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Pages in category "Srimad-Bhagavatam, Canto 01 Chapter 18 Purports - Maharaja Pariksit Cursed by a Brahmana Boy"
The following 349 pages are in this category, out of 349 total.
A
- A favorable condition will be created, the principles of religion will be reestablished, and thus the executive heads, who are so anxious to drive away corruption from the world, will be successful if they arrange to distribute transcendental sound
- A living being in this age is awarded with the results of pious acts simply by thinking of them
- A medical practitioner may kill a patient by mistaken treatment, but such a killer is never condemned to death. So what to speak of a good and pious king like Maharaja Pariksit?
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- A submissive disciple is able to live transcendentally and continue to the end of life
- According to Srila Visvanatha Cakravarti, the plan was made by the will of the Lord, and by the will of the Lord the situation of frustration was created
- According to Srimad-Bhagavatam the monarchical regime represents the Supreme Lord, the Personality of Godhead
- According to the boy's (Srngi's) opinion, the King (Maharaja Pariksit) was on the wrong side and not his father, and thus he justified his silent father
- Actual freedom from material bondage is called liberation, but attainment of the transcendental service of the Lord is called the perfect stage of liberation
- Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- All the 4 original sampradayas are still scrupulously engaged in the transcendental service of God up to date, & they all declare that Lord Krsna, Mukunda, is the Supreme Personality of Godhead, & no other personality is equal to Him or greater than Him
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although Maharaja Pariksit allotted places for the personality of Kali, at the same time he gave no chance for the citizens to be swayed by the personality of Kali
- An enlightened soul is admitted into the spiritual realm of the Lord and engages in the transcendental loving service of the Lord
- An ideal king thoroughly trained by culture and devotional service with the martial spirit makes a perfect king. Such a personal monarchy is far better than the so-called democracy of no training and responsibility
- Any discrepancy in sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain
- Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Maharaja Pariksit, just to make a show of acquired brahminical power, the inexperienced son of a brahmana committed a great mistake
- As a government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material, for he is exclusively engaged in the transcendental service of the Lord
- As a matter of fact, the King (Maharaja Pariksit) was right to get angry with the rsi (Samika Rsi) when he needed a glass of water very badly
- As far as the great devotees of the Lord are concerned, they can purify a degraded soul even by being seen by the lowborn, and what to speak of association
- As the dog is never allowed to enter within the room and hearth, although it is reared by the master, similarly, according to Srngi, the King (Maharaja Pariksit) had no right to enter the house of Samika Rsi
- As the Lord is never envious of anyone, so also the Lord's devotee is never envious of anyone. The only justification for Maharaja Pariksit's behavior is that it was ordained by the Lord
- As the monkeys are too sexually inclined & dogs are shameless in sexual intercourse, the general mass of population born of illegitimate connection will systematically go astray from the Vedic way of qualitative engagements in the castes & orders of life
- As the monkeys are too sexually inclined and dogs are shameless in sexual intercourse, the general mass of population born of illegitimate connection will systematically go astray from the Vedic way of good manners
- At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death
- At the end of the Srimad-Bhagavatam it is said that even though all nefarious activities of the personality of Kali are present, there is a great advantage in the age of Kali. One can attain salvation simply by chanting the holy name of the Lord
B
- Because of higher association, like Sri Sukadeva Gosvami and the great rsis of Naimisaranya, certainly the disqualification (Suta Goswami's) of inferior birth was washed off
- Because the age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the age of Kali to enter into the field of Vedic culture
- Besides the three sampradayas, there is the Kumara-sampradaya, descending from Sanat-kumara
- Beyond the intelligence, the living soul is realized by the mechanical activities of the yoga system, or practice of meditation restraining the senses, regulating the breathing system and applying intelligence to rise to the transcendental position
- Brahma could create many powerful demigods, including Lord Siva. So they are isvaras, or lords of the universe. But they are not the supreme powerful. The supreme powerful is Govinda, Lord Krsna. He is the Transcendence
- Brahma is counted amongst the living beings, but he is the greatest of all of us. And why is the greatest of all the living beings so much attached to the transcendental topics of Lord Krsna? Because He is the reservoir of all enjoyment
- But the demons, instead of utilizing the good opportunity, misused the brahminical culture due to being puffed up by vanity in becoming brahmanas
- By cursing a king the foolish Srngi had committed not only a sin but also the greatest offense. Therefore the rsi (Samika Rsi) could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act
- By His (God's) impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul
- By His (God's) ultimate personal feature He is the object of transcendental loving service by His fortunate associates the pure devotees
- By His (Lord Sri Caitanya Mahaprabhu's) transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service and established them in the position of acaryas, or authorities
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By placing Arjuna and the Pandavas in frustration due to the intrigue of their cousin-brothers, the prelude of the Battle of Kuruksetra was created by the Lord. This was to incarnate the sound representative of the Lord, Bhagavad-gita
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By scientific adaptation, one is able to remember the Lord even at the end of life, when the power of remembrance is slackened due to derangement of bodily membranes
- By the desire of the Lord, even such a devotee (Maharaja Pariksit) can become apparently fatigued and thirsty just to create a situation favorable for his renunciation of worldly activities
- By the grace of a bona fide spiritual master like Sukadeva Gosvami, it is quite possible to know everything of the superior energy of the Lord by which the Lord manifests His eternal name, quality, pastimes, paraphernalia and variegatedness
- By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
- By the influence of Kali, the son of a brahmana became puffed up with brahminical power and thus wrongly compared Maharaja Pariksit to crows and watchdogs
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
- By the will of the Lord, the circumstances were so created that they became ways to the King's (Pariksit) becoming unattached to family connection and governmental activities and becoming a completely surrendered soul unto the lotus feet of Lord Krsna
D
- Devotees with perfect knowledge are called maha-bhagavatas, or first-class devotees. There are three classes of devotees, namely the prakrta, madhyama, and maha-bhagavata
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
- Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence
- Due to Maharaja Pariksit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brahmana
E
- Even demigods like Lord Brahma and Lord Siva, who are the chief amongst all demigods, are never equal to or greater than Lord Visnu, the Supreme Personality of Godhead
- Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens
- Everyone is responsible for his own action, either pious or sinful
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
- Expansions of the Lord are limitless, but some of them are the living entities. The living entities are not as powerful as the Lord's plenary expansions, and therefore there are two different types of expansions
F
- Factually only the Lord Himself can describe Himself, and His learned devotee also can describe Him as far as the Lord gives him the power of description
- For a common man, it is very difficult to remember things as they are at the time of death, but by the grace of the Lord and His bona fide devotees, the spiritual masters, one can get this opportunity without difficulty
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For pure devotees of God the material pleasures obtainable in the heavenly planets are like phantasmagoria, & because they are already liberated from all material conceptions of pleasure & distress, they are factually liberated even in the material world
- From Bhagavad-gita we understand the quality of the Lord's energy that is superior to the material quality of energy
H
- Had Arjuna not been taken up with an illusion of family affection by the will of the Lord, the Bhagavad-gita would not have been spoken by the Lord Himself for the good of all concerned
- Had Maharaja Pariksit not been fatigued, hungry and thirsty at this time, Srimad-Bhagavatam would not have been spoken by Srila Sukadeva Gosvami, the prime authority of Srimad-Bhagavatam
- Hamsas, or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of maya's service are called the paramahamsas
- Hatred of the lower orders of life began from this brahmana boy, under the influence of Kali, and thus cultural life began to dwindle day after day
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (God) is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogesvara, or the Lord of all mystic powers
- He (Krsna) does not act or take His birth like an ordinary living being under the custody of material energy. Nor is His body material or changeable like that of ordinary living beings
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Maharaja Pariksit) protected his subjects from falling prey to the sinful acts of the age of Kali, and at the same time he gave full facility to the age of Kali by allotting him some particular places
- He (Maharaja Pariksit) was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- He (Pariksit) took full advantage of the awkward situation, and by the great will of the Lord, Maharaja Pariksit achieved the highest perfection of life through the grace of Srila Sukadeva Gosvami
- He (Samika Rsi) directly prayed for pardon from the Supreme Lord, who alone can undo a thing which is impossible to change. The appeal was made in the name of a foolish boy who had developed no intelligence at all
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (Sri Suta Goswami) had the double association of great souls by hearing and preaching. Transcendental science, or the science of Krsna, has to be learned from the authorities, and when one preaches the science, he becomes still more qualified
- He (the paramahamsa devotee) loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He was also a great devotee of the Lord and a self-realized soul. Cursing such a king, when he was tired and fatigued with hunger and thirst, was not at all proper. Samika Rsi thus admitted from all sides that Maharaja Pariksit was cursed most unjustly
- Here in (SB 1.18.16) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- His (Krsna's) acts, even when He acts in human society, are all transcendental, for they are all accentuated by the spiritual energy of the Lord, which is distinguished from His material energy. As stated in the Bhagavad-gita, such acts are called divyam
- His (Krsna's) transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma. Therefore Lord Krsna is the exclusive shelter of the greatest of all living beings
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
I
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- If there is an arrangement for the constant chanting of the holy names, qualities, etc., of the Supreme Personality of Godhead, there is no chance at all for the personality of Kali to enter
- In all conditions and in all circumstances, remembrance of Narayana is essential. The narayana-parayana (the self-surrendered devotee of the Lord) practices this constantly
- In the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord
- In the beginning of the Srimad-Bhagavatam it is also said that by the recitation of Srimad-Bhagavatam, the Supreme Lord becomes at once arrested within one's heart
- In the Bhagavad-gita also we have the information of the gradual development of perception from matter to a living entity
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the case of their (personal defamation, curses, negligence) being performed against the Lord and His devotees, then the devotees take very strong action
- In the last word of the Bhagavad-gita the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord
- In the ordinary course of dealing, this was not very unnatural, but in the case of Maharaja Pariksit's dealing with a brahmana sage, this was certainly unprecedented. It so happened by the will of the Lord
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- In the Vedas also it is said that by discourse on Lord Krsna's activities, one can get rid of all the disadvantages of the age of Kali
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
- Instead of vibrating some nuisance sound for sense enjoyment, if the state arranges to distribute transcendental sound by resounding the holy name, fame and activities of the Lord, as authorized in the BG or SB, then a favorable condition will be created
- It (the Srimad-Bhagavatam) is para, or supreme, because although it is enriched with all knowledge and religion, it is specifically enriched with the devotional service of the Lord
- It (to remember things as they are at the time of death) was done in the case of Maharaja Pariksit
- It appears that the muni (Samika Rsi), in whose hermitage the King (Maharaja Pariksit) entered, was in yogic trance
- It is foretold herein (SB 1.18.44) that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc
- It is foretold herein (SB 1.18.45) that in the absence of a monarchical regime, the general mass of people will be an unwanted population like dogs and monkeys
- It is not that only the brahmanas are powerful enough to award curses or blessings upon the subordinates
- It is stated in the Bhagavad-gita (BG 12.5) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Sukadeva Gosvami unto Maharaja Pariksit helped him attain the service of the Lord
- It is very difficult to find the Lord from the Vedic literatures, but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Gosvami
- It must be accepted that it was so (Maharaja Pariksit anger towards Samika Rsi) ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King
- It was a personal affair, and therefore Samika Rsi knew that the King (Maharaja Pariksit) would not take counteraction. Thus there was no alternative than to place an appeal to the Lord for the immature boy
- It was the desire of the Lord, and Maharaja Pariksit, Rsi Samika and his son Srngi were all instrumental in fulfilling the desire of the Lord. So none of them were put into difficulty because everything was done in relation with the Supreme Person
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
L
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Siva and Lord Brahma are two chiefs of the demigods. They are full of mystic powers. For example, Lord Siva drank an ocean of poison of which one drop was sufficient to kill an ordinary living being
- Lord Sri Caitanya Mahaprabhu followed this principle (of higher association) in pursuance of the Vedic usages, and by His transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service
- Lord Sri Caitanya Mahaprabhu wanted to purify the whole atmosphere of the polluted world by sending qualified preachers all over the world, and it remains with the Indians to take up this task scientifically and thus do the best kind of humanitarian work
M
- Maharaja Pariksit also did not mind the curse offered to him by a foolish brahmana
- Maharaja Pariksit became angry and envious at the sage due to his thirst and hunger, by the will of the Lord
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit made an organized effort to propagate the chanting of the Lord's holy name, and thus he saved the citizens from the clutches of Kali. It is for this advantage only that great sages sometimes wish all good for the age of Kali
- Maharaja Pariksit was a pure devotee of the Lord, and there was no reason for him to become extremely fatigued, hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands
- Maharaja Pariksit was placed in an awkward position so that gradually Srimad-Bhagavatam could be revealed
- Maharaja Pariksit was such a maha-bhagavata devotee because he was initiated by a maha-bhagavata devotee, Sukadeva Gosvami. He was equally kind, even to the personality of Kali, and what to speak of others
- Maharaja Pariksit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brahmana, who was under the influence of Kali, and Maharaja Pariksit took this to be sent by Narayana
- Maharaja Pariksit was to become the medium for the revelation of Srimad-Bhagavatam by Lord Sri Krsna, as his grandfather Arjuna was the medium for the Bhagavad-gita
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Mahattamanam abhidhana also means dictionary of great devotees, or a book full of the words of great devotees. A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists
- Mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead
N
- Nothing is bad if properly used for the service of the Lord
- Nothing performed for spiritual realization or for material benefit can be successful without the devotional service to the Lord
- Now Bhagavata-saptahas are held for seven days only, and after finishing the show, both the audience and the speaker become engaged in material activities as usual
O
- One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way
- One has to give up all attachment for worldly relations before one is able to go back to Godhead, and thus when a devotee is too much absorbed in worldly affairs, the Lord creates a situation to cause indifference
- One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value
- One trained monarch is far better than hundreds of useless ministerial rogues, and it is hinted herein (SB 1.18.43) that by abolition of a monarchical regime like that of Maharaja Pariksit, the mass of people become open to many attacks of the age of Kali
- One who understands this fact (Krsna's birth and body are not like that of ordinary living beings), either from the Lord or from authorized sources, is not reborn after leaving the present material body
- Only the self-controlled can gradually be attached to the Supreme Personality of Godhead. Self-controlled means not indulging in sense enjoyment more than is necessary. And those who are not self-controlled are given over to sense enjoyment
- Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her
- Our material mind and body develop from the living entity, the soul, and being influenced by the three qualities of matter, we forget our real identity
P
- Paramahamsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls
- Perfection of life is made possible by one who has learned the actual transcendental nature of the Lord from the Vedic hymns sung by a liberated soul like Sukadeva Gosvami or someone in that line of disciplic succession
- Performance of any kind of sacrifice in this age of Kali is uncertain
- Professional speakers and a materially absorbed audience cannot derive real benefit from such (on Transcendence) discourses
- Professional speakers make a show of Bhagavata-saptaha for the sake of family maintenance, and the materially disposed audience hears such discourses for some material benefit, namely religiosity, wealth, gratification of the senses, or liberation
R
- Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter
- Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramahamsa, being completely given up to the service of the Lord, is perfectly nonenvious
- Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord
- Repentance comes in the mind of a good soul as soon as he commits something wrong
- Rsi Samika also knew that the Lord does not forgive a person who has committed an offense at the feet of a devotee. The Lord can only give direction to take shelter of the devotee
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
S
- Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- Since brahmanas are the heads of the social order, all other orders of society also began to deteriorate. This beginning of brahminical deterioration was highly deplored by the father of Srngi
- Since he (the devotee) has nothing to do with anything material, what pleasure can he derive from material benedictions like kingship or other overlordships, which are finished quickly with the end of the body?
- Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way
- Since the Lord is transcendence and His attributes are transcendental, such discourses increase the receptive mood of the purified audience
- Sometimes He (Lord Krsna) creates an awkward situation, and the devotee becomes obliged to renounce all worldly affairs. The devotee can understand by the signal of the Lord, but others take it to be unfavorable and frustrating
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Srimad-Bhagavatam is mainly full of the narrations of the activities of the Supreme Unlimited, and therefore it is the science of bhakti-yoga, or the devotional service of the Lord
- Srimad-Bhagavatam is the history of the activities of the Lord. And the activities of the Lord are performed in relation with the devotees of the Lord
- Srngi, a qualified son of a great brahmana, attained the required brahminical power both by birth and by training, but he was lacking in culture because he was an inexperienced boy
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such attachment (to material entanglement) is conditioned because it drives away the benedictions of life and prosperity
- Such Bhagavatam discourses (from professional speakers) are not purified from the contamination of the material qualities. But the discourses between the saints of Naimisaranya and Sri Suta Gosvami are on the transcendental level
- Such is the power (to revive the original Vedic system) of pure devotees of the Lord
- Sukadeva Gosvami was also an impersonalist in the beginning, as he himself has admitted in the Bhagavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee
- Suta Gosvami desired to continue the topics of Lord Krsna before the sages of Naimisaranya, and the sages also expressed their readiness to hear from him continuously
- Suta Gosvami did not take his birth in a brahmana family. He was born in a family of mixed caste, or an uncultured low family
- Suta Gosvami had both the advantages, and thus undoubtedly he was completely freed from all disqualifications of low birth and mental agonies
- Suta Gosvami learned the science of Krsna from great rsis and authorities like Sukadeva and Vyasadeva and he was so qualified that even the sages of Naimisaranya eagerly wanted to hear from him the science of Krsna in the form of Srimad-Bhagavatam
- Suta Gosvami was a pure devotee of the Lord, and therefore his association with the rsis in Naimisaranya is unique. In the material world, association with gross materialists is veritably condemned
- Suta Gosvami was equally anxious to describe Maharaja Pariksit's wonderful birth and death, and this verse is stated by Suta Gosvami to increase the interest of the sages of Naimisaranya
- Suta Gosvami was narrating the transcendental activities of the Lord before the congregation of sages, and they were factually perceiving the result of hearing these transcendental activities
- Systematic hearing means knowing Him (Krsna) gradually in truth and fact, and this knowing Him in truth and fact means attaining eternal life, as stated in the Bhagavad-gita
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- That (chanting God's holy names) is the technique of driving away the personality of Kali from the world. In modernized human society there are great advancements of material science, and they have invented the radio to distribute sound in the air
- That (Maharaja Pariksit's) is the way of good government. The disturbing elements like the personality of Kali will always try to extend their nefarious activities, but it is the duty of the able state to check them by all means
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- That was the law of reception. The reception law enjoins that a poor man, who has nothing to offer his guest, should be good enough to offer a straw mat for sitting, a glass of water for drinking and some sweet words
- The age of Kali is called the fallen age. In this fallen age, because the living beings are in an awkward position, the Supreme Lord has given some special facilities to them
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The answer is that the offensive act was performed by a child (Srngi) only so that he could be excused very easily, and thus the prayer of the father (Samika Rsi) was accepted
- The arms are required to protect the body from all harm, but the arms must act according to the directions of the head and brain
- The Battle of Kuruksetra was planned by the Lord to establish the real representative of the Lord, Maharaja Yudhisthira
- The beginning of the misuse of brahminical power began, and gradually the brahmanas in the age of Kali became devoid of both brahminical powers and culture
- The boy (Srngi) was not happy because he committed a great mistake (cursing Maharaja Pariksit), and he wanted to be relieved of the burden on his heart by crying
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The circumstances under which Maharaja Pariksit was cursed were simply childish, as it appears from this verse. Srngi was showing his impudency amongst his playmates, who were innocent
- The conception of many gods in the Vedic literatures by the ignorant is completely wrong. The Lord is one without a second, but He expands Himself in many ways, and this is confirmed in the Vedas
- The culmination of a perfectional stage of life is the goal of human life and the attainment of transcendental bliss
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The devotee of the Lord worships the transcendental form of the Lord, whereas the impersonalist meditates upon the glaring effulgence, or the bodily rays of the Lord, known as the brahma-jyotir
- The devotee of the Lord, even though he may not be a brahmana, is more powerful than a brahmana. But a powerful devotee never misuses the power for personal benefit
- The devotees are never inclined to counteract personal defamation, curses, negligence, etc. As far as such things are concerned, in personal affairs the devotees do not care for them
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The dog is certainly reared by its master, but that does not mean that the dog shall claim to dine and drink from the same pot
- The downfall of the brahminical powers began as they gave importance to birthright without culture. The downfall of the brahmana caste began in the age of Kali
- The dvija-bandhu, or the less intelligent, uncultured men born of higher castes, put forward many arguments against the lower-caste men becoming brahmanas in this life
- The father (Samika Rsi father of Srngi) did not take the dead snake on his neck very seriously. He simply threw it away
- The first victim of brahminical injustice was Maharaja Pariksit, and thus the protection given by the King against the onslaught of Kali was slackened
- The foolish boy (Srngi) had done it out of sheer vanity in being a brahmana's son, and thus he became liable to be punished by the law of God
- The foolish boy was, of course, excused by the Lord, but others, who may not have a father like Samika Rsi, will be put into great difficulty if they misuse the advantages obtained by birth in a brahmana family
- The Ganges water is accepted as pure, and one can become purified after taking a bath in the waters of the Ganges
- The goddess of fortune, Laksmi, and all-powerful demigods like Brahma and Siva are engaged in the worship of Visnu or Lord Krsna; therefore who can be more powerful than Mukunda (Lord Krsna) to be factually called the Supreme Personality of Godhead?
- The goddess of fortune, Laksmiji, Lord Brahma & Lord Siva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, so also are the living entities
- The guest enemy, namely Bhima, was to fight with Jarasandha and yet they were given a grand reception
- The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life
- The history of the devotees is not different from the history of Lord Krsna's activities. A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- The holy name of the Lord is as powerful as the Lord. The Lord is the all-powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also
- The inexperienced brahmana boy certainly knew that the King (Maharaja Pariksit) asked for water from his father and the father did not respond. He tried to explain away his father's inhospitality in an impertinent manner befitting an uncultured boy
- The inexperienced brahmana, puffed up by a little brahma-tejas, became influenced by the spell of Kali-yuga
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The King (Maharaj Pariksit), being thirsty, asked the sage for water. That such a great devotee and king asked for water from a sage absorbed in trance was certainly providential. Otherwise there was no chance of such a unique happening
- The King (Maharaja Pariksit) was a devotee, and the rsi (Samika Rsi) was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child (Srngi) was an instrument in fulfilling the Lord's will
- The King (Pariksit) treated the sage tit for tat, although he was never accustomed to such silly actions
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The King is certainly the watchdog of the state in the sense that he keeps vigilant eyes over the border of the state for its protection and defense, but to address him as a watchdog is the sign of a less-cultured boy
- The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings
- The king is the best of all human beings. He is the representative of God, and he is never to be condemned for any of his actions. In other words, the king can do no wrong
- The king may order hanging of a culprit son of a brahmana, but he does not become sinful for killing a brahmana. Even if there is something wrong with the king, he is never to be condemned
- The king was beyond the jurisdiction of curses as a general rule, and what to speak of a good king like Maharaja Pariksit
- The King's (Pariksit's) distressed condition was certainly unprecedented. The devotees like Maharaja Pariksit are powerful enough to forbear such (hunger and thirst) distresses, by the will of the Lord, and they are never disturbed
- The king, even though he commits a great mistake, is never to be considered a wrongdoer
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The little brahmana wanted to show his prowess in destruction, and he had the audacity to punish such a great king as Maharaja Pariksit. He wanted to take the place of Lord Krsna after His departure
- The Lord is unlimited, and His name, attributes, pastimes, entourage, variegatedness, etc. are unlimited, and those who relish them can do so unlimitedly and still not feel satiated. This fact is confirmed in the Padma Purana
- The Lord never forgives a person who condemns His pure devotee
- The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord
- The madhyama, or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also
- The maha-bhagavata, or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation. The maha-bhagavata, therefore, does not make any distinction, particularly between a devotee and nondevotee
- The materialist is called yosit-sangi, or one who is much attached to material entanglement (women and other paraphernalia)
- The mental diseases of the present generation are more acute than bodily diseases; it is quite fit and proper to take up the preaching of Srimad-Bhagavatam all over the world without delay
- The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees
- The more we hear about the transcendental activities of the Lord, as they are stated in the Bhagavad-gita and Srimad-Bhagavatam, the more we can know about His transcendental nature and thus make definite progress on the path back to Godhead
- The offense of the King (Maharaja Pariksit) was most insignificant, and his being condemned to death was certainly a very great sin for Srngi. Therefore Rsi Samika regretted the whole incident
- The opposite is bhagavata-sangi, or one who is always in the association with the Lord's name, form, qualities, etc. Such association is always desirable; it is worshipable, it is praiseworthy, and one may accept it as the highest goal of life
- The pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Srila Suta Gosvami has rightly taken this position in describing the pastimes of the Lord as far as he has realized
- The people should not begrudge the poor administrations they themselves elect
- The Personality of Godhead and His holy name, qualities, etc., are all identical. The personality of Kali was not able to enter the jurisdiction of the earth due to the presence of the Personality of Godhead
- The Personality of Godhead in His Garbhodakasayi Visnu feature begets Brahma, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service
- The Personality of Godhead, or the Paramesvara Parabrahman, according to the srutis has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies & His every action is carried out systematically in His natural and perfect ways
- The personality of Kali got the opportunity to reign through this son of a brahmana, Srngi
- The personality of Kali had entered the jurisdiction of this earth long ago, and he was looking for an opportunity to spread his influence all over the world. But he could not do so satisfactorily due to the presence of Maharaja Pariksit
- The personality of Kali-yuga was seeking the opportunity to establish authority, and by the grace of the Lord he found a hole in the puffed-up, inexperienced son of a brahmana
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The prakrta, or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees
- The pure devotee's mundane frustration is meant to elevate the devotee to a higher transcendental position
- The pure devotees of the Lord are engaged in a transcendental existence, namely in the loving service of the Lord, both in the material world and in the spiritual world
- The pure devotees of the Lord do not aspire after the happiness obtained in the heavenly kingdom, nor do they aspire after liberation from material bondage
- The qualitative caste system and the orders of life are scientifically planned by the Lord and His representatives, the great rsis. The perfect way of life gives all sorts of instruction in things both material and spiritual
- The rajarsis would manage their kingdoms so nicely and piously that their subjects would respect them as if they were the Lord. That is the instruction of the Vedas
- The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so when the number of dvija-bandhus, or disqualified men in the families of higher castes, increased
- The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 2) giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects
- The sages of Naimisaranya became struck with wonder after hearing about the wonderful administration of Maharaja Pariksit, especially in reference to his punishing the personality of Kali and making him completely unable to do any harm within the kingdom
- The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Suta Gosvami, they were fully satisfied
- The senses are transcended to the subtler mind, and then to breathing activities and gradually to intelligence
- The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord
- The serious offense was committed by a foolish child only; therefore he deserved to be pardoned by the Supreme Lord, although it was not possible to get free from the sinful reaction
- The situation, in this case (Maharaja Pariksit's curse), was all planned by the Lord
- The snake is fearful as long as his poison teeth are there, otherwise he is fearful only to children. The personality of Kali conquered the brahmana boy first, and gradually the other castes
- The so-called democrats capture the administrative machine without assuming responsibility for the prosperous condition of the citizens
- The son must take advantage of the father's qualification and thus become a brahmana or medical practitioner, and not otherwise
- The son of a brahmana has a good chance to become a brahmana by the direction of his qualified father, as a son of a medical practitioner has a very good chance to become a qualified medical practitioner. So the caste system is quite scientific
- The speaker on the transcendental activities of the Lord should have only one object of worship and service, Lord Krsna, the Supreme Personality of Godhead. And the audience for such topics should be anxious to hear about Him
- The specific qualification of Maharaja Pariksit is summarized herein (SB 1.18.46). The King, even calculated as a king only, was most celebrated as a ruler who administered the religious principles of the royal order
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Lord is so kind to His pure devotees that in proper time He calls such devotees up to Him and thus creates an auspicious circumstance for the devotee
- The Supreme Lord never forgets His pure devotee, even though he may be engaged in so-called worldly affairs
- The Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahma
- The systematic hearing of the transcendental activities, qualities and names of Lord Sri Krsna pushes one towards eternal life
- The thieves and rogues of modern democracy seek election by misrepresentation of votes, and the successful rogues and thieves devour the mass of population
- The transcendental position is attained by three processes, 1) the process of jnana, or theoretical knowledge of transcendence
- The transcendental position is attained by three processes, 2) the process of yoga, or factual realization of trance by manipulation of the physiological and psychological functions of the body
- The transcendental position is attained by three processes, 3) the most approved process of bhakti-yoga, or the engagement of senses in the devotional service of the Lord
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The typical example is the son of Samika Rsi, and all the foolish sons of brahmanas are warned hereby not to become as foolish as Srngi and be always on guard against the demoniac qualities which they had in their previous births
- The Vedas direct everyone not to remain in the darkness of the material world but to go towards the light of the spiritual kingdom far beyond the material sky
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedic civilization's destination is to go back to Godhead, back home, where there is no birth, no death, no old age and no disease
- The Vedic way of life does not allow any man to be like the monkeys and dogs. A degraded civilization of sense gratification and economic development is the by-product of a godless or kingless government of the people, by the people, and for the people
- The Vedic way of life is the progressive march of the civilization of the Aryans. The Aryans are progressive in Vedic civilization
- The whole incident is now cleared up. Maharaja Pariksit's garlanding the sage (Samika Rsi) with a dead snake was not at all a very serious offense, but Srngi's cursing the King was a serious offense
- The whole scientific system of the orders of society in this age has assumed the form of a vitiated caste system, which is now being uprooted by another class of men similarly influenced by the age of Kali
- The word ajita is significant here. The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The word nah (we) is very significant in this verse (SB 1.18.44). The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 1) killing monarchical government
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are many false incarnations after the departure of Lord Krsna from the face of the globe, and they are misleading the innocent public by accepting the spiritual obedience of the general mass of people to maintain false prestige
- There are many instances in the transcendental histories of the world of an impersonalist who has later become a devotee. But a devotee has never become an impersonalist
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There is no end to such transcendental discourses. In mundane affairs there is the law of satiation, but in transcendence there is no such satiation
- There is no gain in hearing the Vedic hymns from some mental speculator. When the same is heard from an actual self-realized soul and is properly understood by service and submission, everything becomes transparently clear
- There is no motive for material gain. In such discourses (between Suta Goswami and the sages), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- There is some controversy amongst the students on the path of liberation. Such transcendental students are known as impersonalists and devotees of the Lord
- There was nothing seriously wrong in Maharaja Pariksit's act (throwing a snake on Samika Rsi's shoulders) but the foolish son (Srngi) took it very seriously, and being influenced by Kali he cursed the King and thus ended a chapter of happy history
- These (punishing Maharaja Pariksit) are the principal signs of upstarts who want to take the place of Sri Krsna under the influence of the age of Kali. An upstart with a little power wants to become an incarnation of the Lord
- These are some of the great advantages of the age of Kali, and Maharaja Pariksit took all the advantages and did not think any ill of the age of Kali, true to his Vaisnavite cult
- These are some of the instances of His (God's) complete independence and perfection. That He has nothing to do does not mean that He is impersonal
- They (dvija-bandhu, or the less intelligent) argue that birth in a family of sudras or less than sudras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth
- They (the paramahamsas devotees) are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity
- They (the people) are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses
- They can do so (become engaged in material activities) because the speaker is not bhagavat-pradhana and the audience is not susrusatam
- This book incarnation of the Lord (the Srimad-Bhagavatam) gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- This boy was known as Srngi, and he achieved good training in brahmacarya by his father so that he could be as powerful as a brahmana, even at that age
- This is a prelude to the circumstances under which Srimad-Bhagavatam was spoken for the benefit of all concerned. The prelude, therefore, begins with the words once upon a time
- This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brahmana
- This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute
- This paramahamsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord
- This perfectional stage (purified senses are always engaged in the transcendental service of the Lord) of sense engagement is called bhakti-yoga
- This specific pastime of the Lord (the rasa-lila) has a special significance because anyone who properly learns about this particular pastime of the Lord will be 2) placed on the path of sublime devotional service to the Lord
- This specific pastime of the Lord (the rasa-lila) has a special significance because anyone who properly learns about this particular pastime of the Lord will certainly 1) be dissuaded from mundane sex desire
- This stage of perfection is called apavarga, or the perfect stage of liberation. Simple knowledge of liberation is material knowledge
- This trance stops all material activities of the body. The King (Maharaja Pariksit) saw the muni (Samika Rsi) in that position. He also saw the muni as follows
- This verse (SB 1.18.18) definitely proves that Srila Sukadeva Gosvami did not refuse to teach Suta Gosvami about the transcendental science nor did the sages of Naimisaranya refuse to hear lessons from him because of his inferior birth
- This very fact (a devotee never become an impersonalist) proves that on the transcendental steps, the step occupied by a devotee is higher than the step occupied by an impersonalist
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Those who are not devotees of the Lord are careless and unintelligent. Unless one is thoroughly intelligent, one cannot be a devotee of the Lord. Those who are not devotees of the Lord fall prey to the actions of Kali
- Thousands of years ago there was no bar to learning or preaching the transcendental science because of inferior birth. The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so
- To answer these false logicians, Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- To become angry in such a grave situation was not unnatural for the King (Maharaja Pariksit), but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing
- To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins
- To receive a guest, either friend or foe, there is no expense. It is only a question of good manners
- Transcendental, glorified activities of Lord Sri Krsna are the prescribed remedy for counteracting the process of birth, death, old age and disease, which are considered to be material awards for the conditioned living being
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- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unscrupulous greedy brahmanas of the age of Kali induce the innocent public to such uncertain sacrificial shows without disclosing the scriptural injunction that in the age of Kali there is no fruitful sacrificial performance
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- We have heard about His (Krsna's) dhama, or place, eternal Goloka Vrndavana, but there are many scholars who interpret this abode in different ways
- What was spoken to Maharaja Pariksit and what is very dear to the pure devotees is Srimad-Bhagavatam
- Whatever power the devotee may have is always utilized in service towards the Lord and His devotees only
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When Maharaja Pariksit entered the door of Samika Rsi, he did not expect a royal reception by the rsi because he knew that saints and rsis are not materially rich men
- When one becomes frustrated with all kinds of material advancement, one desires the opposite type of liberation, which is called apunar-bhava, or no rebirth
- When such a combination is possible, namely a qualified speaker and a qualified audience, it is then and there very much congenial to continue discourses on the Transcendence
- When there are some similar points, it is possible to compare one thing to another. One cannot compare the association of a pure devotee to anything material
- When we hear about the transcendental qualities and activities of the Personality of Godhead, we may always remember what has been spoken by the Lord Himself in the Bhagavad-gita
- Without being qualified, one cannot become a brahmana or medical practitioner, and that is the verdict of all scriptures and social orders