Srimad-Bhagavatam, Canto 08 Chapter 16 Purports - Executing the Payo-vrata Process of Worship: Difference between revisions
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Latest revision as of 10:26, 11 December 2020
Pages in category "Srimad-Bhagavatam, Canto 08 Chapter 16 Purports - Executing the Payo-vrata Process of Worship"
The following 143 pages are in this category, out of 143 total.
A
- A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires
- A disciple must first decide that he should worship the Supreme Lord, and then the spiritual master will give the disciple correct directions
- A foolish person does not know that he is completely under the bondage of material nature and that after death material nature will impose upon him a certain type of body, which he will have to accept
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to the Vedic system, a fire sacrifice is held in order to offer oblations of ghee, grains, fruits, flowers and so on, so that Lord Visnu may eat and be satisfied
- Actually, Vasudeva is jagad-guru, as clearly stated here ((in SB 8.16.20) vasudevam jagad-gurum ). One who teaches the instructions of Vasudeva, Bhagavad-gita, is as good as vasudevam jagad-gurum
- Aditi accepted her husband as her guru, so that he would direct her how to advance in spiritual consciousness, devotional service, by worshiping the Supreme Lord
- Aditi appealed to her husband by saying that since even the supreme controller favors His devotees and since Indra, Kasyapa's devoted son, was in difficulty, Kasyapa should bestow his favor upon Indra
- Aditi has been addressed by her husband, Kasyapa Muni, as grha-medhini, which means "one who is satisfied in household life for sense gratification"
- Aditi placed herself at the mercy of her husband so that he would give her directions by which to worship the Supreme Personality of Godhead so that all her desires would be fulfilled
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- Aditi, the mother of the demigods, appealed to Kaśyapa Muni to give the demigods protection. When we speak of the demigods, this also includes their mother
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As explained in Srimad-Bhagavatam (SB 1.2.9), dharmasya hy apavargyasya nartho 'rthayopakalpate: "All occupational engagements are certainly meant for ultimate liberation. They (householders) should never be performed for material gain"
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As we generally perform devotional service on Ekadasi by not eating grains, it is generally recommended that on Dvadasi one not consume anything but milk
B
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Bhaktya paramayanvitah: one should be surcharged with unalloyed devotional service
- Brahmana-bhojana, feeding of the brahmanas, is also recommended, for when the brahmanas eat sumptuous remnants of food after yajna, this is another way that Lord Visnu Himself eats
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
E
- Elsewhere (in BG 4.11), Krsna also says: Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Especially for this age of Kali, the process accepted by the Krsna consciousness movement is to open hundreds and thousands of Visnu temples
- Everyone should be given the opportunity to take prasada, but this does not mean that everyone has the right to become Narayana
- Everyone, regardless of whether he is a karmi, jnani, yogi or bhakta, should invariably take shelter of the lotus feet of Vasudeva and render transcendental loving service unto Him so that all his desires will be duly fulfilled
H
- He (a foolish person) does not know that although in his present body he may be a very important man, he may next get the body of an animal or tree because of his ignorant activities in the modes of material nature
- He (Kasyapa Muni) was not so foolish that he would present himself as an exalted personality, as good as God. He was actually a bona fide guru because he advised his wife to seek shelter at the lotus feet of Vasudeva
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.16.25) it is recommended that one observe the vow of subsisting only by drinking milk
- Here (in SB 8.16.61) it is forcefully affirmed that this (satisfying Lord Visnu) is the only method for success in life. Isvara-tarpanam vina sarvam eva viphalam
- Household life is also meant for advancement in spiritual understanding, by which one can ultimately gain liberation from the material clutches
I
- If a devotee maintains some material desire and at the same time very sincerely desires to engage at the lotus feet of Krsna, Krsna may directly give him unalloyed devotional service and take away all his material desires and possessions
- If a very sincere devotee wants only Krsna's lotus feet, Krsna directly gives him the position of suddha-bhakti, unalloyed devotional service
- If anything good can be done, it is done by the Supreme Personality of Godhead, Vasudeva
- If one is not interested in satisfying Lord Visnu, Vasudeva, all his so-called auspicious activities are fruitless
- If one takes to Krsna's devotional service but still has material desires to fulfill, he may become free from all material desires, as Dhruva Maharaja did, but this may take some time
- If the members of the KC movement stick to these principles (worshiping Lord Visnu by performing 24 hours kirtana, chanting HK maha-mantra and offering food to Lord Visnu), they will achieve the same result one gains by observing the payo-vrata ceremony
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In Bhagavad-gita (BG 9.29) the Lord says: Although the Supreme Personality of Godhead is equal toward everyone, He is especially inclined toward those who engage in His devotional service
- In Caitanya-caritamrta it is said that the guru is the manifestation of the Supreme Personality of Godhead. Therefore, according to all the evidence given by the sastra and by the practical behavior of devotees, one must accept a guru
- In household life one can develop the three principles of religion, economic development and sense gratification according to the regulations given in the sastras
- In other words, there were no disturbances; household life was duly progressing
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In the beginning of Bhagavad-gita, Krsna instructed Arjuna to understand that the spirit soul is different from the body
- In the material world, the mode of goodness is considered the best, but because of material contamination, even the mode of goodness is sometimes overpowered by the modes of passion and ignorance
- In the Vedic system, prasada is distributed, as recommended here (in SB 8.16.55), without discrimination as to who may take the prasada
- In this regard (SB 8.16.61), Srila Visvanatha Cakravarti remarks, napumsakam anapumsakenety-adinaikatvam. One cannot equate the potent and the impotent
- It is enjoined, grhe satrum api praptam visvastam akutobhayam: if even an enemy comes to one's home, one should receive him in such a way that the guest will forget that his host is an enemy
- It is said in Caitanya-caritamrta (Madhya 22.38-39): Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish
- It is said, "Man proposes, God disposes." Thus a person may desire many things, but unless these desires are fulfilled by the Supreme Personality of Godhead, they cannot be fulfilled
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It is the system for one to offer obeisances unto the expansion or incarnation of the Lord. Lord Siva is the incarnation of ignorance, one of the material modes of nature
K
- Kasyapa Muni advised his wife to seek shelter at the lotus feet of Vasudeva, Krsna, so that all her problems would be very easily solved. Thus Kasyapa Muni was an ideal spiritual master
- Kasyapa Muni advised his wife, Aditi, to begin worshiping Lord Vasudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janardana because He can kill all enemies
- Kasyapa Muni did not falsely declare himself to be jagad-guru, although he actually was jagad-guru because he advocated the cause of Vasudeva
- Kasyapa Muni inquired from Aditi whether disrespect had been shown to such guests, or atithis. The word atithi refers to one who comes without an invitation
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- Kasyapa Muni met his wife, Aditi, in the heavenly planets, but the same misconception (because of bodily attachment, one is regarded as a husband or son) extends throughout the entire universe and is also here on earth
- Kasyapa Muni saw that his wife, Aditi, had some material desires for the welfare of her sons, but still he advised her to render devotional service to the Supreme Personality of Godhead
- Kasyapa Muni was not in the renounced order of life. Therefore he is addressed here (in SB 8.16.11) once as brahman and another time as grhamedhin
- Kasyapa Muni was surely sympathetic to his wife's affliction, yet he was surprised at how the whole world is influenced by affection
- Kasyapa Muni wondered whether the regulative principles, which are meant for the well-being of everyone, had been disobeyed. He accordingly continued his inquiries for seven verses - SB 8.16.4-10
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is jagad-guru, and one who teaches the instruction of Krsna as it is, on behalf of Krsna, may be accepted as jagad-guru
- Krsna says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." Unless one pleases the SP of G according to His demand, no good result will come from any of his actions
M
- Mantras and the process of devotional service have special power, provided they are received from the authorized person
- Moghasa mogha-karmano mogha-jnana vicetasah: (BG 9.12) because he is bewildered (if one is not interested in satisfying Lord Visnu), he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
N
- Na te viduh svartha-gatim hi visnum (SB 7.5.31). They (foolish people) do not know that real self-interest ends in pleasing Lord Visnu
- No one understands his real self-interest, which lies with the spirit soul, not with the material body. Education means spiritual education. To work hard in the bodily conception of life, without spiritual education, is to live like an animal
- Nowadays there are so many rascal gurus who manufacture their mantras as a process for material advancement, not spiritual advancement. Still, the mantra cannot be successful if it is manufactured
O
- Of course, sacrifice is meant to please Lord Visnu. Yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) in Kali-yuga, those who are intelligent perform the sankirtana-yajna. One should follow this process conscientiously
- Of course, sometimes if a devotee is very sincere, the Lord, as a special favor to him, refuses to fulfill his material desires and directly blesses him with pure, unalloyed devotional service
- One cannot dictate to the spiritual master, just as a patient cannot demand that his physician prescribe a certain type of medicine
- One should also offer a flame, incense and so on (to the deity of Lord Krsna), while ringing a bell, as prescribed. This is called worship of the Lord
- One should install the Deity of Lord Visnu or Krsna and worship Him nicely by dressing Him, decorating Him with flower garlands, and offering Him all kinds of fruits, flowers and cooked food, nicely prepared with ghee, sugar and grains
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One who manufactures his own theories cannot be accepted; he becomes jagad-guru falsely
- One who trains his subordinate or disciple to worship Vasudeva is the truly bona fide spiritual master. The word jagad-gurum is very important in this regard - SB 8.16.20
- One who wants to enjoy this material world to its fullest extent is called sarva-kama, and one who has fulfilled all his desires and has no further material desires is called akama
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
P
- Paramatma (Vasudeva) is situated in everyone's heart, as confirmed in Bhagavad-gita. The Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me" - BG 10.10
- Payo-vrata and arcana devotional service to the Supreme Lord should be performed with a pure devotional attitude - bhaktya
- People are working so hard simply for bodily comforts, without education regarding the spirit soul. Thus they are living in a very risky civilization, for it is a fact that the spirit soul has to transmigrate from one body to another
- Performing prescribed worship in such temples (temples of Radha-Krsna, Jagannatha, Balarama, Sita-Rama, Gaura-Nitai and so on) of Visnu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here - in SB 8.16.60
S
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- Since I am (Krsna) very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since those who want liberation are impure, what to speak of the karmis, who have so many desires to fulfill
- Sometimes less intelligent men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement
T
- The answer (men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement) is given here (in SB 8.16.23) - indeed, not only here, but also in Bhagavad-gita, where Arjuna accepted Krsna as his guru - BG 2.7
- The bona fide spiritual master is he who has received the mercy of his guru, who in turn is bona fide because he has received the mercy of his guru. This is called the parampara system
- The essence of all auspicious activities, such as performing yajna, giving in charity, observing vratas, and undergoing austerities, is included in the Krsna consciousness movement
- The guru does not manufacture a new process to instruct the disciple. The disciple receives from the guru an authorized process received by the guru from his guru. This is called the system of disciplic succession - BG 4.2
- The homes of human beings where atithis, uninvited guests, are not properly received are like the homes of jackals
- The householder's lif it is said, yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham: (SB 7.9.45) the householder's life is based on sense gratification, and therefoe is based on sense gratification, and therefore the happiness derived from it is very meager
- The KC movement is trying to give the true light of spiritual existence to all living entities. This movement is not very difficult to understand, and people must take advantage of it, for it will save them from the risky life of irresponsibility
- The Krsna consciousness movement is also visnu-aradhanam, or worship of Lord Visnu, according to the age
- The Krsna consciousness movement is trying to give the true light of spiritual existence to all living entities
- The Lord says in Bhagavad-gita (BG 9.26): "If one offers Me (Krsna) with love and devotion a leaf, a flower, fruit or water, I will accept it." Therefore, all these items may be offered in the sacrificial fire, and Lord Visnu will be satisfied
- The Lord says that one must worship the acarya, who is the representative of the Supreme Personality of Godhead (acaryam mam vijaniyat (SB 11.17.27)). One should definitely understand this
- The Lord says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) "My dear son of Kunti, please declare that My (Krsna"s) devotee will never be vanquished"
- The Mayavada philosophy of accepting a poor man as Narayana is the most envious and atheistic movement in Vedic culture. This mentality should be completely given up
- The members of this (Krsna conscious) movement should immediately and sincerely follow the processes already recommended - worshiping Lord Visnu by performing 24 hours kirtana, chanting HK maha-mantra and offering food to Lord Visnu
- The moksa-kami wants to achieve liberation by merging into the existence of the Supreme Brahman, and because of this desire to merge into the existence of the Lord, he is not yet pure
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead - SB 1.2.8
- The payo-vrata ceremony is performed from the first to the thirteenth day of the bright fortnight of the moon
- The payo-vrata method of visnu-aradhanam was enunciated long, long ago by Kasyapa Muni to his wife, Aditi, in the heavenly planets, and the same process is bona fide on earth even now
- The sages, knowing Me (Krsna) as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The sastra says: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- The spirit soul (atma or jiva) is certainly different from the body, which is a combination of five material elements. This is a simple fact, but it is not understood unless one is spiritually educated
- The Supreme Lord is situated in everyone's heart, O Arjuna - BG 18.61
- The ultimate goal of life is to please Lord Visnu by varnasrama-dharma. The Vedic principles of four varnas and four asramas are meant for worship of Visnu - visnur aradhyate pumsam nanyat tat-tosa-karanam
- The vasudeva condition fulfills a spiritual necessity. Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). When one realizes Vasudeva, the Supreme Personality of Godhead, he becomes most exalted
- The Vedas also instruct, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must accept a guru for proper direction if one is seriously inclined toward advancement in spiritual life
- The Vedic civilization, however, is based on spiritual education, and spiritual education is the special basis on which Bhagavad-gita was spoken to Arjuna
- The Vedic principles recommend that in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat
- The Vedic process is so comprehensive that even in householder life one can adjust his activities according to the regulative principles of dharma, artha, kama and moksa
- There are different grades of living entities, but all of them are more or less under the impression of the bodily conception of life. In other words, all living entities in this material world are more or less devoid of spiritual education
- There are prescribed duties for all the inhabitants of this material world, especially for the brahmanas but also for the people in general, who are subject to the whims of death
- There are three kinds of men, who are called akama, moksa-kama and sarva-kama. One who tries to get liberation from this material world is called moksa-kama
- There are three modes of material nature - goodness, passion and ignorance - and above material nature, transcendental to material nature, is another existence, which is called suddha-sattva
- These (the twenty-four elements) are the subject matter of sankhya-yoga, which was inaugurated by Lord Kapiladeva. This sankhya-yoga was again propounded by another Kapila, but he was an atheist, and his system is not accepted as bona fide
- They (people) are working blindly, and blind leaders are directing them. Andha yathandhair upaniyamanas te 'pisa-tantryam uru-damni baddhah - SB 7.5.31
- This (the system of disciplic succession) is the bona fide Vedic system of receiving the process of devotional service, by which the Supreme Personality of Godhead is pleased. Therefore, to approach a bona fide guru, or spiritual master, is essential
- Those who are in household life should not think that religion is meant to improve the process of the householder's sense gratification
- To attain liberation one must give up household life and place himself in the transcendental renounced order
U
- Unfortunately, this (As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death) spiritual education is completely absent from modern human civilization
- Unless Lord Visnu is satisfied, all of one's pious activities, ritualistic ceremonies and yajnas are simply for show and have no value. Unfortunately, foolish people do not know the secret of success
- Unless one follows this parampara system, the mantra one receives will be chanted for no purpose
W
- When one transcends the competition between these modes (of material nature) and engages himself in devotional service, he rises above the three modes of material nature. In that transcendental position, one is situated in pure consciousness
- When one who does not teach this instruction (seeking shelter at the lotus feet of Vasudeva) - as it is - declares himself jagad-guru, he simply cheats the public
- When the candalas, the lower class or poorer class, are taking prasada, this does not mean that they have become Narayana or Visnu. Narayana is situated in everyone's heart, but this does not mean Narayana is a candala or poor man
- Whenever one is perplexed, let him take shelter of the lotus feet of Vasudeva, Krsna, who will give the devotee intelligence to help him surpass all difficulties and return home, back to Godhead
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- Without bhakti, one cannot worship the Supreme Personality of Godhead
- Without spiritual education, people are kept in dark ignorance and do not know what will happen to them after the annihilation of the present body
- Worshiping the Supreme Lord Visnu with devotion means following arcana-marga