Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version: Difference between revisions
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Latest revision as of 13:02, 19 July 2020
Pages in category "Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version"
The following 741 pages are in this category, out of 741 total.
A
- A conditioned soul is instrumental in the hands of the external energy, guna-mayi maya, or the illusory energy of the Lord, and in the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A poor man without any employment or occupation may undergo so many troubles in life, but if by chance the same man gets a good service under the government, he at once becomes happy
- A pure devotee may be related with the Lord in any one of the transcendental humors, even in the humor of parenthood, but the devotee of the Lord is always a transcendental servitor
- A spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane senses
- Accepting the argument of the impersonalist, it is to be admitted that the Lord is the creator I and that the Brahma is the created I. Therefore there is a difference between the two "I's," namely the predominator I and the predominated I
- According to Bhagavata philosophy, every human being is meant simply for this tapa and for no other business, because by penance only can one realize his self; and self-realization, not sense gratification, is the business of human life
- According to the Padma Purana, within the material compass there are innumerable material universes, and all of them are full of darkness
- According to them (persons with a poor fund of knowledge), without a mundane form one must be formless. This conclusion is also mundane because formlessness is the opposite conception of form
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- Adoption of the transcendental devotional service of the Lord has no limit, nor is there fear of falling down. The process automatically reaches the final stage by the grace of the Lord
- Advancement of science and knowledge in the present context of material civilization is but an action of the covering influence of the illusory energy
- After being initiated by the proper spiritual master in that chain of succession, one should engage himself in the discharge of tapasya in the execution of devotional service
- After being initiated by the Supreme Lord to execute tapasya, he was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead. Therefore the form of the Lord exists in all circumstances of creation, maintenance and annihilation
- Ajamila worshiped the Lord even at the point of death, and Citraketu worshiped the Lord even in heaven and in hell
- All acquisition of knowledge in science, philosophy, fine arts, nationalism, economic development, religion and great activities are being spoiled by being used as dresses for dead men
- All advancement of knowledge in the present context of things is being misused by cats and dogs fighting with one another for sense gratification
- All the descriptions of the transcendental nature of the Personality of Godhead are factual realizations by the devotee of the Lord, and by the causeless mercy of the Lord they are revealed to His pure devotee, and to no one else
- All the different transcendental bodies of the Lord, without any differential category, are disclosed to the devotees of the Lord by the mercy of the Lord
- All the nondevotee living entities are desirous of becoming equally as powerful as the Lord, although they are not fit to become so
- All these millions and billions of universes combined together constitute only one fourth of the magnitude of the whole creation of the Lord
- Although everyone is free to consult the revealed scriptures in this connection, one still requires the guidance of a bona fide spiritual master, and that is the direction in this verse - SB 2.9.36
- Although He (Lord Krsna) is present in every atom, the Supreme Personality of Godhead may not be visible to the dry speculators; still the mystery is unfolded before the eyes of the pure devotees because their eyes are anointed with love of Godhead
- Although illusory energy is also part and parcel of the Supreme Lord, illusory energy is differentiated from the Lord. The illusory energy is not, however, false, as claimed by the monist philosophers
- Although the living entity is purely conscious in his pure state, he is subordinate to the will of the Lord in being influenced by the external energy of the Lord
- Although the reflectory energy of the Lord displays various illusions to the eyes of persons with a poor fund of knowledge, the sane person knows clearly that the Lord can act, even from far, far beyond our vision, by His different energies
- Although the Srimad-Bhagavatam was spoken in four verses, it had ten characteristics, which will be explained in the next chapter
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although there is nothing except Brahman, one should not mistakenly think that there is only void and no variegatedness. Thinking like that is due to a poor fund of knowledge; otherwise no one would have such a misconception of voidness in Brahman
- Amongst various holy names of the Lord, He is also called ajita, or one who can never be conquered by anyone else. Yet He can be conquered by the paramahamsa path, as practically realized and shown by the great spiritual master Brahma
- An easygoing life and attainment of perfection in transcendental realization cannot go together
- An important man in the social order can be known by his mercy only. Similarly, one must be very dear to the Lord in order to know the Lord
- An unrestricted life of sense gratification is animal life, and Lord Brahma, in order to teach all concerned within the jurisdiction of his generations, taught the same principles of sense control for executing higher duties
- Any living being, beginning from the Brahmas (there are innumerable Brahmas) to the insignificant ant, are all born in darkness & they require factual light from the Lord to see Him directly, just as the sun can be seen only by the direct light of the sun
- Anyone preaching the mission of the Lord in the line of the Brahma-sampradaya is always dear to the Lord, and the Lord, being satisfied with such a preacher of the authorized bhakti cult, shakes hands with him in great satisfaction
- Anything that appears as apparently not being "produced out of My energy" is called maya
- Arjuna summarized the purpose of the Bhagavad-gita by his realization of Lord Sri Krsna and thus said, "My dear Lord, You are the Supreme Absolute Truth, the Original Person in the eternal form of bliss and knowledge, and this is confirmed by Narada
- Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master
- As already stated, Brahma is the original spiritual master for the universe, and since he was initiated by the Lord Himself, the message of Srimad-Bhagavatam is coming down by disciplic succession
- As Brahmaji received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him
- As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort
- As confirmed by the Bhagavad-gita, it is clear that the living entities are also a display of the Lord's superior energy (para prakrti), just as the material world is a display of the Lord's inferior energy (apara prakrti)
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As far as empiric philosophy is concerned, it is limited to the attainment of transcendental knowledge; and as far as transcendental knowledge is concerned, it is limited to attainment of salvation
- As far as fruitive work is concerned, it is limited to an enjoyable body; as far as yoga is concerned, it is limited to the acquirement of mystic power
- As in the Bhagavad-gita, Tenth Chapter, Lord Krsna has summarized the whole text in four verses, namely, aham sarvasya prabhavah (BG 10.8), etc., so the complete Srimad-Bhagavatam has also been summarized in four verses, as aham evasam evagre, etc
- As long as one is blind to inquiring after self-realization, all material activities, however great they may be, are all different kinds of defeat because the aim of human life is not fulfilled by such unwanted and profitless activities
- As long as one is overwhelmed by those (ignorance, material conception, attachment, hatred and absorption) five kinds of material miseries, there is no question of entering into the Vaikunthalokas
- As long as the mind is absorbed in fruitive activities, the mind is understood to be absorbed in nescience, and thus one is sure to be subjected to material bondage in different bodies again and again until one develops a transcendental love for Godhead
- As quoted by Srila Jiva Gosvami, we can know from the Narada-pancaratra that the transcendental world or Vaikuntha atmosphere is enriched with transcendental qualities
- As requested by Lord Brahma, the Personality of Godhead will explain all about the four questions put forward by Brahma, and others also which are parts and parcels of the same questions
- As the Lord's desire is infallible because He is acyuta, similarly the desires of the devotees in the transcendental service of the Lord are also acyuta, infallible
- As the universal elements are both within and without, similarly the Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures, are factually being televised in the heart of the devotee
- As there are airplanes, ladies and gentlemen, so there must be cities and houses and everything else just suitable to the particular planets
- As there are airplanes, so there must be different types of carriages like airplanes, but they may not be driven machines, as we have experience in this world
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (kotisv api mahamune)
- As we have discussed before, the Lord's maya, or illusion, is also a representation because maya has no existence without the Lord
- Atma-tattva is the science of both God and the living entity. Both the Supreme Lord and the living entity are known as atma
B
- Be a servant of God and live peacefully in that consciousness, ultimately returning home, back to Godhead
- Because Brahma qualified himself for such reception, the Lord was pleased to disclose the purpose of Srimad-Bhagavatam. This direct instruction by the Lord to any devotee who is detached from the world of sense gratification is possible
- Before the creation there was none except Vasudeva. There was neither Brahma nor Sankara. Only Narayana was there and no one else, neither Brahma nor Isana
- Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light
- Bhagavat-parsadatam prapte mat-sevaya pratitam te: "The pure devotees are convinced of attaining the association of the Personality of Godhead, and thus they are always engaged in the transcendental loving service of the Lord"
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- Bhakti-yoga is recommended in all the revealed scriptures, it is performed by all authorities, it is important in all places, it is useful in all causes and effects, etc
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Both misconceptions can be removed by one stroke of bhakti-yoga, just as in the sunlight both the sun and the world and everything within the sunlight are properly seen
- Both Sukadeva Gosvami and Maharaja Pariksit attained perfection through the medium of Srimad-Bhagavatam
- Both the mayas (yoga-maya and maha-maya) also have connections with the Lord because nothing can exist without being related to Him. As such, the wrong conception of detaching relationships from the Lord is not false but illusory
- Both the Paramatma and the jivatma, being transcendental to the material energy, are called atma
- Brahma also does his duty very perfectly, not only by generating the living entities but also by spreading his party for reclaiming the fallen souls
- Brahma creates, Visnu maintains, and Lord Siva destroys. But all such agents and creative energies are emanations from the Lord, and as such there is nothing except the Lord, or the one supreme source of different diversities
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahma is also a creation of the Supreme Lord
- Brahma is factually seeing face to face his predominator Lord, who exists in His transcendental eternal form, even after the annihilation of the material creation
- Brahma said to Narada, "Whatever I have spoken to you about the Bhagavatam was explained to me by the Lord & I am advising you to expand these topics nicely so that people may easily understand the mysterious bhakti-yoga by transcendental loving service"
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- Brahma underwent severe penances for that purpose, namely to regulate the process of creation so that the Lord might be satisfied. Therefore the Lord was very much pleased with him, and for this Brahma was impregnated with Vedic knowledge
- Brahma was initiated by the Krsna mantra, by Lord Krsna Himself, and thus he became a Vaisnava, or a devotee of the Lord, before he was able to construct the huge universe
- Brahma was the only living being at that time because there was no other creation and none could be found there except himself
- Brahma was told by the Lord the gist of Srimad-Bhagavatam in four original verses
- Brahmaji agreed to this proposal (desiring to serve the Lord), and therefore he is given the responsible post of creating generations in the vacant universe
- Brahmaji also described the highest planet of the Vaikunthaloka as Goloka Vrndavana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune
- Brahmaji believed in this art of bhakti-yoga; he believed in the instruction of the Lord to execute tapa, & he discharged the function with great penance & thus achieved the great success of seeing the Vaikunthalokas & the Lord also by personal experience
- Brahmaji desires to worship Krsna, who resides in the topmost Vaikuntha planet, known as Goloka Vrndavana, where He is in the habit of keeping surabhi cows as a cowboy and where He is served by hundreds and thousands of goddesses of fortune (the gopis)
- Brahmaji did not perform such severe types of penance just to see a form of material production. Therefore the question by Maharaja Pariksit about the form of the Lord is answered
- Brahmaji does not want to become a speculator dependent on the strength of his personal knowledge and conditioned to material bondage
- Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami
- Brahmaji previously told Narada that the desires of Brahmaji are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord
- Brahmaji undertook great penance in performing bhakti-yoga, and thus he was able to see the transcendental form of the Lord
- Brahmaji was able to please the Lord, and the Lord was also pleased to show Brahmaji His personal abode
- Brahmaji was bewildered in the matter of creation, and he could not even trace out the source of his own existence. But all this knowledge was fully achieved by him through the medium of bhakti-yoga
- Brahmaji was initiated by Lord Krsna, and this fact is corroborated by Brahmaji himself in his book the Brahma-samhita
- Brahmaji was sinless, and therefore he faithfully discharged the advice of the Lord, "tapa tapa," and the Lord, being satisfied with him, awarded him the desired result
- Brahmaji's duty is just to wake the living entities from their slumber and to engage them in their proper duty
- Brahmaji, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position
- Brahmaji, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on
- Brahmaji, being the greatest living entity within this universe and being directly instructed by the Lord, must know more than anyone within this universe, although such knowledge may not be complete
- Brahman realization begins from the impersonal effulgence, but by further progress of such meditation, manifestation of the Supreme Soul, Paramatma realization, takes place
- By a combination of potential energies of the Lord there is the manifestation of creation, maintenance and annihilation in due course of time and by different agents like Brahma, Visnu and Mahesvara
- By bhakti-yoga one can know the Lord, and by knowing the Lord as the Supreme, one is able to know everything else. One who knows the Supreme knows everything else. That is the version of all Vedas
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By following the instructions of the bona fide spiritual master in conjunction with the principles of revealed scriptures, the student will rise to the plane of complete knowledge
- By His (God's) superior intelligence, the Lord gives everyone the chance to fulfill his desires to the fullest extent, and the resultant reaction is also awarded by the Lord
- By illusory action of prakrti, even dead matter is caused to move by the cooperation of living energy of the Lord, and the material world appears like a dramatic performance to the ignorant eyes
- By nature's own way, everyone has to meet death, and if such a process of death is accelerated by anyone's penances, there is no satisfaction for the Lord
- By tapasya only can one get the profit of human life, and not by a polished civilization of animal life
- By the grace of the Lord, a devotee like Brahma, or one in his chain of disciplic succession, can understand the almighty Personality of Godhead eternally engaged in His transcendental pastimes in the region of different energies
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the mental speculation of the greatest mundane thinkers, the Absolute Truth cannot be understood
- By the throwing influence the illusory energy throws the living entities into the darkness of ignorance, and by the covering influence she covers the eyes of men with a poor fund of knowledge about the existence of the Supreme Person
C
- Can a living entity who claims to be as good as the Supreme Being control the material nature? The foolish "I" would reply that he will do so in the future
- Chanting of this holy mantra is the only shelter of the desireless pure devotee of the Lord. Simply by such tapasya, or penance, the devotee of the Lord achieves all perfections like Lord Brahma
- Controlling the senses means engaging them in the transcendental service of the Lord
D
- Darkness is not independent of light. Without light, no one can experience the contraposition of darkness. However, this maya, or illusion, cannot overcome the Supreme Personality of Godhead, but stands apart from Him (apasrayam)
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Detachment from the sensory world is called the brahma-bhuta (SB 4.30.20) stage of realization, the preliminary stage of transcendental devotional life (para bhaktih)
- Devotees do not undertake the trouble to meditate upon the impersonal Brahman because the they are bhakti-yogis; as indicated here, they meditate on brahma paramam, or the Supreme Brahman
- Devotees of the Lord are engaged in the specific duty offered by the Lord, and such duties are successfully carried out without hindrance because they are ordained by the Lord. The credit of success goes not to the doer but to the Lord
- Do whatever you like or whatever may be easier for you to do, eat whatever you may eat, sacrifice whatever you can sacrifice, give whatever you may give in charity, and do whatever you may undertake in penance, but everything must be done for Him only
E
- Even accepting that in the future one will be as good a controller of material nature as the Supreme Being, then why is one now under the control of material nature?
- Even during the annihilation of the material world, the process of bhakti-yoga can be applied. The Lord is worshiped in devastation because He protects the Vedas from being annihilated. He is worshiped in every millennium or yuga
- Even for material prosperity, name and fame, one has to undergo severe types of penance, otherwise no one can become an important figure in this material world. Why, then, are there severe types of penance for the perfection of devotional service
- Even if a person is fully addicted to all sorts of sinful acts, if he happens to be engaged in the loving transcendental service of the Lord under proper guidance, he is to be considered the most perfect holy man without a doubt
- Even if a place is more glorious than heaven, if there is no glorification of the Lord of Vaikuntha or His pure devotee, it should at once be quitted
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even in the impersonal existence of the Lord, as it is in the material creation, one should aspire for personal realization of the Lord, and that is the meaning of pascad aham yad etac ca yo 'vasisyeta so 'smy aham
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even in the material world, the father of many sons discloses the secret of his position to the pet sons. The father discloses the confidence unto the son whom he thinks worthy
- Even the devotees of the Personality of Godhead are not annihilated during the period of the entire annihilation of the material world, not to speak of the Lord Himself. The Lord is ever-existent in all three stages of material change
- Even the first spiritual master of the universe was enlightened by the grace of the Lord, so who else can attain perfect knowledge of everything without the mercy of the Lord
- Even the greatest of the empiric philosophers speculating on becoming one with the Supreme Lord cannot become a paramahamsa because the malicious mind is there
- Even the worms, birds and beasts are assured of elevation to the highest perfectional life if they are completely surrendered to the transcendental loving service of the Lord, so what to speak of the philosophers amongst the human beings
- Even though Brahma was the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee, have the audacity to think of becoming one with the Lord because is a pure devotee
- Even though one is well versed in all the Vedas and scriptures, if one is not a devotee of the Supreme Lord, the Personality of Godhead, he is considered to be the lowest of mankind
- Every living being is eternally related with God in one of five different transcendental humors, namely santa, dasya, sakhya, vatsalya and madhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead
- Everyone is searching after self-realization in different ways - by karma-yoga, by jnana-yoga, by dhyana-yoga, by raja-yoga, by bhakti-yoga, etc. To engage in self-realization is the responsibility of every living entity developed in consciousness
- Everyone should know in clear consciousness that one is, in the execution of all activities, an instrument
- Everywhere means in every part of the creation of the Lord. The Lord can be served by all the senses, or even simply by the mind. The South Indian brahmana who served the Lord simply on the strength of his mind also factually realized the Lord
- Except for bhakti-yoga, any method for realization of atma-tattva, or the science of atma, will prove deceptive in the long run
- Executing bhakti-yoga is exactly like sitting on the lotus sprouted out of the abdomen of the transcendental Personality of Godhead, for Lord Brahma was seated there
- Execution of penance in full faith and sincerity made Brahmaji so powerful that he became the creator of the universe. And because he was able to attain such power, he is called the best amongst all the tapasvis
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Factually, the spiritually developed person is able to have the television of the kingdom of God always reflected within his heart. That is the mystery of knowledge of the Personality of Godhead
- Faithless men with a poor fund of knowledge do not know that the Lord is the Lord eternally and that one cannot become the Lord by meditation for millions of years or by mental speculation for billions of years
- Faithless nonbelievers may be highly educated in the material sense of the term, but they are the greatest fools of the world because by the influence of the external, material nature all their so-called acquisition of knowledge has been made null & void
- Fire is always fire, and thus if someone touches the fire, knowingly or unknowingly, the fire will act in its own way without discrimination
- Fire is possessed of heat, but heat is not fire. This simple thing is not understood by the man with a poor fund of knowledge who falsely claims that the fire and heat are the same
- Following in the footsteps of Lord Brahma, any person, even up to this day, can attain the same perfection by following the path of the paramahamsa as recommended herein. Lord Caitanya also approved of this method of self-realization for men in this age
- Following the order of the bona fide spiritual master is the only duty of the disciple, and this completely faithful execution of the order of the bona fide spiritual master is the secret of success
- For His material creative energies, He is served by four, namely the principles of prakrti, purusa, mahat-tattva and ego
- For realization of one's self in spiritual psychology it may be convenient to assume oneself to be the same principle as the Absolute Truth, but there is always the difference of the predominated & the predominator, which is misused by the impersonalists
- Formless means devoid of mundane form, or possessing a spiritual body of which the nondevotee can have no conception by the speculative method
- From ka to ma the letters are known as the sparsa-varnas, and the sixteenth of the group is called ta, whereas the twenty-first letter is called pa. So when they are joined together, the word tapa, or penance, is constructed
G
- God is materially impersonal, just as the executive head of the state may be impersonal in the government offices, although he is not impersonal in the government house
- God is served by the sixteen, namely the five elements (earth, water, air, fire & sky), the five perceptive sense organs (the eye, ear, nose, tongue & skin), & the five working sense organs (hand, leg, stomach, evacuation outlet & genitals), & the mind
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Goodness in the material world also at times becomes contaminated by touches of the modes of passion and ignorance. In the Vaikunthaloka, it is unalloyed goodness only
H
- Had the living being been equal in all respects, then why was he put under the influence of maya?
- He (Brahma) desired the welfare of all as servants of God, and anyone desiring the welfare of the members of his family and generations must conduct a moral, religious life
- He (God) can be served simply by hearing, He can be served simply by chanting or reading about His activities, He can be served simply by adoring Him and accepting Him
- He (God) is above all; no one is equal to or greater than Him. Nor can anyone reach His level of perfection in any of the above powers by any amount of penance or yogic demonstrations. The yogis are dependent on His mercy
- He (God) is ajanah, or the Supreme Person, amongst jananam, or all persons. All living entities are individual persons & amongst all such persons Hari is supreme, as confirmed in the sruti-mantra, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)
- He (God) is always engaged in His personal capacity, and He is eternally visible to the inhabitants of Vaikunthaloka, eye to eye
- He (God) is always in His eternal form in His Vaikuntha planets as well as in other planets of the universes as different incarnations
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (who is surcharged with transcendental love of Godhead) can see the Personality of Godhead in His own abode, Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence
- Hearing and chanting of the glories of the Lord can be made possible in the association of devotees only
- Here we can see that the Lord is sufficiently pleased with Brahmaji, and therefore He offers His causeless mercy to him so that Brahmaji may have the factual realization of the Lord by His mercy only
- Herein lies the mystery of His transcendental knowledge. This mystery is transcendental love of Godhead, & one who is surcharged with such transcendental love of Godhead can without difficulty see the SPG in every atom & every movable or immovable object
- His (Brahma's) acceptance of the sound was due to his pure vision of the absolute nature of the Lord. And due to his correct vision, he made no distinction between the Lord and the Lord's instruction
- His (God's) transcendental form is one hundred percent spiritual, and one can see Him only by spiritualized vision after proper discharge of tapasya or penance, in pure bhakti-yoga
- His only business is to turn everyone to the transcendental loving service of the Lord. Therefore all these features of Narada make him the dearmost son of his father, and all this is due to Narada's being a first-class devotee of the Lord
I
- I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If a foolish devotee of the Lord tries to recoup his position, then the merciful Lord again snatches away all that he may have possessed. By such repeated failures in material prosperity he becomes very unpopular with his family members and friends
- If a person is posted under the guidance of such a bona fide spiritual master, it may be accepted without any doubt that the desiring person has achieved the grace of the Lord
- If an insignificant spider is so powerful as to act according to its will, why can't the Supreme Being act by His supreme will in the creation, maintenance and destruction of the cosmic manifestations?
- If anyone desires to seek perfect knowledge of everything, he must seek the mercy of the Lord, and there is no other means
- If even for a moment remembrance of Vasudeva, the Supreme Personality of Godhead, is missed, that is the greatest loss, that is the greatest illusion, and that is the greatest anomaly
- If he (the living entity) is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it
- If one is fortunate enough to have received the knowledge in the transcendental disciplic succession, surely he will have the chance to understand the mystery of the Lord and that of the Srimad-Bhagavatam, the sound incarnation of the Lord
- If the activities of the Supreme Brahman were material activities, then Narada would not have advised Vyasadeva to meditate upon them. And the param brahma is Lord Sri Krsna, as confirmed in the Bhagavad-gita
- If the lowest can be elevated, then what to speak of the highest, who are well versed in the Vedic knowledge? The conclusion is that devotional service to the Lord is open for all, regardless of who they are
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- Illusioned by the glaring reflection of the external energy, the living entities worship the senses instead of engaging them properly in fulfilling the desires of the Supreme
- Impersonal descriptions of transcendence in the scriptures indicate that the bodily features in Vaikunthaloka are never to be seen in any part of the universe
- Impersonal realization of self and the Supreme is not complete, because it is just an opposite conception of material personalities
- Impersonal realization of the effulgence of the Lord's body is not the highest perfectional stage, nor is the stage of Paramatma realization
- In a prohibited area a habituated drunkard puts forward his application to the director of drinking, and the director, considering his case, sanctions only a certain amount of liquor for drinking
- In all cases, namely nominative, objective, causative, dative, ablative, possessive and supportive, everyone is benefited by such transcendental loving service to the Lord
- In all circumstances, the Lord and the living entities are individual personalities, and the personal features of both the Lord and living beings are never abolished
- In all continents, in all planets, in all universes, devotional service to the Lord, or bhakti-yoga, is current, and that is the statement of the Srimad-Bhagavatam and allied scriptures
- In all ways the confidential part of spiritual knowledge is realization of the Personality of Godhead, and not His impersonal Brahman feature
- In another feature of this verse, no one can deny the personalities of both the Lord and Brahma. Therefore in the ultimate issue both the predominator and predominated are persons
- In any stage of the cosmic manifestation - its appearance, its sustenance, its growth, its interactions of different energies, its deterioration and its disappearance - all has its basic relation with the existence of the Personality of Godhead
- In Bhagavad-gita the Personality of Godhead, Krsna, asks that one always be mindful of Him, always be His devotee, always worship Him only, & always bow down before the Lord. And by doing so one is sure to go back home, back to Godhead, without any doubt
- In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future
- In darkness no one can see the things in a room. Therefore a person is afraid of snakes & scorpions, although there may not be such things. But in the light the things in the room can be clearly seen & the fear of snakes & scorpions is at once removed
- In executing penance, one must be determined to return home, back to Godhead, and must decide to undergo all types of tribulations for that end
- In his conditional life the living entity is servant of the illusory maya, and in his liberated state he is the pure, unqualified servant of the Lord
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession
- In other places (books) the same order is there, that one give up all other engagements & fully surrender unto the Lord without hesitation. The Lord will give such a devotee all protection. These are the secrets of attaining the highest perfectional stage
- In Sanskrit language, the consonant alphabets are divided into two divisions, namely the sparsa-varnas and the talavya-varnas
- In some of the Vedas it is also said that in the beginning only the impersonal Brahman existed
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the Agama Puranas the transcendental abode is described as follows: The associated members there are free to go everywhere within the creation of the Lord, & there is no limit to such creation, particularly in the region of the three-fourths magnitude
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the beginning of Srimad-Bhagavatam it has already been said that the Supreme Absolute Truth exists in His own abode without any touch of the deluding energy
- In the beginning of the First Canto, in the First Chapter, first verse, of the Srimad-Bhagavatam, it has already been mentioned that Brahma was initiated by the Lord from within
- In the beginning of the Srimad-Bhagavatam it is stated that this great literature is meant for the paramahamsas. Paramo nirmatsaranam satam (SB 1.1.2), i.e. the Srimad-Bhagavatam is meant for persons completely free from malice
- In the BG the whole direction is targeted toward Sri Krsna, but for want of a bona fide spiritual master in the line of Brahma or the direct hearer, Arjuna, there are different distortions of the revealed knowledge by many unauthorized persons
- In the Bhagavad-gita (BG 15.15) also the same thing is confirmed; the Lord is present within the heart of every living entity, and all the living entity's consciousness and forgetfulness are influenced by the Lord
- In the Bhagavad-gita (BG 15.18) it is said that Lord Krsna is Purusottama because He is the supreme purusa, transcendental even to the purusa-aksara and the purusa-ksara
- In the Bhagavad-gita (BG 2.12) it was said by the Lord in the midst of the battlefield that the warriors standing in front of Arjuna, Arjuna himself, and even the Lord had all existed before, they were existing on the Battlefield of Kuruksetra
- In the Bhagavad-gita also, it is said that the Lord reserves the right of not being exposed to everyone, and He keeps Himself concealed from the faithless by His yoga-maya potency
- In the Bhagavad-gita it is also said by the Lord Himself that out of many hundreds of thousands of people, one may try for perfection in human life, and out of many liberated souls, one may know Him as He is
- In the Bhagavad-gita it is stated that one can serve the Lord by offering the result of one's own work; it does not matter what one does. Generally men may say that whatever they are doing is inspired by God, but that is not all
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the Bhagavad-gita, the Lord says that only by bhakti-yoga can one know Him perfectly, and then one can enter into the science of God
- In the Brahma-samhita it is said that the Lord has a transcendental form and that He can utilize any one of His senses for any purpose. For example, He can eat with His eyes, and He can see with His leg
- In the Brahma-samhita Lord Brahma has sung in every verse govindam adi-purusam tam aham bhajami
- In the Brhad-aranyaka Upanisad (1.4.1) there is the hymn atmaivedam agra asit purusa-vidhah. This mantra indicates the Supreme Personality of Godhead (Krsna) even before the appearance of the purusa incarnation
- In the Caitanya-caritamrta it is said that if someone sincerely wants to see the Lord and at the same time wants to enjoy this material world, he is considered to be a fool only
- In the completely satisfied stage of life, exhibited by full detachment from the world of sense enjoyment as a result of performing devotional service, one can understand the science of God in the liberated stage
- In the conditioned life the malicious life begins from the top, namely bearing malice against the Supreme Personality of Godhead
- In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him
- In the developed stage of consciousness, the human being can study both physiological and physical science, but the basic principles of such sciences are nothing but the material elements and nothing more
- In the disciplic succession of the Brahma-sampradaya, the practice of yoga meditation is not neglected
- In the four verses it is first said that the Lord existed before the creation, and thus the beginning of the Srimad-Bhagavatam includes the Vedanta aphorism janmady asya (SB 1.1.1)
- In the Garuda Purana, Brhan-naradiya Purana and Padma Purana, the same is repeated: What is the use of Vedic knowledge and penances for one who is devoid of devotional service to the Lord
- In the Gita practically the same instruction is imparted as in the four prime verses of the Bhagavatam, but due to wrong and fashionable interpretations by unauthorized persons, one cannot reach the ultimate conclusion
- In the Gopala-tapani Upanisad (sruti) it is said, gopa-veso me purusah purastad avirbabhuva: the Lord appeared before Brahma as a cowboy, that is, as the original Personality of Godhead, Lord Sri Krsna, Govinda
- In the higher stage of speculative knowledge, the same misconception of "mine" is transformed into "I am," or "It is all I am," etc
- In the lower stage of human life the same misconception is also prominent in the shape of "It is my body," "It is my house," "It is my family," "It is my caste," "It is my nation," "It is my country," and so on
- In the lower state the conception of "mine" is very prominent, and in the higher state the misconception of "I" is prominent
- In the material world everything is created, and everything is annihilated, and the duration of life between the creation and annihilation is temporary
- In the material world the family members and friends honor persons who are very successful in accumulating wealth by any means
- In the material world, the light of the sun is also not independent, nor is that of the moon. The real source of light is the brahmajyoti, which diffuses light from the transcendental body of the Lord, and the same light is reflected in varieties of light
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the Narasimha Purana it is said that as the hellish inhabitants began to chant the holy name of the Lord they began to be elevated from hell towards heaven
- In the Padma Purana, Uttara-khanda, it is stated that beyond the one-fourth part of God's creation is the three-fourths manifestation
- In the Padma Purana, Uttara-khanda, there is a full description of the yoga-pitha, or the particular place where the Lord is in audience to His eternal devotees
- In the preliminary stage of devotional service there is an apparent requisite for knowledge, but in the higher stage there is no necessity of such knowledge
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the stage of full satisfaction and detachment from the sensory world, one can know the mystery of the science of God with all its confidential intricacies, and not by grammar or academic speculation
- In the transcendental realm there is no creation and no destruction, and thus the duration of life is eternal unlimitedly. In other words, everything in the transcendental world is everlasting, full of knowledge and bliss without deterioration
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- In the Vedas also it is said that a person cannot know the Absolute Truth Personality of Godhead simply by dint of mundane education or intellectual gymnastics
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In various places in Srimad-Bhagavatam and in other revealed scriptures the existence of the Personality of Godhead is mentioned
- Indirectly it is said that the whole Vedic social construction of human society is so made that everyone acts as a part and parcel of the complete body of the Lord
- Instead of doing so, i.e. converting the actions of the senses, the impersonalists began to make the conditioned souls sense-less, and the Lord also senseless. That is improper treatment for the conditioned souls
- It appears that in the Vaikuntha planets there are also airplanes brilliantly glowing, and they are occupied by the great devotees of the Lord with ladies of celestial beauty as brilliant as lightning
- It is clear from this verse of the Bhagavad-gita that the direction of the Lord is that one should be God-minded, a devotee of the Lord, a worshiper of the Lord, and must offer all obeisances unto Lord Krsna
- It is clearly exhibited herein (SB 2.9.30) that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
- It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- It is clearly mentioned that the Lord is the supreme controller and that the living entities are controlled by the Lord
- It is confirmed in the Vedas that the Lord is the chief leader and all other living entities are subordinate to Him, for only the Lord satisfies all the needs of all other living entities
- It is one's mind that generates different kinds of bodies for suffering different kinds of material pangs
- It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhuti delegated by the Lord
- It is said in the revealed scriptures that the Lord has no mundane form; therefore persons with a poor fund of knowledge conclude that He must be formless. They cannot distinguish between the mundane form and the spiritual form
- It is said that Yajnavalkya described the transcendental abode of the Lord to Gargi, and that the abode of the Lord is situated above the highest planet of the universe, namely Brahmaloka
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
- It is the unalloyed manifestation of the energy of the Lord, without illusion as experienced here in the material world
- It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmaji by the Lord Himself. Brahmaji explained the same mystery to Narada, Narada explained it to Vyasa
- It should be known that the illusory energy is also an energy of the Lord because nothing can exist without the Lord
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- Let them be either well behaved or ill trained, let them be either learned or fools, let them be either grossly attached or in the renounced order of life, all of them can be elevated to the supreme position by discharging DS under the proper guidance
- Let us know through the authority of Srimad-Bhagavatam of the nature and constitution of the transcendental world beyond the material sky. In that sky the material qualities, especially the modes of ignorance and passion, are completely absent
- Lifting of the Govardhana Hill by a seven-year-old boy (Krsna) may be unbelievable for the faithless, but for the devotees it is absolutely believable
- Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king
- Lord Brahma controlled his two grades of senses by means of sense perception and sense organs because he had to engage such senses in the execution of the order of the Lord
- Lord Brahma exactly followed these principles (fully surrender unto the Lord) without any superiority complex, and thus he attained the highest perfectional stage of experiencing the abode of the Lord and the Lord Himself with all His paraphernalia
- Lord Brahma has a great responsibility in delivering the conditioned souls, and therefore he is very dear to the Lord
- Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years
- Lord Brahma is definitely situated in the humor of friendship with the Lord
- Lord Brahma is the topmost devotee of the Lord within the universe, and therefore the Personality of Godhead replied to his four principal inquiries in four important statements, which are known as the original Bhagavatam in four verses
- Lord Brahma thus engaged his senses in the Lord by re-creating the conditioned living entities to act in the re-created universe. This material universe is thus created and annihilated by the will of the Lord
- Lord Brahma wanted to be perfectly educated by the Personality of Godhead, and here is the answer by the Lord, finished in four nutshell verses, from aham eva to this verse, etavad eva. This is the end of all self-realization processes
- Lord Brahma wanted to be saved from that pitfall of pride, although he was posted in the most exalted position within the universe
- Lord Brahma's party is called the Brahma-sampradaya, and any member of this party to date is naturally engaged in reclaiming the fallen souls back to Godhead, back home
- Lord Brahma, being the creator of all living beings in the universe, is originally the father of several well-known sons, like Daksa, the catuh-sanas, and Narada
- Lord Brahmaji was actually sitting on his lotus seat, and from there, by executing the process of bhakti-yoga in great seriousness, he could see the Vaikunthalokas with all variegatedness as well as the Lord in person and His associates
- Lord Caitanya recommended five main principles for attaining perfection in the devotional service of the Lord. The first is association with devotees; second is chanting the glories of the Lord; third, hearing Srimad-Bhagavatam from the pure devotee
- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
- Lord Sri Krsna is the original form of the Supreme Lord (krsnas tu bhagavan svayam (SB 1.3.28))
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- Maharaj Pariksit asks: "How does the Personality of Godhead, the cause of creation, maintenance and annihilation, who is always freed from the influence of the illusory energy and is the controller of the same, lie in everyone's heart"
- Maharaja Pariksit's question as to how a living entity began his material life, although he is apart from the material body and mind, is perfectly answered
- Man may discover so many wonderful vehicles of journey, but even if he reaches the moon by his much advertised spacecraft, he cannot remain there
- Material universe created to give the conditioned soul a chance to act to return home, back to Godhead, and servants like Brahmaji, Naradaji, Vyasaji and their company become busy with the same purpose of the Lord
- Meditation on the impersonal Brahman is a troublesome business for the meditator, as confirmed in the Bhagavad-gita (BG 12.5): kleso 'dhikataras tesam avyaktasakta-cetasam
- Men do not know that the ultimate goal of life is Visnu, due to being bewildered by the glaring reflection in the darkness, and as such everyone is entering into the darkest region of material existence, driven by the uncontrolled senses
- Misconceiving one thing for another thing is called illusion. For example, accepting a rope as a snake is illusion, but the rope is not false. The rope, as it exists in the front of the illusioned person, is not false, but the acceptance is illusory
- Misinterpretation of the word aham by the word jugglery of the impersonalist should not disturb the mind of the strict followers of the Srimad-Bhagavatam
- Mundane manufactured sound has no potency, and as such, seemingly transcendental sound received from an unauthorized person also has no potency
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- Na calati bhagavat-padaravindal lavanimisardham api sa vaisnavagryah: "A person who does not move from the lotus feet of the Lord even for a moment or a second is to be considered the greatest of all Vaisnavas"
- Narada advised meditation upon the transcendental activities of the Lord. Impersonal Brahman has no activities, but the Personality of Godhead has many activities, and all such activities are transcendental, without any tinge of material quality
- Narada is described here as the most beloved son of Brahma because of good behavior, obedience, meekness and readiness to render service unto the father
- Narada is famous as the greatest of all sages because of his being the greatest of all devotees
- Narada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlada, Dhruva and Vyasa, down to the forest animal hunter Kirata
- Negation of the mundane conception does not establish a transcendental fact
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No one can make a solution of the darkness of ignorance simply by the reflection of light. Similarly, no one can come out of material existence simply by the reflected light of the common man; one has to receive the light from the original light itself
- No one can reach the abode of the Lord by any mechanical means of the mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one is equal to or greater than the Lord. That is the version of the Bhagavad-gita
- No one should hear Bhagavad-gita or Srimad-Bhagavatam from a person who does not believe in the existence of the Lord. Such a person is already doomed, and any association with such a doomed person makes the associater also doomed
- No one should try to give a new interpretation by dint of mundane knowledge. The first step in pursuance of the system of knowledge received by Brahma, is to approach a bona fide guru who is the representative of the Lord following the parampara system
- No one should try to squeeze out his own meaning by imperfect mundane knowledge
- Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation
- Now the next question automatically made will be why the Lord influences the living entity to such consciousness and forgetfulness
O
- O devotee of the Lord, the purpose of the visual sense is fulfilled simply by seeing you, and to touch your body is the fulfillment of bodily touch
- O greatly fortunate (Vyasadeva), pious philosopher, your name and fame are universal, and you are fixed in the Absolute Truth with spotless character and infallible vision. I (Narada) ask you to meditate upon the activities of the Personality of Godhead
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- One can have the same facility through unalloyed devotees of the Lord, through scriptural instructions (as revealed in the Bhagavad-gita and Srimad-Bhagavatam especially), and also through the bona fide spiritual master available to the sincere soul
- One can know the Supreme Truth if one has unflinching faith in the bona fide spiritual master as well as in the Lord. Such a faithful person, even though illiterate in the mundane sense, can know the Lord automatically by the mercy of the Lord
- One cannot be engaged in the penance of devotional service without being completely free from all sins. As stated in the Bhagavad-gita, only a person who is completely free from all reactions of sins can engage himself in the worship of the Lord
- One cannot be situated in an exalted position without having undertaken a regulative life of rules and regulations
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead
- One celestial year is equal to 6 x 30 x 12 x 1000 of our years
- One does not need to be in the renounced order of life; he can remain in his present condition of life, but he must search out the association of a bona fide devotee of the Lord and hear from him the transcendental message
- One has to receive the transcendental sound from the right source, accept it as a reality and prosecute the direction without hesitation
- One has to take shelter of the light of the Lord, as in the Bhagavad-gita or the Srimad-Bhagavatam, and not the reflective personalities who have no touch with the Lord
- One may be well versed in all the transcendental literature of the Vedas, but if he fails to be acquainted with the Supreme, then it must be concluded that all of his education is like the burden of a beast
- One must also give up this misconception of "I" by practicing the way of devotional service or firmly being situated in the transcendental loving service of the Lord
- One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami
- One need not be anxious to propitiate each and every demigod and goddess because the root of all of them is the Personality of Godhead
- One should actually work on behalf of God as a servant of God
- One should be attached to the root of everything rather than bewildered by the branches and leaves
- One should be qualified enough to discern transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- One should first, with all conviction, believe in the Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should have his ultimate aim of realization not in the impersonal feature but in the personal feature of the Absolute Truth
- One should hear about His glories, one should chant about His glories, and one should always remember His glories because that is the highest perfectional stage of life
- One should hear such (about God) discourses from a person Bhagavatam and not from the professional man, or from the karmi, jnani or yogi. That is the secret of learning the science
- One should not be misled by misconceptions of "I" and "mine"
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- One should not misunderstand by wrong interpretations that the Lord spoke only four verses and that therefore all the rest of the 17,996 verses (in Srimad-Bhagavatam) are useless
- One should not think himself on the level of Brahma to be initiated directly by the Lord from inside because in the present age no one can be accepted to be as pure as Brahma
- One should not think of Brahmaji as a dead great-grandfather, as we have experience on this planet. He is the oldest great-grandfather, and he is still living, and Narada is also living
- One should not try to understand these four verses of Srimad-Bhagavatam by mental speculation
- One who has actually realized his self realizes the transcendental form of one's self
- One who has realized and seen the Supreme Lord has attained all perfection because everything is included in that highest perfectional stage. The impersonalists and the pseudo mystics, however, cannot reach this state
- One who has unflinching devotion unto the SPG must have all the good qualities of the demigods, and contrarily one who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence
- One who is developed in consciousness certainly makes inquiries into the mystery of the self, of the cosmic situation and of the problems of life, in all spheres and fields - social, political, economic, cultural, religious, moral, etc
- One who is imbued with sincere inquiries must ask the bona fide spiritual master in the disciplic succession from Brahmaji, and that is the direction given here
- One who is initiated in the disciplic succession is able to achieve the same result or power of creation
- One who is not a devotee of the Lord, however qualified he may be in the mundane sense of the term, cannot be qualified with any good quality worthy of the name
- One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master
- One who wants to remain here in the material world for material enjoyment has no business entering into the eternal kingdom of God. The Lord favors such a foolish devotee by snatching all that he may possess in the material world
- Oneness with the Lord therefore consists of dovetailing one's desires with the desires of the Supreme Lord. That makes for the perfection of all desires
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Only love and penance combined can please the Lord, and thus one is able to attain His complete mercy. He directs the sinless, and the sinless devotee attains the highest perfection of life
- Only the influence of the illusory energy, the reflection of light in the darkness, can, by the mercy of the Lord, be removed
- Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed. Such relationship between the disciple and the spiritual master is eternal
- Originally the senses of the living entity were awarded to engage them in the transcendental loving service of the Lord or that of His devotees, but the conditioned souls, illusioned by the material energy, became captivated by sense enjoyment
- Out of all kinds of perfections attained by the process of knowledge, yoga perfection in devotional service is the highest of all and the most mysterious also, even more mysterious than the eight kinds of mystic perfection
- Out of his (living entity's) desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain
- Out of His immensely charitable disposition He can award some temporary powers to the yogis because of the yogis hankering after them
- Out of many liberated souls, someone may be qualified to know the Personality of Godhead
P
- Penance in devotional service of the Lord, either by voluntary submission or by being forced by the Lord, is necessary for attaining perfection, and thus such penance is the internal potency of the Lord
- Penance is the beauty and wealth of the brahmanas and the renounced order of life
- People with a poor fund of knowledge should take lessons from Brahma when they are puffed up with the false notion of becoming God
- Perfection of desires may be achieved when one desires to serve the Lord, and the Lord also desires that every living entity banish all personal desires and cooperate with His desires. That is the last instruction of the Bhagavad-gita
- Perfection of meditation is realization of the Personality of Godhead along with His transcendental activities
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
- Persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men
- Potency of transcendental sound is never minimized because the vibrator is apparently absent
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
- Pure devotees of the Lord are not proud of their definite progress, whereas the nondevotee speculator is in the darkness of illusory energy and is very much proud of his misleading knowledge based on speculation without any definite path
- Purpose of Lord Krsna's servants is to reclaim the conditioned souls from the field of sense gratification and return them to the normal stage of engaging the senses in service of the Lord
R
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Realization of the transcendental abodes of the Lord is possible only through devotional service, and thus the devotees enter into such abodes
- Regular reading or hearing of Srimad-Bhagavatam is also performance of bhakti-yoga, and one can attain the highest perfection simply by the association of Srimad-Bhagavatam
S
- Simply by chanting the holy name of the Lord the inhabitants of hell became released from their hellish persecution
- Simultaneously the father, the son and the grandson are one and different also. As human beings they are one, but as relativities they are different
- Since the nature of that (Vaikuntha) region is unlimited, there is no history of such association, nor is there end of it
- Since there is no deterioration, there is no past, present and future in the estimation of time. It is clearly stated in this verse that the influence of time is conspicuous by its absence
- So the science of bhakti-yoga, of worshiping the Lord, glorifying the Lord, hearing the Srimad-Bhagavatam from the right sources and being always in the association of pure devotees, should be adopted in earnestness
- So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in
- So-called great leaders of human society are stubborn rebels against the supremacy of the Lord because they are ignorant of this great knowledge of bhakti-yoga & are always engaged in ignoble acts of sense gratification, bewildered by the external energy
- Some of the transcendental bodies of the Lord are blackish, and some of them are whitish. Some of them are reddish, and some are yellowish. Some of them are four-handed and some of them two-handed. Some of them are like the fish, & some are like the lion
- Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument
- Sri Caitanya Mahaprabhu instructed this to Srila Rupa Gosvami in a nutshell, but the disciple Rupa Gosvami expanded this very elaborately, and the same subject was further expanded by Jiva Gosvami and even further by Sri Visvanatha Cakravarti Thakura
- Sri Hanumanji crossed the Indian Ocean by jumping over the sea, and Lord Sri Ramacandra engaged Himself in marching over the bridge, but this does not mean that Hanumanji was more powerful than the Lord
- Sri Narada Muni, as the spiritual master of Vyasadeva, knew very well the position of Vyasadeva, and thus he certified the qualities of Srila Vyasadeva as fixed in the Absolute Truth with great vow, etc
- Sridhara Svami explains in his notes: "During the annihilation of the creation, who serves the Lord lying on the Sesa, etc." This means that the transcendental Lord with all His name, fame, quality and paraphernalia exists eternally
- Srila Jiva Gosvami Prabhupada comments on the words sarvatra sarvada in the sense that the principles of bhakti-yoga, or devotional service to the Lord, are apt in all circumstances
- Srila Jiva Gosvami, in the comments of his Krama-sandarbha annotation of Srimad-Bhagavatam, cites quotations from the Garga Upanisad Vedic evidence
- Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped"
- Srila Sukadeva Gosvami says that for purification of both wrong conceptions, the Lord presented His eternal form before Brahmaji, being fully satisfied by Brahma's nondeceptive vow of discharging bhakti-yoga
- Srila Vyasadeva has specifically contributed to the illusioned living entities the science of God and the process of bhakti-yoga in his great literature Srimad-Bhagavatam, and the conditioned soul should fully take advantage of this great science
- Srimad-Bhagavatam and, primarily, the Bhagavad-gita are both meant for delivering a person from the misconception of "I" and "mine," and Srila Vyasadeva transcribed them for the deliverance of the fallen souls
- Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe
- Srimad-Bhagavatam is full of such activities of the Lord in relationship with His devotees, and the nondevotees have no knowledge of such pastimes
- Srimad-Bhagavatam is not a creation of the mental speculators. The sound of Srimad-Bhagavatam is transcendental, and the resonance of Srimad-Bhagavatam is as good as that of the Vedas
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimad-bhagavatam is the ripened fruit of the tree of Vedic knowledge, and therefore all questions that can be humanly possible regarding the universal affairs, beginning from its creation, are all answered in the Srimad-Bhagavatam
- Srimad-Bhagavatam is the text of the Personality of Godhead and His unalloyed devotees, who are also known as the bhagavatas, and any outsider should have no access to this confidential literature of devotional service
- Srimad-Bhagavatam means consciousness of the Supreme Personality of Godhead Lord Sri Krsna, and Srimad-Bhagavatam is the sound representation of the Lord as much as the Bhagavad-gita is
- Srimad-Bhagavatam or Bhagavad-gita or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency
- Srimad-Bhagavatam, being the sound representation of the Lord, is simultaneously explained in four verses and in four billion verses all the same, inasmuch as the Lord is smaller than the atom and bigger than the unlimited sky. Such is the potency of SB
- Sripada Sankaracarya also confirms in his comments on the Bhagavad-gita that Narayana, or the Personality of Godhead, is transcendental to all creation, but that the whole creation is the product of avyakta
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
- Success is guaranteed for a devotee who fully engages any one of his senses in the mode of devotional service
- Such (internal, marginal and external) energy is simultaneously one with and different from the Lord, just as the sunshine is simultaneously one with and different from the sun planet
- Such a bona fide spiritual master (who is directly the representative of the Lord, acknowledged in that disciplic succession) is able to clear up the whole thing by evidence from the revealed scriptures, both direct and indirect
- Such penance (by which one can see the Personality of Godhead face to face) is the internal potency of the Lord and is nondifferent from Him. Such acts of internal potency are exhibited by nonattachment for material enjoyment
- Such persons (renegades whose only business is to make men more forgetful of the Lord) are never dear to the Lord, and the Lord sends them deeper into the darkest region of matter so that such envious demons may not be able to know the Supreme Lord
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
- Sukadeva Gosvami said that neither the ascetic, nor one who is greatly munificent, nor one who is famous, nor the great philosopher, nor the great occultist, nor anyone else can achieve the desired result without being engaged in the service of the Lord
T
- Taking the path of tapa is the second birth of the desiring disciple
- Tapa, or penance, was begun from the very beginning of the creation, and it was first adopted by the supreme spiritual master, Lord Brahma
- That spacecraft cannot reach these (Vaikuntha) planets does not mean that there are no such planets, for they are described in the revealed scriptures
- The action of different energies of the Lord, or the Personality of Godhead Himself, can be realized by the light manifested by the causeless mercy of the Lord
- The activities of Brahma and other demigods during the maintenance of the creation are to be understood as the activities of the Lord
- The age of the inhabitants of the Brahmaloka planet is mentioned in the Bhagavad-gita. The inhabitants of this small planet earth can hardly calculate even the duration of one day of Brahma
- The airplanes and carriages are of the same quality as Brahman because everything is of the same nature of eternity, bliss and knowledge
- The all-powerful Lord can purify the devotee of all sinful reactions, just as the sun can sterilize all sorts of infections by its powerful rays
- The almighty Lord, being very kind to the living entity, as the father is kind to the son, fulfills the living entity's desire for his childish satisfaction
- The animal does not know anything except sense gratification in the jurisdiction of eat, drink, be merry and enjoy. But the human being is made to undergo tapasya for going back to Godhead, back home
- The answer is that the Lord clearly wishes that every living entity be in his pure consciousness as a part and parcel of the Lord and thus be engaged in the loving service of the Lord as he is constitutionally made
- The best and guaranteed path of progress is engagement in bhakti-yoga, pure devotional service
- The best purpose is served when one is directly facing the Supreme Truth, as when one faces the sun
- The best way of understanding is to accept such divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge
- The Bhagavad-gita confirms emphatically that the pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path to Godhead
- The Bhagavad-gita confirms that the Lord is situated in everyone's heart as the witness, and as such He is the supreme director of sanction
- The Bhagavad-gita is the approved Vedic literature accepted by all the great acaryas, such as Sankara, Ramanuja, Madhva, Caitanya, Visvanatha, Baladeva, Siddhanta Sarasvati and many others
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahma, are all of the same ingredients - earth, water, etc. - and at the same time the elements are beyond the body
- The bona fide spiritual master in that bona fide chain of disciplic succession never claims to be the Lord Himself, although such a spiritual master is greater than the Lord in the sense that he can deliver the Lord by his personally realized experience
- The bona fide spiritual master is the most confidential representative of the Lord, and one must receive direction from the spiritual master in the same spirit that Brahmaji received it from the Personality of Godhead, Lord Krsna
- The bona fide spiritual master who happens to meet the sincere devotee should be accepted as the most confidential and beloved representative of the Lord
- The bona fide spiritual master, by his personal activities, teaches the disciple the principles of devotional service
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon
- The complete social construction is the body of the Lord, and all the parts of the body, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are meant to serve the Lord's whole body conjointly
- The conception that the living entity is formless or that the Supreme Lord is formless is also illusion
- The conclusion is that Srimad-Bhagavatam is the science of the Lord in which the Lord and His abode are perfectly realized
- The conclusion may be drawn that because of the complete absence of the mundane qualities of ignorance and passion, there is no question of creation nor of annihilation
- The conditioned soul can regain his form of eternal knowledge and bliss simply by seeing the Lord by means of bhakti-yoga
- The conditioned souls are forgetful souls in their relationship with the Lord, and thus a period of creation and the process of dissemination of Vedic knowledge are necessary activities of the Lord
- The cream of Srimad-Bhagavatam in the foregoing four slokas is sometimes squeezed out by the impersonalist for different interpretations in their favor, but it should be carefully noted that the four slokas were first described by the Lord Himself
- The creation of the material world is not blind or accidental
- The creator "I" and the created "I" are both accepted in the Vedas as qualitatively one because both of them are nityas and cetanas
- The crying child of the Lord is given over to the reflection, the material world, to lord it over as karmi and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only
- The demigods like Brahma, Visnu, Mahesvara, Indra, Candra and Varuna are undoubtedly different forms of the Lord for execution of different functions; the different elemental ingredients of material creation, as well as the multifarious energies
- The devotee believes in the almighty potency of the Lord, while the faithless say that the Lord is almighty but do not believe it
- The devotees are always anxious to know more and more about the Supreme Lord, the master of all energies
- The devotees automatically become detached from worldly enjoyment, & this detachment is the result of perfect knowledge. Therefore the penance of devotional service includes knowledge & detachment, & that is the manifestation of the transcendental potency
- The devotional service of the Lord with perfect knowledge through the training of a bona fide spiritual master is advised for everyone, even if one happens not to be a human being
- The difference between the created and the creator is always there, although both the creator and created are of the same quality
- The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy
- The different grades of living entities are not created by Brahmaji by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly
- The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I"
- The director is not the enjoyer of the fruits of action, for without the Lord's sanction no one can enjoy
- The disciple must be ready to execute the order of the bona fide spiritual master as Lord Brahma executed the instruction of his spiritual master, the Lord Himself
- The diseased condition of the senses may be treated by curing the defect, but not uprooting the senses altogether
- The dream is that the conditioned soul thinks of his material body as "I" or falsely thinks that he is the Lord and that everything in connection with that material body is "mine"
- The drunkard does not derive any profit out of drinking, but because he has become a servant of the drinking habit and does not wish to get out of it, the merciful Lord gives him all facilities to fulfill such desires
- The elements were created first, and therefore they entered into the bodily construction later, but in both circumstances they entered the cosmos and also did not enter
- The energies are acting by combination and permutation by the indication of the Lord, and the acting agents, like Brahma, Visnu and Siva, are also different incarnations of the Lord
- The energy of the fire (namely heat) is explained here as a reflection, and not directly fire. Therefore the living energy represented by the living entities is the reflection of the Lord, and never the Lord Himself
- The example of the sky within the pot and the sky outside the pot may be helpful to the student for his realization of the all-pervading quality of the cosmic consciousness of the Absolute Truth
- The existence of the Personality of Godhead implies the existence of the Vaikunthalokas, as the existence of a king implies the existence of a kingdom
- The external energy is controlled by the Lord, and the living entities are controlled by the external energy - by the will of the Lord
- The external, material energy is represented by her three modes, namely goodness, passion and ignorance
- The false claim of supreme independence by the conditioned souls is illusion, and this conclusion is admitted in this verse
- The father creates a son, & the son also creates many other sons, & all of them may be one as human beings, but at the same time from the father, the son & the grandsons are all different. The son cannot take the place of the father, nor can the grandsons
- The final conclusion is that the glories of the Lord must be always and everywhere proclaimed
- The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord
- The first sinful will of the living entity is to become the Lord, and the consequent will of the Lord is that the living entity forget his factual life and thus dream of the land of utopia where he may become one like the Lord
- The five includes the sense objects, namely form, taste, smell, sound and touch. All these twenty-five items serve the Lord in the material creation, and all of them are personally present to serve the Lord
- The foolish devotee of the Lord is put into forcible penance by the grace of the Lord, and at the end the devotee becomes perfectly happy, being engaged in the service of the Lord
- The form of the Lord is sac-cid-ananda, or eternal, full of knowledge and full of bliss. But the material form of the living being is neither eternal, nor full of knowledge, nor blissful
- The form of the Lord manifested before Brahma is not one of the forms with which we have experience in the material world
- The form of the Lord, as seen by Brahma, existed before the creation of Brahma, and the material manifestation with all the ingredients and agents of material creation are also energetic expansions of the Lord
- The function of the human body is to attain freedom from material bondage, but as long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies
- The great elements of material creation, namely earth, water, fire, air & ether, all enter into the body of all manifested entities - the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested
- The great scientists, the great philosophers, the great mental speculators, the great politicians, the great industrialists, the great social reformers, etc., cannot give any relief to the restless society because they do not know the secret of success
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The highest life of moral principles is to become a devotee of the Lord because a pure devotee of the Lord has all the good qualities of the Lord
- The highest perfectional stage of life is to know the Lord by actual perception, by the grace of the Lord
- The identity of Brahma with the Supreme Lord is never claimed herein, and therefore such a foolish claim by the man with a poor fund of knowledge is another display of the illusory energy of the Lord
- The identity of the self as being unconnected with the Supreme Self, the Lord, is also illusion, and the false claim "I am the Supreme" is the last illusory snare of the same maya, or the external energy of the Lord
- The ignorant person may even be a scientist or physiologist in the drama of prakrti, while the sane person knows prakrti as the illusory energy of the Lord
- The illusion of water on the hot desert may be illusion for the ignorant animal searching for water in the desert, but the desert and water are actual facts
- The illusory energy has two phases of existence, namely the covering influence and the throwing influence
- The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form
- The impersonal feature stressed by the less intelligent impersonalist school is refuted by pointing out that the predominator "I" is the Absolute Truth and that He is a person. The predominated "I," Brahma, is also a person, but he is not the Absolute
- The impersonal interpretation of the mundane wranglers is completely refuted in this verse because it is clearly stated here that the Supreme Lord has His qualities, form, pastimes and everything that a person has
- The impersonalist adduces no activity in the Supreme, but in this discussion between Brahma and the Supreme Personality of Godhead the Lord is said to have activities also, as He has His form and quality
- The impersonalist may squeeze out any interpretations from them (SB slokas), but such interpretations will never be accepted by those who are taught in the disciplic succession from Brahma, as will be cleared up in the following verses
- The impersonalist puts forth the theory of oneness in the sense that Brahma, also being the same principle of "I" because he is an emanation from the I, the Absolute Truth, is identical with the Lord, the principle of I
- The impersonalists can imagine or even perceive that the Supreme Brahman is thus all-pervading, and therefore they conclude that there is no possibility of His personal form
- The impersonalists recommend that one should become desireless, and others recommend banishing desires altogether. That is impossible; no one can banish desires altogether because desiring is the living symptom
- The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma
- The impersonalists' false arguments claiming the formlessness of the Supreme Truth do not appeal to a devotee of the Lord, even though such a devotee may not be very advanced in devotional service
- The independence of the individual living entity is not real independence, but is just the reflection of the real independence existing in the Supreme Being
- The inhabitants in Vaikunthaloka are all personalities with spiritual bodily features not to be found in the material world. We can find the descriptions in the revealed scriptures like Srimad-Bhagavatam
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The intelligent class of men, or the brahmanas, are situated on the face of the Lord; the administrative class of men, the ksatriyas, are situated on the arms of the Lord; the productive class of men, the vaisyas, are situated on the belt of the Lord
- The interpretations of this great book of knowledge have so grossly been distorted that every student of the Bhagavad-gita is still in the same darkness of glaring material reflections. Such students are hardly enlightened by the Bhagavad-gita
- The karmi thinks of this world as "mine," and the jnani thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine"
- The karmis are fond of the conception of "mine," the jnanis are fond of the conception of "I," and both of them are unqualified to be free from the bondage of the illusory energy
- The king, or the head executive of a state, may not be seen in the government offices, for he may be engaged in royal comforts. Yet it should be understood that everything is being done under his direction and everything is at his command
- The kingdom of God is not a myth but factually a different and transcendental sphere of planets known as the Vaikunthas. This will also be explained in this chapter
- The kingdom of God, or the atmosphere of the Vaikuntha nature, which is called the tripad-vibhuti, is three times bigger than the material universes and is described here, as also in the Bhagavad-gita, in a nutshell
- The knowledge of the Personality of Godhead may be attained by devotional service only
- The liberty of discharging loving transcendental service to the Lord is invested in everyone, even the women, the sudras, the forest tribes, or any other living beings born in sinful conditions
- The living being, by severe penance and performance of bodily exercises, can temporarily attain some wonderful power, but that does not make him the Supreme Lord
- The living entities are encaged in the conditions of material bondage because of their propensity for overlordship. But by engagement in the devotional service of the Lord one becomes detached from this enjoying spirit
- The living entities are illusioned by the will of the Lord because they wanted to become like Him
- The living entities who are ever conditioned, or nitya-baddha, are thus given a chance for liberation under the guidance of His own representative like Brahma
- The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent
- The living entity has to be situated in the transcendental position where there is no more influence of time nor of the material energy
- The living entity in his material condition is dreaming falsely that this is "mine" and this is "I."
- The living entity's desiring is like dreaming of a golden mountain. A person knows what a mountain is, and he knows also what gold is
- The Lord asks the conditioned souls to surrender unto Him. Had the living entities not been subordinate to the supreme will, why would the living entity be asked to surrender?
- The Lord can award anyone and everyone liberation (mukti) from the bondage of material existence, yet He rarely awards the privilege of love of Godhead, as confirmed by Narada (muktim dadhati karhicit sma na bhakti-yogam)
- The Lord can be served by any ingredient, even the most common commodity - a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost - and thus the Lord is served universally by the universal entities
- The Lord can be worshiped in all stages of life. For instance, even in full youth, Maharaja Ambarisa worshiped the Lord; and even at the last stage of his frustration and old age Maharaja Dhrtarastra worshiped the Lord
- The Lord can be worshiped in all stages of life. For instance, even in the wombs of their mothers Maharaja Prahlada and Maharaja Pariksit worshiped the Lord; even in his very childhood, at the age of only five years, Dhruva Maharaja worshiped the Lord
- The Lord discloses His form, even to the extent of measurement, to His pure devotees, and that is the meaning of yavan, as explained by Srila Jiva Gosvami, the greatest scholar of Srimad-Bhagavatam
- The Lord discloses the transcendental nature of His existence. The mundane wranglers make mundane conceptions of the form of the Lord
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord has His internal energy also, which has another creation known to be the Vaikunthalokas, where there is no ignorance, no passion, no illusion and no past and present
- The Lord has unlimited numbers of transcendental qualities, and one of them is His affection for His unalloyed devotee. In the history of the mundane world we can appreciate His transcendental qualities
- The Lord Himself appears as the spiritual master to a person who is sincere in heart about serving the Lord
- The Lord incarnates Himself for the protection of His devotees and for the annihilation of the faithless. His activities are in relationship with His devotees
- The Lord informs Brahma that knowledge of Him, the Supreme Absolute Truth, as it is stated in the revealed scriptures, is very subtle and cannot be understood unless one is self-realized by the grace of the Lord
- The Lord instructs Brahma in Vedic knowledge in order to diffuse this knowledge to the conditioned souls
- The Lord is all-pervading, and therefore service unto Him is also all-pervading
- The Lord is always possessed of an eternal form of knowledge and bliss, and that is the difference between the Lord and the living entity. One can understand this difference by the process of bhakti-yoga
- The Lord is known as Vaikuntha, and His abode is also known as Vaikuntha. Such Vaikuntha realization and worship can be made possible by transcendental form and sense
- The Lord is more clever than any living entity; therefore He wants to see how painstaking the devotee is in devotional service
- The Lord is naturally endowed with His six opulences. Specifically, He is the richest, He is the most powerful, He is the most famous, He is the most beautiful, He is the greatest in knowledge, and He is the greatest renouncer as well
- The Lord is not impersonal in His abode, which is always nirasta-kuhakam, as stated in the very beginning of the Bhagavatam. Therefore both the impersonal and personal features of the Lord are acceptable, as mentioned in the revealed scriptures
- The Lord is not to be found simply by education or by a good fertile brain, but surely He can be found by the sincere student through the transparent medium of the bona fide spiritual master
- The Lord is situated in the hearts of all living beings (as Paramatma), and He is controlling all of them in the material world under the agency of His external energy
- The Lord is the original source of all emanations, and everything that is created, maintained and annihilated exists by the energy of the Lord
- The Lord is unlimited; no one can know Him completely, but one's advancement in the transcendental loving service of the Lord can make one eligible to know the Lord
- The Lord is very much anxious to get back His parts and parcels, as stated in the Bhagavad-gita. No one is more dear than the one who takes the task of reclaiming the fallen souls back to Godhead
- The Lord is within every living entity as the Supersoul, and He initiated Brahma because Brahma was willing to receive the initiation. The Lord can similarly initiate everyone who is inclined to have it
- The Lord lifted the Govardhana Hill when He was only seven years old and protected His pure devotees at Vrndavana from the wrath of Indra, who was overflooding the place with rain
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord says that Brahma may take the answers as He explains them. This means that transcendental knowledge of the absolute Supreme Being can be known if it is made known by the Lord Himself
- The Lord should be understood by the context of this verse. Nondependence of both the energies of the Lord is explained as maya, or illusion
- The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective
- The Lord warns Brahma that one should never be misled by the conclusion of the so-called grammarians or by other men with a poor fund of knowledge, but must always fix the mind properly, via the parampara system
- The Lord was the teacher of the nucleus of Srimad-Bhagavatam in four verses, and Brahma was the receiver of the knowledge
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The Lord's order descends in disciplic succession through the bona fide spiritual master, and thus execution of the order of the bona fide spiritual master is factual control of the senses
- The Lord, as the Supersoul in the heart of every living being, knows what is in the mind of each living entity, and no one can do anything without the knowledge of the Lord within
- The Lord, out of His causeless mercy upon the devotee, gives direct instructions so that the devotee may make accurate progress on the path returning home, back to Godhead
- The love of Godhead can be attained only by the practice of transcendental loving service of the Lord, and nothing else
- The lowest of human beings can be elevated to the highest stage of devotional life if they are trained by the bona fide spiritual master well versed in the transcendental loving service of the Lord
- The Maha-Visnu, throws His glance over prakrti, or material nature, but the Purusottama existed even before that. The Brhad-aranyaka Upanisad therefore confirms the statement of the Bhagavad-gita that Lord Krsna is the Supreme Person (Purusottama)
- The man who worships the Lord, the Lord Himself who is worshiped, the cause for which the Lord is worshiped, the source of supply, the place where such worship is done, etc. - everything is benefited by such an action
- The man with a poor fund of knowledge cannot understand, although by material science one can see things far away by means of television
- The marginal line between the material manifestation and the spiritual manifestation is the Viraja River, and beyond the Viraja, which is a transcendental current flowing from the perspiration of the body of the Lord
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The material creation of the Lord may be an illusion to the nondevotee, but to a devotee even the material creation of the Lord is a fact, as the manifestation of His external energy. But this energy of the Lord is not all
- The medical practitioner may deny the existence of the soul in the physiological bodily construction of an individual person, but he cannot give life to a dead body, even though all the mechanisms of the body exist even after death
- The mental speculator tries to conquer the influence of time by future speculations of becoming Vasudeva or the Supreme Lord himself by means of culturing knowledge and conquering over ego
- The mental speculators can reach up to the standard of impersonal Brahman realization, but, factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman. Thus it is called the supreme confidential wisdom
- The minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires
- The misconception of "I am the Lord," or "I am the Supreme," is more dangerous than the misconception of "mine"
- The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things
- The mundane wranglers are surprised that one can detach himself from the world of sense gratification, and thus any attempt to be fixed in God realization appears to them to be mysticism
- The mystery of all inquiries regarding self-realization must be put before such a spiritual master, who is directly the representative of the Lord, acknowledged in that disciplic succession because the mystery was disclosed before Brahmaji by the Lord
- The order is received from the Lord, either directly or through the bona fide spiritual master, and to execute that order, however painstaking, is the severe type of penance
- The other feature of the statement is that the supreme truth is Bhagavan, or the Personality of Godhead
- The paramahamsa stage of life can be attained only by those who are fixed in the practice of bhakti-yoga
- The penance by which one can see the Personality of Godhead face to face is to be understood as devotional service to the Lord and nothing else because only by discharging devotional service in transcendental love can one approach the Lord
- The penances undertaken to discover nuclear weapons will never satisfy the Lord because such a penance is never satisfactory
- The perfect process is to accept Lord Vasudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything
- The personal abodes of the Lord, known as Vaikunthas, are neither mythical nor material, as conceived by the impersonalists
- The personal forms of the transcendental abode will be explained in the following verses
- The Personality of Godhead and His kingdom have already been explained. The kingdom of Godhead is not void as conceived by the impersonalists
- The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies
- The Personality of Godhead exists before the creation, and He exists with all transcendental variegatedness in the Vaikunthalokas
- The Personality of Godhead is never formless. In the material world He may not be visible in His personal form to the less intelligent class of men, and therefore He may sometimes be called formless
- The Personality of Godhead is very emphatically explained in the Bhagavad-gita in connection with the verse brahmano hi pratisthaham (BG 14.27)
- The post of Brahma to officiate in the creation of the universe is offered to the most pure living being, and unless one is so qualified one cannot expect to be treated like Brahmaji directly
- The power of creation by Lord Brahma was also achieved by bhakti-yoga
- The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents
- The psychologist makes a serious study of the physiological conditions of the brain, as if the construction of the cerebral lump were the machine of the functioning mind, but in the dead body the psychologist cannot bring back the function of the mind
- The pure devotee refuses to accept all the five different types of liberation in order to be engaged in the service of the Lord
- The pure devotees of the Lord, like Brahma and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves
- The real significance of "I" can be realized only when one is situated in the consciousness of "I am the eternal servitor of the Lord
- The reflection of sunlight in the darkness is unable to drive out the darkness, but the sunlight outside the reflection can drive out the darkness completely
- The regulative principles are called vidhi-bhakti, or the devotional service of the Lord, and they can be practiced by a neophyte with his present senses. Such regulative principles are mainly based on hearing and chanting of the glories of the Lord
- The relativities of the creator & the created or the predominator & the predominated have been differentiated in the Vedas by saying that the predominator "I" is the feeder of the predominated "I's"
- The revealed scriptures give directions directly to this end, but because the bewildered living entities are blinded by the glaring reflection in the darkness, they are unable to find the truth of the revealed scriptures
- The right conclusion of dovetailing everything in relationship with the Lord is called yoga-maya, or the energy of union, and the wrong conception of detaching a thing from its relationship with the Lord is called the Lord's daivi maya, or maha-maya
- The root of all of them (demigods) is the Supreme Personality of Godhead, Sri Krsna
- The rope accepted as a snake may be an illusion to a particular person, but the rope is a fact, and the snake is also a fact
- The sane man is enlightened in the disciplic succession from Brahmaji, who was personally instructed by the Lord, or in the disciplic succession from Arjuna, who was personally instructed by the Lord in the Bhagavad-gita
- The sane man who knows this (God is the original source of all emanations) is actually learned, and therefore he becomes a pure devotee of the Lord, engaged in the transcendental loving service of the Lord
- The sane man, therefore, without being puffed up, as if he were the God of the universe, abides by the instructions of the Vedic literature, the easiest way to acquire knowledge in transcendence
- The scientific studies of the cosmic manifestation or the bodily construction independent of the Supreme Lord are different reflective intellectual gymnastics only, but at the end they are all illusion and nothing more
- The secret of success in understanding the intricacies of knowledge of the Absolute Truth, the Personality of Godhead, is the causeless mercy of the Lord
- The secret of success is to receive the sound from the right source of a bona fide spiritual master
- The secret purpose of the most important Bhagavatite conclusion has been explained by the original speaker of the Srimad-Bhagavatam, who was also the original speaker of the Bhagavad-gita, the Personality of Godhead, Lord Sri Krsna
- The sincere earnestness is the only qualification that can lead one to the highest perfectional stage of life, and unless and until such real earnestness is aroused, there is a difference between cleanliness or uncleanliness, in the material estimation
- The singular "I" is the creator "I," and the created "I's" are of plural number because there are many "I's" like Brahma and those generated by Brahma. It is the simple truth
- The sixteen energies headed by Canda are all present there (Vaikuntha). Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The spirit soul is distinct from the material conception of his life, but he is absorbed in such a material conception because of being influenced by the external energy of the Lord, called atma-maya
- The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian
- The Srimad-Bhagavatam gives answers to all of the various students of self-realization: this ultimate objective of life is not to be searched out without great labor or perseverance
- The Srimad-Bhagavatam says again and again that without attainment of the status of bhakti-yoga, all the activities of human society are to be considered absolute failures only
- The sruti confirms that the Supreme Truth Absolute Personality of Godhead never reveals Himself to anyone who is falsely proud of his academic knowledge
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The summary is that due to ignorance the conditioned soul is encaged in the temporary varieties of material forms. But the Supreme Lord has no such temporary form like the conditioned souls
- The sun in the night may not be visible to the eyes of men in the darkness, but the sun is visible wherever it has risen. That the sun is not visible to the eyes of the inhabitants of a particular part of the earth does not mean that the sun has no form
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The superior energy of the Lord cannot be as good as the Lord, although there is very little difference between the energy and the possessor of the energy, or the fire and the heat
- The Supreme Lord is called Paramatma, and the living entity is called the atma, the brahma or the jiva
- The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Lord, who is the leader of all living entities, the Lord of all devotee sects, the Lord of all opulences, is not only the Supreme Person, but also is always surrounded by His immediate associates
- The Supreme Personality of Godhead is Lord Krsna, and not directly Narayana or the purusa-avataras, which are subsequent manifestations
- The Supreme Personality of Godhead, Hari, is the object for fulfilling the senses of all living entities
- The Supreme Truth is uncontaminated by the illusory energy because He is the controller of that energy. The relative truths are apt to be engrossed in illusory energy
- The ten characteristics, as will be explained in the next chapter, require so many verses just to explain them properly. Brahmaji had also advised Narada previously that he should expand the idea he had heard from Brahmaji
- The ten divisions of Srimad-Bhagavatam, as explained by the great speaker Srila Sukadeva Gosvami, are the limitation of all questions, and intelligent persons will derive all intellectual benefits from them by proper utilization
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The tongue is meant for glorifying your qualities because in this world a pure devotee of the Lord is very difficult to find
- The topic of the Srimad-Bhagavatam is the science of both the Lord and the living entity
- The trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization, without any Vaikuntha realization, ends in trouble only and nothing more
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The two misconceptions of life, namely "I" and "mine," are verily manifested in two classes of men
- The ultimate purpose of Vedic knowledge is to know the Lord and not to misuse the knowledge for any other purposes
- The ultimate realization of the Supreme Truth is knowing and seeing face to face the Personality of Godhead
- The vaidurya diamond is especially meant for the Personality of Godhead, but one who achieves the liberation of bodily equality with the Lord is especially favored with such diamonds on his body
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedanta-sutra philosophy begins with this (mystery of the self) inquiry about life, and the Bhagavatam answers such inquiries up to this point, or the mystery of all inquiries
- The vision of the devotees is not ordinary; it is purified by the process of devotional service
- The web is created by the spider, and it is maintained by the spider, and as soon as the spider likes, the whole thing is wound up within the spider. The spider is covered within the web
- The whole manifestation is the Lord Himself by diffusion of His different energies only, namely the internal, external and marginal, just as the sunlight is the manifestation of the energy of the sun planet
- The whole material disease is based on the process of sense gratification, and liberation from the diseased condition is re-engagement of the senses to see the beauty of the Lord, hear His glories, and act on His account
- The whole material existence has sprung up because of sense gratification, desires based principally on the sex desire
- The whole material existence is manifested by actions and reactions of elements which make the influence of time prominent in the matter of past, present and future
- The whole material world is full of many drunkards, in the sense that each and every one of the living entities has something in his mind to enjoy, and everyone desires the fulfillment of his desires very strongly
- The whole matter is explained by the Lord Himself, and one who has no approach to the Lord in His personal feature can rarely understand the purport of Srimad-Bhagavatam without being taught by the bhagavatas in the disciplic succession
- The whole misconception of the bewildered living entity can be removed by the association of Sukadeva Gosvami and Maharaja Pariksit
- The whole process of God consciousness is meant to rectify the conditional activities of the senses and to re-engage them in the direct service of the Lord
- The whole situation there is one of freedom from the illusory manifestation of the external energy
- The whole Vaikuntha existence proclaims that everyone there is a follower of the Lord. The Lord is the chief leader there, without any competition for leadership, and the people in general are all followers of the Lord
- The word manisita is significant. Everyone is falsely or factually proud of his so-called learning. But the Lord says that the highest perfectional stage of learning is to know Him and His abode, devoid of all illusion
- The word upasrnot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- The wrong conception of the jivatma is to identify the material body with the pure soul, and the wrong conception of Paramatma is to think Him on an equal level with the living entity
- There are hundreds and thousands of aphorisms in the revealed scriptures. Atmaramas ca munayah: "Even the self-realized souls are also attracted by the transcendental loving service of the Lord"
- There are many classes of men comprehending the same misconception of "I" and "mine', in different colors
- There are many grammarians & nondevotee material wranglers who have tried to present false interpretations of four verses of the Srimad-Bhagavatam but the Lord Himself advised Brahmaji not to be deviated from the fixed conclusion the Lord had taught him
- There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord
- There are many renegades from the Brahma-sampradaya whose only business is to make men more forgetful of the Lord and thus entangle them more and more in material existence
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are other doorkeepers also (in Vaikuntha), named Kumuda, Kumudaksa, Pundarika, Vamana, Sankukarna, Sarvanetra, Sumukha, etc. The Lord's palace is well decorated and protected by the above-mentioned doorkeepers
- There are some inhabitants who have attained the liberation of sarupya, or possessing bodily features like those of the Personality of Godhead
- There are still two I's, even accepting the argument of the impersonalist. But we must note carefully that these two I's are accepted in the Vedic literature (Kathopanisad) in the sense of quality
- There are two kinds of penance: one for sense gratification and the other for self-realization
- There is no difference between the Lord and sound vibration coming from Him, even though He is not personally present
- There is no necessity of tracing out the history of when the living entity desired this (to become the Lord). But the fact is that as soon as he desired it, he was put under the control of atma-maya by the direction of the Lord
- There is no need to seek properly qualified candidates for discharging devotional service to the Lord
- There is no other cause of all causes than the Supreme Personality of Godhead, Hari
- There is no profit in beating husks without grains. Similarly, there is no profit in executing troublesome penances other than bhakti-yoga for self-realization
- There is no profit in denying the supremacy of the Lord, who is the controller of all energies, but one should be constitutionally situated in one's own glory, namely to be situated in the pure consciousness of being the eternal servitor of the Lord
- There is no utility in the dresses used for covering a coffin of a dead body save getting false applause from the ignorant public
- There is nothing but the Lord, and still the Lord is different from all such manifestive activities. How it is so will be explained later on
- There is one Supreme Person who is the progenitor of this cosmic manifestation and whose energy acts as prakrti, or the material nature, dazzling like a reflection
- There is the spiritual sky also; beyond this sky are the spiritual planets under the names of Vaikuntha, and all of them constitute three fourths of the entire creation of the Lord
- These were Brahma's questions: (1) What are the forms of the Lord both in matter and in transcendence? (2) How are the different energies of the Lord working? (3) How does the Lord play with His different energies
- These were Brahma's questions: (4) How may Brahma be instructed to discharge the duty entrusted to Him (God)
- They (Krsna and Arjuna) would all continue to be individual personalities in the future also, even after the annihilation of the present body and even after being liberated from the bondage of material existence
- This (atmarama) stage of full satisfaction is the proper situation for understanding the transcendental knowledge of the Personality of Godhead
- This (desire of the devotees are infallible) is very difficult for the layman to understand without knowledge of the mystery of devotional service, as it is very difficult to know the potency of touchstone
- This (follow the path of the Brahma-sampradaya and make it a point in life to realize Lord Krsna) very confidential instruction to the pure devotees of the Lord was also given to Arjuna and to Brahma in the beginning of the creation
- This (highest perfectional stage of life) can be attained by everyone who is willing to discharge the act of devotional service to the Lord as enjoined in the revealed scriptures that are standard and accepted by the bona fide acaryas, spiritual masters
- This (three-fourths manifestation of God's creation) part is eternal, everlasting, without deterioration, and unlimited, and it contains the highest perfectional stage of living conditions
- This abode of the Lord, although described in revealed scriptures like the Bhagavad-gita and the Srimad-Bhagavatam, remains only a myth for the less intelligent class of men with a poor fund of knowledge
- This direct order of the Lord (vidyat) is a manifestation of His internal energy, and this particular energy is the means of seeing the Lord face to face
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This mystery (one who is surcharged with transcendental love of Godhead can see Him in every atom) is the most confidential part of the knowledge of the Supreme, & it is impossible for the mental speculators to discover by dint of intellectual gymnastics
- This transcendental devotional service of the Lord is so wonderful that the occupation keeps the deserving devotee always rapt in psychological activities, without deviation from the absolute touch
- This universe, containing billions of stars and planets, is one of the billions of such universes clustered together within the compass of the mahat-tattva
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- This verse is the prelude for explaining the transcendental nature of the form and the abode of the Lord
- Those (Vaikunthalokas) transcendental planets are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those who do not utilize Vedic knowledge for that (to know God) purpose are known as kuta-yogis, or pseudo transcendentalists who spoil their lives with ulterior motives
- Through Sukadeva Gosvami's grace and by the mercy of Maharaja Pariksit we are all given Srimad-Bhagavatam perpetually to learn the science of the Absolute Personality of Godhead, Lord Krsna
- To achieve success in life, one should follow the example of Lord Brahma, the first living creature in the beginning of creation
- To attain the stage of transcendental love of Godhead, regulative principles of devotional service must be followed
- To be instrumental to the direct will of the Lord is the natural constitutional position of the living entity, whereas to be an instrument in the hands of the illusory energy of the Lord is material bondage for the living entity
- To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vasudeva, means to change the temper of the mind from matter to absolute knowledge
- To become untinged by the modes of material nature is the qualification for entering into the service of the Lord. As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine"
- To claim to be one with the cosmic consciousness of the Lord is the last trap set by the illusory energy, or daivi maya
- To seek knowledge on the strength of one's personal attempt is a sheer waste of time
- To the faithful the Lord reveals Himself in His form, quality and pastimes. The Lord is not formless, as wrongly conceived by the impersonalist, but His form is not like one that we have experienced
- To unfold the mystery of bhakti-yoga, as it is explained in the previous verse, is the ultimate stage of all inquiries or the highest objective for the inquisitive
- Together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself
- Transcendental qualities, as revealed through the devotional service of the Lord, are distinct from the mundane qualities of ignorance, passion and goodness. Such qualities are not attainable by the nondevotee class of men
U
- Undoubtedly the Bhagavad-gita is accepted as one of the most brilliant stars in the horizon of the spiritual sky
- Undoubtedly there is oneness of the living entity with the Lord in many respects, but ultimately the living entity is subordinate to the Lord, and he is constitutionally meant for satisfying the senses of the Lord
- Unfortunately the impersonalist, who has no relation to the Supreme Personality of Godhead, sometimes tries to interpret Srimad-Bhagavatam by his poor fund of knowledge in grammar and dry speculation
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Universal consciousness is factually achieved by coordinated service of all concerned to the Supreme Personality of Godhead, and that alone can insure total perfection
W
- We have already discussed many times that the material energy is controlled by the Lord. The Bhagavad-gita (BG 9.10) confirms this controlling power of the Lord over the material nature
- We should note very carefully that God is addressing Brahma & specifying with great emphasis Himself, pointing out that it is He, who existed before the creation, it is He only who maintains the creation, & it is He only who remains after the annihilation
- What is the comparison of thousands of prajapatis to one devotee of the Lord
- When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice
- When one is not in the modes of ignorance and passion, one is supposed to be situated in the mode of goodness in the material world
- When the Supreme Lord, the Personality of Godhead, who carries in His hands a conchshell, wheel, club and lotus flower, is worshiped, certainly all other demigods are worshiped automatically because Hari, the Personality of Godhead, is all-pervading
- When there is some disease in the eyes, the eyes may be cured to see properly. Plucking out the eyes is no treatment
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- When we see the Lord we see Him with His different energies, associates, confidential servitors, etc
- When we speak of a king it is naturally understood that the king is accompanied by his confidential associates, like his secretary, private secretary, aide-de-camp, ministers and advisers
- Whenever there is forgetfulness of the prime relation with the Lord, and whenever things are accepted as real without being related to the Lord, that conception is called a product of the illusory energy of the Lord
- With a poor fund of knowledge one may be unable to understand the existence of such things as the Vaikuntha atmosphere, but that does not nullify its existence
- With such (childish satisfaction) desires in mind, the living entity does not actually enjoy, but he serves the bodily whims unnecessarily, without profit
- Without becoming a gosvami one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated
- Without having desires a living entity would be dead, which he is not. Therefore, living conditions and desire go together
- Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion