Srimad-Bhagavatam, Canto 05 Chapter 04 - The Characteristics of Rsabhadeva, the Supreme Personality of Godhead: Difference between revisions
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Pages in category "Srimad-Bhagavatam, Canto 05 Chapter 04 - The Characteristics of Rsabhadeva, the Supreme Personality of Godhead"
The following 44 pages are in this category, out of 44 total.
B
- Being an incarnation of the Supreme Personality of Godhead, Lord Rsabhadeva was fully independent because His form was spiritual, eternal and full of transcendental bliss
- By His instructions, He showed how people could remain householders and at the same time become perfect by following the principles of varnasrama-dharma
E
- Endowed with all these attributes, the son of Maharaja Nabhi became more powerful day after day. Due to this, the citizens, learned brahmanas, demigods and ministers wanted Rsabhadeva to be appointed ruler of the earth
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
H
- He (King Nabhi) entrusted Him into the hands of learned brahmanas, who would guide Him in administrating the government
- He (Lord Rsabhadeva) ruled the people according to the system of varnasrama-dharma, which enjoins that the brahmanas instruct the ksatriyas and the ksatriyas administer to the state through the vaisyas and sudras
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (Rsabhadeva) strictly followed the principles of varnasrama-dharma and acted accordingly
- He also went to live at the spiritual masters' place, gurukula. After His education was finished, He gave gifts (guru-daksina) to His spiritual masters and then accepted the life of a householder
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
I
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In addition to these sons were Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Drumila, Camasa and Karabhajana. These were all very exalted, advanced devotees and authorized preachers of Srimad-Bhagavatam
- In due course of time, the principles of varnasrama-dharma had become neglected; therefore through His personal characteristics and behavior, He taught the ignorant public how to perform duties within the varnasrama-dharma
- In full samadhi he worshiped the Supreme Personality of Godhead, Nara-Narayana, who is Krsna in His plenary expansion. By doing so, in course of time Maharaja Nabhi was elevated to the spiritual world known as Vaikuntha
- Indra, the King of heaven, who is very materially opulent, became envious of King Rsabhadeva. Consequently he stopped pouring water on the planet known as Bharata-varsa
K
- King Nabhi enthroned Him as the emperor of the world to give protection to the general populace in terms of the Vedic religious system. To do this, he entrusted Him into the hands of learned brahmanas, who would guide Him in administrating the government
- King Nabhi understood that his son, Rsabhadeva, was very popular among the citizens and among government officers and ministers
O
- Of Rsabhadeva's one hundred sons, the eldest, named Bharata, was a great, exalted devotee qualified with the best attributes. In his honor, this planet has become known as Bharata-varsa
- Once while touring the world, Lord Rsabhadeva, the Supreme Lord, reached a place known as Brahmavarta. There was a great conference of learned brahmanas at that place, and all the King's sons attentively heard the instructions of the brahmanas there
- Out of His supreme good will, the Lord became his son & dealt with everyone as if He were an ordinary human being. Thus King Nabhi began to raise his transcendental son with great affection, & he was overwhelmed with transcendental bliss, joy & devotion
R
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
- Rsabhadeva took a wife named Jayanti and begot one hundred sons who were as powerful and qualified as He Himself. His wife Jayanti had been offered to Him by Indra, the King of heaven
- Rsabhadeva, the master of all mystic power, understood King Indra's purpose and smiled a little. Then, by His own prowess, through yogamaya (His internal potency), He profusely poured water upon His own place, which was known as Ajanabha
T
- The Supreme Lord, Rsabhadeva, understood that His kingdom was His field of activities. He therefore showed Himself as an example and taught the duties of a householder by first accepting brahmacarya under the direction of spiritual masters
- These devotees were glorified due to their strong devotion to Vasudeva, the Supreme Personality of Godhead. Therefore they were very exalted
- They were executed in holy places according to the proper time by priests who were all young and faithful. In this way Lord Visnu was worshiped, and the prasada was offered to all the demigods. Thus the functions and festivals were all successful
- This mentality was brought about by yogamaya, whereby he accepted the Supreme Lord, the supreme father, as his own son
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- To glorify Maharaja Nabhi, the sages composed two verses. One of them is this: Who can attain the perfection of Maharaja Nabhi? Who can attain his activities? Because of his devotional service, the Supreme Personality of God agreed to become his son
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
W
- Whatever action is performed by a great man, common men follow
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- Who is a better worshiper of brahmanas than Maharaja Nabhi? Because he worshiped the qualified brahmanas to their full satisfaction, the brahmanas, by their brahminical prowess, showed Maharaja Nabhi the Supreme Personality of God, Narayana, in person
- Within the hearing of the citizens, Rsabhadeva instructed His sons, although they were already very well behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows