Sri Isopanisad, Mantra 18: Difference between revisions
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Latest revision as of 11:18, 18 July 2020
Pages in category "Sri Isopanisad, Mantra 18"
The following 37 pages are in this category, out of 37 total.
A
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- After many, many lifetimes of cultivating transcendental knowledge, one becomes perfect when he surrenders unto the Lord. This is the general procedure
- As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the Personality of Godhead, and His impersonal brahmajyoti feature is a dazzling covering over His face
- As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly
- As soon as one becomes proud of his birth as the son of a brahmana and neglects to acquire the qualifications of a real brahmana he at once becomes degraded and falls from the path of self-realization. Thus his life's mission as a human being is defeated
- As stated in the Bhagavad-gita (18.66), the Lord at once takes charge of such a surrendered soul and frees him from all the reactions to his sinful acts
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
B
- Birthright is not everything, for one still has to attain the brahminical qualifications for himself
- Brahminical culture includes truthfulness, sense control, forbearance, simplicity, full knowledge and full faith in God. It is not that one simply becomes proud of his high parentage
- By hearing and chanting the glories of the Lord, one becomes cleansed of all undesirable things, and then one's devotion becomes fixed upon the Lord
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
H
- He (God) can make a man born in a brahmana family as degraded as a lowborn dog-eater, and He can also make a lowborn dog-eater superior to a qualified brahmana simply on the strength of devotional service
- Hearing and chanting the glories of the Lord is itself an act of piety. The Lord wants everyone to hear and chant His glories because He is the well-wisher of all living entities
I
- If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee
- In devotional service to the Lord, the path of bhakti, there is practically no chance of incurring sinful reactions
- In the Bhagavad-gita (6.41-42) we are assured by the Lord that the souls fallen from the path of self-realization, are given a chance to rectify themselves by taking birth either in the families of good brahmanas or in the families of rich merchants
- In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human
O
- O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet
- O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who surrenders at the very beginning, as recommended in this mantra, at once surpasses all preliminary stages simply by adopting the devotional attitude
S
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else
- Such births (birth in brahmana family or in the family of rich merchants) afford higher chances for self-realization. If these chances are misused due to illusion, one loses the good opportunity of human life afforded by the almighty Lord
T
- The devotee becomes fully enlightened by virtue of his devotional service, and thus he comes to know the path of the Lord and the way to attain Him. As all doubts diminish, he becomes a pure devotee
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma - acts against the Vedic directions - the Lord at once rectifies such mistakes from within
- The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions
- The regulative principles are such that one who follows them is promoted from the platform of fruitive activities to the platform of transcendental knowledge
- The spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion
- There are many sinful reactions involved in karma-kanda activities, whereas in jnana-kanda, the path of philosophical development, the number of such sinful activities is smaller
V
- Vedic knowledge is transcendental and cannot be understood by mundane educational procedures. One can understand the Vedic mantras only by the grace of the Lord and the spiritual master - yasya deve para bhaktir yatha deve tatha gurau - SU 6.23
- Vikarma is enacted by the illusioned living entity simply for sense gratification, and thus such activities become hindrances on the path of self-realization