Srimad-Bhagavatam, Canto 03 Chapter 11 Purports - Calculation of Time, from the Atom: Difference between revisions
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Latest revision as of 13:05, 19 July 2020
Pages in category "Srimad-Bhagavatam, Canto 03 Chapter 11 Purports - Calculation of Time, from the Atom"
The following 88 pages are in this category, out of 88 total.
A
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- According to Padma Purana (Prabhasa-khanda), in thirty days of Brahma many kalpas take place, such as the Varaha-kalpa and Pitr-kalpa
- According to Srila Visvanatha Cakravarti, the Brahma-kalpa in the beginning of the first half appears to be the Padma-kalpa
- All the planets are of different types, and each is controlled by a different kala-cakra, or schedule of eternal time. The time of the earth planet is not applicable to other, more elevated planets
- All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One laghu - 2 minutes; One danda - 30 minutes; One prahara - 3 hours; One day - 12 hours; One night - 12 hours; One paksa - 15 days
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One truti - 8/13,500 second; One vedha - 8/135 second; One lava - 8/45 second; One nimesa - 8/15 second; One ksana - 8/5 second; One kastha - 8 seconds
- As far as we are concerned, we cannot explain them (the subject matters of physics, chemistry, mathematics, astronomy, time and space) very thoroughly in terms of technical knowledge
- At present there is one part religion and three parts irreligion. Therefore people in this age are not very happy
B
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Brahma is also afraid of his death, and thus he performs devotional service to the Lord, just to release himself from the clutches of illusory energy
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
E
- Eternal time is never lost along with the life of Brahma. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
H
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (The great sage Maitreya) just gives a hint of His unlimited time by the standard of the life of Brahma. The entire duration of the life of Brahma is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-samhita
I
- In his sleeping condition, Brahma dreams about the Garbhodakasayi Visnu and takes instruction from the Lord for the rehabilitation of the devastated area of space
- In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed
- In the Brahma-samhita it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time
- In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums
- In the spiritual world there is undoubtedly time, but it has no control over activities. Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is necessary that every human being be responsible in preparing himself for the next life, even if he has a duration of life like that of Brahmā, the greatest of all living creatures within the universe
- It is said that the blazing fire from the mouth of Sankarsana rages for one hundred years of the demigods, or 36,000 human years
S
- Srimad-Bhagavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
T
- The aggregate of the above-mentioned four millenniums is 4,320,000 years
- The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasarenu, and this is visible in the sunshine pouring through the holes of a window screen
- The atomic description of the Srimad-Bhagavatam is almost the same as the modern science of atomism, and this is further described in the Paramanu-vada of Kanada
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kala
- The devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Sri Krsna can very easily understand the science of Krsna, as well as the situation of the material and spiritual creations, without difficulty
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds
- The duration of life of a Manu comprises seventy-one sets of four millenniums, as described in the Visnu Purana
- The duration of life of one Manu is about 852,000 years in the calculation of the demigods, or, in the calculation of human beings, 306,720,000 years
- The duration of one hundred years in the life of Brahma has already been discussed in many places in this work, and it is described in Bhagavad-gita (BG 8.17) also
- The duration of the Treta-yuga is 3,600 x 360, or 1,296,000 years. The duration of the Dvapara-yuga is 2,400 x 360, or 864,000 years. And the last, the Kali-yuga, is 1,200 x 360, or 432,000 years
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The entire material world is a display of sixteen diversities and eight material elements. The analytical studies of the material world are the subject matter of Sankhya philosophy
- The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego
- The glare of the sun and moon disappear from the sphere of the three worlds, but the sun and the moon themselves do not vanish. They appear in the remaining portion of the universe, which is beyond the sphere of the three worlds
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity
- The innumerable living entities merge into that dissolution, which appears to be the dropping of the curtain of the scene of the Supreme Lord's energy, and so everything becomes silent
- The longest duration of one hundred years belongs to Brahma, but although the life of Brahma is very long, it expires in the course of time
- The millennium following the Brahma-kalpa is known as the Padma-kalpa because the universal lotus grows in that millennium. The Padma-kalpa is also called the Pitr-kalpa in certain Puranas
- The millennium which followed the first Brahma millennium is known as the Padma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari
- The original form of the Personality of Godhead is actually the svarupa, or real form, and He eternally resides in the Vaikuntha world (Visnuloka)
- The partial dissolution of the universe that takes place at the end of Brahma's day does not affect all the planetary systems
- The planets of highly learned living entities like the sages Sanaka and Bhrgu are not affected by the dissolutions of the millenniums
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Srimad-Bhagavatam are certainly very interesting to students of the particular subject
- The Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods' years, including the transitional periods which are called yuga-sandhyas
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- There are fourteen Manus in one day of Brahma, and each of them has different descendants
- There is complete agreement between Srimad-Bhagavatam and the Brahma-samhita
- These three worlds are known as Bhuh, Bhuvah and Svah (Patala, Martya and Svarga)
- They (The impersonalists) think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses
- Thirty days make one month of Brahma, beginning from the full moon to the disappearance of the moon. Twelve such months complete one year, and fifty years complete one parardha, or one half the duration of the life of Brahma
- This is another way of measuring the duration of a danda, just as time is measured by sand in a glass
- This is the madness of human society. The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman
- This verse is an explanation of the night of Brahma, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness
- Those who have reached the highest perfectional stage of mystic power and can see everything in the past, present and future are called tri-kala-jnas
- Time and space are two correlative terms
- Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun. The time covered by the sun in passing over an atom is calculated as atomic time
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
W
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- When Brahma goes to sleep in his nighttime, the three planetary systems below Brahmaloka are all submerged in the water of devastation
- When Brahma goes to sleep in his nighttimeAt the end of the life of each Manu there are shorter dissolutions also
- Whenever the word yoga is used it should be understood to refer to that which is transcendental. In the transcendental stage all activities are always present, and they are glorified by prayers of great sages like Bhrgu