rohini - SB 10.2.13
- The Supersoul, the SP of Godhead, Sri Krsna, the cause of the cosmic manifestation, appeared in the dynasty of Yadu. Please tell me (Pariksit) elaborately about His glorious activities and character, from the beginning to the end of His life - SB 10.1.3
- The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge - SB 10.13.57
- The Supreme Lord has one transcendental attribute: He comes under the control of His devotees. This was now exhibited by Krsna in this pastime (Damodara-lila) - SB 10.9.19
- The Supreme Personality of God (Krsna) said: The great saint Narada Muni is very merciful. By his curse, he showed the greatest favor to both of you (Nalakuvara & Manigriva), who were mad after material opulence & who had thus become blind - SB 10.10.40
- The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading - SB 10.9.13-14
- The Supreme Personality of Godhead replied (Krsna): My dear mother (Devaki), best of the chaste, in your previous birth, in the Svayambhuva millennium, you were known as Prsni, and Vasudeva, who was the most pious Prajapati, was named Sutapa - SB 10.3.32
- The Supreme Personality of Godhead, Krsna, becoming very angry at her (Putana), took hold of her breast, squeezed it very hard with both hands, and sucked out both the poison and her life - SB 10.6.10
- The Supreme Personality of Godhead, Krsna, is always situated within the core of the heart of the pure devotee, and He is always offered prayers by such worshipable personalities as Lord Brahma and Lord Siva - SB 10.6.37-38
- The Supreme Personality of Godhead, Krsna, is the bestower of many benedictions, including liberation (kaivalya), or oneness with the Brahman effulgence - SB 10.6.39-40
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to devotees engaged in spontaneous loving service - SB 10.9.21
- The Supreme Personality of Godhead, Sri Krsna, to fulfill the truthfulness of the words of the greatest devotee, Narada, slowly went to that spot where the twin arjuna trees were standing - SB 10.10.24
- The Supreme Personality of Godhead, Sri Krsna, who has full potency, will personally appear as the son of Vasudeva. Therefore all the wives of the demigods should also appear in order to satisfy Him - SB 10.1.23
- The Supreme Personality of Godhead, Sri Krsna, who is situated as antaryami, the Supersoul, in the core of everyone's heart, heard the boys talking among themselves about the artificial python - SB 10.12.25
- The Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence - SB 10.2.16
- The Supreme Personality, Krsna, along with Balarama, lived in Vrajabhumi, Vrndavana, just to substantiate the benediction of Brahma - SB 10.8.52
- The total material energy never actually enters the creation. Similarly, although You (Krsna) are perceived by our senses because of Your presence, You cannot be perceived by the senses, nor experienced by the mind or words - SB 10.3.15-17
- The tree of the body has nine hollows - the eyes, the ears, the nostrils, the mouth, the rectum and the genitals - and ten leaves, the ten airs passing through the body - SB 10.2.27
- The visnu-murtis all had eternal, unlimited forms, full of knowledge and bliss and existing beyond the influence of time. Their great glory was not even to be touched by the jnanis engaged in studying the Upanisads - SB 10.13.54
- The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail - SB 10.11.57
- Their (the cows') milk bags full and flowing with milk, their heads and tails raised, and their humps moving with their necks, they ran forcefully until they reached their calves (Krsna's calf expansions) to feed them - SB 10.13.30
- Their (the gopis') hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers - SB 10.5.11
- Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kunkuma, the wives of the cowherd men hurried to the house of mother Yasoda with presentations in their hands - SB 10.5.10
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then (after waking up the cowherd boys and calves with his horn bugle) Krsna and the boys, keeping their respective groups of calves before them, proceeded from Vrajabhumi to the forest - SB 10.12.1
- Then (when their sons are dead) the inhabitants of Vrajabhumi, for whom these boys are the life and soul, will automatically die - SB 10.12.25
- There (in Vrndavana) appeared a great demon named Aghasura, whose death was being awaited even by the demigods - SB 10.12.13
- There are various means of worship (of visnu-murtis), such as dancing and singing - SB 10.13.51
- There was no limit to the increment of their (the cowherd men and women's) affection for their sons, who were now Krsna. Every day they found new inspiration for loving their children as much as they loved Krsna - SB 10.13.26
- Thereafter (after Krsna entered the forest along with Balarama, tending the calves), while pasturing atop Govardhana Hill, the cows looked down to find some green grass and saw their calves pasturing near Vrndavana, not very far away - SB 10.13.29
- Thereafter (after Krsna killed Aghasura), everyone being pleased, the demigods began to shower flowers from Nandana-kanana, the celestial dancing girls began to dance, and the Gandharvas, who are famous for singing, offered songs of prayer - SB 10.12.34
- Thereafter (after Krsna's birth ceremony), my dear King Pariksit, O best protector of the Kuru dynasty, Nanda Maharaja appointed the local cowherd men to protect Gokula and then went to Mathura to pay the yearly taxes to King Kamsa - SB 10.5.19
- Thereafter (after learning to walk), Lord Krsna, along with Balarama, began to play with the other children of the cowherd men, thus awakening the transcendental bliss of the cowherd women - SB 10.8.27
- Thereafter (after the gigantic body of Putana fell to the ground), mother Yasoda and Rohini, along with the other elderly gopis, waved about the switch of a cow to give full protection to the child Sri Krsna - SB 10.6.19
- Thereafter, having heard of the distress of mother earth, Lord Brahma, with mother earth, Lord Siva and all the other demigods, approached the shore of the ocean of milk - SB 10.1.19
- Therefore (despite being the Supreme Personality of Godhead and the master of all, Krsna was bound to the wooden mortar by the ropes of the gopis), smiling widely, He spoke to the sons of Kuvera - SB 10.10.39
- Therefore there was no need for anxiety about Gokula while the Supreme Personality of Godhead was personally present (because if one performs his occupational duties of ds by chanting and hearing there cannot be any danger from bad elements) - SB 10.6.3
- These bodies of Yours (Krsna as a fish, tortoise and hog), therefore, are not made of material elements, but are incarnations of Your Supreme Personality - SB 10.10.34-35
- These cows (given by Nanda Maharaja), fully qualified to give ample milk, were given to the brahmanas in charity, and the brahmanas accepted them and bestowed blessings upon the whole family, and especially upon Krsna - SB 10.7.16
- These demons, the followers of Kamsa, were expert at persecuting others, especially the Vaisnavas, and could assume any form they desired - SB 10.4.44
- These two young men, Nalakuvara and Manigriva, are by fortune the sons of the great demigod Kuvera, but because of false prestige & madness after drinking liquor, they are so fallen that they are naked but cannot understand that they are - SB 10.10.20-22
- They (devotees of God) fearlessly traverse the heads of their opponents and continue to progress in devotional service - SB 10.2.33
- They (great sages like Narada, Devala and Vyasa and by other demigods like Candra and Varuna) all joined in offering their respectful obeisances and prayers to please the Supreme Personality of Godhead, who can bestow blessings upon everyone - SB 10.2.25
- They (Krsna and Balarama) arrange to reach it (the milk and curd hanging from the ceiling) by piling up various planks and turning upside down the mortar for grinding spices. Being quite aware of the contents of a pot, They pick holes in it - SB 10.8.30
- They (Krsna's cowherd boy and calf expansions) wore armlets on Their arms, the Kaustubha gem around Their necks, which were marked with three lines like a conchshell, and bracelets on Their wrists - SB 10.13.47-48
- They (Nalakuvara and Manigriva) used to drink a kind of liquor called Varuni. Accompanied by women singing after them, they would wander in that garden of flowers, their eyes always rolling in intoxication - SB 10.10.2-3
- They (nondevotees who accept severe austerities and penances) fall down from their position of imagined superiority because they have no regard for Your (Visnu's) lotus feet - SB 10.2.32
- They (persons with the vision of differentiation) are influenced by the immediate cause, which they are busy counteracting, because they have no knowledge of the remote, supreme cause, the Personality of Godhead - SB 10.4.27
- They (politicians dressed as ksatriya rulers but who are factually demons) must be killed by You (Krsna) for the protection of the innocent public - SB 10.3.21
- They (the assembled gopis and gopas) could not believe the statements of the children, and therefore they neglected these statements as being childish talk - SB 10.7.10
- They (the celestial denizens) also congratulated Him (Krsna) by sounding celestial kettledrums and conchshells and by offering prayers. Seeing this, the cowherd boys were struck with wonder - SB 10.11.52
- They (the cowherd boys) decided: Dear friends, this is certainly an animal sitting here to swallow us all. Its upper lip resembles a cloud reddened by the sunshine, and its lower lip resembles the reddish shadows of a cloud - SB 10.12.20
- They (the cowherd boys) embraced Krsna in good consciousness, and then they collected their own calves and returned to Vrajabhumi, where they declared the incident loudly - SB 10.11.53
- They (the cowherd boys) enjoyed life by repeatedly touching Krsna - SB 10.12.6
- They (the cowherd boys) looked at the beautiful face of Krsna, the enemy of Bakasura, and, laughing loudly and clapping their hands, they entered the mouth of the python - SB 10.12.24
- They (the cowherd boys) would also condemn the sounds of their own echoes - SB 10.12.7-11
- They (the cowherd men and women) looked upon Krsna and the boys with silent eyes, not wanting to turn their eyes aside now that the boys were safe - SB 10.11.54
- They (the cowherd men) crossed the rough road with great difficulty, but when they came down and saw their own sons (Krsna's cowherd boy expansions), they were overwhelmed by great affection - SB 10.13.32
- They (the cowherd men) saw the fallen yamala-arjuna trees on the ground, but they were bewildered because even though they could directly perceive that the trees had fallen, they could not trace out the cause for their having done so - SB 10.11.1
- They (the inhabitants of Gokula) entered Vrndavana, where it is always pleasing to live in all seasons. They made a temporary place to inhabit by placing their bullock carts around them in the shape of a half moon - SB 10.11.35
- They (the inhabitants of Gokula) sorted out their household affairs, placed their clothing and other paraphernalia on the carts, and immediately started for Vrndavana - SB 10.11.30
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- They (wives and daughters of the cowherd men) sprinkled a mixture of turmeric powder, oil and water upon the birthless Supreme Lord (Krsna) and offered their prayers - SB 10.5.12
- They (Yasoda and the other ladies and all the men, headed by Nanda Maharaja) began to wander here and there, trying to find the cause (of the collapse of the handcart), but were unable to do so - SB 10.7.8
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- Thinking that perhaps the child (Krsna) was being attacked by some other ghost or demon, the astonished mother Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- Thinking that some bad planet had attacked Krsna, mother Yasoda picked up the crying child and allowed Him to suck her breast. Then she called for experienced brahmanas to chant Vedic hymns and perform an auspicious ritualistic ceremony - SB 10.7.11
- This (the flowers, leaves, fruits, or bunches of leaves, some actually used their baskets, the bark of trees and some used rocks) is what the children imagined to be their plates as they ate their lunch - SB 10.13.9
- This (the riverbank in Vrndavana) must be considered the best place for our sporting and pastimes - SB 10.13.5
- This being so (Gargamuni being the spiritual master of every human being because he is fully aware of the jyotih-sastra), since you have kindly come to my (Nanda Maharaja's) house, kindly execute the reformatory activities for my two sons - SB 10.8.6
- This body, after all, is produced by the unmanifested nature and again annihilated and merged in the natural elements. Therefore, it is the common property of everyone - SB 10.10.12
- This element of time, which extends for many millions of years, is but another form of Lord Visnu - SB 10.3.26
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she (Yasoda) joined, all of them failed; their shortness could not be overcome - SB 10.9.16
- Those Visnu forms (Krsna's cowherd boy and calf expansions), by Their pure smiling, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion & goodness - SB 10.13.50
- Those who are covered by Your (Visnu's) external energy cannot see You behind this manifestation, but theirs is not the vision of learned devotees - SB 10.2.28
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Thus (simply by hearing about Krsna's childhood activities) one's attachment for hearing about material things, which is the root cause of material existence, vanishes - SB 10.7.1-2
- Thus You (Lord Visnu) are worshiped by the Vedic principles (He bestows all good fortune upon the living entities by teach them to perform Vedic activities) - 10.2.34
- To increase the transcendental bliss of the cowherd men of Gokula, this child (Krsna) will always act auspiciously for you (Nanda Maharaja). And by His grace only, you will surpass all difficulties - SB 10.8.16
- To maintain their perishable bodies, which they (those falsely proud their birth in aristocratic families) think will never grow old or die, they kill poor animals without mercy. Sometimes they kill animals merely to enjoy an excursion - SB 10.10.9
- To please His (Krsna's) friends, He began searching in all the mountains, mountain caves, bushes and narrow passages - 10.13.14
- To protect the Yadus, His personal devotees, from Kamsa's attack, the Personality of Godhead, Visvatma, the Supreme Soul of everyone, ordered Yogamaya - SB 10.2.6
- To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Krsna, exhibited how much He can be subdued by His devotees, His servants - SB 10.11.9
- Today the moon is conjoined with the auspicious star of Your (Krsna's) birth. Therefore, be pure and give cows in charity to the brahmanas - SB 10.11.18
- Trnavarta, in the form of a whirlwind, took the child (Krsna) away into the dangerous sky to kill Him, but the demon fell down onto a slab of stone. In that case also, by the mercy of Lord Visnu or His associates, the child was saved - SB 10.11.25
U
- Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies they kill poor animals without mercy - SB 10.10.9
- Unbearably pressed in every vital point, the demon Putana began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again - SB 10.6.11
- Undergoing such compulsory austerities is good for him because this purifies him (the poverty-stricken man) and completely frees him from false ego - SB 10.10.15
- Unknown to them (the cowherd boys), it was actually Aghasura, a demon who had appeared as a python. Krsna, knowing this, wanted to forbid His associates to enter the demon's mouth - SB 10.12.25
- Upon hearing the advice from Upananda (to move from Gokula to Vrndavana immediately), the cowherd men unanimously agreed. "Very nice," they said. "Very nice" - SB 10.11.30
- Upon hearing this from Krsna's playmates (that Krsna has eaten earth), mother Yasoda, who was always full of anxiety over Krsna's welfare, picked Krsna up with her hands to look into His mouth and chastise Him - 10.8.33
- Upon hearing this omen from the sky, he (Kamsa) caught hold of his sister's (Devaki) hair with his left hand and took up his sword with his right hand to sever her head from her body - SB 10.1.35
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
- Upon seeing Narada, the naked young girls of the demigods were very much ashamed - SB 10.10.6
- Upon seeing so much glorification of Lord Krsna, he (Brahma) was completely astonished - SB 10.12.35
- Upon seeing the dead body of the demon, all the cowherd boys exclaimed, "Well done, Krsna! Very good, very good! Thank You." In the upper planetary system, all the demigods were pleased, and therefore they showered flowers on the SP of God - SB 10.11.44
- Upon seeing this demon's (Aghasura's) wonderful form, which resembled a great python, the boys thought that it must be a beautiful scenic spot of Vrndavana - SB 10.12.18
- Upon smelling the fragrance of the smoke emanating from Putana's burning body, many inhabitants of Vrajabhumi in distant places were astonished - SB 10.6.41
V
- Vasudeva agreed and took his child back home, but because Kamsa had no character and no self-control, Vasudeva knew that he could not rely on Kamsa's word - SB 10.1.61
- Vasudeva considered: By delivering all my sons to Kamsa, who is death personified, I shall save the life of Devaki - SB 10.1.49-50
- Vasudeva placed the female child (an expansion of Yogamaya) on the bed of Devaki, bound his legs with the iron shackles, and thus remained there as before - SB 10.3.52
- Vasudeva said: My Lord, You are the Supreme Person, beyond material existence, and You are the Supersoul - SB 10.3.13
- Vasudeva said: O best of the sober, you have nothing to fear from your sister Devaki because of what you have heard from the unseen omen. The cause of death will be her sons - SB 10.1.54
- Vasudeva saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons sankha, cakra, gada and padma On His chest was the mark of Srivatsa and on His neck the brilliant Kaustubha gem - SB 10.3.9-10
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva's mind was full of anxiety because his wife was facing danger, but in order to please the cruel, shameless and sinful Kamsa, he externally smiled and spoke to him as follows - SB 10.1.53
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Visnu's pure smiling resembles the increasing light of the moon - SB 10.13.50
- Vrajabhumi is the land of His (Krsna's) father, Nanda Maharaja - SB 10.13.20
- Vrajapura, the residence of Nanda Maharaja, was fully decorated with varieties of festoons and flags, and in different places, gates were made with varieties of flower garlands, pieces of cloth, and mango leaves - SB 10.5.6
- Vrndavana is the transcendental abode of the Lord, where there is no hunger, anger or thirst. Though naturally inimical, both human beings and fierce animals live there together in transcendental friendship - SB 10.13.60
W
- Wanting to pacify Kamsa, who was so cruel and envious that he was shamelessly ready to kill his sister, the great soul Vasudeva, who was to be the father of Krsna, spoke to him in the following words - SB 10.1.36
- We (the demigods) are certainly fortunate, for we shall be able to see upon this earth and in the heavenly planets the marks of lotus, conchshell, club and disc that adorn Your (Visnu's) lotus feet - SB 10.2.38
- What deeds are forbidden for persons of the lowest character? And what cannot be given up for the sake of Lord Krsna by those who have fully surrendered at His lotus feet - SB 10.1.58
- What did they (Nalakuvara and Manigriva) do that was so abominable that even Narada, the great sage, became angry at them? Kindly describe this to me (King Pariksit) - SB 10.10.1
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- What is this wonderful phenomenon? The affection of all the inhabitants of Vraja, including Me (Rama), toward these boys and calves is increasing as never before, just like our affection for Lord Krsna, the Supersoul of all living entities - SB 10.13.36
- What then can we describe about the great fortune of the inhabitants of Vrajabhumi (if yogis are unable to taste even a particle of dust from Krsna's lotus feet), Vrndavana, with whom the SPG personally lived and who saw Him face to face - SB 10.12.12
- When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther - SB 10.12.5
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When a man persecutes great souls, all his benedictions of longevity, beauty, fame, religion, blessings and promotion to higher planets will be destroyed - SB 10.4.46
- When acaryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross - SB 10.2.31
- When all the demon's (Aghasura) life air had passed away through that hole in the top of his head, Krsna glanced over the dead calves and cowherd boys and brought them back to life - SB 10.12.32
- When Baladeva saw this attachment (the cows' constant attachment to those calves (Krsna's expansions) that were grown up and had stopped sucking milk), He was unable to understand the reason for it, and thus He began to consider - SB 10.13.35
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When both of you (Devaki and Vasudeva, who were Prsni and Sutapa in their previous life) were ordered by Lord Brahma to create progeny, you first underwent severe austerities by controlling your senses - SB 10.3.33
- When Brahma said, "Yes, let it be so," the most fortune Drona, who was equal to Bhagavan, appeared in Vrajapura, Vrndavana, as the most famous Nanda Maharaja, and his wife, Dhara, appeared as mother Yasoda - SB 10.8.50
- When brahmanas are free from envy, untruthfulness, unnecessary pride, grudges, disturbance by the opulence of others, and false prestige, their blessings never go in vain - SB 10.7.13-15
- When caught by mother Yasoda, Krsna became more and more afraid and admitted to being an offender. As she looked upon Him, she saw that He was crying - SB 10.9.11
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Krsna. Krsna will then reply, 'I am not a thief. You are a thief' - SB 10.8.31
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When Krsna saw that His friends the cowherd boys were frightened, He said, just to mitigate their fear, "My dear friends, do not stop eating. I shall bring your calves back to this spot by personally going after them Myself" - SB 10.13.13
- When Krsna struck the cart the wheels separated from the axle, the hubs and spokes fell apart, and the pole of the handcart broke. On the cart there were many little utensils made of various metals, and all of them scattered hither & thither - SB 10.7.7
- When Krsna was unable to find the calves and their caretakers, the cowherd boys, anywhere in the forest, He could suddenly understand that this was the work of Lord Brahma - SB 10.13.17
- When Krsna was unable to find the calves, He returned to the bank of the river, but there He was also unable to see the cowherd boys - SB 10.13.16
- When Krsna, the leader of the Vaisnavas, saw that the demon Bakasura, the friend of Kamsa, was endeavoring to attack Him, with His arms He captured the demon by the two halves of the beak - SB 10.11.51
- When Lord Brahma heard the wonderful ceremony going on near his planet, accompanied by music and songs and sounds of "Jaya! Jaya!" he immediately came down to see the function - SB 10.12.35
- When Lord Brahma returned after a moment of time had passed, he saw that although by human measurement a complete year had passed, Lord Krsna, was engaged just as before in playing with the boys and calves, who were His expansions - SB 10.13.40
- When Lord Sri Krsna saw His mother (Yasoda), stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid - SB 10.9.9
- When Maharaja Pariksit inquired from Sukadeva Gosvami in this way, Sukadeva Gosvami, immediately remembering subject matters about Krsna within the core of his heart, externally lost contact with the actions of his senses - SB 10.12.44
- When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25
- When mother Yasoda and the other ladies who had assembled for the utthana festival, and all the men, headed by Nanda Maharaja, saw the wonderful situation, they began to wonder how the handcart had collapsed by itself - SB 10.7.8
- When mother Yasoda saw the whole universe within the mouth of her child (Krsna), her heart began to throb, and in astonishment she wanted to close her restless eyes - SB 10.7.37
- When mother Yasoda was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it - SB 10.9.15
- When Nanda Maharaja heard that Vasudeva had come, he was overwhelmed with love and affection, being as pleased as if his body had regained its life. Seeing Vasudeva suddenly present, he got up and embraced him with both arms - SB 10.5.21
- When Nanda Maharaja saw Garga Muni present at his home, Nanda was so pleased that he stood up to receive him with folded hands - SB 10.8.2
- When Nanda Maharaja saw his own son bound with ropes to the wooden mortar and dragging it, he smiled and released Krsna from His bonds - SB 10.11.6
- When one asks questions about the pastimes and characteristics of Lord Vasudeva, Krsna, three varieties of men are purified: the speaker or preacher, he who inquires, and the people in general who listen - SB 10.1.16
- When one is face to face with the sun, there is no longer darkness for one's eyes. Similarly, when one is face to face with a sadhu, who is fully determined and surrendered to the SPG, one will no longer be subject to material bondage - SB 10.10.41
- When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling - SB 10.10.8
- When one's friends and relatives are properly situated, one's religion, economic development and sense gratification, as described in the Vedic literatures, are beneficial - SB 10.5.28
- When she (mother Yasoda) saw that her son (Krsna) had become excessively afraid, she threw the stick away and desired to bind Him so that He would not commit any further naughty activities - SB 10.9.12
- When she (Yasoda) saw that the milk pan on the oven was boiling over, she immediately left her son (Krsna) to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast - SB 10.9.5
- When the birthless Lord Visnu, the Supreme Personality of Godhead, was about to appear, the saints and brahmanas felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system - SB 10.3.1-5
- When the calves (Krsna's calf expansions) arrived, the mothers began licking the calves' bodies again and again and profusely feeding them with the milk flowing from their milk bags - SB 10.13.24
- When the child of Devaki was attracted and transferred into the womb of Rohini by Yogamaya, Devaki seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented - Alas, Devaki has lost her child! - SB 10.2.15
- When the cowherd men and women heard about the killing of Bakasura in the forest, they were very much astonished - SB 10.11.54
- When the cows saw their own calves (Krsna's calf expansions) from the top of Govardhana Hill, they forgot themselves and their caretakers because of increased affection - SB 10.13.30
- When the demigods are bereft of their chariots, when they forget how to use weapons Your Majesty (Kamsa) does not kill them - SB 10.4.35
- When the demon (Bakasura) saw that Krsna, although having been swallowed, was unharmed, he immediately attacked Krsna again with his sharp beak - SB 10.11.50
- When the force of the dust storm and the winds subsided, Yasoda's friends, the other gopis, approached mother Yasoda, hearing her pitiful crying - SB 10.7.25
- When the gopis saw her (Putana), they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Krsna - SB 10.6.5-6
- When the inhabitants of Vraja who had come from distant places heard the whole story of how Putana had come and then been killed by Krsna, they were certainly astonished - SB 10.6.42
- When the invincible Supreme Personality of Godhead, Krsna, heard the demigods crying "Alas! Alas!" from behind the clouds, He immediately enlarged Himself within the demon's (Aghasura's) throat - SB 10.12.30
- When the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance - SB 10.1.43
- When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes - sometimes round, sometimes long, and so on - because of the movements of the wind - SB 10.1.43
- When the milk and curd are kept high on a swing hanging from the ceiling and Krsna and Balarama cannot reach it - SB 10.8.30
- When the monkeys assemble, He (Krsna) divides it (the stolen palatable curd, butter and milk) with them, and when the monkeys have their bellies so full that they won't take more, He breaks the pots - SB 10.8.29
- When the next body is obtained, he (the proprietor of the body) gives up the present body - SB 10.1.39
- When the present body turns to dust and is again reduced to five elements - the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities - SB 10.1.39
- When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned - SB 10.12.5
- When the python-shaped body of Aghasura dried up into merely a big skin, it became a wonderful place for the inhabitants of Vrndavana to visit, and it remained so for a long, long time - SB 10 .12.36
- When the sun rises, the darkness automatically disappears; similarly, when Vasudeva appeared, the closed doors, which were strongly pinned with iron and locked with iron chains, opened automatically - SB 10.3.48-49
- When the Supreme Personality of Godhead (Krsna) became the son of Nanda Maharaja and Yasoda, they maintained continuous, unswerving devotional love in parental affection - SB 10.8.51
- When the Supreme Personality of Godhead (Krsna) saw that the demon had assumed the form of a calf and entered among the groups of other calves, He pointed out to Baladeva, "Here is another demon" - SB 10.11.42
- When there was an incapable government, Indra having been dethroned, & people were being harassed & disturbed by thieves, this child (Krsna) appeared in order to protect the people & enable them to flourish, & He curbed the rogues & thieves - SB 10.8.17
- When They (Krsna and Balarama) went to Their mothers, both Yasoda and Rohini picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts - SB 10.8.23
- When they (the cowherd boys) went into the forest they further decorated themselves with fruits, green leaves, bunches of flowers, peacock feathers and soft minerals - SB 10.12.4
- When they (the demigods) are fearful or attached to something other than fighting, or when their bows are broken and they have thus lost the ability to fight, Your Majesty (Kamsa) does not kill them - SB 10.4.35
- When they (the gopis of the neighborhood) saw Krsna's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss - SB 10.8.31
- When Vasudeva heard that Nanda Maharaja, his very dear friend and brother, had come to Mathura and already paid the taxes to Kamsa, he went to Nanda Maharaja's residence - SB 10.5.20
- When Vasudeva reached the house of Nanda Maharaja, he saw that all the cowherd men were fast asleep - SB 10.3.51
- When Vasudeva saw his extraordinary son, his eyes were struck with wonder. In transcendental jubilation, he mentally collected ten thousand cows and distributed them among the brahmanas as a transcendental festival - SB 10.3.11
- When Vasudeva saw that Kamsa was determined to kill his sister Devaki, he thought to himself very deeply. Considering the imminent danger of death, he thought of another plan to stop Kamsa - SB 10.1.47
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10
- When You (Visnu) appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator - SB 10.2.29
- While alive, does this body belong to its employer, to the self, to the father, the mother, or the mother's father - SB 10.10.11
- While being pierced by your (Kamsa's) arrows, which you discharged on all sides, some of them (the demigods), who were injured by the multitude of arrows but who desired to live, fled the battlefield, intent on escaping - SB 10.4.33
- While carrying the form of the Supreme Personality of Godhead within the core of his heart, Vasudeva bore the Lord's transcendentally illuminating effulgence, and thus he became as bright as the sun - SB 10.2.17
- While churning, she (mother Yasoda) remembered the childish activities of Krsna, and in her own way she composed songs and enjoyed singing to herself about all those activities - SB 10.9.1-2
- While following Krsna, mother Yasoda, her thin waist overburdened by her heavy breasts, naturally had to reduce her speed - SB 10.9.10
- While going to the house of Maharaja Nanda, the gopis, their earrings, breasts and garlands moving, were brilliantly beautiful - SB 10.5.11
- While in trance, Lord Brahma heard the words of Lord Visnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Ksirodakasayi Visnu, the Supreme Person, and execute it attentively without delay - SB 10.1.21
- While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!" - SB 10.1.34
- While Krsna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krsna's hands with fruits, and her fruit basket was immediately filled with jewels and gold - SB 10.11.11
- While living one may be proud of one's body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes - SB 10.10.10
- While Lord Brahma looked on, all the calves and the boys tending them immediately appeared to have complexions the color of bluish rainclouds and to be dressed in yellow silken garments - SB 10.13.46
- While mother Yasoda was churning butter, Lord Krsna, desiring to drink the milk of her breast, appeared before her, and in order to increase her transcendental pleasure, He caught hold of the churning rod & began to prevent her from churning - SB 10.9.4
- While mother Yasoda was very busy with household affairs, the Supreme Lord, Krsna, observed twin trees known as yamala-arjuna, which in a former millennium had been the demigod sons of Kuvera - SB 10.9.22
- While Nanda Maharaja was returning to Gokula, the same fierce Putana whom Kamsa had previously engaged to kill babies was wandering about in the towns, cities and villages, doing her nefarious duty - SB 10.6.2
- While searching for small children, Putana, whose business was to kill them, entered the house of Nanda Maharaja unobstructed, having been sent by the superior potency of the Lord - SB 10.6.7
- While sitting on his throne or in his sitting room, while lying on his bed, or, indeed, while situated anywhere, and while eating, sleeping or walking, Kamsa saw only his enemy, the Supreme Lord, Hrsikesa - SB 10.2.24
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- While the child (Krsna) was sitting on the ground, a demon named Trnavarta, who was a servant of Kamsa's, came there as a whirlwind, at Kamsa's instigation, and very easily carried the child away into the air - SB 10.7.20
- While the elderly gopis go about their household affairs, Krsna and Balarama sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing - SB 10.8.30
- While the gopis who had gathered were crying for Krsna, the demon (Trnavarta) fell from the sky onto a big slab of stone, his limbs dislocated, as if he had been pierced by the arrow of Lord Siva like Tripurasura - SB 10.7.29
- While the hymns were being chanted, he (Nanda Maharaja) bathed the child (Krsna) with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brahmanas with first-class grains and other food - SB 10.7.13-15
- Who but a rascal claims this property (the body) as his own and while maintaining it commits such sinful activities as killing animals just to satisfy his whims? Unless one is a rascal, one cannot commit such sinful activities - SB 10.10.12
- Who is this mystic power, and where has she come from? Is she a demigod or a demoness? She must be the illusory energy of My (Balarama's) master, Lord Krsna, for who else can bewilder Me? - SB 10.13.37
- Why did Krsna, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vrndavana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vrndavana - SB 10.1.9
- Why should people neglect the association of such exalted spiritual personalities (sadhus, who think of Krsna twenty-four hours a day) and try to associate with materialists, taking shelter of nondevotees, most of whom are proud and rich - SB 10.10.18
- Witches like Kotara, Revati, Jyestha, Putana and Matrka, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- With bangles on Their (Krsna's cowherd boy and calf expansions') ankles, ornaments on Their feet, and sacred belts around Their waists, They all appeared very beautiful - SB 10.13.47-48
- With great attention, they (the demigods) worshiped Lord Visnu, who lies on the ocean of milk, by reciting the Vedic mantras known as the Purusa-sukta - SB 10.1.20
- With Krsna grasping him by the throat, Trnavarta choked, unable to make even a sound or even to move his hands and legs. His eyes popping out, the demon lost his life and fell, along with the little boy, down to the ground of Vraja - SB 10.7.28
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With rice grains, kusa, water and curd, they (the brahmanas) worshiped the Supreme Lord - SB 10.7.12
- Within a very short time both Rama and Krsna began to walk very easily in Gokula on Their legs, by Their own strength, without the need to crawl - SB 10.8.26
- Within the house of Nanda Maharaja, the cowherd ladies would enjoy seeing the pastimes of the babies Rama and Krsna - SB 10.8.24
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Within the womb of Devaki is My (Krsna's) partial plenary expansion known as Sankarsana or Sesa. Without difficulty, transfer Him into the womb of Rohini - SB 10.2.8
- Without asking anyone's permission, she entered Nanda Maharaja's room, where she saw the child (Krsna) sleeping in bed, His unlimited power covered like a powerful fire covered by ashes - SB 10.6.7
- Without fear, the child Krsna was playing on the upper portion of Putana Raksasi's breast, and when the gopis saw the child's wonderful activities, they immediately came forward with great jubilation and picked Him up - SB 10.6.18
Y
- Yogis may undergo severe austerities and penances for many births by practicing yama, niyama, asana and pranayama, none of which are easily performed - SB 10.12.12
- You (Devaki and Vasudeva) spent twelve thousand celestial years performing difficult activities of tapasya in consciousness of Me (Krsna consciousness) - SB 10.3.36
- You (Devaki) need not fear Kamsa, who has decided to be killed by the Lord. Your eternal son, Krsna, will be the protector of the entire Yadu dynasty - SB 10.2.41
- You (Devaki) never desired to be liberated from this material world - SB 10.3.39
- You (Krsna) are Brahman, the greatest of everything, full of effulgence like the sun. You have no material cause, You are free from change and deviation, and You have no material desires. Thus the Vedas say that You are the substance - SB 10.3.24
- You (Krsna) are different from the light of Brahman and Paramatma, yet You are not different from them - SB 10.3.24
- You (Krsna) are the original cause of this material manifestation. You are the Supersoul, and therefore You know everything within the core of the heart of every living entity - SB 10.10.30-31
- You (Krsna) are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world - SB 10.10.34-35
- You (Krsna) are the time factor, the immediate cause, and You are material nature, consisting of the three modes passion, goodness and ignorance - SB 10.10.30-31
- You (Krsna) should come here, and after You have taken Your bath, eaten Your lunch and been decorated with ornaments, You may play with Your friends again - SB 10.11.19
- You (Krsna), who are free from endeavor, unaffected by the modes of material nature, and changeless in Your spiritual situation. There are no contradictions in You, who are the Supreme Personality of Godhead, Parabrahman - SB 10.3.19
- You (Visnu) are equal to everyone, and Your instructions apply for everyone, for all time. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto You. Kindly give us protection - SB 10.2.26
- You (Visnu) are the active principle, the real truth, in all the ingredients of creation, and therefore You are known as antaryami, the inner force - SB 10.2.26
- You are the Supreme Personality of Godhead (Krsna), the controller of everything. The body, life, ego and senses of every living entity are Your own self. You are the Supreme Person, Visnu, the imperishable controller - SB 10.10.30-31
- Your (Krsna's) form can be perceived by transcendental knowledge, by which You can be understood as the Supreme Personality of Godhead. I (Vasudeva) now understand Your position perfectly - SB 10.3.13
- Your (Lord Visnu's) transcendental nature is very difficult to understand unless one is influenced by the presence of Your transcendental form - SB 10.2.35
- Your (Nanda Maharaja) son Krsna appears as an incarnation in every millennium. In the past, He assumed three different colors - white, red and yellow - and now He has appeared in a blackish color - SB 10.8.13
- Your form as Visnu, the Supreme Personality of Godhead, is appreciated by yogis in meditation. Please make this form invisible to those who see with material eyes - SB 10.3.28
- Your Lordship previously accepted incarnations as a fish, a horse, a tortoise, Narasimhadeva, a boar, a swan, Lord Ramacandra, Parasurama and, among the demigods, Vamanadeva, to protect the entire world by Your mercy - SB 10.2.40