Srimad-Bhagavatam, Canto 09 Chapter 13 - The Dynasty of Maharaja Nimi: Difference between revisions
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Latest revision as of 09:42, 19 July 2020
Pages in category "Srimad-Bhagavatam, Canto 09 Chapter 13 - The Dynasty of Maharaja Nimi"
The following 32 pages are in this category, out of 32 total.
A
- After completing the sacrificial performance for King Indra, the spiritual master Vasistha returned and found that his disciple Maharaja Nimi had disobeyed his instructions
- At that time, Vasistha replied, "My dear Maharaja Nimi, I have already accepted the same post in a sacrifice begun by Lord Indra"
B
- Because he (Janaka) was born from the churning of his father's (Nimi) material body, he was known as Mithila, and because he constructed a city as King Mithila, the city was called Mithila
- Because he was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father, he was known as Vaideha
D
- Devotees whose intelligence is always filled with the service of the Lord are unafraid. Indeed, they take advantage of the body to render transcendental loving service
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
F
- For the sake of getting contributions from the King of heaven," he said, "you have lost your religious intelligence. Therefore I pronounce this curse: your body also will fall"
- For unnecessarily cursing him when he had committed no offense, Maharaja Nimi countercursed his spiritual master
- From Devarata came a son named Brhadratha and from Brhadratha a son named Mahavirya, who became the father of Sudhrti. The son of Sudhrti was known as Dhrstaketu, and from Dhrstaketu came Haryasva. From Haryasva came a son named Maru
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Mahadhrti was born a son named Krtirata, from Krtirata was born Maharoma, from Maharoma came a son named Svarnaroma, and from Svarnaroma came Hrasvaroma
I
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I shall return here after finishing the yajna for Indra. Kindly wait for me until then." Maharaja Nimi remained silent, and Vasistha began to perform the sacrifice for Lord Indra
- If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages
M
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Nimi, being a self-realized soul, considered that this life is flickering. Therefore, instead of waiting long for Vasistha, he began performing the sacrifice with other priests
- Maharaja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasistha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuna when they saw Urvasi, he was born again
O
- O King Pariksit, from Mithila came a son named Udavasu; from Udavasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarata
- O Maharaja Pariksit, the son of Krtadhvaja was Kesidhvaja, and the son of Mitadhvaja was Khandikya. The son of Krtadhvaja was expert in spiritual knowledge, and the son of Mitadhvaja was expert in Vedic ritualistic ceremonies
S
- Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja Nimi, the son of Iksvaku, requested the great sage Vasistha to take the post of chief priest
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
T
- The demigods said: Let Maharaja Nimi live without a material body. Let him live in a spiritual body as a personal associate of the S P of Godhead, and, according to his desire, let him be manifest or unmanifest to common materially embodied people
- The son of Ksemadhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god
- The son of Maru was Pratipaka, and the son of Pratipaka was Krtaratha. From Krtaratha came Devamidha; from Devamidha, Visruta; and from Visruta, Mahadhrti
- The son of Purujit was Aristanemi, and his son was Srutayu. Srutayu begot a son named Suparsvaka, and Suparsvaka begot Citraratha. The son of Citraratha was Ksemadhi, who became the king of Mithila
- The son of Rta was Sunaka, the son of Sunaka was Vitahavya, the son of Vitahavya was Dhrti, and the son of Dhrti was Bahulasva. The son of Bahulasva was Krti, and his son was Mahavasi
- The son of Satadyumna was named Suci. From Suci, Sanadvaja was born, and from Sanadvaja came a son named Urjaketu. The son of Urjaketu was Aja, and the son of Aja was Purujit
- The son of Siradhvaja was Kusadhvaja, and the son of Kusadhvaja was King Dharmadhvaja, who had two sons, namely Krtadhvaja and Mitadhvaja
- The son of Upagupta was Vasvananta, the son of Vasvananta was Yuyudha, the son of Yuyudha was Subhasana, and the son of Subhasana was Sruta. The son of Sruta was Jaya, from whom there came Vijaya. The son of Vijaya was Rta
- To save the people from the danger of an unregulated government, the sages churned Maharaja Nimi's material body, from which, as a result, a son was born